Quotes about regard
page 10

“We must learn that all religions proclaim the unity of divinity and preach the cultivation of universal love without regards to caste, creed, country or colour.”

Epeli Ganilau (1951) Fijian politician

80th birthday celebration of Satya Sai Baba, Lautoka, 23 November 2005

Love, Religion, Learning, Universe

“Matilda told such Dreadful Lies,
It made one Gasp and Stretch one's Eyes;
Her Aunt, who from her Earliest Youth,
Had kept a Strict Regard for Truth,
Attempted to Believe Matilda:
The effort very nearly killed her.”

Hilaire Belloc book Cautionary Tales for Children

"Matilda, Who Told Lies, and Was Burned to Death"
Cautionary Tales for Children (1907)

Truth, Youth, Effort

“Regarding the homosexual at Tehtaanpuisto park I briefly considered getting my gun from the upstairs and shooting him in the head. Would the gratification from it exceed the annoyance of serving time in jail? Violence is these days a very undervalued method of solving problems.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2003), published in the blog Scripta Katuhäirinnästä http://web.archive.org/web/20070826081930/www.halla-aho.com/scripta/katuhairinnasta.html, October 17, 2003 2000-04

Problem, Time

“Providence shows no mercy to weak nations, but recognizes the right of existence-only of sound and strong nations…This Jewish bolshevist annihilation of nations and its western European and American procurers can be met only in one way: by using every ounce of strength with the extreme fanaticism and stubborn steadfastness that merciful God gives to men in hard times for the defense of their own lives…We have suffered so much that it only steels us to fanatical resolve to hate Our enemies a thousand times more and to regard them for what they are destroyers of an eternal culture and annihilators of humanity. Out of this hate a holy will is born to oppose these destroyers of our existence with all the strength that God has given us and to crush them in the end. During its 2,000-year history our people has survived so many terrible times that we have no doubt that we will also master our present plight.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech on the 25th Anniversary of the Announcement of the National Socialist Party's Program http://www.jewishvirtuallibrary.org/adolf-hitler-speech-on-the-25th-anniversary-of-the-announcement-of-the-national-socialist-party-s-program-february-1945 (February 24, 1945) 1940s

Men, God, Hate, People

“I believe that the love of freedom and the hatred of oppression under-girds and vitalizes the whole republican movement. The principles of our fathers in regard to human liberty and equality still live in the hearts of their descendants, and will find appropriate expression and suitable exponents.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA158 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 158 1850s, Speech at the Joliet Convention in Illinois (June 1858)

Love, Freedom, Heart

“The 'new theory of money and the cycle' which is spoken of in the opening paragraph is of course Hayek's. It was from Hayek that I began - where I got to will be seen. Even at the end, I was minimising my differences from Hayek. I could do so because, as I have elsewhere explained (Economic Perspectives, p. 141n), I still thought, like Pigou and Robertson, and Hayek, but by that time unlike Keynes, that 'we were talking about fluctuations, which, since they did not result in complete collapse or complete explosion, could not have engendered an expectation of going on forever. Booms could then be considered as times of high prices, slumps as times of low prices - with regard to some norm, which throughout the which throughout the fluctuations would not be changed, or not much changed'.”

John Hicks (1904–1989) British economist

Source: Money, Interest and Wages, (1982), p. 28; on his "Equilibrium and the Cycle" (1933), an influential work on the topics of intertemporal equilibrium, monetary theory, and trade cycle phenomena.

Money, Change, Time

“There are many other evils in our country which are growing, whereas the practice of slavery is fast diminishing, and threaten to bring punishment on our land more immediately than the oppression of the blacks. That sacred regard to truth in which you and I were educated, and which is certainly taught and enjoined from on high, seems to be vanishing from among us. A general relaxation of education and government, a general debauchery as well as dissipation, produced by pestilential philosophical principles of Epicurus, infinitely more than by shows and theatrical entertainments; these are, in my opinion, more serious and threatening evils than even the slavery of the blacks, hateful as that is. I might even add that I have been informed that the condition of the common sort of white people in some of the Southern States, particularly Virginia, is more oppressed, degraded, and miserable, than that of the negroes. These vices and these miseries deserve the serious and compassionate consideration of friends, as well as the slave trade and the degraded state of the blacks. I wish you success in your benevolent endeavors to relieve the distresses of our fellow creatures, and shall always be ready to cooperate with you as far as my means and opportunities can reasonably be expected to extend.”

John Adams (1735–1826) 2nd President of the United States

1800s, Letter to George Churchman and Jacob Lindley (1801)

Hate, People, Truth, Education

“In the same year of AH 877 (AD 1472-73) the Sultãn made up his mind to destroy Jagat… Jagat is a very famous abode of infidelity and idolatry. Its idol is regarded as higher than all other idols in India and it is because of this idol that the place is called Dwãrkã. It is a very big nest of BrãhmaNas too. The idolaters come here from far off places and the great hardships they undergo in order to reach here is regarded by them as earnest worship… There is a fort nearby known as Bait… “…The Sultãn mounted (his horse) in the morning. The people of Jagat also got this information. They shut themselves in the fort along with Rãi Bhîm. After a few days the Sultãn entered Jagat and got its idols broken. He got its canopies pulled down and established the way of Islãm there.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Dwarka (Gujarat) Zafaru’l-Wãlih Bi Muzaffar Wa Ãlîhi, S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 413-18

People, Way, Horse

“Depersonalization is a concept difficult to delineate. It can be regarded as a symptom or as a loosely associated group of symptoms that occurs in psychiatric patients. It can be induced experimentally and also occurs spontaneously in normal subjects. A major obstacle to clearer definition of this concept lies in the fact that it refers to exceedingly private events in the individual's experience. These prove very difficult to describe by a language geared to the description of public (consensually validated) events or private events, such as pain, that occur usually in clearly defined social settings. When it comes to describing and conveying something as ineffable as depersonalization or derealization, the subject resorts to metaphors, "as if" expressions, and figures of speech. The result is semantic confusion. Different authors mean different things when they use the term depersonalization.
The concept of depersonalization merges by imperceptible degrees with the concept derealization, the concept of altered body image and self, deja vu, jamais vu, altered time and space perception and so on - the whole gamut of phenomenological description of the experiences of mental patients. Therefore, it is rather difficult to evaluate and to review objectively the psychiatric literature on the phenomena of depersonalization.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

Pain, Literature, Time

“Thank you, Donald, for that well-meant but rather pedestrian introduction. Regarding yourself, I quote from the third part of Shakespeare's Henry VI, Act Two, Scene One. Richard speaks, "Were thy heart as hard as steel/ As thou hast shown it flinty by thy deeds/ I come to pierce it, or to give thee mine." To translate into your own idiom, Donald; you're a yo-yo. Now I direct my remarks to Dean Martin, who is being honored here tonight… for reasons that completely elude me. No, I'm not being fair to Dean because - this is true - in his way Dean, and I know him very well, has the soul of a poet. I'm told that in his most famous song Dean authored a lyric which is so romantic, so touching that it will be enjoyed by generations of lovers until the end of time. Let's share it together. [Opens a songsheet for Dean's "That's Amore" and reads in a monotone] "When the moon hits your eye/ Like a big pizza-pie/ That's amore" Now, that's what I call 'touching', Dean. It has all the romanticism of a Ty-D-Bol commercial. "When the world seems to shine/ Like you've had too much wine/ That's amore" What a profound thought. It could be inscribed forever on a cocktail napkin. Hey, there's more. "Tippy-tippy-tay/ Like a gay tarantella" Like a gay tarantella? Apparently, Dean has a 'side Dean' we know nothing about. "When the stars make you drool/ Just like a pasta fazool…. Scuzza me, but you see/ Back in old Napoli/ That's amore" No, Dean; that's infermo, Italian for "sickened". Now, lyrics like that - lyrics like that ought to be issued with a warning: a song like that is hazardous to your health. Ladies and gentlemen… [motions to Dean] you are looking at the end result!”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given at a Dean Martin Celebrity Roast. Viewable here http://www.youtube.com/watch?v=VlKR0i-51S4.

Health, World, Way, Quotes

“I Could Never Have Sex With Any Man Who Has So Little Regard For My Husband.”

Dan Greenburg (1936) American writer

Title of film (1973) http://www.imdb.com/title/tt0070204/

Sex

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“Whenever the general disposition of the people is such, that each individual regards those only of his interests which are selfish, and does not dwell on, or concern himself for, his share of the general interest, in such a state of things, good government is impossible.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. II: The Criterion of a Good Form of Government (p. 167)

People, Selfishness

“Regarding public Christmas displays: At some point, someone who worked at Rockefeller Center must have said, "Boys, I have a great idea for Christmas. Let's kill a beautiful tree that's been alive for seventy-five years and bring it to New York City. We'll stand it up in Rockefeller Plaza and conceal its natural beauty by hanging shiny, repulsive, man-made objects on it, and let it stand there slowly dying for several weeks while simpleminded children stare at it and people from Des Moines take pictures of it. That way, perhaps we can add our own special, obscene imprint to Christmas in Midtown."”

George Carlin (1937–2008) American stand-up comedian

Books, When Will Jesus Bring the Pork Chops? (2004)

Children, People, Beauty, Way

“If a work of art is to explore new environments, it is not to be regarded as a blueprint but rather as a form of action-painting.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

To Wilfred Watson, October 6 1965. Letters of Marshall McLuhan (1987), p. 325
1960s

Art, Painting

“As much as possible, the government should purchase brand new military hardware if it really wants to modernize the Armed Forces of the Philippines (AFP), which is widely regarded as one of the weakest military forces in Southeast Asia. If we are going to pour in billions of pesos to improve the AFP, we might as well give our soldiers the best modern and sophisticated equipment we can get.”

Francis Escudero (1969) Filipino politician

Sun Star Manila http://www.sunstar.com.ph/manila/local-news/2015/08/18/escudero-asks-govt-stop-buying-dilapidated-military-hardware-425294 2015

“Audiences and critics acknowledge that a play or concerto gains force in great rendition. A good play may overcome bad staging. A great concerto may survive a poor soloist. But it is naturally assumed that a more accomplished performance intensifies the impact of the work. The play's text or concerto's score does not change, but the right actors and musicians help realize its full potential. Among contemporary literary critics, however, one never encounters this notion in regard to books and printing. To recognize the sensual contributions of the physical elements of a book is somehow assumed to demean the spiritual purity of the text. To notice the book itself smacks of philistinism, and to make distinctions based on paper, binding, and typography brings accusations of elitism or decadence.”

Dana Gioia (1950) American writer

"Designing Literature: Creative Collaboration" http://www.danagioia.net/essays/ecreative.htm (1992) Essays

Books, Nature, Change, Help

“As regards the objection that possibles are independent of the decrees of God I grant it of actual decrees (although the Cartesians do not at all agree to this), but I maintain that the possible individual concepts involve certain possible free decrees; for example, if this world was only possible, the individual concept of a particular body in this world would involve certain movements as possible, it would also involve the laws of motion, which are the free decrees of God; but these, also, only as possibilities. Because, as there are an infinity of possible worlds, there are also an infinity of laws, certain ones appropriate to one; others, to another, and each possible individual of any world involves in its concept the laws of its world.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108

God, World, Law

“[Lloyd George] had always felt that they thought that in him they had a kindred spirit. That was true. Their great men were the men he admired; some of their greatest men were the men from whom he had drawn inspiration, notably Abraham Lincoln. The next day he was to start on a journey to see a country which he regarded as the great miracle of the West, where man had risen from the dead past to a new hope.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the American Society in London at the Savoy Hotel, London (28 September 1923) before his tour of the United States, quoted in The Times (29 September 1923), p. 6
Later life

Men, Hope, Past, Dead

“We seem to assume that if only someone could find the cure for our disease, some new plan, we should at once see that it was the cure and apply it. We ask for leaders and leadership. But if the right course, which the leader indicates, is regarded by the multitudes sincerely as the wrong one, they will declare that he is no leader but a misleader. Inevitably in a democracy the leader is he who expresses existing convictions in the most vivid way, who possesses, as someone puts it, "the common mind to an uncommon degree."”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Disease, Way, Democracy, Sincerity

“The innovation is hazardous, impossible for most producers. But if someone establishes a business having regard to this source of supply, and everything goes well, then he can produce a unit of product more cheaply, while at first the existing prices substantially continue to exist. He then makes a profit. Again he has contributed nothing but will and action, has done nothing but recombine existing factors. Again he is an entrepreneur, his profit entrepreneurial profit. And again the latter, and also the entrepreneurial function as such, perish in the vortex of the competition which streams after them. The case of the choice of new trade routes belongs here.”

Joseph Alois Schumpeter The Theory of Economic Development

The Theory of Economic Development (1934), Ch. 4 : Entrepreneurial Profit

Business

“Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

As quoted in What Great Men Think About Religion (1945) by Ira D. Cardiff, p. 342. No original source for this has been found in the works of Seneca, or published translations. It is likely that the quote originates with Edward Gibbon who wrote:<blockquote>The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful. — Edward Gibbon, The History of the Decline and Fall of the Roman Empire, Vol. I http://www.gutenberg.org/ebooks/890, Ch. II</blockquote> Elbert Hubbard would claim in 1904 ( Little Journeys: To the homes of great philosophers: Seneca http://www.online-literature.com/elbert-hubbard/journeys-vol-eight/2/) that Gibbon was "making a free translation from Seneca". Disputed

People, Religion, Falseness, Wise

“The whole history of negotiation with the Soviet Union teaches us that if you do something they want without insisting on something in return, the Soviets do not regard it as a kindness to be reciprocated, but as a weakness to be exploited. There is a lot of fashionable nonsense talked about how we misunderstand Communism, misrepresent Communism, see Communists under every bed. An attempt is being made, it seems, to create an atmosphere where truth and commonsense on these matters is actively discouraged. I believe the people of this country understand better the truth of the matter than those who try to mislead them. We must work for a real relaxation of tension, but in our negotiations with the Eastern bloc we must not accept words or gestures as a substitute for genuine detente. No flood of words emanating from a summit conference will mean anything unless it is accompanied by some positive action by which the Soviet leaders show that their ingrained attitudes are really beginning to change.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750 Leader of the Opposition

People, Truth, History, Communication

“What we have now come to regard as typical of Middle Eastern regimes is not typical of the past. The regime of Saddam Hussein, the regime of Hafiz al Assad, this kind of government, this kind of society, has no roots either in the Arab or in the Islamic past. It is due and let me be quite specific and explicit it is due to an importation from Europe, which comes in two phases.
Phase one, the 19th century, when they are becoming aware of their falling behind the modern world and need desperately to catch up, so they adopt all kinds of European devices with the best of intentions, which nevertheless have two harmful effects. One, they enormously strengthen the power of the state by placing in the hands of the ruler, weaponry and communication undreamt of in earlier times, so that even the smallest petty tyrant has greater powers over his people than Harun al-Rashid or Suleyman the Magnificent, or any of the legendary rulers of the past.
Second, even more deadly, in the traditional society there were many, many limits on the autocracy, the ruler. The whole Islamic political tradition is strongly against despotism. Traditional Islamic government is authoritarian, yes, but it is not despotic. On the contrary, there is a quite explicit rejection of despotism. And this wasn't just in theory; it was in practice too because in Islamic society, there were all sorts of established orders in society that acted as a restraining factor. The bazaar merchants, the craft guilds, the country gentry and the scribes, all of these were well organized groups who produced their own leaders from within the group. They were not appointed or dismissed by the governments. And they did operate effectively as a constraint.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

People, World, Communication, Time

“There must be some leeway; the church operates across the world, including in totalitarian states where a fair criminal trial is unlikely for the accused. But some standards regarding inquiries and treatment of victims must surely be possible, as well as clear guidance on assessment of recruits to the priesthood. And the exit door for bishops needs to change. … We Catholics deserve this. Especially the children the church failed to protect.”

Catherine Pepinster (1959)

Pope Francis has utterly failed to tackle the church’s abuse scandal https://www.theguardian.com/commentisfree/2018/jul/26/pope-francis-catholic-church-abuse-scandal-failed (26 July 2018), The Guardian.

Children, World, Change

“The Shah described the modernisation of Iran as the principal goal of his life, and yet he adamantly refused to see that there could be no veritable modernisation without democracy. He often referred to his Swiss education as part of his credentials as a profoundly committed democrat, but was, at the same time, convinced that Iran was not yet ripe for democracy, and that it was his duty as 'the father of the nation' to save the Iranians from a slothful life of prayer, pilgrimage, small commerce, backward farming and cottage industry. He also wanted to turn Iran into a second Japan, make her one of the five or six major world powers by the end of the century. He regarded himself as the custodian of Iran's grandeur and freedom and in later years he extended his self-proclaimed mission of saving Iran to include the entire world.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Life, World, Education, Democracy

“I could hardly avoid a sort of suspicion that some of those whom I was taken to see had been so long engrossed in their own study of hypothetics that they had become the exact antitheses of the Athenians in the days of St. Paul; for whereas the Athenians spent their lives in nothing save to see and to hear some new thing, there were some here who seemed to devote themselves to the avoidance of every opinion with which they were not perfectly familiar, and regarded their own brains as a sort of sanctuary, to which if an opinion had once resorted, none other was to attack it.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 22

Study

“Those kind friends who suggest to a person suffering from a tedious complaint, that he "Had better try Homoeopathy," are apt to enforce their suggestion by adding, that "at any rate it can do no harm." This may or may not be true as regards the individual. But it always does very great harm to the community to encourage ignorance, error, or deception in a profession which deals with the life and health of our fellow-creatures.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Homeopathy and Its Kindred Delusions (1842)

Life, Health, Error, Communication

“The WTO was put in place following the signing of a "technical agreement" negotiated behind closed doors by bureaucrats. Even the heads of country-level delegations to Marrakech in 1994 were not informed regarding the statutes of the WTO, which were drafted in separate clossed sessions by technocrats.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 1, The Globalization of Poverty, p. 25

Country

“In this reconstruction, the idea of reason comprises three elements: impartiality with regard to persons, temporal impartiality, and rational or well-founded beliefs. No doubt we should add goodwill, in order to exclude impartial malice.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Idea, Personality

“[I]f we demonstrate this moving principle, if we show that matter, far from being as indifferent as it is supposed to be, to movement and to rest, ought to be regarded as an active, as well as a passive substance, what resource can be left to those who have made its essence consist in extension?”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. V Concerning the Moving Force of Matter

Indifference

“Segregation is not humiliating, but a benefit, and ought to be so regarded by you gentlemen.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

As quoted in “Expunging Woodrow Wilson from Official Places of Honor,” Randy Barnett, The Washington Post, June 25, 2015, Wilson’s reply to William Monroe Trotter. https://www.washingtonpost.com/news/volokh-conspiracy/wp/2015/06/25/expunging-woodrow-wilson-from-official-places-of-honor/?utm_term=.ce836b256091 1920s and later Context: It will take one hundred years to eradicate this prejudice, and we must deal with it as practical men. Segregation is not humiliating, but a benefit, and ought to be so regarded by you gentlemen.

“I think in reviewing the doctrines connected with our Foreign policy which I have preached and defended during 40 years of my public life, you will not be surprised at the decision I am now compelled to take. I cannot accept any share of the responsibility for the acts of war which have taken place at Alexandria. I cannot see to what they may lead, and I know not to what greater wrong and mischief they may force the Government. I feel therefore compelled to withdraw from the Administration, and to ask you to place my resignation of the office I hold in the hands of the Queen. I bitterly lament the disappointment of many hopes as I separate myself from your Government. My feelings towards yourself are those of profound esteem and regard, and an overpowering sense of duty has alone forced me to the only course which seems now open to me. To add to your difficulties and to give you trouble is a cause of much unhappiness to me. I can only hope you will be able to judge me rightly and to forgive me.”

John Bright (1811–1889) British Radical and Liberal statesman

Resignation letter to Gladstone (12 July 1882), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 433.
1880s

Life, War, Hope, Disappointment

“The most perfect ape cannot draw an ape; only man can do that; but, likewise, only man regards the ability to do this as a sign of superiority.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

J 115
Aphorisms (1765-1799), Notebook J (1789)

Drawing, Perfection

“When the members of any nation have come to regard their country as nothing more than the plot of ground on which they reside, and their government as a mere organization for providing police or contracting treaties; when they have ceased to entertain any warmer feelings for one another than those which interest or personal friendship or a mere general philanthropy may produce, the moral dissolution of that nation is at hand.”

Nile Kinnick (1918–1943) College football player

Campaign speech for 1940 presidential candidate Wendell Willkie (September 27, 1940)

Friendship, Feeling, Personality, Country

“It’s never been such a good time to be a crook. In what other country of laws does one enjoy so much freedom to defraud one’s government and fellow citizens without having to worry about cops showing at the door? Small-time crooks sooner or later end up in the slammer, but our big-time con artists, as we’ve come to learn, are now regarded as the untouchables, too well-heeled and powerful to lock up.”

Charles Simic (1938) American poet

"A Thieves' Thanksgiving," http://www.nybooks.com/blogs/nyrblog/2014/nov/26/thieves-thanksgiving/?utm_medium=email&utm_campaign=NYR+Goya+Ferrante+crooks&utm_content=NYR+Goya+Ferrante+crooks+CID_8376c474295b4e263a32522d2bbfd922&utm_source=Email%20marketing%20software&utm_term=A%20Thieves%20Thanksgiving New York Review of Books, November 26, 2014

Law, Freedom, Learning, Time

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 3–4
Do What You Will (1928)

Men, God, World, Art

“There is a somewhat analogous situation with regard to the heterosexual seduction procedure in our Politically Correct times: the two sets, the set of PC behaviour and the set of seduction, do not actually intersect anywhere; that is, there is no seduction which is not in a way an "incorrect" intrusion or harassment — at some point, one has to expose oneself and "make a pass." So does this mean that every seduction is incorrect harassment through and through? No, and that is the catch: when you make a pass, you expose yourself to the Other (the potential partner), and she decides retroactively, by her reaction, whether what you have just done was harassment or a successful act of seduction — and there is no way to tell in advance what her reaction will be. This is why assertive women often despise "weak" men — because they fear to expose themselves, to take the necessary risk. And perhaps this is even more true in our PC times: are not PC prohibitions rules which, in one way or another, are to be violated in the seduction process? Is not the seducer’s art to accomplish this violation properly — so that afterwards, by its acceptance, its harassing aspect will be retroactively cancelled?”

Slavoj Žižek (1949) Slovene philosopher

The Fragile Absolute: or, why is the Christian legacy worth fighting for? (London: Verso, 2000, ), p. 111.

Women, Men, Fear, Art

“As regards my paintings of similar compositions I cannot give you any indication [about possible 'variants' in his works] because I'm afraid I've never made a note of where my paintings have ended up... I am always at work and work is my sole passion. And unfortunately I've become aware that I must always start from the beginning, and ought to burn what I've done in the past.”

Giorgio Morandi (1890–1964) Italian painter

Quote in his letter of 2 Aug. 1954; as cited in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 42
1945 - 1964

Passion, Past, Painting

“To imagine that Caesar aspired to do something in the way Alexander did it — and this is what almost all historians have believed — is definitely to give up trying to understand him. Caesar is very nearly the opposite of Alexander. …[I]t is not merely a universal kingdom that Caesar has in view. His purpose is a deeper one. He wants a Roman empire which does not live on Rome, but on the periphery, on the provinces, and this implies the complete supersession of the City-State. It implies a State in which the most diverse peoples collaborate, in regard to which all feel solidarity.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?

People, Way, Feeling, Imagination

“Kant … discovered “the scandal of reason,” that is the fact that our mind is not capable of certain and verifiable knowledge regarding matters and questions that it nevertheless cannot help thinking about.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 14.

Question, Knowledge, Thinking, Help

“Those who hold that it is no matter what happens after them, hold a wicked and inhuman doctrine… When we feel in our hearts this indifference to the fleeting, and this warm regard for the permanent, let us believe that God has implanted the instinct for a wise purpose; and then follow it as a heavenly guide. It is manifestly intended to turn us from the labors of the day — from the things which perish when the hand which formed ceases to uphold them — to tile things and objects which endure through indefinite ages — renewing, I should rather say augmenting their magnitude and their benificent fruits with every successive generation.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake and his followers : historical and biographical sketches, 1785-1909 https://archive.org/stream/easttennesseerec00rams/easttennesseerec00rams_djvu.txt (c1909), p. 96

God, Age, Feeling, Success

“For it is no longer possible to regard Fascism as the friend of Christianity. And in making a cultural treaty with Hitler, Franco has laid Spain wide open to the penetration of Nazi ideology, which has been repeatedly denounced by the Pope himself as anti-Christian.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 287 (newspaper column: “Spain and the Catholics,” January 27, 1939)

“Throughout history new and correct ideas have often failed at the outset to win recognition from the majority of people and have to develop by twists and turns in struggle. Often correct and good things have first been regarded not as fragrant flowers but poisonous weeds.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

VII: On "Let a Hundred Flowers Blossom Let a Hundred Schools of Thought Content" and "Long Term Coexistence and Mutual Supervision"
On the Correct Handling of Contradictions Among the People

People, History, Flowers, Idea

“An-Nu'man ibn Bashir said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The halal is clear and the haram is clear. But between the two there are doubtful things about which most people have no knowledge. Whoever exercises caution with regard to what is doubtful, shows prudence in respect of his deen and his honour. Whoever gets involved in the doubtful things is like a herdsman who grazes his animals near a private preserve (hima). He is bound to enter it. Every king has a private preserve and the private preserve of Allah on His earth are the things that He has made forbidden. There is lump of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt - it is the heart."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 588
Sunni Hadith

People, Peace, Exercises, Nature

“Not all G8 members take the view that chemical weapons were in fact used by the Syrian Army. Some actually agree with us that there is no proof We had disagreements that is true but I never felt lonely and Russia never was on its own in making a statement in regards of Syria.”

Vladimir Putin (1952) President of Russia, former Prime Minister

In Enniskillen, 18 June 2013 g8-summit-politics-live-blog http://www.guardian.co.uk/politics/blog/2013/jun/18/g8-summit-politics-live-blog, guardian.co.uk 2011 - 2015

“The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. II.
The Theory of Moral Sentiments (1759), Part VI

Happiness, Beauty, Imagination, Game

“Though all were devout, and blasphemy was regarded with horror, the general attitude to the deity was one of blasphemous commercialism.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (p. 39)

“The paucity of its vocabulary and syntax is for the Beats essentially expressive of withdrawal from the standard civilization and its learning. On the other hand this paucity gives, instead of opportunities for thought and problem solving, considerable satisfaction in the act and energy of speaking itself, as is true of any simple adopted language, such as pig Latin. But this can have disadvantages. One learns to one’s frustration that they regard talk as an end in itself, as a means of self-expression, without subject matter. In a Beat group it is bad form to assert or deny a proposition as true or false, probable or improbable, or to want to explore its meaning.”

Paul Goodman book Growing Up Absurd

(describing the language of the “Beat” generation, p. 175.
Growing Up Absurd (1956)

Problem, Learning, Falseness

“Overload could be regarded as a kind of inter-sender conflict in which various role senders may hold quite legitimate expectations that a person perform a wide variety of tasks, all of which are mutually compatible in the abstract. But it may be virtually impossible for the focal person to complete all of them within given time limits. He [sic] is likely to experience overload as a conflict of priorities; he must decide which pressures to comply with and which to hold off. If it is impossible to deny any of the pressures, he may be taxed beyond the limits of his abilities. Thus overload involves a kind of person-role conflict and is perhaps best regarded as a complex, emergent type combining aspects of inter-sender and person-role conflicts.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 20

Time, Personality

“Multitude is a class concept. … Class is determined by class struggle. There are, of course, in infinite number of ways that humans can be grouped into classes - hair color, blood type, and so forth - but the classes that matter are those defined by the lines of collective struggle. Race is just as much a political concept as economic class is in this regard. … Class is a political concept, in short, in that a class is and can only be a collectivity that stuggles in common.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

104
Multitude: War and Democracy in the Age of Empire

Color, Way

“What, then, is the good of this "protection"? Why, the country have come to regard it, as they regard witchcraft, as a mere sound and a delusion. They no more regard your precautions against free trade, than they regard the horse-shoes that are nailed over the stables to keep the witches away from the horses.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1846/feb/27/commercial-policy-customs-corn-laws in the House of Commons (27 February 1846). 1840s

Shoe, Horse, Country

“You are not traditionally beautiful; and you know it. We women do. But what most people mean by beauty is really a kind of aesthetic acceptability, not so much character as a lack of it, a set of features and lineaments that hide their history, that suggest history itself does not exist. But the template by which we recognize the features and forms in the human body that cause the heart to halt, threatening to spill us over into the silence of death—that is drawn on another part of the soul entirely…But all sing, chant, hymn the history of the body, if only because we all know how people regard bodies that deviate from the lauded and totally abnormal norm named beauty. Most of us would rather not recognize such desires in ourselves and thus avoid all contemplation of what the possession of such features means about the lives, the bodies, the histories of others, preferring instead to go on merely accepting the acceptable. But that is not who I am.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 103; ellipsis represents a minor elision of description)

Death, Women, People, Beauty

“Charles was a stubborn Swede, you know, and he himself never felt the need to explain his feelings about where he stood and about past statements. But I feel free now to elaborate on his actual attitudes. He never wanted to be regarded as a hero or leader, and he never had political ambitions. His prewar isolationist speeches were given in all sincerity for what he thought was the good of the country and the world… He was accused of being anti-Semetic, but in the 45 years I lived with him I never heard him make a remark against the Jews, not a crack or joke, and neither did any of our children.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

On her husband, Charles Lindbergh, in The New York Times (20 April 1980) http://www.nytimes.com/books/98/09/27/specials/lindbergh-jews.html

Children, World, Feeling, Past

“On behalf of the people of Tamil Nadu I convey our good wishes to you on creating a world record by scoring double century in one day internationals at Gwalior. We are highly delighted that you have surpassed all the previous records in this regard”

Karunanidhi (1924–2018) Indian politician who has served as Chief Minister of Tamil Nadu, India on five separate occasions

M Karunanidhi in a telegram congratulating Sachin Tendulkar for scoring a double century in a ODI match

People, World

“When I hit the six-foot mark at thirteen, I noticed the majority of the population was in denial with regard to my athletic potential. The townspeople refused to believe that I couldn't play ball.”

Brad Garrett (1960) actor, comedian, voice actor

When the Balls Drop https://books.google.com/books?idlLydBAAAQBAJ&pgPT0 (2015), Chapter 2, "Jews Don't Dribble."

“The most superficial fact regarding the Discourses, the fact that the number of its chapters equals the number of books of Livy's History, compelled us to start a chain of tentative reasoning which brings us suddenly face to face with the only New Testament quotation that ever appears in Machiavelli's two books and with an enormous blasphemy.”

Leo Strauss book Thoughts on Machiavelli

Source: Thoughts on Machiavelli (1958), p. 49

Books, History, Appearance

“First, the physicists in the persons of Faraday and Maxwell, proposed the "electromagnetic field" in contradistinction to matter, as a reality of a different category. Then, during the last century, the mathematicians, … secretly undermined belief in the evidence of Euclidean Geometry. And now, in our time, there has been unloosed a cataclysm which has swept away space, time, and matter hitherto regarded as the firmest pillars of natural science, but only to make place for a view of things of wider scope and entailing a deeper vision. This revolution was promoted essentially by the thought of one man, Albert Einstein.”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

Nature, Reality, Science, Time

“Cuba has probably been the target of more international terrorism than the rest of the world combined and, therefore, in the American ideological system it is regarded as the source of international terrorism, exactly as Orwell would have predicted.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "American Foreign Policy" at Harvard University, March 19, 1985; Republished at chomsky.info/talks http://www.chomsky.info/talks/19850319.htm, accessed May 23, 2014. Quotes 1960s-1980s, 1980s

World

“A sub-clerk in the post office is the equal of a conqueror if consciousness is common to them. All experiences are indifferent in this regard. There are some that do either a service or a disservice to man. They do him a service if he is conscious. Otherwise, that has no importance: a man's failures imply judgment, not of circumstances, but of himself.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Absurd Man

Failure, Indifference

“Muhammad bin Tughlaq became notorious for enslaving women and his reputation in this regard spread far and wide. Ibn Battuta who visited India during his reign and stayed at the Court for a long time writes:
“At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me… My companion took three girls, and - I do not know what happened to the rest.” On the large scale distribution of girl slaves on the occasion of Muslim festivals like Id, he writes: “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing… The Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out… the Sultan distributes them among the Mameluke Amirs…” Thousands of non-Muslim women were distributed in the above manner in later years.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battuta, 123. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Women, Girl, Fashion, Singing

“There was a difference between his parents with regard to appliances; his father distrusted them as he would a rival; his mother had no confidence in using them, but none the less desired them.”

Amit Chaudhuri book A New World

A New World (2000)

Confidence, Parent

“Multiple leadership, as a stable system of goal determination and policy setting, is most likely to be found in organizations where there are multiple goals and where these goals lack precise criteria of achievement and allow considerable tolerances with regard to achievement. Organizations with a single goal [i. e., proprietary hospitals] or a clear hierarchy of goals provide little basis for multiple leadership. Multiple leadership arises because important group interests diverge, and each group has the power to protect its interests.”

Charles Perrow (1925–2019) American sociologist

Charles Perrow (1963). "Goals and Power Structures: A Historical Case Study." In: E. Friedson, (Ed.), The Hospital in Modern Society. New York: The Free Press, p. 132
1960s

“I regard it as the irresistible effect of the Copernican astronomy to have made the theological scheme of redemption absolutely incredible”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Quoted in Robert D. Richardson, Jr., Emerson, the Mind On Fire (Univ. of Calif Press 1995), p. 124

“Much brass has been sounded and many cymbals tinkled in the name of advertising; but the advertisements which persuade people to act are written by men who have an abiding respect for the intelligence of their readers, and a deep sincerity regarding the merits of the goods they have to sell.”

Bruce Fairchild Barton book The Man Nobody Knows

Source: The Man Nobody Knows (1924), Ch. 5 : His Advertisements

Men, People, Intelligence, Sincerity

“Nigel: I don't regard clever as a dirty word.
Jack: Rule one, it's never clever to appear to be clever. Long words actually hurt people, you know that? Rule two, speak slowly and clearly as though to a group of malignant kids. Rule three, keep it short. Very short. Half-truths take less time than whole ones, old mate. Oh and I see you've let your locks sprout a bit. Get 'em cut, there's a good chap. Rolling stones gather no votes.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Vote, vote, vote for Nigel Barton (1965)

People, Truth, Appearance, Time

“The symbolic universe also orders history. It locates all collective events in a cohesive unity that includes past, present and future. With regard to the past, it establishes a 'memory' that is shared by all the individuals socialized within the collectivity. With regard to the future, it establishes a common frame of reference for the projection of individual actions.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 104 (1991, 120)

History, Universe, Memory, Past

“People regard their environment in terms of objects. Therefore it is simple to think in the same way when it comes to designing a model.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 42; cited in: Sten Carlsson and Benneth Christiansson. (1999) " The Concept of Object and its Relation to Human Thinking: Some Misunderstandings Concerning the Connection between Object-Orientation and Human Thinking http://www.vits.org/publikationer/dokument/289.pdf." Informatica, Lith. Acad. Sci. 10.2. p. 147-160.

People, Way, Thinking

“On account of his extensive charities, scholars from Irãq, Khorãsãn and Mawãraun-Nahar started presenting themselves in his court and Islãm was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahãdeva at Bahrãre. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished… Rãjã Alamãdat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utãrid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]…“…The value of currency had come down, because Sultãn Sikandar had got idols of gold, silver and copper broken and turned into coins…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413) Kashmir
Tabqãt-i-Akharî

Water, Time, Box

“As to my body and burial, I do leave it to the disposition and discretion of my executor, hereafter named, but with this special charge, that it be done as privately as may be, without any state, acknowledging myself to be unworthy of the least outward regard in this world, and unworthy of any remembrance, that hath been so great a sinner, and I do further charge and desire that no monument be made for me, but at the utmost a plain stone with this inscription only — Vermis sum.”

William Lenthall (1591–1662) English politician, died 1662

I am a worm.
Last will, as quoted in History of Burford (1891) by William John Monk, p. 131.

World

“Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.”

Milton Babbitt (1916–2011) American composer

Quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812.

Music, Way, Feeling, Quotes

“Let me end my talk by abusing slightly my status as an official representative of the Federal Reserve System. I would like to say to Milton and Anna: Regarding the Great Depression. You're right, we did it. We're very sorry. But thanks to you, we won't do it again.”

Ben Bernanke (1953) American economist

"Remarks by Governor Ben S. Bernanke at the Conference to Honor Milton Friedman, University of Chicago, Chicago, Illinois," http://www.federalreserve.gov/BOARDDOCS/SPEECHES/2002/20021108/default.htm federalreserve.gov (2002-11-08) Commenting to Milton Friedman's public statement that the Great Depression was caused by the Federal Reserve Bank

“this same Man-of-Letters Hero must be regarded as our most important modern person. He, such as he may be, is the soul of all.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Soul, Personality

“Nature is just a dictionary, you hunt in it for words.... you find in it the elements which make a phrase or a story; but nobody would regard a dictionary as a composition in the poetic sense of the term. Besides, nature is far from being always interesting from the point of view of the effect of the whole... If each detail is perfect in some way, the union of these details seldom gives an effect equivalent to that which arises, in the work of a great artist, from the total composition.”

Eugène Delacroix (1798–1863) French painter

Delacroix, quoted by Paul Signac: in D'Eugene Delacroix au Neo-impressionnisme, Chap. I.; as quoted by John Rewald, in Georges Seurat', a monograph https://ia800607.us.archive.org/23/items/georges00rewa/georges00rewa.pdf; Wittenborn and Compagny, New York, 1943. p.10 + note 15 Quotes, undated

Way, Nature, Sense, Perfection

“It has been well observed that the world, more especially the English portion of it, during the last half century, has been in its working dress; that is to say, although we have done some very wonderful things in the way of mechanics, and have produced other things which are marvels of cheapness, yet as regards the production of really beautiful objects, particularly those required in every-day life, we have been behind most other epochs of civilization.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 1 : Preface

Life, World, Beauty, Way

“Generally young men are regarded as radicals. This is a popular misconception. The most conservative persons I ever met are college undergraduates. The radicals are the men past middle life.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Speech in New York City http://books.google.com/books?id=Bc7iAAAAMAAJ&q=&quot;Generally+young+men+are+regarded+as+radicals+This+is+a+popular+misconception+The+most+conservative+persons+I+ever+met+are+college+undergraduates&quot;+&quot;the+radicals&quot;+&quot;are+the+men+past+middle+life&quot;, (19 Nov 1905), The Papers of Woodrow Wilson 16:228 1900s

Life, Men, Past, Personality

“At times he regarded the wounded soldiers in an envious way. He conceived persons with torn bodies to be peculiarly happy. He wished that he, too, had a wound, a red badge of courage.”

Stephen Crane book The Red Badge of Courage

Source: The Red Badge of Courage (1895), Ch. 9

Happiness, Way, Courage, Time

“We venture to say a few words in explanation of the plan of this work. Its object is not to force upon the public the personal views or theories of its author; nor has it the pretensions of a scientific work, which aims at creating a revolution in some department of thought. It is rather a brief summary of the religions, philosophies, and universal traditions of human kind, and the exegesis of the same, in the spirit of those secret doctrines, of which none — thanks to prejudice and bigotry — have reached Christendom in so unmutilated a form, as to secure it a fair judgment. Since the days of the unlucky mediaeval philosophers, the last to write upon these secret doctrines of which they were the depositories, few men have dared to brave persecution and prejudice by placing their knowledge upon record. And these few have never, as a rule, written for the public, but only for those of their own and succeeding times who possessed the key to their jargon. The multitude, not understanding them or their doctrines, have been accustomed to regard them en masse as either charlatans or dreamers. Hence the unmerited contempt into which the study of the noblest of sciences — that of the spiritual man — has gradually fallen.”

Helena Petrovna Blavatsky book Isis Unveiled

Introduction
Isis Unveiled (1877), Volume I

Men, Secret, Religion, Understanding

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People, School, Faith, Religion

“The size of a firm influences its competitive policies in a number of ways. In the first place the scale of its purchases and sales relative to the total volume of transactions in the firm's market is one indication of the extent of its market control. Taken in conjunction with other data it may throw a good deal of light on price and production policies. Certain authorities, on the other hand, brush aside figures on the relative size of firms as irrelevant and emphasize the decisive importance of the elasticity of the firm's demand curve. 3 It would no doubt be extremely convenient if economists knew the shape of individual demand and cost curves and could proceed forthwith, by comparisons of price and marginal cost, to conclusions regarding the existing degree of monopoly power. The extent to which the monopoly theorists, however, refrain from an empirical application of their formulae is rather striking.”

Edward S. Mason (1899–1992) American economist

Source: "Price and production policies of large-scale enterprise," 1939, p. 62

Way, Decision, Light

“The general method involved may be very simply stated. In cases where the equilibrium values of our variables can be regarded as the solutions of an extremum (maximum or minimum) problem, it is often possible regardless of the number of variables involved to determine unambiguously the qualitative behavior of our solution values in respect to changes of parameters.”

Paul A. Samuelson book Foundations of Economic Analysis

Source: 1940s, Foundations of Economic Analysis, 1947, Ch. 2 : The Theory of Maximizing Behavior

Behavior, Problem, Change

“These games are marvelous,” Amanda said. “I like them especially because they are so meaningless and boring, and trivial. These qualities, once regarded as less than desirable, are now everywhere enthroned as the key elements in our psychological lives, as reflected in the art of the period as well as—”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Games Are the Enemies of Beauty, Truth, and Sleep, Amanda Said”, p. 77.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Art, Game

“The question here is the same as the question I addressed with regard to madness, disease, delinquency and sexuality. In all of these cases, it was not a question of showing how these objects were for a long time hidden before being finally discovered, nor of showing how all these objects are only wicked illusions or ideological products to be dispelled in the light of reason finally having reached its zenith. It was a matter of showing by what conjunctions a whole set of practices—from the moment they become coordinated with a regime of truth—was able to make what does not exist (madness, disease, delinquency, sexuality, etcetera), nonetheless become something.”

Michel Foucault book The Birth of Biopolitics

Lecture 1, January 10, 1979, p. 19
The Birth of Biopolitics (1978)

Truth, Disease, Question, Light

“The symphony he wrote here in Vienna especially for me will be regarded as a masterpiece for centuries to come; believe me, there are few people who can compose something like that.”

Joseph Martin Kraus (1756–1792) German composer

People

“Marx sees Epicurus as a destroyer of the Greek myths and as a philosopher bringing to light the break-up of a tribal community. His system destroyed the visible heaven of the ancients as a keystone of political and religious life. Marx allies himself, so to speak, with Epicurean atheism, which he regards at this stage as a challenge by the intellectual é lite to the cohorts of common sense. ‘ As long as a single drop of blood pulses in her world-conquering and totally free heart, philosophy will continually shout at her opponents the cry of Epicurus: "Impiety does not consist in destroying the gods of the crowd but rather in ascribing to the gods the ideas of the crowd."’”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 102-3

Life, God, World, Communication

“Do we regard language as more public, more ceremonial, than thought? Just as family men condemn the profanity on the stage that they use constantly in conversation, in the same way we may look to written language as an idealization rather than a reflection of ourselves.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 284).
States of Desire: Travels in Gay America (1980)

Men, Family, Way

“Millions of people in Britain must have been very surprised to hear that the language of Chaucer, of Shakespeare and of Milton must in future be regarded as an undesirable American import from which we have to protect ourselves if we are to build a new Europe. We can agree that the French own the supreme prose literature in Europe. But if we are to prove –– if we have to prove –– our Europeanism by accepting that French is the dominant language in the Community, then my answer is quite clear, and I will say it in French in order to prevent any misunderstanding: Non, merci beaucoup.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech at Southampton (25 May 1971)
Shadow Chancellor of the Exchequer

People, Communication, Literature, Future

“Inferior as a mechanical printing method for ordinary photographic purposes, the gum process may for a time at least be regarded as standing apart for pictorial purposes, because the large amount of personal control which must be exercised before it can be said to show distinct advantages over other methods implies that the controlling hand must be guided by an artist that is, a man of such large instinctive artistic taste that one can hardly conceive that he would be able to produce a better result by painting, and without the use of photography at all, were he to devote the same skill and endeavour to the employment of brush or pencil, instead of photographic appliances.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing methods and their bearing on pictorial photography, p. 73

Exercises, Time, Painting, Personality

“Truth is … one approach to the attainment of the good, but in and of itself, it is neither the good nor the beautiful … Socrates, Pascal, and others regarded knowledge of the truth with regard to purposeless objects as incongruous with the good … [by] exposing deception, truth destroys illusion, which is the principle attribute of beauty.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Truth, Beauty, Knowledge

“The Times and the Guardian accuse us of operating a police-state. The BBC Persian programme has made similair allegations, saying that countries such as Iran and Saudi Arabia should be denied access to Western military technology. What are the bloody fools on about? Do they seriously regard Iraq, or Algeria, or Libya as liberal regimes?”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 490
Attributed

Fools, Time, Country

“[regarding Sarah Palin] "I know about Russia because I can see it from my front yard!" You have amazing eyesight, number one… Well, I can see San Quentin from my house, but that doesn't make me an expert on prison reform.”

Robin Williams (1951–2014) American actor and stand-up comedian

Weapons of Self Destruction (2010)

Housing

“This law (regarding the theoretical efficiency of heat engines by Mr. Joule), and the law of the maximum efficiency of heat engines, are particular cases of a general law which regulates all transformation of energy, and is the basis of the Science of Energetics.”

William John Macquorn Rankine (1820–1872) civil engineer

Manual of Applied Mechanics, (1858) London and Glasgow : Richard Griffin and Company, p. 630

Law, Science

“I regard the writing of humor as a supreme artistic challenge.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

Book-of-the-Month Club News (May 1985).

“My [dear] Sir: Let me first offer my kind regards. I agree that I should come soon to see how the picture accords with the rest. As regards the price, I certainly deserve 200 pounds for it, but shall be content with whatever His Excellency pays me. And if you, Sir, do not deem it presumptuous, I shall not neglect to requite the favor. Your humble and devoted servant Rembrandt - It [the picture] will show to [the] best advantage in His Excellency's gallery, since there it will be [displayed] in bright light.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Letter to Constantijn Huygens (Amsterdam, after Feb. 1636) http://remdoc.huygens.knaw.nl/#/document/remdoc/e4429 Rembrandt emphasizes here the urge for a place with bright light, necessary to view his painting well. Not certain is which painting by Rembrandt is meant here. 1630 - 1640

Light

“The sentiments of men often differ with regard to beauty and deformity of all kinds, even while their general discourse is the same … In all matters of opinion and science, the case is opposite: The difference among men is there oftener found to lie in generals than in particulars; and to be less in reality than in appearance.”

David Hume book Four Dissertations

Four Dissertations (1757)

Men, Lie, Beauty, Reality

“I have been given the authority over you, and I am not the best of you. If I do well, help me; and if I do wrong, set me right. Sincere regard for truth is loyalty and disregard for truth is treachery. The weak amongst you shall be strong with me until I have secured his rights, if God will; and the strong amongst you shall be weak with me until I have wrested from him the rights of others, if God will. Obey me so long as I obey God and His Messenger. But if I disobey God and his Messenger, ye owe me no obedience. Arise for your prayer, God have mercy upon you!”

Abu Bakr (573–634) First Muslim Caliph and a companion of Muhammad

After assuming the office of Caliph, Abu Bakr's first address was as follows, quoted in Tareekh Ibn Kathir, Vol. 6, p. 305-306, As quoted in Muhammad: His Life Based on the Earliest Sources (1983) by Martin Lings, p. 344

God, Truth, Strong, Help

“Margaret Thatcher: …The first eleven and a half years have not been so bad – and with regard to a twilight, please remember that there are 24 hours in a day.”

Margaret Thatcher (1925–2013) British stateswoman and politician

House of Commons statement on the CSCE Summit (21 November, 1990) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=108253 Third term as Prime Minister

“According to the teaching of the Church, men and women with homosexual tendencies 'must be accepted with respect, compassion and sensitivity. Every sign of unjust discrimination in their regard should be avoided'. They are called, like other Christians, to live the virtue of chastity. The homosexual inclination is however 'objectively disordered' and homosexual practices are 'sins gravely contrary to chastity'.In those situations where homosexual unions have been legally recognized or have been given the legal status and rights belonging to marriage, clear and emphatic opposition is a duty. One must refrain from any kind of formal cooperation in the enactment or application of such gravely unjust laws and, as far as possible, from material cooperation on the level of their application. In this area, everyone can exercise the right to conscientious objection.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Doctrinal document Considerations Regarding Proposals to Give Legal Recognition to Unions between Homosexual Persons, July 31, 2003
2003

Women, Men, Marriage, Law

“Of four things therefore it is His will that we have knowing: the first is, that He is our Ground from whom we have all our life and our being. The second is, that He keepeth us mightily and mercifully in the time that we are in our sin and among all our enemies, that are full fell upon us; and so much we are in the more peril for we give them occasion thereto, and know not our own need. The third is, how courteously He keepeth us, and maketh us to know that we go amiss. The fourth is, how steadfastly He abideth us and changeth no regard: for He willeth that we be turned, and oned to Him in love as He is to us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 78

Love, Life, Time

“Let us look at the history of Ireland, the history of this chronic government by coercion. What does it mean? It was the naked government of another Kingdom by irresponsible force—irresponsible, that is to say, as regards those whom this system was to affect. Coercion Laws were passed, and were smoothly, described as being for the protection of life and property, of respect for ordinary law, and so on. All those methods proved an ugly failure.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech https://api.parliament.uk/historic-hansard/lords/1921/dec/14/address-in-reply-to-his-majestys-most#column_7 in the House of Lords (14 December 1921).

Life, Law, History, Failure

Quotes about regard page 10

Quotes about regard
page 10