
Interview on Cinema.com, 2001 http://www.cinema.com/articles/547/planet-of-the-apes-interview-with-helena-bonham-carter.phtml
A collection of quotes on the topic of restriction, use, other, people.
Interview on Cinema.com, 2001 http://www.cinema.com/articles/547/planet-of-the-apes-interview-with-helena-bonham-carter.phtml
12 September 1848, "Discours prononcé à l'assemblée constituante le 12 Septembre 1848 sur la question du droit au travail", Oeuvres complètes, vol. IX, p. 546 https://fr.wikisource.org/wiki/Page:Tocqueville_-_%C5%92uvres_compl%C3%A8tes,_%C3%A9dition_1866,_volume_9.djvu/564; Translation (from Hayek, The Road to Serfdom):
Original text:
La démocratie étend la sphère de l'indépendance individuelle, le socialisme la resserre. La démocratie donne toute sa valeur possible à chaque homme, le socialisme fait de chaque homme un agent, un instrument, un chiffre. La démocratie et le socialisme ne se tiennent que par un mot, l'égalité; mais remarquez la différence : la démocratie veut l'égalité dans la liberté, et le socialisme veut l'égalité dans la gêne et dans la servitude.
1840s
"As I Please," Tribune (12 May 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
"As I Please" (1943–1947)
Remarks by the President In Photo Opportunity with the National Security Team http://georgewbush-whitehouse.archives.gov/news/releases/2001/09/20010912-4.html, September 12, 2001
2000s, 2001
Source: "La Commune de Paris et la notion de l'état" (The Commune of Paris and the notion of the state) http://libcom.org/library/paris-commune-mikhail-bakunin as quoted in Noam Chomsky: Notes on Anarchism (1970) http://pbahq.smartcampaigns.com/node/222
Context: I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom.
Source: Beyond the White House: Waging Peace, Fighting Disease, Building Hope
“Jesus was saying that you can't have a larger life with restricted attitudes.”
Source: Your Best Life Now: 7 Steps to Living at Your Full Potential
“When we grow up, we lose the talent for loving without restrictions.”
2014, Statement on Cuban policy (December 2014)
1990s, Letter to John J. LaFalce (1992)
As quoted by Terry Dorian, Total Health and Restoration: A 180-Day Journey (2002), p. 49. Other versions include:
[The] Constitution of this republic should make special provisions for medical freedom as well as religious freedom ... To restrict the art of healing to one class of men and deny equal privilege to another will constitute the Bastille of medical science. All such laws are un-American and despotic. They are fragments of monarchy and have no place in a republic. [in Robert L. Schwartz, "Laetrile: The Battle Moves into the Courtroom," American Bar Association Journal, February 1979, p. 226, no citation given]
Unless we put medical freedom into the constitution the time will come when medicine will organize into an undercover dictatorship and force people who wish doctors and treatment of their own choice to submit to only what the dictating outfit offers.
Laws restricting the practice of the healing art to one class of physicians and denying equal privileges to others, constitutes the Bastilles of Medicine, for they prevent progress. They are relics of Monarchy, and therefore have no place in a Republic. [in Thomas Morgan, "National Board of Health. The Other Side of the Question, As It Appears to Thomas Morgan," Youngstown Vindicator, 27 January 1911, p. 6]
This quote is often cited with regards to Rush, and can rarely be found attributed to his autobiography, but does not exist in that book http://books.google.com/books?id=EkTM9Kn9F4IC&q=%22into+the+constitution%22#v=onepage&q=%22into%20the%20constitution%22&f=false http://hpy.sagepub.com/content/16/1/89.abstract. The quote contains words and phrasing that seem anachronistic to late 18th century America.
Misattributed
1910s, The Progressives, Past and Present (1910)
Source: Relatives (1973)., Chapter 11 (p. 174).
Source: Quest for Truth (1999), pp.32-33.
Source: The Limits of State Action (1792), Ch. 2
Quote, 1937; in Gabo's letter to Herbert Read; cited in: Cyril Connolly (1944) Horizon: a review of literature and art. Vol 9-10. p. 58
1936 - 1977
1860s, Second Inaugural Address (1865)
About the arrest of Nasrin Sotoudeh. Iran: Lawyers' defence work repaid with loss of freedom, 1 October 2010, Human Rights Watch, 26 April 2011, https://www.webcitation.org/6BiSr3nos, 26 October 2012 https://www.hrw.org/fr/news/2010/10/01/iran-lawyers-defence-work-repaid-loss-freedom,
Liner notes for the album Freak Out! (27 June 1966).
The Quintessence of Nehru (1961) edited by K. T. Narasimhachar, p. 120
The Art of Persuasion
Response to a question in Iowa (11 March 2007) in * 2007-03-11
Iowans get an up-close view of Obama
Thomas
Beaumont
Des Moines Register/ USA Today
http://usatoday30.usatoday.com/news/washington/2007-03-11-obama-iowa_N.htm
2007
Remarks by the President at the University of Indonesia in Jakarta, Indonesia November 10, 2010 http://www.whitehouse.gov/the-press-office/2010/11/10/remarks-president-university-indonesia-jakarta-indonesia
The line "Prosperity without freedom is just another form of poverty. Because there are aspirations that human beings share - the liberty of knowing that your leader is accountable to you - and that you won't get locked up for disagreeing with them" was according to the BBC's Guy Delauney in Jakarta a thinly-veiled swipe at China, in particular its treatment of political dissidents. See Obama hails Indonesia as example for world, BBC News Asia-Pacific, 10 November 2010 http://www.bbc.co.uk/news/world-asia-pacific-11723650.
The line "Prosperity without freedom is just another form of poverty" was later repeated by Obama in his remarks to the Australian Parliament on November 17, 2011 http://usrsaustralia.state.gov/us-oz/2011/11/17/wh1.html where Obama stated: "As we grow our economies, we’ll also remember the link between growth and good governance -- the rule of law, transparent institutions, the equal administration of justice. Because history shows that, over the long run, democracy and economic growth go hand in hand. And prosperity without freedom is just another form of poverty."
2010
On the problem of hidden variables in quantum mechanics (1966)
Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters
Minnick v. Mississippi, 498 US 146 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=498&invol=146#156 (1990) (dissenting).
1990s
Source: Introduction to The Closing of the American Mind (1988), p. 18
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
“For extreme diseases, extreme methods of cure, as to restriction, are most suitable.”
1:6; Variant translations:
Extreme remedies are very appropriate for extreme diseases. Compare: "A desperate disease requires a dangerous remedy", Guy Fawkes, in admitting to the Gunpowder Plot; "Diseases desperate grown / By desperate appliance are relieved, / Or not at all", William Shakespeare, Hamlet, Act iv, Scene 3; "For a desperate disease a desperate cure", Michel de Montaigne, The Custom of the Isle of Cea, Chapter iii.
Aphorisms
Section 1, paragraph 31, lines 3-8.
The Manifesto of the Communist Party (1848)
2014, Sixth State of the Union Address (January 2014)
December 16, 1942. Quoted in "The Second World War: A Complete History" - Page 386 - by Sir Martin Gilbert - History - 2004
Random Thoughts http://townhall.com/columnists/ThomasSowell/2008/08/26/random_thoughts?page=full&comments=true, 26 August 2008.
2000s
1910s, The Progressives, Past and Present (1910)
Acceptance speech for The Center Orange County's "Torch Bearer" Award, Santa Ana, California (5 June 2010) http://jennifer-beals.com/media/speeches/oc_gala.html.
The Art of Persuasion
Final lines, Ch. III : An afternoon party at the house of the Princesse de Guermantes"; translation by Stephen Hudson, Time Regained (1931)
If enough time was left to me to complete my work, my first concern would be to describe the people in it, even at the risk of making them seem colossal and unnatural creatures, as occupying a place far larger than the very limited one reserved for them in space, a place in fact almost infinitely extended, since they are in simultaneous contact, like giants immersed in the years, with such distant periods of their lives, between which so many days have taken up their place – in Time.
Translation by Ian Patterson, Finding Time Again (2002)
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927)
2014, Statement on Cuban policy (December 2014)
"The Retreat from the Word," Kenyon Review (Spring 1961).
Language and Silence: Essays 1958-1966 (1967)
Bjarne Stroustrup's The C++ Programming Language (Third Edition and Special Edition) Notes to the Reader page 9, 2012-04-28, http://web.archive.org/web/20091128074415/http://www2.research.att.com/~bs/3rd_notes.pdf#page=7, 2009-11-28 http://www2.research.att.com/~bs/3rd_notes.pdf#page=7,
For the Love of Women, p. 239
Brother Ray : Ray Charles' Own Story (1978)
Context: Women anchor me. They're there when I need them. They're sensitive to me, and I'm sensitive to them. I'm not saying I've loved that many women. Love is a special word, and I use it only when I mean it. You say the word too much and it becomes cheap.
But sex is something else. I'm not sure that there can ever be too much sex. To me, it's another one of our daily requirements — like eating. If I go twenty-four hours without it, I get hungry. Sex needs to be open and fun, free and happy. It's whatever you make it, and I try my hardest to create situations where me and my woman can enjoy ourselves — all of ourselves — without our inhibitions getting in the way.
You got to set your mind right and the rest will come to you naturally. No restrictions, no hang-ups, no stupid rules, no formalities, no forbidden fruit — just everyone getting and giving as much as he and she can.
E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.
1860s, Letter to Alexander H. Stephens (1860)
Context: The South would be in no more danger in this respect than it was in the days of Washington. I suppose, however, this does not meet the case. You think slavery is right and should be extended; while we think slavery is wrong and ought to be restricted. That I suppose is the rub. It certainly is the only substantial difference between us.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The liar is a person who uses the valid designations, the words, in order to make something which is unreal appear to be real. He says, for example, "I am rich," when the proper designation for his condition would be "poor." He misuses fixed conventions by means of arbitrary substitutions or even reversals of names. If he does this in a selfish and moreover harmful manner, society will cease to trust him and will thereby exclude him. What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception. It is in a similarly restricted sense that man now wants nothing but truth: he desires the pleasant, life-preserving consequences of truth. He is indifferent toward pure knowledge which has no consequences; toward those truths which are possibly harmful and destructive he is even hostilely inclined.
Taking Rights Seriously (1978), p. 31
Context: Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, "Discretion under which standards?" or "Discretion as to which authority?"
1910s, The Progressives, Past and Present (1910)
Context: We must set the end in view as the goal; and then, instead of making a fetish of some particular kind of means, we should adopt whatever honorable means will best accomplish the end. In so far as unrestricted individual liberty brings the best results, we should encourage it. But when a point is reached where this complete lack of restriction on individual liberty fails to achieve the best results, then, on behalf of the whole people, we should exercise the collective power of the people, through the State Legislatures in matters of purely local concern, and through the National Legislature when the purpose is so big that only National action can achieve it.
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
“Knowledge cannot and should not be restricted to a few only.”
"Development of Ideological Unity Among Marxist Leninist Parties" (August 3, 1956)
1950s
p. 219 http://www.gutenberg.org/files/2162/2162-h/2162-h.htm#emancipation
The Tragedy of Woman's Emancipation (1906)
Source: Postcards from Ed: Dispatches and Salvos from an American Iconoclast
Ham On Rye (1982)
Source: Ham on Rye
Context: And my own affairs were as bad, as dismal, as the day I had been born. The only difference was that now I could drink now and then, though never often enough. Drink was the only thing that kept a man from feeling forever stunned and useless. Everything else just kept picking and picking, hacking away. And nothing was interesting, nothing. The people were restrictive and careful, all alike. And I've got to live with these fuckers for the rest of my life, I thought. God, they all had assholes and sexual organs and their mouths and their armpits. They shit and they chattered and they were dull as horse dung. The girls looked good from a distance, the sun shining through their dresses, their hair. But get up close and listen to their minds running out of their mouths, you felt like digging in under a hill and hiding out with a tommy-gun. I would certainly never be able to be happy, to get married, I could never have children. Hell, I couldn't even get a job as a dishwasher.
"BOG VENUS VERSUS NAZI COCK-RING: Some Thoughts Concerning Pornography" in Arthur magazine, Vol. 1, No. 25 (November 2006) http://www.arthurmag.com/magpie/?p=1685
Source: 25,000 Years of Erotic Freedom
Context: Sexually progressive cultures gave us mathematics, literature, philosophy, civilization and the rest, while sexually restrictive cultures gave us the Dark Ages and the Holocaust. Not that I’m trying to load my argument, of course.
Source: Women, Men, and the International Division of Labor, 1983, p. x
Entry (1956)
Eric Hoffer and the Art of the Notebook (2005)
W. Ross Ashby (1951), "Statistical Machinery". In: Thales Vol 7. p.1 as cited in: Peter M. Asaro (2008) " From Mechanisms of Adaptation to Intelligence Amplifiers: The Philosophy of W. Ross Ashby http://cybersophe.org/writing/Asaro%20Ashby.pdf"
you don't see electrons, gravity, or black holes either
Source: Wonderful Life (1989), p. 279
Page 85.
Golden Booklet of the True Christian Life (1551)
[Current Opinion in Insect Science, 10, August 2015, 22–28, Genomics of the honey bee microbiome, 10.1016/j.cois.2015.04.003]
Cardinal Dolan on the ‘Culture of Death’: ‘Isolated, Chic Left’ in Denial About Growing Pro-Life Support in America http://www.breitbart.com/big-government/2017/01/26/cardinal-dolan-culture-death-isolated-chic-left-denial-growing-pro-life-support-america/ (January 26 2017)
Attributed to Henry R. Towne in: William Kent (1914) Investigating an Industry, p. 3-4
Comment: William Kent mentions the "The Engineer as an Economist," (1886) as the source.
Part Two: 2. The Transcendence of Delirium
History of Madness (1961)
Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)
Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 5
Source: after 2000, Doubt and belief in painting' (2003), p. 86, note 12
p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
United States v. Stevens, 559 U.S. ___, 130 S.Ct. 1577 (2010) (Opinion of the Court).
The Eco-Spasm Report (1975). Quoted in The Higher Taste, Bhaktivedanta Book Trust, 1983, p. 13
1930s, Message to Congress on tax revision (1935)