Quotes about revolution
page 10

“I'm a military man, I did what I did only because my country had to be saved from tribalism and feudalism. If I failed, it was only because I was betrayed. The so-called genocide was nothing more than just a war in defence of the revolution and a system from which all have benefited.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in Riccardo Orizio, Talk of the Devil: Encounters with Seven Dictators, (Walker and Company, 2003), p. 150

War, Country

“Only a few generations have been granted the role of determining whether a revolution in communication will allow our better angels – or our darker angels – to win. You leave here with incredible opportunity, but also with immense responsibility.”

Steve Blank (1953) American businessman

Dalhousie University Commencement Speech (2017)

Angels, Communication

“I mean by pacifism, not the love of peace as a good to be secured by a definite form of action, but the belief that any form of social constraint of others or any violent action is in itself wrong, and that violence such as war must be passively resisted because to use violence to end violence would be logically self-contradictory. I oppose pacifism in this sense to the Communist belief that the only way to secure peace is by a revolutionary change in the social system, and that ruling classes resist revolution violently and must therefore be overthrown by force.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics

Love, War, Peace, Way

“What we’re after is to remind ourselves that we didn’t come to Anarres for safety, but for freedom. If we must all agree, all work together, we’re no better than a machine. If an individual can’t work in solidarity with his fellows, it’s his duty to work alone. His duty and his right. We have been denying people that right. We’ve been saying, more and more often, you must work with the others, you must accept the rule of the majority. But any rule is tyranny. The duty of the individual is to accept no rule, to be the initiator of his own acts, to be responsible. Only if he does so will the society live, and change, and adapt, and survive. We are not subjects of a State founded upon law, but members of a society founded upon revolution. Revolution is our obligation: our hope of evolution.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 12 (p. 359)

People, Law, Hope, Freedom

“Newton was born during Cromell's revolution in the troubled 1640s; he was eighteen at the Restoration in 1660; and he published the Principia during the intrigues which ended by bringing William of Orange to England in the revolution of 1688. These are the moments when the powerful or the forceful character feels the ferment of the times, when his thoughts quicken…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)

Feeling, Time

“When we planned our country's economic development, we had the strategic objective of our Revolution in mind. It was not planned for economic development [to be] solely an end in itself. There are some who have forgotten that the sole basis of our revolutionary struggle was the ideology and politics which we follow…”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in John M. Cohen (1987) Integrated Rural Development: The Ethiopian Experience and the Debate, p. 213

Country

“Of course, every revolution repudiates what went on before and considers itself a conscious break with the past; it is only posterity that sees, or imagines it sees, the historical continuity. Fascism, however, goes much further in its negation of the past than any earlier political movement, because it makes this negation its main platform. What is even more important, it denies simultaneously ideas and tendencies which are in themselves antithetic.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 13

Imagination, Idea, Past

“In 1831 Victor Hugo had written that he already heard 'the full sound of revolution, still deep down in the earth, pushing out under the kingdom in Europe to its subterranean galleries from the central shaft of the mine which is Paris. 1847 the sound was loud and close. In 1848 the explosion burst.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 16, Conclusion: Towards 1848

“Cultural theory as we have it promises to grapple with some fundamental problems, but on the whole fails to deliver. It has been shamefaced about morality and metaphysics, embarrassed about love, biology, religion and revolution, largely silent about evil, reticent about death and suffering, dogmatic about essences, universals and foundations, and superficial about truth, objectivity and disinterestedness. This, on any estimate, is rather a large slice of human existence to fall down on. It is also, as we have suggested before, rather an awkward moment in history to find oneself with little or nothing to say about such fundamental questions.”

Terry Eagleton (1943) British writer, academic and educator

2000s, After Theory (2003)

Love, Death, Truth, Religion

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Immanuel Kant book Critique of Pure Reason

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10 Critique of Pure Reason (1781; 1787)

Happiness, People, Hope, Way

“I should be inexcusable, considering the share I have formerly had in that unhappy business, if, upon this occasion, I should omit to mention the African slave-trade. I do not rank this amongst our national sins, because I hope, and believe, a very great majority of the nation earnestly long for its suppression. But, hitherto, petty and partial interest prevail against the voice of justice, humanity and truth. This enormity, however, is not sufficiently laid to heart. If you are justly shocked by what you hear of the cruelties practised in France, you would, perhaps, be shocked much more, if you could fully conceive of the evils and miseries inseparable from this traffic, which I apprehend, not from hearsay, but from my own observation, are equal in atrocity, and, perhaps superior in number, in the course of a single year, to any or all the worst actions which have been known in France since the commencement of their revolution. There is a cry of blood against us; a cry accumulated by the accession of fresh victims, of thousands, of scores of thousands, I had almost said of hundreds of thousands, from year to year.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt, pages 429-230.

Truth, Justice, Hope, Business

“Without the aid of these, then, it is not possible to deal accurately with the forms of being nor to discover the truth in things, knowledge of which is wisdom, and evidently not even to philosophize properly, for "just as painting contributes to the menial arts toward correctness of theory, so in truth lines, numbers, harmonic intervals, and the revolutions of circles bear aid to the learning of the doctrines of wisdom," says the Pythagorean Androcydes. Likewise Archytas of Tarentum, at the beginning of… On Harmony, says… in about these words: "It seems to me that they do well to study mathematics, and it is not at all strange that they have correct knowledge about each thing, what it is. For if they knew rightly the nature of the whole, they were also likely to see well what is the nature of the parts. About geometry, indeed, and arithmetic and astronomy, they have handed down to us a clear understanding, and not least also about music. For these seem to be sister sciences; for they deal with sister subjects, the first two forms of being."”

Nicomachus (60–120) Ancient Greek mathematician

Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Wisdom, Truth, Art, Music

“This is going to sound really childish, but I've been intrigued by Romania ever since the 1976 Olympics, when Nadia Comăneci, the little gymnast, scored a perfect 10. And I thought any country that gave that to the world had to be wonderful, so I read up a lot on it. When the 1989 revolutions broke out, I remember cheering them on. They were the last ones to make a bid for freedom, and it was the bloodiest and the most spectacular of the revolutions. It was almost French in its drama, like the French Revolution.”

Mike McCormack (1965) Irish novelist and writer

McKeon, Belinda. Metaphysics gets a Mayo accent http://www.irishtimes.com/culture/metaphysics-gets-a-mayo-accent-1.441635, The Irish Times (13 May 2005)

World, Freedom, Reading, Perfection

“Adolf is a swine. He will give us all away. He only associates with reactionaries now. His old friends aren't good enough for him. Getting matey with the East Prussian generals. They're his cronies now. Adolf is turning into a gentleman. He's got himself a tail-coat now. Adolf knows exactly what I want. I've told him often enough. Not a second edition of the old imperial army. Are we revolutionaries or aren't we? Allons, enfants de la patrie! If we are, then something new must arise out of our élan, like the mass armies of the French Revolution. If we're not, then we'll go to the dogs. We've got to produce something new, don't you see? A new discipline. A new principle of organization. The generals are a lot of old fogeys. They never had a new idea.”

Ernst Röhm (1887–1934) German Nazi and military officer

To Hermann Rauschning about Adolf Hitler in May, 1933. Quoted in "Hitler: Study of a Revolutionary?" - Page 82 to Page 83 - by Martyn Housden - History - 2000

Dogs, Idea, Swine

“The best approach to this cultural revolution is therefore through family and household, i. e. through the structure of relations between the secondhand generations. In most societies this had been impressively resistant to sudden change, though this does not mean that such structures were static.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Eleven, Cultural Revolution, p.320

Family, Change

“The information revolution will lead us through a knowledge revolution to the wisdom revolution.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

April 1, 2001, First Arab Conference on Arabizing the Internet, Amman, Jordan.

Wisdom, Knowledge

“The moneylender and his wife," he said indifferently, jerking his head over his shoulder. "It is always the same in any revolution. The moneylenders are always the first to go.”

Christopher Wood (writer) (1935–2015) English writer

Wood, Christopher. "Terrible Hard", Says Alice. London: Constable. 1970. (chapter 6)

Jerk, Indifference

“Dostoevski said that taking a new step is what people fear the most. Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people. They must feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and chance the future. This acceptance is the reformation essential to any revolution.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. xix

People, Fear, Feeling, Change

“With the technology, we’ve become more apathetic, because we don’t look in each other’s eyes any more as we attempt communication. But at the same time, with one iPhone, we can start a revolution. If there’s injustice, you just film it and post it. And suddenly people are tapped into a current event they wouldn’t otherwise see, and that’s incredible.”

Laura Dern (1967) American actress, director, producer

Comparing the pros and cons of the advancing technology, as quoted in Chet Cooper interview with Laura Dern, Chet Cooper, Ability Magazine (February/March 2015) https://abilitymagazine.com/laura-dern.html

People, Communication, Time

“It shews the anxiety of the great men who influenced the conduct of affairs at that great event, to make the Revolution a parent of settlement, and not a nursery of future revolutions.”

Edmund Burke book Reflections on the Revolution in France

Referring to the Glorious Revolution of 1688
Reflections on the Revolution in France (1790)

Men, Parent, Future

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“Every generation wants to be the last. Every generation hates the next trend in music they can't understand. We hate to give up the reins of our culture. To find our own music playing in elevators. The ballad for our revolution, turned into background music for a television commercial. To find our generation's clothes and hair suddenly retro.”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 26

Hate, Music, Understanding, Clothes

“It is now sixteen or seventeen years since I saw the Queen of France, then the Dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in—glittering like the morning star, full of life, and splendor, and joy. Oh! what a Revolution! And what a heart must I have to contemplate without emotion that elevation and that fall! Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honor, and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult. But the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished for ever.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 331
Reflections on the Revolution in France (1790)

Love, Life, Men, Age

“Our relation to Europe, is pretty much the same, as it was in the commencement of the French Revolution. Can we, in any form, take a bolder attitude in regard to it, in favor of liberty, than we then did? Can we afford greater aid to that cause, by assuming any such attitude, than we do now, by the form of our example?”

James Monroe (1758–1831) American politician, 5th President of the United States (in office from 1817 to 1825)

Letter to Thomas Jefferson (1822)

“More and more parents are coming to realize their children are suffering at the hands of a system built to strangle any reform, any innovation, or any change.... This realization is becoming more evident as the momentum builds for an education revolution.”

Betsy DeVos (1958) 11th United States Secretary of Education

From remarks at the American Federation of Children made in May of 2016, as quoted in "Betsy DeVos, the (Relatively Mainstream) Reformer," by Michael McShane, EducationNext (2017), Volume 17 (No. 3). http://educationnext.org/betsy-devos-relatively-mainstream-reformer-education-secretary/#.WJo0Cp2xCzE.twitter

Children, Education, Parent, Suffering

“The concept of peace is easy to grasp; that of international security is more complex, for a pattern of contradictions has arisen here as well. As major nuclear Powers have begun to negotiate arms reduction agreements, the proliferation of weapons of mass destruction threatens to increase and conventional arms continue to be amassed in many parts of the world. As racism becomes recognized for the destructive force it is and as apartheid is being dismantled, new racial tensions are rising and finding expression in violence. Technological advances are altering the nature and the expectation of life all over the globe. The revolution in communications has united the world in awareness, in aspiration and in greater solidarity against injustice. But progress also brings new risks for stability: ecological damage, disruption of family and community life, greater intrusion into the lives and rights of individuals.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

An Agenda for Peace : Preventive diplomacy, peacemaking and peace-keeping (1992)
1990s

Life, World, Family, Peace

“Did Libya invade Italy or was it Italy that invaded Libya? You attack us now as you did then. In other ways, with other systems, by supporting Israel, opposing Arab unity and our revolutions, frowning on Islam and calling us fanatics. We’ve been too patient with you. We’ve put up with your provocation for too long. If we hadn’t been so wise, we would have gone to war with you a thousand times. We didn’t because we think the use of force is a last resort for survival and because we have always been on the side of civilisation. After all, during the Middle Ages we civilised you. You were poor barbarians, primitive, savage creatures.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Interview with Oriana Fallaci (2 December 1979), Corriere della Sera
Interviews

War, Age, Way, Support

“The House has today resolved to enter upon a revolution against the Constitution and Government of the United States… [N]othing less than the total subversion of this government.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, Speech (1879)

Housing

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

Men, Pain, People, World

“In the new conditions created by the global economy, the information revolution and the growth of smart technologies, it is more necessary than ever for all companies to be guided by their rich spiritual inheritance, as spiritual enterprises.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 134.

“Globalisation is a great thing, and the genie's out of the bottle; it's called the Information Revolution. It has a promise to bring opportunity and information to all corners of the world. It's a wonderful thing.”

Krist Novoselic (1965) Croatian-American rock musician

29:41–29:55 "Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w

World

“Revolution, in history, is like the doctor assisting at the birth of a new life, who will not use forceps unless necessary, but who will use them unhesitatingly every time labor requires them. It is a labor bringing the hope of a better life to the enslaved and exploited masses.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Method of Guerrilla Warfare (1963)

Life, Hope, History, Birth

“As indicated by its title "A History of Great Ideas in Abnormal Psychology", this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century.
The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)

Health, Books, Age, World

“What I want to accomplish artistically amounts to nothing more than fulfilling the promise of the American Revolution.”

L. Neil Smith (1946) American writer

Statement of purpose, L. Neil Smith's "The Webley Page" http://www.lneilsmith.org/

“It is said,—and men seem to think that condemnation can go no further than such a censure—that they brought us within twenty-four hours of revolution…But is it in truth so great an evil, when the dearest interests and the most sincere convictions are at stake, to go within twenty-four hours of revolution?”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On resistance to the Reform Act 1832. Quarterly Review, 123, 1867, p. 557
1860s

Men, Truth, Thinking, Evil

“The Revolution of ’82 (1782) was a revolution which enabled Irishmen to sell at a much higher price their honour, their integrity, and the interests of their country; it was a revolution which while at one stroke it doubled the value of every borough monger in the Kingdom, left three-fourths of our countrymen [Catholics] slaves as it found them, and the Government of Ireland in the base, wicked and contemptible hands who had spent their lives plundering and degrading her … Who of the veteran enemies of the country lost his place, or his pension? Not one. The power remained in the hands of our enemies, again to be exerted for our ruin, with this difference, that, formerly, we had our distresses gratis at the hands of England, but now we pay very dearly to receive the same with aggravations at the hands of Irishmen—yet this we boast of and call a Revolution.”

Theobald Wolfe Tone (1763–1798) Irish politician

Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

Country

“Any loss of identity prompts people to seek reassurance and rediscovery of themselves by testing, and even by violence. Today, the electric revolution, the wired planet, and the information environment involve everybody in everybody to the point of individual extinction.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

People, Loss

“Revolution did not necessarily involve sanguinary strife. It was not a cult of bomb and pistol.”

Bhagat Singh (1907–1931) Indian revolutionary

Letter published in The Tribune (25 December 1929), with some reference to lines from Idylls of the King by Alfred Tennyson
Context: Revolution did not necessarily involve sanguinary strife. It was not a cult of bomb and pistol. They may sometimes be mere means for its achievement. No doubt they play a prominent part in some movements, but they do not — for that very reason — become one and the same thing. A rebellion is not a revolution. It may ultimately lead to that end.
The sense in which the word Revolution is used in that phrase, is the spirit, the longing for a change for the better. The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit. Otherwise degeneration gains the upper hand and the whole humanity is led stray by the reactionary forces. Such a state of affairs leads to stagnation and paralysis in human progress. The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate to check its eternal onward march. Old order should change, always and ever, yielding place to new, so that one “good” order may not corrupt the world. It is in this sense that we raise the shout “Long Live Revolution.”

“After the revolution we will be broadcasting constant messages into a microchip inside your brains. It's gonna be great!”

Russell Brand (1975) British comedian, actor, and author

Radio 2 Show (2007–2008)

“There was the populist extreme left, whose main spokesman was the journalist Curzio Malaparte, who wanted to see Fascism make a ‘revolution of the people’ that would reflect what the populist left considered true Italian popular culture, both intellectually and socially. There were small sectors of a dissident extreme left or ‘free Fascism’ that promoted a progressivist and leftist revolution of ‘liberty’ under the Fascist banner.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), pp. 112-113

People

“If wealth, power, and income continue to concentrate at the very tippy top, our society will change from a capitalist democracy to a neo-feudalist rentier society like 18th-century France. That was France before the revolution and the mobs with the pitchforks.”

Nick Hanauer (1959) American businessman

"Beware fellow plutocrats, the pitchforks are coming" TED (conference) August 2014 http://www.ted.com/talks/nick_hanauer_beware_fellow_plutocrats_the_pitchforks_are_coming/transcript?language=en

Democracy, Change, Wealth

“Röhm coined the slogan that there must be ‘second revolution’, this time, not against the Left, but against the Right; in his diary Goebbels agreed with him. On April 18 he maintained that this second revolution was being discussed ‘everywhere among the people’; in reality, he said, this only meant that first one was not yet ended. ‘Now we shall soon have to settle with the reaction. The revolution must nowhere call a halt.”

Konrad Heiden (1901–1966) German journalist and historian

Source: Der Fuehrer, Hitler’s Rise to Power (1944), p. 467

People, Reality, Time

“As a young man, Bill Clinton was one of thousands of leftist students who benefited from KGB funds, earning one of those trips to the USSR which were the preferred means for the recruitment of Soviet agents in the universities of the West. In the 60s, that would be deterrent enough for any application for town mayor of the interior. In the 90s, after three decades of Gramscian cultural revolution, the dangerous links did not prevent Clinton from being elected US president with the support of the American Communist Party. Thanks to a well-calculated "politically correct" speech, the new ruler became an idol of the left, which moved heaven and earth to keep him in office despite a range of charges, including sexual frivolities, financial imbroglios and a multitude of small Watergates, including something perfectly serious and terrifying: the suspicion of favoring Chinese nuclear espionage. The well-thinking press resisted any investigation of the matter.”

Olavo de Carvalho (1947) Brazilian journalist, essayist and professor of philosophy

Censored article, originally to República Magazine - Clinton, a guerra e a China http://www.olavodecarvalho.org/textos/clinton.htm (2 May 1999)

Support, Thinking, Universe

“At present [1941], not taking my serious illness into account, I still hope to make something for the 25th anniversary of the October Revolution. - El Lissitzky, June 1941, Moscow Notes.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1926 - 1941, Autobiography of the artist' (1941)

Hope

“Everyday is a revolution.
Welcome to the future.”

Brad Paisley (1972) American country music singer

Welcome to the Future, written by Chris DuBois and Brad Paisley.
Song lyrics, American Saturday Night (2009)

Future

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“My principles are, as I believe, the Whig principles of the revolution. The main foundation of them is the irresponsibility of the crown, the consequent responsibility of ministers, and the preservation of the power and dignity of parliament as constituted by law and custom. With a heap of modern additions, interpolations, facts and fictions, I have nothing to do.”

William Lamb, 2nd Viscount Melbourne (1779–1848) British Whig statesman

Letter to Lord Holland (10 December 1815), quoted in Philip Ziegler, Melbourne. A Biography of William Lamb, 2nd Viscount Melbourne (London: Collins, 1976), p. 70

Law

“There are no other alternatives; either a socialist revolution or a make-believe revolution.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

“Brothers! The Army and the people have merged into a single entity. They have become a source of strength which is worrying the foreigners. The foreigner, along with imperialism, therefore began to resort to other means to split up our ranks so as to overcome us. But these attempts on the part of the imperialists to split up our ranks have gone long ago. Imperialism now tries to split up our ranks by calling for narrow parties and restricted groupings. The purpose of this is to play one against the other, while the foreigners and the imperialists will sit as spectators. But we shall thrust a stone in the mouth of imperialism. We shall overcome imperialism and we shall close this gap in its face. The parochial groupings and party affiliation at this time are of no benefit to the country… the purpose of this is to create disunity and weaken our strength and play one against the other. We are in a period of transition. We have resolved to protect the gains of our Revolution at any rate.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People, Time, Parting, Country

“While not a single Marxist ‘charismatic leader’ in the twentieth century made revolution in an advanced capitalist country (as Marx prescribed), or undertook the ‘withering away of the state’ (as both Marx and Engels insisted), or insured against the rule of elites (that both Marx and Engels identified as an essential of the ‘dictatorship of the proletariat’), or provide for the obligatory ‘rotation in office’ (again, as both Marx and Engels insured would be a post-revolutionary feature of socialist society), or resolved the problem of human ‘alienation’ (so emphatically lamented by the young Marx)—Western academics have never hesitated to directly associate Marxism-Leninism, Maoism, Castroism, and even the barbarism of the Khmer Rouge, with the philosophy of Karl Marx and Friedrich Engels.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 80

Problem, Country

“Novelty is density of connection. … We are in the grip of some kind of an attractor, and when we look back at history, we can have a sense, I think, that we have never been here before. But we are so accustomed to causal thought, that we assume we have been pushed here, pushed here by historical necessity, by bad political decisions, by the vicissitudes of evolution (cultural and otherwise). I don’t think so. I think we have been pulled here, that we are under the aegis of a kind of an attractor. Some people would call it a “destiny”, but what it is is a dream that is pulling us deeper and deeper into the adventure of existential becoming. And faster and faster—that’s the other thing. Deeper and deeper, faster and faster, so that the rate of change that people were accustomed to before the Industrial Revolution, for example—we can barely conceive of such slow-moving, stately, meta-stable societies. On the other hand, within the 20th Century, the acceleration has been even more intense, and continues to accelerate.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

People, Dreams, History, Thinking

“I heard the voice of your revolution… As Shah of Iran as well as an Iranian citizen, I cannot but approve your revolution… Let all of us work together to establish real democracy in Iran … I make a commitment to be with you and your revolution against corruption and injustice in Iran.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Broadcast to the nation. November 5
Speeches, 1978

Democracy

“Isaiah prophesied the coming of a revolution which would make men more precious than gold, and that a new nation would arise, wherein everyone should help his neighbor.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 85

Men, Help

“In the Egyptian and Eastern cosmogonies, and in the Greek version of them, no very definite meaning can, in general, be attached to the term 'destruction of the world,' for sometimes it would seem almost to imply the annihilation of our planetary system, and at others a mere revolution of the surface of the earth.”

Charles Lyell book Principles of Geology

Chpt.2, p. 16
Principles of Geology (1832), Vol. 1

World

“At the moment of a revolution there is no question of setting up a democracy like that in America. If they accuse me of dictatorship, I accept. I am creating a nation. Liberty must be suppressed until the end of the war in Algeria—until the nation becomes homogeneous.”

Habib Bourguiba (1903–2000) Tunisian politician

[TUNISIA: No Time for Democracy, TIME, Monday, Sept. 29, 1958, 1, http://www.time.com/time/magazine/article/0,9171,821168,00.html, September 6, 2011]

War, Democracy, Question

“Revolution is like the daughters of Pelias: it cuts humanity to pieces in order to rejuvenate it.”

Georg Büchner Danton's Death

Act II.
Dantons Tod (Danton's Death) (1835)

Daughters

“Let today be the first day of a new American Revolution - a Digital Revolution, a revolution built not on blood and conflict, but on language and reason and our faith in each other.”

Mike Godwin (1956) American attorney and author

On conclusion of case Reno v. American Civil Liberties Union — cited in [Goldsmith, Jack L., Tim Wu, 2006, Who Controls the Internet?: Illusions of a Borderless World, Oxford University Press, 22, 0195152662]

Faith

“Comrade Tassinari was right in stating that for a revolution to be great, for it to make a deep impression on the life of the people and on history, it must be a social revolution.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Speech to the National Corporative Council (November 14, 1933), in A Primer of Italian Fascism, edited/translated by Jeffrey T. Schnapp (2000) p.163.
1930s

Life, People, History

“Above all, the ominous clouds of those phenomena that we are with varying success seeking to explain by means of the quantum of action, are throwing their shadows over the sphere of physical knowledge, threatening no one knows what new revolution.”

Hermann Weyl (1885–1955) German mathematician

Source: Space—Time—Matter (1952), Ch. 3 "Relativity of Space and Time"

Knowledge, Success

“Apocatastasis. What it means:
1) Restoration, re-establishment, renovation
2) Return to a previous condition
3) (Astronomy) Return to the same apparent position, completion of a period of revolution.
Think about it.”

Neil Gaiman book Signal to Noise

Signal to Noise (1992)

Thinking

“From the beginning of physics, there have been those who imagined they would be the last generation to face the unknown. Physics has always seemed to its practitioners to be almost complete. This complacency is shattered only during revolutions, when honest people are forced to admit that they don't know the basics.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

People, Imagination

“In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.
The sense of justice and equality, the love of liberty and of human brotherhood — these fundamentals of the real regeneration of society — the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Love, Life, Fear, Justice

“The Christian community … is faced ever more clearly with the dilemma now confronting the whole continent: to be for or against the system, or more subtly, to be for reform or revolution.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 138

Communication

“Arthur Schlesinger, Jr. challenged the underlying premise of prevailing Civil War scholarship. The South, he pointed out, had shown no evidence of a willingness to end slavery; indeed, over time it had become ever more hysterical in its defense. With one eye firmly on the recent past, Schlesinger insisted that a society closed in support of evil could not be appeased, and if it was worth a war to destroy Nazism, surely it was worth one to eradicate slavery. But not until the 1960s, under the impact of the civil rights revolution, did historians en masse repudiate a half-century of Civil War scholarship, concluding that the war resulted from an irreconcilable conflict between two fundamentally different societies, one resting on slavery, the other on free labor. Historians pushed Emancipation to the center of their account of the Civil War, and it has remained there ever since.”

Eric Foner (1943) American historian

"The Civil War in 'Postracial' America" https://web.archive.org/web/20111001073757/http://ericfoner.com/articles/101011nation.html (10 October 2011), The Nation 2010s

War, Support, Evil, Time

“Reconstruction aspired to restore the foundations of freedom to a wayward South and it expected to triumph as effortlessly as 19th-century liberal notions of progress had promised. Instead, the same Romantic feudalism that had created the old Southern order reasserted its hegemony, and postwar Southern aristocrats appealed to a set of cultural and racial biases which safely defused the importance of property, and sharply restricted access to it. This might have been averted had the victorious Union been willing to pour the resources into Reconstruction it had devoted to winning the war. But Reconstruction became a symbol of how quickly political fatigue afflicts liberal democracies. Moreover, understanding Reconstruction as a bourgeois revolution which was strangled in its cradle by vengeful cotton nabobs offers some larger parallels to the optimistic era that prevailed between the fall of the Berlin Wall and the rise of Islamic state terrorism.”

Allen C. Guelzo (1953) American historian

2010s, Defending Reconstruction (2017)

War, Democracy, Understanding, Freedom

“Citizens, we have reason to fear that the Revolution, like Saturn, will successively devour all its children, and finally produce despotism, with the calamities that accompany it.”

Pierre Vergniaud (1753–1793) French politician

Citoyens, il est à craindre que la révolution, comme Saturne, ne dévore successivement tous ses enfants et n’engendre enfin le despotisme avec les calamités qui l’accompagnent.
Quoted by F.A.M. Mignet, Histoire de la révolution française (1824), ch. 7 http://perso.orange.fr/fdomi.fournier/H%20moderne/Mignet/P_04.htm original French] and [http://www.fullbooks.com/History-of-the-French-Revolution-from-17894.html English translation

Children, Fear, Success

“To be a joyful vegan in the world today is to become involved in the most radical, positive, political revolution ever. A fork can be a weapon of mass destruction or an instrument of peace. Everything a vegan eats or consumes reflects a choice that takes into account the well-being of others rather than just ourselves—and that is a big difference. Each one of us can make a huge difference by choosing not to eat animals. By choosing kindness over cruelty, we contribute to the sustainability of our planet Earth and can even change the destiny of our species and all the species on Earth.”

Sharon Gannon (1951) American yoga teacher

Simple Recipes for Joy (2014)

World, Peace, Change, Animals

“To me it seems perhaps
Kropotkin understood half
of what we need to know,
and Lenin perhaps
knew half, and true revolution … true revolution
must put these two halves together?”

Denise Levertov (1923–1997) Poet

Conversation in Moscow

“To send men to the firing squad, judicial proof is unnecessary. These procedures are an archaic bourgeois detail. This is a revolution! And a revolutionary must become a cold killing machine motivated by pure hate. We must create the pedagogy of the paredón”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

execution wall
As quoted in The Cuban Revolution : Years of Promise (2005) by Teo A. Babun and Victor Andres Triay, p. 57, citing "Che Guevara: Assassin and Bumbler" by Humberto Fontova from Mensnewsdaily.com, 2 March 2004; Fontava does not identify a source for Guevara's statement.
Disputed

Men, Hate, Motivation

“In the Napoleonic Museum in Arenenberg I was rather impressed just how richly clad in the costume of Antiquity the First Empire in fact was - dressed up even comically with its laurels and eagles and togas. Return to Rome wherever you look, though of course not to the Holy Roman Empire - to Caesar's Rome. But the French Revolution itself had fallen back on more or less genuine or imaginary classical models: Brutus and Tiberius Gracchus and Gaius Gracchus, the Gracchi, consuls and Roman virtues - even these revolutionaries couldn't resolve to start from scratch with something really new.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

“I've chosen not to challenge the rule of law, because in our system there really is no intermediate step between a Supreme Court decision and violent revolution. When the Supreme Court makes a decision, no matter how strongly one disagrees with it, one faces a choice — are we, in John Adams' phrase, a nation of laws, or is it a contest made on raw power?”

Al Gore (1948) 45th Vice President of the United States

As quoted in "Gore Sees No Reason to Run" by Patrick Healy in The New York Times (25 May 2007) http://thecaucus.blogs.nytimes.com/2007/05/25/gore-sees-no-reason-to-run/.

Law, Decision

“Who are our enemies? Who are our friends? This is a question of the first importance for the revolution.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

谁是我们的敌人？谁是我们的朋友？这个问题是革命的首要问题. Shéi shì wǒmen de dírén? Shéi shì wǒmen de péngyǒu? Zhège wèntí shì gémìng de shǒuyào wèntí. Chapter 2 https://www.marxists.org/reference/archive/mao/works/red-book/ch02.htm, originally published in Analysis of the Classes in Chinese Society (March 1926), Selected Works, Vol. I, p. 1. Quotations from Chairman Mao Zedong (The Little Red Book)

Question

“1905
Tsar Nicholas II made inept efforts to mollify his angry people by granting basic liberties and allowing a parliament (Duma), which he kept dissolving. Meanwhile he ruthlessly suppressed the people’s rising. Royal troops fired ona peaceful march of workers in St. Petersburg on January 9, known as Bloody Sunday. Anti-Jewish pogroms were rampant. The Russian edition, published by Dr. Nilus, of the “Protocols of Zion” was widely circulated. Monarchists frequently read it aloud to illiterate peasants.
1914
The start of World War I led to Russian military defeats. A failing economy brought about terrible civilian suffering. Loyalists openly spoke about a “Jewish plot”.
Food riots, strikes, and the tsar’s panicky dissolution of the Fourth Duma exploded into revolution. By November, the Bolsheviks (the revolutionary faction of the former Social Democratic workers’ party) had seized control of the government. Royalist Russians began a civil warand were defeated. Tsar Nicholas II abdicated and was executed, along with his family, by Bolsheviks in 1918.
Russian aristocrats fled Russia and dispersed throughout Europe, the Far East, and the Middle East. There they settled as expatriates. Most had little work experience. In order to earn money, they frequently sold valuables. Some of these items provided information on the Russian use of anti-Semitic literature.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Money, War, People, World

“Nature never intended me to be a partisan leader …
Every instinct of mine would indicate that I was meant to be a dyed-in-the-wool Tory, or even a bishop, rather than the leader of a revolution.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Judging Dev (2007)

Nature

“Before the Industrial Revolution all techniques in use were supported by very narrow epistemic bases. That is to say, the people who invented them did not have much of a clue as to why and how they worked. The pre-1750 world produced, and produced well. It made many path-breaking inventions. But it was a world of engineering without mechanics, iron-making without metallurgy, farming without soil science, mining without geology, water-power without hydraulics, dye-making without organic chemistry, and medical practice without microbiology and immunology. The main point to keep in mind here is that such a lack of an epistemic base does not necessarily preclude the development of new techniques through trial and error and simple serendipity. But it makes the subsequent wave of micro-inventions that adapt and improve the technique and create the sustained productivity growth much slower and more costly. If one knows why some device works, it becomes easier to manipulate and debug it, to adapt to new uses and changing circumstances. Above all, one knows what will not work and thus reduce the costs of research and experimentation.”

Joel Mokyr (1946) Israeli American economic historian

Joel Mokyr, " The knowledge society: Theoretical and historical underpinnings http://ehealthstrategies.comnehealthstrategies.comnxxx.ehealthstrategies.com/files/unitednations_mokyr.pdf." AdHoc Expert Group on Knowledge Systems, United Nations, NY. 2003.

People, World, Error, Support

“Our Constitution is not merely a political document which provides the framework and institutions for democratic governance - our Parliament, the Executive and the Judiciary. It provides a framework for the economic and social emancipation of society and particularly, the poor, the underprivileged and the downtrodden. As Granville Austine has said, "the core of the commitment to the social revolution lies in Parts III and IV, in the Fundamental Rights and in the Directive Principles of State Policy. These are the conscience of the Constitution." It is of profound import that the Fundamental Rights are enforceable by Courts of Law. Article 32 of the Constitution guarantees the implementation of these Rights. This is a very crucial safeguard against excesses by executive authority and casts a very heavy responsibility on our Judiciary, a vital pillar of our democratic polity, to ensure that fundamental human freedoms are guaranteed.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Law, Freedom, Parting

“A Christian Anarchist does not depend on bullets or ballots to achieve his ideal; he achieves that ideal daily by the One Man Revolution with which he faces a decadent, confused and dying world.”

Ammon Hennacy (1893–1970) American Christian radical

The Book of Ammon

World, Dependency

“We can hardly suppose a possibility of the production of a globular form without a consequent revolution of the nebulous matter, which in the end may settle in a regular rotation about some fixed axis.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

“The usual Marxist line of argument runs: 'only successful socialist revolution will render possible the abolition of women's repression, the end of the destructive exploitation of nature, relief from the threat of nuclear destruction…' My thesis is that of Saul Kripke's antidescriptivism offers us the conceptual tools to solve this problem.”

Slavoj Žižek book The Sublime Object of Ideology

97
The Sublime Object of Ideology (1989)

Women, Nature, Problem, Success

“Let me conclude by urging you strongly, comrades, to couple your studies and knowledge with action; find good, clean and pious comrades. You should not only be an example of political, social and moral piety in the army but throughout the country so that everyone will say that the Khalqis are truly honorable and trust worthy people to be proud of. Our comrades set such an example even before the revolution… Before the revolution, whoever wanted to punish one of our comrades would accuse him of being a Khalqi, for he had good morals and would not take bribes. It was on the basis of this piety, that is political and social piety, that we took over power.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

Speech August 1, 1978 http://www.larouchepub.com/eiw/public/1978/eirv05n35-19780912/eirv05n35-19780912_061-who_are_afghanistans_new_leaders.pdf.

People, Knowledge, Study, Country

“Ernst Toller reported that a fellow-prisoner also interned for involvement in the Räterepublik had met Hitler in a Munich barracks during the first months after the revolution, and that the latter had then been calling himself a Social Democrat. Konrad Heiden remarked that, during the time of the Councils Republic, Hitler had, in heated discussions among his comrades, voiced support for the Social Democratic government against the of the Communists.”

Ian Kershaw (1943) British historian

Source: Hitler 1889-1936: Hubris (1999), pp. 118-119

Support, Time

“But Watson had one towering advantage over all of them: in addition to being extremely clever he had something important to be clever about. This is an advantage which scientists enjoy over most other people engaged in intellectual pursuits, and they enjoy it at all levels of capability. To be a first-rate scientist it is not necessary (and certainly not sufficient) to be extremely clever, anyhow in a pyrotechnic sense. One of the great social revolutions brought about by scientific research has been the democratization of learning. Anyone who combines strong common sense with an ordinary degree of imaginativeness can become a creative scientist, and a happy one besides, in so far as happiness depends upon being able to develop to the limit of one's abilities.”

Peter Medawar (1915–1987) scientist

1960s, Lucky Jim, 1968

Happiness, People, Imagination, Sense

“With two civil wars, an al-Qaida presence and 40% unemployment, what else is President Saleh waiting for? He should leave office now…This revolution is inevitable, the people have endured dictatorship, corruption, poverty and unemployment for years and now the whole thing is exploding”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Tawakul Karman, Yemeni activist, and thorn in the side of Saleh (2011)

War, People, Waiting

“Reengineering has captured the imagination of managers and shareholders alike, sending corporations on journeys of radical business redesign that have already begun to transfigure global industry. Yet aside from earning them improvements in their business performance, the shift into more-process-centered organizations is causing fundamental changes in the corporate world, changes that business leaders are only now beginning to understand. What will the revolutions final legacy be?”

Michael Hammer (1948–2008) American academic

Book abstract.
Beyond reengineering, 1990

World, Imagination, Understanding, Business

“In the two months following the revolution the industrialists have robbed the whole of Russia.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"War and Revolution" (May 1917) http://www.marx.org/archive/lenin/works/1917/may/14.htm, Collected Works, Vol. 24. 1910s

“The love of humanity is a pathological state of a sexual origin which often appears at the age of puberty in nervous and clever people. The excess of phosphorus in the system must get out somewhere. As for hatred of a tyrant, that is a more human sentiment which has full play in time of war, when force and the mob are one. Emperors must be mad fools to decide on declaring wars which substitute an armed nation for their Praetorian Guards. That idiocy accomplished, despotism of course produces revolution until terrorism leads to the inevitable reaction.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Love, War, People, Age

“The revolution of 1832 was, therefore, in its ultimate results, a democratic revolution, though its earlier form was transitional and incomplete. This form was productive of great advantages for the time: indeed, for some years it might be said, without exaggeration, that the accidental equilibrium of political forces which it had produced presented the highest ideal of internal government the world had hitherto seen. But it was not the less provisional on that account. The forces by which political organisms are destroyed were, for the time, balanced by influences which still lingered, and were, therefore, neutralised. But these were increasing, and the others were decaying, and the balance could not last for any length of time. It has now been finally upset, and we have now fully reached the phase of political transformation to which the revolution of 1832 logically led.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 130, 1871, pp. 279-280
1870s

World, Time

“We make war and revolution at the same time. Militiamen are fighting for the conquest of the land, the factories, bread, and culture … the pickaxe and the shovel are as important as the rifle. Comrades, we will win the war!”

Buenaventura Durruti (1896–1936) Spanish anarchist

Interview (3 October 1936), as quoted in Durruti in the Spanish Revolution (1996) by Abel Paz, as translated by Chuck W. Morse (2007), p. 536

War, Time, Fight

“When we are reproached with having established a dictatorship of one party and, as you have heard, a united socialist front is proposed, we say, "Yes, it is a dictatorship of one party! This is what we stand for and we shall not shift from that position because it is the party that has won, in the course of decades, the position of vanguard of the entire factory and industrial proletariat. This party had won that position even before the revolution of 1905. It is the party that was at the head of the workers in 1905 and which since then — even at the time of the reaction after 1905 when the working-class movement was rehabilitated with such difficulty under the Stolypin Duma — merged with the working class and it alone could lead that class to a profound, fundamental change in the old society.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Speech to the First All-Russia Congress of Workers in Education and Socialist Culture” (30 July 1919) http://www.marxists.org/archive/lenin/works/1919/aug/05.htm Collected Works, Vol. 29, p. 535. 1910s

Change, Time

“[T]he ‘total state’ of fascism is not a political alignment within the existing political and social setup, but that it is a revolution which, like all revolutions, works from without.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 9

“Tories and others set about the task of dealing with the social consequences of the Industrial Revolution by calling upon the power of Government to redress injustice…[The State] assumed the functions of protecting the common interest and safeguarding the interests of the weaker members of society.”

Rab Butler (1902–1982) British politician

About the Industrial Charter (Conservative Political Centre, 1947), pp. 4-5.

“No tyrant or usurper can ever invade our rights so long as we are united. Let Mr. Lincoln attempt it, and his party will scatter like chaff before the storm of popular indignation which will burst forth from one end of the country to the other. Secession or revolution will not be justified until legal and constitutional means of redress have been tried, and I can not believe that the time will ever come when these will prove inadequate.”

Sam Houston (1793–1863) nineteenth-century American statesman, politician, and soldier, namesake of Houston, Texas

1860s, Speech in Austin (1860)

Time, Country

“You know how in many parts of our troubled world they are yelling 'revolution! revolution!' In Tennessee they are yelling 'evolution… we want our thumbs!' The thing is they see people with thumbs on T. V. all day, boy that's got to drive them hog-wild huh? [mimics monkey] Trailers are shaking. They're nice people they're just, what would you call 'em - rural? Backwoods, country? They're real nice, after a show one of these guys came up to me and said 'hey, you're great, you cracked me up, I was about to spit!'… Sorry? He said 'no I loved it, I'd like you to meet my wife and sister.' And there was one girl standing there… not a thumb between 'em. Goddamnit now what are the odds of that? Okay the girl had a little nub growin' in, but girls evolve quicker than guys.”

Bill Hicks (1961–1994) American comedian

Sane Man (1989)

Love, People, World, Guy

“There can be only one permanent revolution — a moral one; the regeneration of the inner man.
How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.”

Leo Tolstoy (1828–1910) Russian writer

"Three Methods Of Reform" in Pamphlets : Translated from the Russian (1900) as translated by Aylmer Maude, p. 29
As quoted in The Artist's Way at Work : Riding the Dragon (1999) by Mark A. Bryan with Julia Cameron and Catherine A. Allen, p. 160
Variant: Everyone thinks of changing the world, but no one thinks of changing himself.

World, Feeling, Thinking, Change

“I lived with them on Montague Street
In a basement down the stairs
There was music in the cafes at night
And revolution in the air.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Tangled Up In Blue

Music, Night

“The exploits of your leaders in many a historic field of battle; the progress of your Revolution; the rise and career of the great Atatürk, his revitalization of your nation by his great statesmanship, courage and foresight all these stirring events are well-known to the people of Pakistan.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Reply to the speech made by the first Turkish Ambassador to Pakistan at the time of presenting Credentials to the Quaid-i-Azam (4 March 1948)

People, Courage

““So as we’ve seen, not one faith has ever lived up to its promises. The world has never become a paradise, quite the opposite, in fact: think of the millions upon millions slaughtered, tortured, imprisoned for this great idea, this good news, this revolution. The visionary who works against human nature to impose his—or her—sweeping vision on the world is inevitably its worst enemy.
Now, who isn’t? Consider the work of certain individual mortals who set themselves simple tasks. They saw no need to raise armies; they saw no need for revolution or bloodshed; they worked instead for realistic goals with the tools they had. And they succeeded, and their works have been of lasting benefit to humanity.” He erased the board with relish and chalked a new set of names:.
“People like these have done more to relieve human misery than any prophet with a manifesto ever will.””

Kage Baker book In the Garden of Iden

Source: In the Garden of Iden (1997), Chapter 6 (p. 47)

People, World, Faith, Idea

“What a man! I have lost my heart! … If I were Italian, I am sure I would have been with you entirely from the beginning of your victorious struggle against the bestial appetites and passion of Leninism. … Your movement has rendered a service to the whole world. The greatest fear that ever tormented every Democratic or Socialist leader was that of being outbid or surpassed by some other leader more extreme than himself. It has been said that a continual movement to the Left, a kind of fatal landslide toward the abyss, has been the character of all revolutions. Italy has shown that there is a way to combat subversive forces.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

On Benito Mussolini and Italian Fascism, in a press statement from Rome (20 January 1927), quoted in Churchill by Himself : The Definitive Collection of Quotations (2011) by Richard Langworth, p. 169
Early career years (1898–1929)

World, Fear, Way, Passion

“Not only has Anonymous redefined what it means to be an advocate, Anonymous has reinvigorated advocacy in this country and has sent it flying off to the digital revolution.”

Jay Leiderman (1971) lawyer

As mentioned in the mint press http://www.mintpressnews.com/anonymous-revolutionized-revolt/200200/

Flying, Country

“The breaking-up of the power of China (no very improbable event) would occasion a complete subversion of the commerce, not only of Asia, but a very sensible change in the other quarters of the world. The industry and the ingenuity of the Chinese would be checked and enfeebled, but they would not be annihilated. Her ports would no longer be barricaded; they would be attempted by all the adventures of all trading nations, who would search every channel, creek, and cranny of China for a market, and for some time be the cause of much rivalry and disorder. Nevertheless, as Great Britain, from the weight of her riches and the genius and spirits of her people, is become the first political, marine, and commercial Power on the globe, it is reasonable to think that she would prove the greatest gainer by such a revolution as I have alluded to, and rise superior over every competitor.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

People, World, Search, Thinking

Quotes about revolution page 10

Quotes about revolution
page 10