Quotes about restoration
page 5

Calvin Coolidge photo
Thomas Flanagan (political scientist) photo
Andrei Grechko photo

“We do not have the right to forget that reactionary imperialism exists and its forces actively operate in the world, that they encourage the arms race and that they try to restore the spirit of the Cold War.”

Andrei Grechko (1903–1976) Soviet military commander

Quoted in "The Role of Nuclear Forces in Current Soviet Strategy" - Page 53 - by Leon Gouré, Foy D. Kohler, Mose L. Harvey - 1974

Jacqueline Kennedy Onassis photo

“The children have been a wonderful gift to me, and I’m thankful to have once again seen our world through their eyes. They restore my faith in the family’s future.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

The Unknown Wisdom of Jacqueline Kennedy Onassis (1994) edited by Bill Adler

Ludwig Feuerbach photo
Bill Frist photo
Ron DeSantis photo
Orson Scott Card photo
Calvin Coolidge photo
Joan Maragall photo
Nancy Pelosi photo

“The American people voted to restore integrity and honesty in Washington, D. C., and the Democrats intend to lead the most honest, most open and most ethical Congress in history.”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

Source: Post-election comments, 2006-11-7. http://www.washingtonpost.com/wp-dyn/content/article/2006/11/07/AR2006110700473.html

Donald J. Trump photo
Benazir Bhutto photo
Sathya Sai Baba photo
Simon Blackburn photo

“Perhaps to restore human freedom we should deny determinism?”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Three, Free Will, p. 84

Mozah bint Nasser Al Missned photo
Al-Biruni photo
Maurice Glasman, Baron Glasman photo
Roberto Mangabeira Unger photo

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

William Jones photo

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Miho Mosulishvili photo
Samuel Beckett photo

“To restore silence is the role of objects.”

Molloy (1951)

George Gascoigne photo
Charles James Fox photo
Shankar Dayal Sharma photo

“We are continuing our endevours to normalize relations with China on the basis of mutual respect for sovereignty, territorial integrity, and non-interference in each other’s internal affairs. We hail the restoration of normal relations between Japan and China and we hope that it will contribute to peace and security in Asia.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Kedar Nath Kumar Political Parties in India, Their Ideology and Organisation http://books.google.co.in/books?id=x3pJ8t4rxIsC&pg=PA153, Mittal Publications, 1 January 1990, p. 153

As President of Indian National Congress in 1972

John Byrne photo

“It’s too late for someone to steal this story now, I suppose. I intended Doom to return to Latvaria and absolutely freak out when he discovered what his robots had done to Kristoff. Basically—he’d need a whole lot of new robots by the time he calmed down. And then he would devote a whole lot of time and energy to restoring Kristoff.”

John Byrne (1950) American author and artist of comic books

I had not decided if he would be successful. Part of my brain wanted him to realize he needed the help of the other smartest guy on the planet—and there was no way he could ever go there!
2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=22307&PN=2&totPosts=21
Revealing his aborted plans for a character named Kristoff he created in 'Fantastic Four

Alex Steffen photo
Laura Dern photo
Jacqueline Kennedy Onassis photo
Thomas R. Marshall photo
Robert Barron (bishop) photo
Józef Piłsudski photo

“Poland can have nothing to do with the restoration of the old Russia. Anything rather than that – even Bolshevism.”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

Joseph Pilsduski. Interview by Dymitr Merejkowsky, 1921. Translated from the Russian by Harriet E. Kennedy, B.A., London & Edinburgh, Sampson Low, Marston & Co., Ltd., 1921. Quoted from this site http://members.lycos.co.uk/jozefpilsudski/dm.html.
Attributed

Harry Turtledove photo

“And what sort of country shall you build upon that watchword, General?" Lord Lyons asked. "You cannot be left entirely alone; you are become, as I said, a member of the family of nations. Further, this war has been hard on you. Much of your land has been ravaged or overrun, and in those places where the Federal army has been, slavery lies dying. Shall you restore it there at the point of a bayonet? Gladstone said October before last, perhaps a bit prematurely, that your Jefferson Davis had made an army, the beginnings of a navy, and, more important than either, a nation. You Southerners may have made the Confederacy into a nation, General Lee, but what sort of nation shall it be?" Lee did not answer for most of a minute. This pudgy little man in his comfortable chair had put into a nutshell his own worries and fears. He'd had scant time to dwell on them, not with the war always uppermost in his thoughts. But the war had not invalidated any of the British minister's questions- some of which Lincoln had also asked- only put off the time at which they would have to be answered. Now that time drew near. Now that the Confederacy was a nation, what sort of nation would it be? At last he said, "Your excellency, at this precise instant I cannot fully answer you, save to say that, whatever sort of nation we become, it shall be one of our own choosing.”

It was a good answer. Lord Lyons nodded, as if in thoughtful approval. Then Lee remembered the Rivington men. They too had their ideas on what the Confederate States of America should become.
Source: The Guns of the South (1992), p. 183

Marshall McLuhan photo

“Formal cause, as logos, incorporates the patterns of side-effects as part of essential nature: tetrads restore poesis and the making process to the study of artefacts.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 227

George W. Bush photo
Allen C. Guelzo photo

“Quackery is important because through it vast numbers of our people have sought to bolster or restore their health and because it affords insight into an anti-rational approach to one of the key problems of life.”

James Harvey Young (1915–2006) American historian

Source: The Toadstool Millionaires: A Social History of Patent Medicines in America Before Federal Regulation (1961), p. vii

Gottfried Feder photo

“The abolition of enslavement to interest signifies the restoration of the free personality, the redemption of man from slavery, from the curse whereby Mammonism has bound his soul.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Thomas Jefferson photo
Alfred de Zayas photo
Norman Mailer photo

“One can indeed be restored, by an exceptional demonstration of love.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Jean Baptiste Massillon photo
Jeff VanderMeer photo
Russell Brand photo
Francis Escudero photo
Bernard Lewis photo
Horace Bushnell photo
Jacob Bronowski photo
Marshall McLuhan photo

“Bless Madison Ave for restoring the magical art of the cavemen to suburbia.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Counterblast (1969), p. 130

Margaret Thatcher photo
Adam Gopnik photo
Henry Suso photo
Immanuel Kant photo

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Saddam Hussein photo
Alfred de Zayas photo
William Thomson photo
Warren G. Harding photo

“America's present need is not heroics, but healing; not nostrums, but normalcy; not revolution, but restoration; not agitation, but adjustment; not surgery, but serenity; not the dramatic, but the dispassionate; not experiment, but equipoise; not submergence in internationality, but sustainment in triumphant nationality.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech in Boston, Massachusetts (24 May 1920); Harding is often thought to have coined the word "normalcy" in this speech, but the word is recorded as early as the 1850s as alternative to "normality".
1920s

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Max Scheler photo

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Marina Warner photo
Julian of Norwich photo
David Hume photo
George W. Bush photo
Calvin Coolidge photo
Van Jones photo

“If the road to social transformation can be paved only by saints who never make mistakes, the road will never be built. The upside is that we don’t have to be perfect to save our communities and restore the Earth. We just have to try hard and be as honest as we can be about the processes we are going through. So I share the mistakes and failures, as well as the successes, because that is the truth of my journey – and of anyone’s journey.”

Van Jones (1968) American environmental advocate and civil rights activist

Statement in a 2007 New York Times interview, quoted in "Bridging the gap between environmental and social justice" by Lauren Rabaino, in Mustang News (April 4, 2008) http://mustangnews.net/bridgingthegapbetweenenvironmentalandsocialjustice/

William Collins photo
Samuel Hahnemann photo
Letitia Elizabeth Landon photo
Harry Turtledove photo

“Soldiers, by an agreement between General Ironhewer and me, the troops of the Army of Kentucky have surrendered. That we are beaten is a self-evident fact, and we cannot hope to resist the bomb that hangs over our head like the sword of Damocles. Richmond is fallen. The cause for which you have so long and manfully struggled, and for which you have braved dangers and made so many sacrifices, is today hopeless. Reason dictates and humanity demands that no more blood be shed here. It is your sad duty, and mine, to lay down our arms and to aid in restoring peace. As your commander, I sincerely hope that every officer and soldier will carry out in good faith all the terms of the surrender. War such as you have passed through naturally engenders feelings of animosity, hatred, and revenge. But in captivity and when you return home a manly, straightforward course of conduct will secure the respect even of your enemies. In bidding you farewell, rest assured that you carry with you my best wishes for your future welfare and happiness. I have never sent you where I was unwilling to go myself, nor would I advise you to a course I felt myself unwilling to pursue. You have been good soldiers. Preserve your honor, and the government to which you have surrendered can afford to me and, I hope, will be magnanimous.”

C.S. Army General George S. Patton's final address to the Army of Kentucky in July 1944, p. 339
Settling Accounts: In at the Death (2007)

John McCain photo
Thomas Jefferson photo
Ben Carson photo

“What a wonderful thing is to be able to contribute to the restoration of someone's health. It's not only a feeling that I'm worth something, but that I have something to contribute.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 165

Ulysses S. Grant photo

“Ah! would but Jupiter restore
The strength I had in days of yore!”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 294

Harold W. Percival photo
Marlon Brando photo
Gregory Scott Paul photo
Richard Walther Darré photo

“The unity of blood and soil must be restored.”

Richard Walther Darré (1895–1953) Nazi SS General

1930. Quoted in "Ecofascism: Lessons from the German Experience" - Page 17 - by Janet Biehl, Peter Staudenmaier - 1995

Robert Sarah photo
Winston S. Churchill photo
Glenn Beck photo

“You can try to put the lid on this group of people, but you will never silence us. You will never — you can shoot me in the head, you can shoot the next guy in the head, but there will be 10 others that line up. And it may not happen today, it may not happen next week, but freedom will be restored in this land. Period. And no matter what you want to call it, it is a totalitarian state that you're headed towards.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2009-09-08
Beck repeats call for prayers, claims, "You can shoot me in the head … but there will be 10 others that line up"
Media Matters for America
2009-09-08
http://mediamatters.org/mmtv/200909080013
2000s, 2009

Yehudi Menuhin photo
Ali Khamenei photo
Samuel Hahnemann photo
Enver Hoxha photo
Vladimir Lenin photo

“What we prize most is peace and an opportunity to devote all our efforts to restoring our economy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Speech delivered at the Fourth All-Russia Congress of Garment Workers (6 February 1920) http://www.marxists.org/archive/lenin/works/1921/feb/06.htm; Collected Works, Vol. 32, pp. 112-119.
1920s

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547