Quotes about recollection

A collection of quotes on the topic of recollection, other, doing, man.

Quotes about recollection

“I can better understand the inert blindness & defiant ignorance of the reactionaries from having been one of them. I know how smugly ignorant I was—wrapped up in the arts, the natural (not social) sciences, the externals of history & antiquarianism, the abstract academic phases of philosophy, & so on—all the one-sided standard lore to which, according to the traditions of the dying order, a liberal education was limited. God! the things that were left out—the inside facts of history, the rational interpretation of periodic social crises, the foundations of economics & sociology, the actual state of the world today … & above all, the habit of applying disinterested reason to problems hitherto approached only with traditional genuflections, flag-waving, & callous shoulder-shrugs! All this comes up with humiliating force through an incident of a few days ago—when young Conover, having established contact with Henneberger, the ex-owner of WT, obtained from the latter a long epistle which I wrote Edwin Baird on Feby. 3, 1924, in response to a request for biographical & personal data. Little Willis asked permission to publish the text in his combined SFC-Fantasy, & I began looking the thing over to see what it was like—for I had not the least recollection of ever having penned it. Well …. I managed to get through, after about 10 closely typed pages of egotistical reminiscences & showing-off & expressions of opinion about mankind & the universe. I did not faint—but I looked around for a 1924 photograph of myself to burn, spit on, or stick pins in! Holy Hades—was I that much of a dub at 33 … only 13 years ago? There was no getting out of it—I really had thrown all that haughty, complacent, snobbish, self-centred, intolerant bull, & at a mature age when anybody but a perfect damned fool would have known better! That earlier illness had kept me in seclusion, limited my knowledge of the world, & given me something of the fatuous effusiveness of a belated adolescent when I finally was able to get around more in 1920, is hardly much of an excuse. Well—there was nothing to be done … except to rush a note back to Conover & tell him I'd dismember him & run the fragments through a sausage-grinder if he ever thought of printing such a thing! The only consolation lay in the reflection that I had matured a bit since '24. It's hard to have done all one's growing up since 33—but that's a damn sight better than not growing up at all.”

H.P. Lovecraft (1890–1937) American author

Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters

God, Age, World, Education

“Pulsing like a beacon through the days and nights, the birthplace of the fortunate sends out its invisible waves of recollection. It always has and it always will, until even the last of us come home.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Closing lines, p. 174
Memoirs, Unreliable Memoirs (1980)
Context: As I begin this last paragraph, outside my window a misty afternoon drizzle gently but inexorably soaks the City of London. Down there in the street I can see umbrellas commiserating with each other. In Sydney Harbour, twelve thousand miles away and ten hours from now, the yachts will be racing on the crushed diamond water under a sky the texture of powdered sapphires. It would be churlish not to concede that the same abundance of natural blessings which gave us the energy to leave has every right to call us back. All in, the whippy's taken. Pulsing like a beacon through the days and nights, the birthplace of the fortunate sends out its invisible waves of recollection. It always has and it always will, until even the last of us come home.

Home, Night

“Though I have always made it my practice to be pleasant to everybody, I have not once actually experienced friendship. I have only the most painful recollections of my various acquaintances with the exception of such companions in pleasure as Horiki. I have frantically played the clown in order to disentangle myself from these painful relationships, only to wear myself out as a result. Even now it comes as a shock if by chance I notice in the street a face resembling someone I know however slightly, and I am at once seized by a shivering violent enough to make me dizzy. I know that I am liked by other people, but I seem to be deficient in the faculty to love others. (I should add that I have very strong doubts as to whether even human beings really possess this faculty.) It was hardly to be expected that someone like myself could ever develop any close friends—besides, I lacked even the ability to pay visits. The front door of another person’s house terrified me more than the gate of Inferno in the Divine Comedy, and I am not exaggerating when I say that I really felt I could detect within the door the presence of a horrible dragon-like monster writhing there with a dank, raw smell.”

Osamu Dazai book No Longer Human

The Third Notebook: Part One
No Longer Human

Love, Pain, Friendship, People

“Life may contain the "essence" (what else could?); recollection, the repetition in imagination, may decipher the essence and deliver to you the "elixir"; and eventually you may even be privileged to "make" something out of it, "to compound the story." But life itself is neither essence nor elixir, and if you treat as such it will only play its tricks on you.”

Hannah Arendt book Men in Dark Times

Source: Men in Dark Times

Life, Imagination

“How small the cosmos (a kangaroo's pouch would hold it), how paltry and puny in comparison to human consciousness, to a single individual recollection, and its expression in words!”

Vladimir Nabokov book Speak, Memory

Source: Speak, Memory

“The hippo of recollection stirred in the muddy waters of the mind.”

Terry Pratchett book Soul Music

Source: Soul Music

Water

“Upon his return from Congress he went to the practice of the law with greater earnestness than ever before. …In 1854 his profession had almost superseded the thought of politics in his mind, when the repeal of the Missouri Compromise aroused him as he had never been before.
In the autumn of that year he took the stump with no broader practical aim or object than to secure, if possible, the reëlection of Hon. Richard Yates to Congress. His speeches at once attracted a more marked attention than they had ever before done. …
In the canvass of 1856 Mr. Lincoln made over fifty speeches, no one of which, so far as he remembers, was put in print. One of them was made at Galena, but Mr. Lincoln has no recollection of any part of it being printed… he thinks he could not have expressed himself as represented.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, A Short Autobiography (1860)

Law, Autumn, Thinking, Parting

“Drunkenness is the vice of a good constitution or of a bad memory—of a constitution so treacherously good that it never bends till it breaks; or of a memory that recollects the pleasures of getting intoxicated, but forgets the pains of getting sober.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. II; XXXVIII
Lacon (1820)

Pain, Pleasure, Memory, Forgetting

“That narrow window, I expect,
Serves but to let the dusk in - "
"But please," said I, "to recollect
'Twas fashioned by an architect
Who pinned his faith on Ruskin!”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Canto 3
Phantasmagoria (1869)

Faith, Fashion

“Immortality is the best recollection one leaves.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Memoirs of Napoleon (1829-1831)

“If you wish to attain holy recollection, you will do so not by receiving but by denying.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

The Sayings of Light and Love

“At least within our own consciousness, the past is malleable and flexible, constantly changing as our recollection reinterprets and re-explains what has happened.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), p. 57 ; Cited in: Robert Benjamin Smith, ‎Peter K. Manning (1982), Qualitative methods. p. 64

Change, Past

“Advancing bourgeois society liquidates memory, time, recollection as irrational leftovers of the past.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

“Was bedeutet Aufarbeitung der Vergangenheit” (1959)

Memory, Time, Past

“This writing distinctly about the kite seems to be my destiny, because among the first recollections of my infancy, it seemed to me that, as I was in my cradle, a kite came to me and opened my mouth with its tail, and struck me several times with its tail inside my lips.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.

Time

“Wherefore a monk's whole attention should thus be fixed on one point, and the rise and circle of all his thoughts be vigorously restricted to it; viz., to the recollection of God, as when a man, who is anxious to raise on high a vault of a round arch, must constantly draw a line round from its exact centre, and in accordance with the sure standard it gives discover by the laws of building all the evenness and roundness required….”

John Cassian (360–435) Christian monk and theologian

Conferences VI

God, Law, Drawing

“That is just the way with Memory; nothing that she brings to us is complete. She is a willful child; all her toys are broken. I remember tumbling into a huge dust-hole when a very small boy, but I have not the faintest recollection of ever getting out again; and if memory were all we had to trust to, I should be compelled to believe I was there still.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Memory".
Idle Thoughts of an Idle Fellow (1886)

Way, Boy, Memory

“My recollection is that Bob Lucas and Ed Prescott were initially very enthusiastic about rational expectations econometrics. After all, it simply involved imposing on ourselves the same high standards we had criticized the Keynesians for failing to live up to. But after about five years of doing likelihood ratio tests on rational expectations models, I recall Bob Lucas and Ed Prescott both telling me that those tests were rejecting too many good models.”

Thomas J. Sargent (1943) American economist

Thomas J. Sargent interviewed by George W. Evans & Seppo Honkapohja, Macroeconomic Dynamics, 9, 2005, 561–583.

“If the knowledge which we acquired before birth was lost to us at birth, and afterwords by the use of the senses we recovered that which we previously knew, will not that which we call learning be a process of recovering our knowledge, and may not this be rightly termed recollection by us? …Then, Simmias, our souls must have existed before they were in the form of man—without bodies, and must have had intelligence.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Soul, Intelligence, Birth, Knowledge

“I wish you would recollect that Painting and Punctuality mix like Oil and Vinegar, and that Genius and regularity are utter Enemies.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote of Gainsborough in a 'Letter to Edward Stratford' (a patron), 1 May 1772
1770 - 1788

Painting

“… when you recollect something which belonged in an earlier chapter, do not go back, but jam it in where you are. Discursiveness does not hurt an autobiography in the least.”

Mark Twain (1835–1910) American author and humorist

advice to his brother Orion, p. 8.
Autobiography of Mark Twain, Volume 1 (2010)

Hurt

“Have I not also done a great service in having brought into France the fashion of good building, done away with barbarous manners, and great gaping joints in masonry, shown to all how one should observe the measures of architecture, and made the best workmen of the day, as they admit themselves? Let people recollect how they built when I began Saint-Maur for my lord the Cardinal du Bellay …Moreover, let it be recollected that all I have ever done has been found to be very good and to give great contentment to all.”

Philibert de l'Orme (1514–1570) French architect of the Renaissance.

Livre d'architecture as quoted by Edward Fenton, "Messer Philibert Delorme" The Metropolitan Museum of Art Bulletin Vol. 13, No. 4, Dec., 1954

People, Fashion

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Life, Death, God, Truth

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Love, Men, Secret, Justice

“I am probably the least sensuous of all living beings; being almost exclusively visual and quasi-abstract in imagination, and tending to view and enjoy all things as a passive, detached, and sometimes remote spectator. Those arts which appeal most to the ideational imagination—the sense of drama, pageantry, historic flux, collective organisation, or escape from the natural limitations of time, space, and natural law—are undoubtedly those which appeal chiefly to me. Even my strong love of architectural and decorative beauty is probably largely dependent upon the historical bearings of the forms and motifs in which I delight. I am not wholly insensible to abstract form, but seem to relish the associative element in art more instantly and acutely than the lyrical or mathematical element... I don't really revel in anything unless it reminds me of something else either real or visionary—unless it opens up visual avenues of linked pseudo-recollections leading to sensations of ego-expansion and liberation... usually bringing in the element of time, somehow based on the past, and harbouring hints of an elusive, intangible kind of adventurous expectancy.”

H.P. Lovecraft (1890–1937) American author

Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters

Love, Law, Beauty, Art

“Moreover, in Christ's second discourse, the mode in which the mention of Jonas is understood in Matthew, verse 40, is wholly unsuited to the context and to the application which even there is made of it; and if we do not take this for a later interpolation, for which no adequate inducement suggests itself, it must be considered as an erroneous comment of the reporter, which he has mixed up with Christ’s own words, of course without being conscious of it, a thing which might easily happen when his recollection had become dim and confused. In addition to the signs already adduced of Matthew’s reporter having been so circumstanced comes the fact, that he omits the little incident related in Luke, which intervenes between Christ’s two discourses, namely, the admiring ejaculation of a woman in the crowd and the reply to it.”

Friedrich Schleiermacher (1768–1834) German theologian, philosopher, and biblical scholar

Friedrich Schleiermacher, A Critical Essay on the Gospel of St. Luke https://archive.org/details/gospelofstluke00schluoft, 1825, pp. 185–186

Christ

“When men take it in their heads to-day, to hang gamblers, or burn murderers, they should recollect, that, in the confusion usually attending such transactions, they will be as likely to hang or burn some one who is neither a gambler nor a murderer as one who is; and that, acting upon the example they set, the mob of to-morrow, may, and probably will, hang or burn some of them by the very same mistake. And not only so; the innocent, those who have ever set their faces against violations of law in every shape, alike with the guilty, fall victims to the ravages of mob law; and thus it goes on, step by step, till all the walls erected for the defense of the persons and property of individuals, are trodden down, and disregarded.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Men, Law, Personality

“No other marks or brands recollected.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)
Context: If any personal description of me is thought desirable, it may be said I am, in height, six feet four inches, nearly; lean in flesh, weighing on an average one hundred and eighty pounds; dark complexion, with coarse black hair and gray eyes. No other marks or brands recollected.<!--p.36

“I shall carry with me to the grave the most grateful recollections of your kind consideration and your name and fame will always be dear to me. Save for defense of my native state, I never desire again to draw my sword.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter to General Winfield Scott (20 April 1861) after turning down an offer by Abraham Lincoln of supreme command of the U.S. Army; as quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1875) by John William Jones, p. 139
1860s
Context: Since my interview with you on the 18th I have felt that I ought not longer retain my commission in the Army … It would have been presented at once, but for the struggle, it has cost me to separate myself from a service to which I have devoted all the best years of my life, and all the ability I possessed … I shall carry with me to the grave the most grateful recollections of your kind consideration and your name and fame will always be dear to me. Save for defense of my native state, I never desire again to draw my sword.

Drawing

“In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good,a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.

Truth, Beauty, Way, Mathematics

“One afternoon, which is ever present in my recollection, I was enjoying a walk with my friend in the city park and reciting poetry. At that age I knew entire books by heart, word for word. One of these was Goethe's Faust. The sun was just setting and reminded me of a glorious passage:
Sie rückt und weicht, der Tag ist überlebt,
Dort eilt sie hin und fördert neues Leben.
O! daß kein Flügel mich vom Boden hebt,
Ihr nach und immer nach zu streben!
Ein schöner Traum, indessen sie entweicht.
Ach! zu des Geistes Flügeln wird so leicht
Kein körperlicher Flügel sich gesellen![The glow retreats, done is the day of toil;
It yonder hastes, new fields of life exploring;
Ah, that no wing can lift me from the soil
Upon its track to follow, follow soaring!
A glorious dream! though now the glories fade.
Alas! the wings that lift the mind no aid
Of wings to lift the body can bequeath me.
(tr. Bayard Taylor)
As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it."”

Nikola Tesla (1856–1943) Serbian American inventor

I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence …

On the Invention of the Induction Motor
My Inventions (1919)

Sun, Dreams, Heart, Truth

“Tis true, I profess myself a Votary to Love — I acknowledge that a Lady is in the Case — and further I confess, that this Lady is known to you. — Yes Madam, as well as she is to one, who is too sensible of her Charms to deny the Power, whose Influence he feels and must ever Submit to. I feel the force of her amiable beauties in the recollection of a thousand tender passages that I coud wish to obliterate, till I am bid to revive them. — but experience alas! sadly reminds me how Impossible this is. — and evinces an Opinion which I have long entertaind, that there is a Destiny, which has the Sovereign controul of our Actions — not to be resisted by the strongest efforts of Human Nature.
You have drawn me my dear Madam, or rather have I drawn myself, into an honest confession of a Simple Fact — misconstrue not my meaning — ’tis obvious — doubt it not, nor expose it, — the World has no business to know the object of my Love, declard in this manner to — you when I want to conceal it — One thing, above all things in this World I wish to know, and only one person of your Acquaintance can solve me that, or guess my meaning.”

George Washington (1732–1799) first President of the United States

but adieu to this, till happier times, if I ever shall see them. Letter to https://founders.archives.gov/documents/Washington/02-06-02-0013#GEWN-02-06-02-0013-fn-0002 Mrs. George William Fairfax (Sally Cary Fairfax) (12 September 1758) 1750s

Business, Personality, Beauty, Nature

“If any personal description of me is thought desirable, it may be said I am, in height, six feet four inches, nearly; lean in flesh, weighing on an average one hundred and eighty pounds; dark complexion, with coarse black hair and gray eyes. No other marks or brands recollected.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)

Personality

“ah, the outdoors," Shallan said. "I visited that mythical place once. It was so very long ago, I've nearly forgotten it. Tell me, does the sun still shine, or is that just my dreamy recollection'

'Surely your studies aren't that bad.”

Brandon Sanderson book The Way of Kings

Source: The Way of Kings

Study, Sun

“This is the Hour of Lead –
Remembered, if outlived,
As Freezing persons, recollect the Snow –
First – Chill – then Stupor – then the letting go”

Emily Dickinson (1830–1886) American poet

Source: Selected Poems

Personality

“You couldnt erase everything that caused you pain with recollection. Every memory was valuable; even the bad ones”

Cassandra Clare book City of Glass

Source: City of Glass

Pain, Memory

“I have said that poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquility.”

William Wordsworth book Lyrical Ballads

Preface.
Source: Lyrical Ballads (1798–1800)

Feeling

“Memory believes before knowing remembers. Believes longer than recollects, longer than knowing even wonders.”

William Faulkner book Light in August

Source: Light in August

Memory

“It is anticipation and recollection that fill the heart—never the sensation of the moment.”

Roger Zelazny (1937–1995) American speculative fiction writer

Source: Threshold

Heart

“Will looked up in apparent relief when Charlotte and Tessa came in. "Will," Charlotte said, "You remember Miss Gray?"
"My recollection of her," said Will, "is most vivid indeed.”

Cassandra Clare book Clockwork Angel

Source: Clockwork Angel

“I feel exquisite pleasure in dwelling on the recollections of childhood, before misfortune had tainted my mind, and changed its bright visions of extensive usefulness into gloomy and narrow reflections upon self.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

Source: Frankenstein

Pleasure, Feeling, Change, Childhood

“Write in recollection and amazement for yourself”

Jack Kerouac (1922–1969) American writer

"Belief & Technique For Modern Prose: List of Essentials" http://writing.upenn.edu/~afilreis/88/kerouac-technique.html in a letter to Arabelle Porter (28 May 1955); published in Jack Kerouac: Selected Letters 1940-1956 (1995) and in a letter to Don Allen (1958); published in Heaven & Other Poems (1977)

“We are made wise not by the recollection of our past, but by the responsibility for our future.”

George Bernard Shaw (1856–1950) Irish playwright

Wise, Past, Future

“Memory is never pure. And recollection is always coloured by the life lived since”

Josephine Hart (1942–2011) Irish writer

Life, Memory

“Reflection must be reserved for solitary hours; whenever she was alone, she gave way to it as the greatest relief; and not a day went by without a solitary walk, in which she might indulge in all the delight of unpleasant recollections.”

Jane Austen (1775–1817) English novelist

Way

“Here I am, a bundle of past recollections and future dreams, knotted up in a reasonably attractive bundle of flesh. I remember what this flesh has gone through; I dream of what it may go through.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: The Unabridged Journals of Sylvia Plath

Dreams, Past, Future

“A poem is learned by heart and then not again repeated. We will suppose that after a half year it has been forgotten: no effort of recollection is able to call it back again into consciousness.”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Memory: A contribution to experimental psychology, 1885, p. 8

Effort, Learning, Heart

“The manner in which I learned to read and write, not only had great influence on my own mind, as I acquired it with the most perfect ease, so much so, that I have no recollection whatever of learning the alphabet”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Learning, Reading, Perfection

“Beyond all conscious lying and falsifying, there is a deeper “organic mendacity.” Here the falsification is not formed in consciousness, but at the same stage of the mental process as the impressions and value feelings themselves: on the road of experience into consciousness. There is “organic mendacity” whenever a man’s mind admits only those impressions which serve his “interest” or his instinctive attitude. Already in the process of mental reproduction and recollection, the contents of his experience are modified in this direction. He who is “mendacious” has no need to lie! In his case, the automatic process of forming recollections, impressions, and feelings is involuntarily slanted, so that conscious falsification becomes unnecessary.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 77-78

Lie, Feeling, Lying

“Madam, don't bring up your sons to detest the United States government. Recollect that we form one country now. Abandon all these local animosities, and make your sons Americans.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Advice to a Confederate widow who expressed animosity towards the northern U.S. after the end of the American Civil War, as quoted in The Life and Campaigns of General Lee https://archive.org/stream/lifeandcampaign00chilgoog/lifeandcampaign00chilgoog_djvu.txt (1875) by Edward Lee Childe, p. 331. Also quoted in "Will Confederate Heritage Advocates Take Robert E. Lee’s Advice?" https://web.archive.org/web/20140918064605/http://cwcrossroads.wordpress.com/2014/07/17/will-confederate-heritage-advocates-take-robert-e-lees-advice/ (July 2014), by Brooks D. Simpson, Crossroads, WordPress. This quote is sometimes paraphrased as: "Madam, do not train up your children in hostility to the government of the United States. Remember, we are all one country now. Dismiss from your mind all sectional feeling, and bring them up to be Americans."

Country

“Antony, however, according to his custom, returned alone to his own cell, increased his discipline, and sighed daily as he thought of the mansions in Heaven, having his desire fixed on them, and pondering over the shortness of man's life. And he used to eat and sleep, and go about all other bodily necessities with shame when he thought of the spiritual faculties of the soul. So often, when about to eat with any other hermits, recollecting the spiritual food, he begged to be excused, and departed far off from them, deeming it a matter for shame if he should be seen eating by others.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

§ 45
Life of Anthony of Egypt

Life, Food, Soul, Sleep

“A few years ago, I had the good fortune of running across a first edition of Paul's textbook (not the recent reprint of the original text, but an actual 1948 edition). It was a real find. I bought the volume in an online auction for, if my recollection is correct, $35. Talk about consumer surplus! I would have gladly paid many times that.
At the next Boston Fed meeting, I took the book along to get Paul to sign it. Below is the book's title page, along with Paul's gracious inscription.”

N. Gregory Mankiw (1958) American economist

Greg Mankiw, "Memories of Paul" http://gregmankiw.blogspot.kr/2009/12/memories-of-paul.html (December 15, 2009) 2000s -

Books, Time

“Pompey bade Sylla recollect that more worshipped the rising than the setting sun.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Pompey
Bartlett's Familiar Quotations, 10th ed. (1919)

Sun

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

People, Age, Religion, Art

“The right-minded man, ever inclined to righteous and lawful deeds, is joyous day and night, and strong, and free from care. But if a man take no heed of the right, and leave undone the things he ought to do, then will the recollection of no one of all his transgressions bring him any joy, but only anxiety and self-reproaching.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Law, Strong, Joy, Night

“There is no one at the Communion table who retains against you even the least of your sins, no one, unless you yourself do it. So cast them away from yourself, and the recollection of them, lest in it your retain them; and cast the recollection of your having cast your sins away, lest in it you retain them. P. 170”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Two Discourses at Friday Communion (August 1851)

“Bewdley, as most of you know was in distant times a sanctuary town to which a man, whatever his sins, might flee and be safe from justice. So, whatever the rude waves of the outside world buffet me with more than usual vigour, I have only to remember that in Bewdley, there is sanctuary even for a Prime Minister…I have never failed to find in my own country understanding, sympathy and support, and even when life seems to most difficult and the fences in front unclimbable, I can turn back in memory and recollection to this peaceful spot by the side of the river where I first drew breath and in the memory of which I am able to draw strength. There could have been no more typical English surroundings in which to cherish the earliest memories. I remember as a child, looking up the river from the bridge into that mysterious and romantic land of Shropshire, so close to us, from which my people came only three generations before and watching the smoke of the train running along the little railway through places bearing names like Wyre Forest, Cleobury Mortimer, Neen Sollars and Tenbury - names steeped in romance and redolent of the springtime of an England long ago passed but whose heritage is ours.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Bewdley (8 August 1925), quoted in On England, and Other Addresses (1926), pp. 10-11.
1925

Life, People, World, Peace

“When I read that a "big fish" swallowed Jonah — it does not say whale. That is my recollection of it. A big fish, and I believe it, and I believe in a God who can make a whale and can make a man and make both what He pleases. … One miracle is just as easy to believe as another. … It is hard to believe for you, but easy for me. A miracle is a thing performed beyond what man can perform. When you get within the realm of miracles; and it is just as easy to believe the miracle of Jonah as any other miracle in the Bible.”

William Jennings Bryan (1860–1925) United States Secretary of State

Scopes Trial (1925), Day 7

God, Fish, Reading

“Purposeful life needs an axis or hinge to which it is firmly fixed and yet around which it can freely revolve. As I see it, this axis or hinge has been, in my own case, strongly enough, not the love of science, not even the love of Nature but a certain abstract idealism or belief in the value of the human spirit and the virtue of human endeavour and achievement. The nearest point to which I can trace this source of idealism in my recollection of reading Edwin Arnold's great book, The Light of Asia. I remember being powerfully moved by the story of Siddhartah's great renunciation, of his search for truth and of his final enlightenment.”

C. V. Raman (1888–1970) Indian physicist

From Chandrasekhara Venkata Raman:A Legend of Modern India's Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Love, Life, Truth, Books

“Reminiscences, even extensive ones, do not always amount to an autobiography. … For even if months and years appear here, it is in the form they have in the moment of recollection. This strange form — it may be called fleeting or eternal — is in neither case the stuff that life is made of.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

A Berlin Chronicle (1932–, unfinished), in Walter Benjamin: Selected Writings – vol. 2, pt. 2: 1931-1934, ed. Michael William Jennings, Harvard University Press, 2005, p. 612

Life, Appearance

“Every superstition in the world that is now held sacred has been made so by mothers, by fathers, by the recollections of home. I know what it has cost the noble, the brave, the tender, to throw away every superstition, although sanctified by the memory of those they loved.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Love, World, Home, Memory

“When I'am outlining the skin of a lovely peach with soft touches of paint, or a sad old apple, I catch a glimpse in the reflections they exchange of the same mild shadow of renunciation, the same love of the sun, the same recollection of the dew... Why do we divide up the world? Does this reflects our egoism?... The prism is our first step towards God, our seven beatitudes.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 220 in: 'What he told me – III. The Studio'

Love, God, World, Sadness

“Every one of a common capacity hath the opportunity and ability to attain [self-knowledge], if he will but recollect his rambling thoughts, turn them in upon himself, watch the motions of his heart.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Knowledge, Heart

“Holger wished he had read the old tales more closely; he had only a dim childhood recollection of them.”

Poul Anderson book Three Hearts and Three Lions

Source: Three Hearts and Three Lions (1961), Chapter 10 (p. 88)

Reading, Childhood

“I have just this moment heard from the front — there is nothing yet of a movement, but each side is continually on the alert, expecting something to happen.
O Mother, to think that we are to have here soon what I have seen so many times, the awful loads and trains and boatloads of poor, bloody, and pale and wounded young men again — for that is what we certainly will, and before very long. I see all the little signs, getting ready in the hospitals, etc.; it is dreadful when one thinks about it. I sometimes think over the sights I have myself seen: the arrival of the wounded after a battle, and the scenes on the field, too, and I can hardly believe my own recollections. What an awful thing war is! Mother, it seems not men but a lot of devils and butchers butchering each other.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Letter to his mother (22 March 1864)

Men, War, Thinking, Time

“Being in Germany in the 1940s brought back recollections of my first visit long before as a Boy Scout, when I had had my first encounter with German appreciation of dueling. As as child I had been cut severely on the left cheek when thrown through the windshield of my father's car in a head-on collision, and a prominent scar remained. Traveling in Germany as a youth, I was perplexed when college students would tip their beanie hats as they passed until at last I discerned that they mistook the scar on my cheek for a dueling scar.”

William Westmoreland book A Soldier Reports

A Soldier Reports (1976)

Youth, Cars, Travel, Boy

“The state of affairs in other Countries, which claim to be more highly advanced and progressive, is much worse. There it is stated that no man or woman approaches Marriage as a virgin. This is the direct result of provocative publicity. The case of the male is perhaps worse, for he boasts he cannot even recollect the number or wild oats he has sown and which is considered as a Passport to manhood (sic). Others again have disgraced their humanity in disgusting unnatural offences, which they are now trying to make their Governments legalise, and finally others again are subject to the Oedipus complex.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Promiscuity & Continence

Marriage, Country

“Received your letter and, almost at the same time, the long text at which I was overjoyed. You no doubt know that you are the only person in the world to have put together the gestation of the glass [ The Large Glass, circa 1923] in all its detail, including even the numerous intentions which were never executed [by Duchamp]. Your patient work has enabled me to relive a period of long years during which the notes were written for the 'Green Box' [the second of the three Boxes Duchamp created and this one was full of written notes] at the same time as the Glass [= The Large Glass] was taking shape. And I confess to you that, not having read these notes for a very long time, I had completely lost all recollection of numerous points not illustrated on the glass and which are a delight to me now”

Marcel Duchamp (1887–1968) French painter and sculptor

c. 25 years later
Quote from Duchamp's letter to fr:Jean Suquet (art historian), New York 25 December 1949; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 163
1921 - 1950

World, Time, Reading, Personality

“Recollections fell from me in flakes, in scales. All that remained of me was all that remains of anyone: a kind of iridescence. There was a fear that I would never again feel substantial, a fear that I would be a kind of psychic amputee.”

Antonella Gambotto-Burke book The Eclipse: A Memoir of Suicide

Source: The Eclipse: A Memoir of Suicide (2004), P. 120.

Fear, Feeling

“It appears to me that, even within the recollection of living men, the Christian faith has come to be less and less regarded as a commanding and mighty power from heaven, a voice of authority, a law of holy life, but more and more as an easy going guide to future enjoyment, to a universal happiness and an indiscriminate salvation.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 237.

Life, Men, Faith, Law

“Whereas certain people start with a recollection or an experience and paint that experience, to some of us the act of doing is the experience; so that we are not quite clear why we are engaged on a particular work. And because we are more interested in plastic matters than we are in matters of words, once can begin a painting and carry it through and stop it and do nothing about the title at all. All pictures are full of association.”

William Baziotes (1912–1963) American painter

Source: 1950s, Artists' Session at Studio 35, (1950), p. 217

People, Painting

“How dear to this heart are the scenes of my childhood,
When fond recollection presents them to view.”

Samuel Woodworth The Old Oaken Bucket

The Old Oaken Bucket (1817)

Heart, Childhood

“Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the north, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. I recollect once of having heard a gentleman from one of the northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery, that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle, a principle founded in nature, the principle of the equality of men. The reply I made to him was, that upon his own grounds, we should, ultimately, succeed, and that he and his associates, in this crusade against our institutions, would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as it was in physics and mechanics, I admitted; but told him that it was he, and those acting with him, who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Men, War, Truth, World

“What thousands and millions of recollections there must be in us! And every now and then one of them becomes known to us; and it shows us what spiritual depths are growing in us, what mines of memory.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 407.

Memory

“If England is to remain supreme, she must be able to appeal to the coloured against the white, as well to the white against the coloured. It is therefore not merely as a matter of sentiment and of justice, but as a matter of safety, that we ought to try and lay the foundation of some feeling on the part of coloured races towards the crown other than the recollection of defeat and the sensation of subjection.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Letter to the Viceroy of India Lord Lytton (7 July 1876), quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 115

Justice, Feeling, Parting

“Though but ten years old he was fully as strong as the average man of thirty, and far more agile than the most practiced athlete ever becomes. And day by day his strength was increasing.
His life among these fierce apes had been happy; for his recollection held no other life, nor did he know that there existed within the universe aught else than his little forest and the wild jungle animals with which he was familiar.
He was nearly ten before he commenced to realize that a great difference existed between himself and his fellows. His little body, burned brown by exposure, suddenly caused him feelings of intense shame, for he realized that it was entirely hairless, like some low snake, or other reptile.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 5 : The White Ape

Life, Feeling, Strong, Universe

“Whilst my country remains in sorrow and subjection, it would be indelicate of me to participate in the festivities you propose. When she lifts her head and nerves her arm for a bolder struggle — when she goes forth like Miriam, with song and trimble, to celebrate her victory — I too shall lift up my head, and join in the hymn of freedom. Till then, the retirement I seek will best accord with the love I bear her, and the sadness which her present fate inspires. Nor do I forget the companions of my exile. The freedom that has been restored to me is embittered by the recollection of their captivity. My heart is with them at this hour, and shares the solitude in which they dwell. Whilst they are in prison a shadow rests upon my spirit, and the thoughts that otherwise might be free throb heavily within me. It is painful for me to speak. I should feel happy in being permitted to be silent for these reasons you will not feel displeased with me for declining the honours you solicit me to accept.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Declining to accept any public entertainment in his honour, after his escape (1852)

Love, Pain, Fate, Sadness

“The first article in the foregoing quotation brings to my recollection the extraordinary performances of a professed fire-eater, whose name was Powel, well known in different parts of the kingdom about forty years ago. Among other wonderful feats, I saw him do the following: He ate the burning coals from the fire; he put a large bunch of matches lighted into his mouth, and blew the smoke of the sulphur through his nostrils; he carried a red-hot heater round the room in his teeth; and broiled a piece of beef-steak upon his tongue. To perform this, he lighted a piece of charcoal, which he put into his mouth beneath his tongue, the beef was laid upon the top; and one of the spectators blew upon the charcoal, to prevent the heat decreasing, till the meat was sufficiently broiled. By way of conclusion, he made a composition of pitch, brimstone, and other compustibles, to which he added several pieces of lead; the whole was melted in an iron ladle, and then set on fire; this he called his soup; and, taking it out of the ladle with a spoon of the same metal, he ate it in its state of liquefaction, and blazing furiously, without appearing to sustain the least injury.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 237
The Sports and Pastimes of the People of England (1801), Public entertainment

Way, Light, Appearance, Parting

“Pray go back and recollect one of the conclusions to which I sought to lead you in my very first lecture. You may remember how I there argued against the notion that the worth of a thing can be decided by its origin. Our spiritual judgment, I said, our opinion of the significance and value of a human event or condition, must be decided on empirical grounds exclusively. If the fruits for life of the state of conversion are good, we ought to idealize and venerate it, even though it be a piece of natural psychology; if not, we ought to make short work of it, no matter what supernatural being may have infused it.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture IX, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)

Life, Nature

“Rossa's Recollections 1838 to 1898: Memoirs of an Irish Revolutionary by O'Donovan Rossa. Published by Globe Pequot, 2004. ISBN 1-59228-362-4”

Jeremiah O'Donovan Rossa (1831–1915) Irish Republican Brotherhood member

References

“A woman capable of recollection in danger, of warding off groundless panics, of discerning the true mode of proceeding, and profiting by her best resources, is a prodigy.”

Charles Brockden Brown (1771–1810) American novelist, historian and editor

Wieland; or, the Transformation (1798)

“If someone were to expound that godliness is to belong to childhood in the temporal sense and thus dwindle and die with the years as childhood does, is to be a happy frame of mind that cannot be preserved but only recollected; if someone were to expound that repentance as a weakness of old age accompanies the decline of one’s powers, when the senses are dulled, when sleep no longer strengthens but increases lethargy-this would be ungodliness and foolishness.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Upbuilding Discourses in Various Spirits, Hong p. 12
1840s

Age, Sense, Sleep, Childhood

“It is a question of the systematic and interpretive organization of the sensational, scattered and narcissist surrealist experimental material, - that is to say, of everyday surrealist events:, br>nocturnal pollution, false recollection, dream, diurnal fantasy, the concrete transformation of nocturnal phosphene into a hypnagogic image or of "waking phosphene" into an objective image, - the nutritive caprice, - inter-uterine claims, - anamorphic hysteria, - the voluntary retention of the urine, - the involuntary retention of insomnia - the fortuitous image of exclusively exhibitionist tendency, -the incomplete action, - the frantic manner, - the regional sneeze, the anal wheelbarrow, the minimal mistake, the liliputian malaise, the super-normal physiological state, - the picture one leaves off painting, that which one paints, the territorial ringing of the telephone, "the deranging image", etc., etc.,
all these things, I say, and a thousand other instantaneous or successive sollicitations, revealing a minimum of irrational intentionalety or, on the contrary, a minimum of suspect phenomenal nullity, are associated, by the mechanisms of paranoiac-critical activity, in an indestructible delirious-interpretive system of political problems, paralytic images, more or less mammiferous questions, playing the role of the obsessing idea.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 15-16

Dreams, Idea, Question, Problem

“Thus man passes away; his name perishes from record and recollection; his history is as a tale that is told, and his very monument becomes a ruin.”

Washington Irving book The Sketch Book of Geoffrey Crayon, Gent.

"Westminster Abbey".
The Sketch Book of Geoffrey Crayon (1819–1820)

History

“"Let byegones be byegones," — they foolishly say,
And bid me be wise and forget them;
But old recollections are active to-day,
And I can do nought but regret them.”

Martin Farquhar Tupper (1810–1889) English writer and poet

Byegones, l. 1-4.
Ballads for the Times (1851)

Forgetting

“[Scripture], by which, “as in a glass, we may survey ourselves, and know what manner of persons we are,” (James 1. 23) discovers ourselves to us; pierces into the inmost recesses of the mind; strips off every disguise; lays open the inward part; makes a strict scrutiny into the very soul and spirit; and critically judges of the thoughts and intents of the heart. (Heb. iv. 12) It shows us with what exactness and care we are to search and try our spirits, examine ourselves, and watch our ways, and keep our hearts, in order to acquire this important self-science; which it often calls us to do. “Examine yourselves; prove your own selves; know you not yourselves? Let a man examine himself.” (1 Cor. xi. 28) Our Saviour upbraids his disciples with their self-ignorance, in not “knowing what manner of spirits they were of.” (Luke ix. 55) And, saith the apostle, “If a man (through self-ignorance) thinketh himself to be something, when he is nothing, he deceiveth himself. But let every man prove his work, and then shall he have rejoicing in himself, and not another.” (Gal. vi. 3, 4) Here we are commanded, instead of judging others, to judge ourselves; and to avoid the. inexcusable rashness of condemning others for the very crimes we ourselves are guilty of, (Rom. ii. 1, 21, 22) which a self-ignorant man is very apt to do; nay, to be more offended at a small blemish in another's character, than at a greater in his own; which folly, self-ignorance, and hypocrisy, our Saviour, with just severity, animadverts upon. (Mat. vii. 3-5) And what stress was laid upon this under the Old Testament dispensation appears sufficiently from those expressions. "Keep thy heart with all diligence." (Prov. iv. 23) "Commune with your own heart." (Psal. iv. 4) "Search me, O God, and know my heart; try me, and know my thoughts." (Psal. cxxxix. 23) "Examine me, O Lord, and prove me; try my reins and my heart." (Psal. xxvi. 2) "Let us search and try our ways." (Lam. iii. 4) "Recollect, recollect yourselves, O "nation not desired."”

John Mason (1706–1763) English Independent minister and author

Zeph. ii. 1
A Treatise on Self-Knowledge (1745)

God, Way, Soul, Search

“When I look at the man at the head of the French monarchy, surrounded as he is with all the pomp of power, and all the pride of victory, distributing kingdoms to his family, and principalities to his followers; seeming, as he sits upon his throne, to have reached the summit of human ambition, the pinnacle of earthly happiness; and when I follow him into his closet, or to his bed, and contemplate the anguish with which his solitude must be tortured, by recollections of the blood he has spilt, and the oppressions he has committed.”

Samuel Romilly (1757–1818) British politician

Slave Trade Bill speech (1807)

Family, Solitude, Victory, Happiness

“In love, unlike most other passions, the recollection of what you have had and lost is always better than what you can hope for in the future.”

Stendhal (1783–1842) French writer

Source: De L'Amour (On Love) (1822), Ch. 1

Love, Hope, Passion, Future

“Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.”
O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit.

Giovanni Pico della Mirandola book Oration on the Dignity of Man

6. 24-31; translation by A. Robert Caponigri
Alternate translation of 6. 28-29 (Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo.):
The Father infused in man, at birth, every sort of seed and sprouts of every kind of life. These seeds will grow and bear their fruit in each man who will cultivate them.
Oration on the Dignity of Man (1496)

Life, God, Angels, Birth

“I can dimly recollect Kandinsky and Weisgerber, who were fellow students of mine... Kandinsky was quiet and mixed the colours on his palette with the greatest diligence and, so it seemed to me, with a kind of studiousness, peering very closely at what he was doing.”

Paul Klee (1879–1940) German Swiss painter

Klee in a autobiographical text for Wilhelm Hausenstein, 1919; as quoted in Klee & Kandinsky, 2015 exhibition text – exposition, Lenbachhaus und Kunstbau Munich, from 21 October 2015 to 24 January 2016: on https://www.zpk.org/en/exhibitions/review_0/2015/klee-kandinsky-969.html 1916 - 1920

“The preface to the French edition of that work contains the following passage: "To me the French edition of my work is not a mere translation, but a transcription of ideas into a language in which it should have been written in the first place… I proudly acknowledge… my master. His words are among the most brilliant recollections of my youth; his piercing wisdom and potent prose have inspired my efforts of a riper age. To the memory of Henri Poincaré, the intellectual giant who was the first to recognize the role which the idiosyncrasies of the race play in the evolution of scientific ideas, I dedicate this book.”

Tobias Dantzig (1884–1956) American mathematician

Preface
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954)

Wisdom, Books, Youth, Age

“Now, this free Government of America… imposed a duty of fifty per cent on foreign wool; and not a word of complaint was heard from any party against that protecting duty. Why, therefore, was all this outcry about the duties which were enforced in this country for the protection of the land, and which, after all, was no protection at all?… the landlord and farmer had nothing whatever to do with the increase in the price of bread. If the petitioners were rational persons, they would not have asked for cheap bread; they would have asked for a reduction of those taxes that caused the bread to be so high… He did not know but he ought to vote for the repeal of the Corn-laws, upon account of their foolishness, their utter absurdity, and inefficiency. He explained all these things to his constituents, who were just as fond of a cheap loaf as the people of Liverpool, or any other place. He said to them, "Don't go to the landlords to ask for cheap bread, because they cannot give it you. Go to the Government, and tell them to take off the taxes, that the baker may be enabled to give you cheap bread." This was the language he addressed to his constituents. He recollected perfectly well when this Corn Bill was first brought forward he gave it his most strenuous opposition, not because he objected to the principle of the Bill, but solely because he conceived it would be wholly inoperative”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Speech http://hansard.millbanksystems.com/commons/1834/mar/21/free-trade-liverpool-petition-adjourned in the House of Commons on a petition in favour of free trade (21 March 1834).

People, Law, Personality, Country

“Most merciful and gracious God, who hast preserved me unto this hour, I most humbly acknowledge Thee as the guide and companion of my youth. Thou hast protected me through the dangers of infancy and childhood, and in my youth Thou didst bless me with the full enjoyment, the happy intimacy, of the best of fathers. Be as gracious and merciful then as Thou hast hitherto been, now that I am about to enter a new stage of existence. Teach me, I beseech Thee, to strengthen in my soul the cultivation of Thy truth, the recollection of the uncertainty of life, the greatness of the objects for which I was created. Revive those delightful religious impressions which in early days I felt more strongly than now; and as Thou hast been pleased lately to permit me to look to a way of life to which formerly I dared not to do, let the leisure I shall enjoy enlarge my warmth of heart towards Thee. Make every branch of study which I may pursue strengthen my confidence in Thy ever-ruling providence, that, undeceived by views of false philosophy, I may ever in singleness of heart elevate my mind from Thy works unto Thy divine essence. Keep from me a vain and overbearing spirit; let me- ever have a thorough sense of my own ignorance and weakness; and keep me through all the trials and troubles of a transitory state in body and soul unto everlasting life, for Jesus Christ's sake. Amen.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

Life, God, Truth, Youth

“Presentism implies not only a shift toward contemporary material (older material is denounced polemically as tied to dead authors), but an implicit structuring of time as always only a present, without a recollection of its past, without an aspiration to a future.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 6.

Time, Past, Future, Dead

“[It] would have been all the easier [if] the entire story of the scar had been presented as a recollection which awakens in Odysseus’ mind at this particular moment. It would have been perfectly easy to do; the story of the scar had only to be inserted two verses earlier, at the first mention of the word scar, where the motifs “Odysseus” and “recollection” were already at hand. But any such subjectivistic‐perspectivistic procedure, creating a foreground and background, resulting in the present lying open to the depths of the past, is entirely foreign to the Homeric style; the Homeric style knows only a foreground, only a uniformly illuminated, uniformly objective present.”

Erich Auerbach Mimesis: The Representation of Reality in Western Literature

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 7

Lying, Past

“The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we bad agreed to pay for our freedom and independence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s

World, Effort, Freedom, Despair

“At a time when sentiments are so much divided, every man I trust, will give his vote with the recollection and the consciousness that it may depend upon his single vote whether the miseries, the crimes, the atrocities that I fear are now proceeding in China are to be discountenanced or not. We have now come to the crisis of the case. England is not yet committed. But if an adverse vote be given…England will have been committed. With you then, with us, with every one of us, it rests to show that this House, which is the first, the most ancient, and the noblest temple of freedom in the world, is also the temple of that everlasting justice without which freedom itself would be only a name or only a curse to mankind. And I cherish the trust and belief that when you, Sir, rise in your place to-night to declare the numbers of the division from the chair which you adorn, the words which you speak will go forth from the walls of the House of Commons, not only as a message of mercy and peace, but also as a message of British justice and British wisdom, to the farthest corners of the world.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1857/mar/03/resolution-moved-resumed-debate-fourth in the House of Commons (3 March 1857) against the Second Opium War. 1850s

Wisdom, World, Fear, Peace