
“The result does not matter: politicians never lose.”
Source: Interview.
A collection of quotes on the topic of result, use, other, doing.
“The result does not matter: politicians never lose.”
Source: Interview.
The Overpowering Influence of the Environment to Gene Expression, Biologybrowser.org, 2002 http://biologybrowser.org/node/1154589,
Education helps reduce social problems and improves quality of life
page ?
88 Precepts
Speech to the Reichstag, 30 January 1939, as quoted at The History Place http://www.historyplace.com/worldwar2/timeline/threat.htm.
1930s
Vol. VI, p 5, "First Talk in Rajahmundry (20 November 1949) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=335&chid=4655&w=%22You+cannot+find+truth+through+anybody+else%22, J.Krishnamurti Online, JKO Serial No. 491120
Posthumous publications, The Collected Works
Context: You cannot find truth through anybody else. How can you? Surely, truth is not something static; it has no fixed abode; it is not an end, a goal. On the contrary, it is living, dynamic, alert, alive. How can it be an end? If truth is a fixed point, it is no longer truth; it is then a mere opinion. Sir, truth is the unknown, and a mind that is seeking truth will never find it. For mind is made up of the known; it is the result of the past, the outcome of time — which you can observe for yourself. Mind is the instrument of the known; hence it cannot find the unknown; it can only move from the known to the known. When the mind seeks truth, the truth it has read about in books, that "truth" is self-projected, for then the mind is merely in pursuit of the known, a more satisfactory known than the previous one. When the mind seeks truth, it is seeking its own self-projection, not truth. After all, an ideal is self-projected; it is fictitious, unreal. What is real is what is, not the opposite. But a mind that is seeking reality, seeking God, is seeking the known. When you think of God, your God is the projection of your own thought, the result of social influences. You can think only of the known; you cannot think of the unknown, you cannot concentrate on truth. The moment you think of the unknown, it is merely the self-projected known. So, God or truth cannot be thought about. If you think about it, it is not truth. Truth cannot be sought; it comes to you. You can go after only what is known. When the mind is not tortured by the known, by the effects of the known, then only can truth reveal itself. Truth is in every leaf, every tear; it is to be known from moment to moment. No one can lead you to truth; and if anyone leads you, it can only be to the known.
“Although I think that life may be the result of an accident, I do not think that of consciousness.”
As quoted in The Observer (11 January 1931); also in Psychic Research (1931), Vol. 25, p. 91
Context: Although I think that life may be the result of an accident, I do not think that of consciousness. Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else.
Response to the closing question of whether she hadn't "indeed come to the conclusion that your conduct and the actions along with your brother and other persons in the present phase of the war should be seen as a crime against the community, but in particular against our troops fighting arduously in the east, that merits the severest sentence?" in the official examination transcripts (February 1943); Bundesarchiv Berlin, ZC 13267, Bd. 3 http://www.bpb.de/themen/5H3ZT3,3,0,Ausz%FCge_aus_den_Verh%F6rprotokollen_von_Sophie_Scholl.html#art3
GoodReads https://www.goodreads.com/author/quotes/5712889.Sitting_Bull
Attributed quotes
Source: Think and Grow Rich: The Landmark Bestseller - Now Revised and Updated for the 21st Century
Quoted in: Cliffe Knechtle (1986) Give Me an Answer, p. 70
Records of the Grand Historian, by Sima Qian
Sur un nouveau genre de calcul, 1826.
In 'Possibilities', Vol. 1, no 1, winter 1947-48, p. 79; as quoted in Jackson Pollock (1983) by Elizabeth Frank, p. 68
1940's
Source: The Freedom of a Christian (1520), p. 73
The Satanic Bible (1969)
Some Kind of Monster, 2003 - Talking about his addictions and big changes.
"The Problem of Increasing Human Energy", The Century (Jun 1900), 211. Collected in The Century (1900), Vol. 60, 211
Das Wesen der Materie [The Nature of Matter], a 1944 speech in Florence, Italy, Archiv zur Geschichte der Max‑ Planck‑ Gesellschaft, Abt. Va, Rep. 11 Planck, Nr. 1797; the German original is as quoted in The Spontaneous Healing of Belief https://archive.org/stream/GreggBradenTheSpontaneousHealingOfBelief/Gregg%20Braden/Gregg%20Braden%20-%20The%20Spontaneous%20Healing%20Of%20Belief#page/n1 (2008) by Gregg Braden, p. 212; Braden mistranslates intelligenten Geist as "intelligent Mind", which is an obvious tautology.
As quoted in Nuclear Principles in Engineering (2005) by Tatjana Jevremovic, p. 397
Notes from McKennitt's journals in the CD booklet for The Mask and Mirror '
Context: May, 1993 - Stratford... have been reading through the poetry of 15th century Spain, and I find myself drawn to one by the mystic writer and visionary St. John of the Cross; the untitled work is an exquisite, richly metaphoric love poem between himself and his god. It could pass as a love poem between any two at any time... His approach seems more akin to early Islamic or Judaic works in its more direct route to communication to his god... I have gone over three different translations of the poem, and am struck by how much a translation can alter our interpretation. I am reminded that most holy scriptures come to us in translation, resulting in a diversity of views.
Designing the Future (2007)
As quoted in Mirrors: Stories of Almost Everyone (2009), p. 17
Source: The New Science of Politics: An Introduction
“The end justifies the means. Sometimes you have to do the wrong thing to get the right result.”
Source: Splitter
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
“Wisdom comes from experience. Experience is often a result of lack of wisdom.”
“Stupidity is the same as evil if you judge by the results.”
Source: Surfacing
On Functional Finance: (1943, pg.354) http://papers.ssrn.com/sol3/papers.cfm?abstract_id=174849
Source: The motivation to work, 1959, p. 32
"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381
1990s and later, "The Institutional Structure of Production" (1992)
"Fragments of a Tariff Discussion", Collected Works of Abraham Lincoln, Vol. 1, p. 415 http://quod.lib.umich.edu/l/lincoln/lincoln1/1:423?rgn=div1;view=fulltext; according to the source Lincoln's "scraps about protection were written by Lincoln, between his election to Congress in 1846, and taking his seat in Dec. 1847".
1840s
Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s
Majlisi, Bihārul Anwār, vol.78, p. 364
General
Commenting on Tanzania's withdrawal from COMESA. 2000-09-04 http://news.bbc.co.uk/2/hi/africa/909933.stm
2000
Source: Reflections and Maxims (1746), pp. 185-186.
From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)
“[…] the uncontrolled causes which may influence the result are always strictly innumerable.”
The Design of Experiments (section II.9, eighth edition, 1971, Hafner Publishing Company, New York) as quoted by George Casella in Statistical Design (p. 18, 2008, Springer).
Since 1960s
As quoted in "Xi, Obama vow to step up cooperation" http://english.cntv.cn/program/newsupdate/20130608/104235.shtml in cctv.com English (8 June 2013).
2010s
Official statement from September 22, 2017, as quoted in Washington Post https://www.washingtonpost.com/news/worldviews/wp/2017/09/21/north-korean-leader-to-trump-i-will-surely-and-definitely-tame-the-mentally-deranged-u-s-dotard-with-fire/
Dans Les Leçons Élémentaires sur les Mathématiques (1795) Leçon cinquiéme, Tr. McCormack, cited in Moritz, Memorabilia mathematica or, The philomath's quotation-book (1914) Ch. 15 Arithmetic, p. 261. https://archive.org/stream/memorabiliamathe00moriiala#page/260/mode/2up
“The definition of insanity is doing the same thing over and over and expecting different results.”
Variously attributed also to Benjamin Franklin and Mark Twain. The earliest known occurrence, and probable origin, is from a 1981 text from Narcotics Anonymous: "Insanity is repeating the same mistakes and expecting different results." Cf. Rita Mae Brown#Misattributed.
Misattributed
Variant: Insanity: doing the same thing over and over again and expecting different results.
Source: A Brief History of Time (1988), Ch. 1
Context: Any physical theory is always provisional, in the sense that it is only a hypothesis: you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. As philosopher of science Karl Popper has emphasized, a good theory is characterized by the fact that it makes a number of predictions that could in principle be disproved or falsified by observation. Each time new experiments are observed to agree with the predictions the theory survives, and our confidence in it is increased; but if ever a new observation is found to disagree, we have to abandon or modify the theory.
Source: The Art of War, Chapter X · Terrain
University of Havana address (2005)
Context: Man is born egotistical, a result of the conditioning of nature. Nature fills us with instincts; it is education that fills us with virtues. Nature makes us do things instinctively; one of these is the instinct for survival which can lead to infamy, while on the other side, our conscience can lead us to great acts of heroism. It doesn’t matter what each one of us is like, how different we are from each other, but when we unite we become one.
It is amazing that in spite of the differences between human beings, they can become as one in a single instant or they can be millions, and they can be a million strong just through their ideas. Nobody followed the Revolution as a cult to anyone or because they felt personal sympathy with any one person. It is only by embracing certain values and ideas that an entire people can develop the same willingness to make sacrifices of any one of those who loyally and sincerely try to lead them toward their destiny.
Source: The Secret Teachings of All Ages (1928), Chapter: Fishes, Insects, Animals, Reptiles and Birds
As quoted in Parmenides by Plato, a portrayal of a discussion which begins between Socrates and Zeno, and then primarily Parmenides; as translated by Benjamin Jowett, Parmenides (1871)
My writing is an answer to the partisans of the many and it returns their attack with interest, with a view to showing that the hypothesis of the many, if examined sufficiently in detail, leads to even more ridiculous results than the hypothesis of the One.
As translated in A History of Philosophy, Vol. I : Greece and Rome (1953) by Frederick Charles Copleston.
Context: The truth is, that these writings of mine were meant to protect the arguments of Parmenides against those who make fun of him and seek to show the many ridiculous and contradictory results which they suppose to follow from the affirmation of the one. My answer is addressed to the partisans of the many, whose attack I return with interest by retorting upon them that their hypothesis of the being of many, if carried out, appears to be still more ridiculous than the hypothesis of the being of one. Zeal for my master led me to write the book in the days of my youth, but some one stole the copy; and therefore I had no choice whether it should be published or not; the motive, however, of writing, was not the ambition of an elder man, but the pugnacity of a young one.
"The Prevention of Literature" (1946)
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.
Socialism (1922), Epilogue (1947)
Context: When people were committed to the idea that in the field of religion only one plan must be adopted, bloody wars resulted. With the acknowledgment of the principle of religious freedom these wars ceased. The market economy safeguards peaceful economic co-operation because it does not use force upon the economic plans of the citizens. If one master plan is to be substituted for the plans of each citizen, endless fighting must emerge. Those who disagree with the dictator's plan have no other means to carry on than to defeat the despot by force of arms.
H. Rosner, trans. (Bantam: 1971), p. 140
Siddhartha (1922)
Context: What could I say to you that would be of value, except that perhaps you seek too much, that as a result of your seeking you cannot find. … When someone is seeking, it happens quite easily that he only sees the thing that he is seeking; that he is unable to find anything, unable to absorb anything, because he is only thinking of the thing he is seeking, because he has a goal, because he is obsessed with his goal. Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal. You, O worthy one, are perhaps indeed a seeker, for in striving towards your goal, you do not see many things that are under your nose.
Statement of 1951, in Selected Works of Jawaharlal Nehru Vol. 5 (1987), p. 321
Context: I want to go rapidly towards my objective. But fundamentally even the results of action do not worry me so much. Action itself, so long as I am convinced that it is right action, gives me satisfaction. In my general outlook on life I am a socialist and it is a socialist order that I should like to see established in India and the world.
interview in Newsweek, 21 November 2011.
2010-, 2011
Context: Today, the West feels very shy about human rights and the political situation. They’re in need of money. But every penny they borrowed or made from China has really come as a result of how this nation sacrificed everybody’s rights. With globalization and the Internet, we all know it. Don’t pretend you don’t know it. The Western politicians—shame on them if they say they’re not responsible for this. It’s getting worse, and it will keep getting worse.
Source: The Human Predicament: A Candid Guide to Life's Biggest Questions (2017), Introduction, p. 14
“Atheism is a natural result of intellectual honesty.”
Source: Book “Liberated from Religion: The Inestimable Pleasure of Being a Freethinker”
“All that a man achieves and all that he fails to achieve is the direct result of his own thoughts.”
Source: As a Man Thinketh
Source: Finite and Infinite Games: A Vision of Life as Play and Possibility
“Good judgement is the result of experience and experience the result of bad judgement.”
Source: Nonviolent Communication: A Language of Life
"The Self-Attribution Fallacy" http://www.monbiot.com/2011/11/07/the-self-attribution-fallacy/, 7 November 2011.
Source: Letters from the Earth: Uncensored Writings
“Common sense is in spite of, not the result of, education.”
“Nothing in life is so exhilarating as to be shot at without result.”
The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter X.
Early career years (1898–1929)
Variant: There is nothing more exhilarating than to be shot at with no result.