“The secret of Hegel's dialectic lies ultimately in this alone, that it negates theology through philosophy in order then to negate philosophy through theology. Both the beginning and the end are constituted by theology; philosophy stands in the middle as the negation of the first positedness, but the negation of the negation is again theology. At first everything is overthrown, but then everything is reinstated in its old place, as in Descartes. The Hegelian philosophy is the last grand attempt to restore a lost and defunct Christianity through philosophy, and, of course, as is characteristic of the modern era, by identifying the negation of Christianity with Christianity itself.”

— Ludwig Feuerbach

Part II, Section 21 <br class="br"> Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

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Ludwig Feuerbach36

German philosopher and anthropologist 1804–1872

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“Speculative philosophy as the realisation of God is the positing of God, and at the same time his cancellation or negation; theism and at the same time atheism: for God – in the sense of theology – is God only as long as he is taken to be a being distinguished from and independent of the being of man as well as of nature. The theism that as the positing of God is simultaneously his negation or, conversely, as the negation of God equally his affirmation, is pantheism. Theological theism – that is, theism properly speaking – is nothing other than imaginary pantheism which itself is nothing other than real and true theism.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part I, Section 14 <br class="br"> Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

“The recognition of the light of reality within the darkness of abstraction is a contradiction – both the affirmation and the negation of the real at one and the same time. The new philosophy, which thinks the concrete not in an abstract but a concrete way, which acknowledges the real in its reality – that is, in a way corresponding to the being of the real as true, which elevates it into the principle and object of philosophy – is consequently the truth of the Hegelian philosophy, indeed of modern philosophy as a whole.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part III, Section 31 <br class="br"> Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

“Spinoza is the clear and luminous side of Modern philosophy. He is the negation of bourgeois mediation and of all the logical, metaphysical, and juridical fictions that organize its expansion. He is the attempt to determine the continuity of the revolutionary project of humanism. With Spinoza, philosophy succeeds for the first time in negating itself as a science of mediation. In Spinoza there is the sense of a great anticipation of the future centuries; there is the intuition of such a radical truth of future philosophy that it not only keeps him from being flattened onto seventeenth-century thought but also, it often seems, denies any confrontation, any comparison. Really, none of his contemporaries understands him or refutes him.”

Baruch Spinoza (1632–1677) Dutch philosopher

Antonio Negri, The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics (Minneapolis: University of Minnesota Press, 1991). Translated from the Italian by Michael Hardt. Originally published as L'anomalia selvaggia. Saggio su potere e potenza in Baruch Spinoza (Milano: Feltrinelli, 1981)
M - R

“Theology is to-day recognised to be the instrument of myth, philosophy to be the instrument of science.”

Tomáš Garrigue Masaryk The Spirit of Russia

The Spirit of Russia
I
1919
Thomas
Garrigue Masaryk
Paul
Eden
Paul
Cedar
208

“From this difference convergent and divergent trends emerge in the relation of theology and philosophy.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Systematic Theology (1951–63)
Context: Philosophy and theology ask the question of being. But they ask it from different perspectives. Philosophy deals with the structure of being in itself; theology deals with the meaning of being for us. From this difference convergent and divergent trends emerge in the relation of theology and philosophy.

“How futile it had all been, that superhuman gallantry! It had amounted, in the end, to nothing but a passionate gesture of negation—the negation of all that the centuries had taught themselves through long eons of pain.”

Vera Brittain book Testament of Youth

Source: Testament of Youth (1933), Chapter XII 'Another Stranger'

“To a lesser degree, a secret ressentiment underlies every way of thinking which attributes creative power to mere negation and criticism. Thus modern philosophy is deeply penetrated by a whole type of thinking which is nourished by ressentiment.”

Max Scheler (1874–1928) German philosopher

I am referring to the view that the “true” and the “given” is not that which is self-evident, but rather that which is “indubitable” or “incontestable,” which can be maintained against doubt and criticism.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 67

“Feuerbach is the only one who has a serious, critical attitude to the Hegelian dialectic and who has made genuine discoveries in this field. He is in fact the true conqueror of the old philosophy. The extent of his achievement, and the unpretentious simplicity with which he, Feuerbach, gives it to the world, stand in striking contrast to the opposite attitude (of the others). Feuerbach’s great achievement is: (1) The proof that philosophy is nothing else but religion rendered into thought and expounded by thought, i.e., another form and manner of existence of the estrangement of the essence of man; hence equally to be condemned;(2) The establishment of true materialism and of real science, by making the social relationship of “man to man” the basic principle of the theory; (3) His opposing of the negation of the negation, which claims to be the absolute positive, the self-supporting positive, positively based on itself.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

Source: Critique of the Hegelian Dialectic and Philosophy as a Whole, p. 64.
Source: Economic and Philosophic Manuscripts of 1844

“The really fundamental aspect of the dialectic is not the tendency of the finite category to negate itself but to complete itself.”

J. M. E. McTaggart (1866–1925) British philosopher

Studies in the Hegelian Dialectic (1896), p. 10.

“Progress usually comes from the barbarian, and there is nothing more stagnant than the philosophy of the philosophers and the theology of the theologians.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

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