Quotes about reason
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George Carlin photo

“Here's all you have to know about men and women: women are crazy, men are stupid. And the main reason women are crazy is that men are stupid.”

George Carlin (1937–2008) American stand-up comedian

Books, When Will Jesus Bring the Pork Chops? (2004)
Source: When Will Jesus Bring The Pork Chops?

Bertrand Russell photo

“Patriotism is the willingness to kill and be killed for trivial reasons”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Emil M. Cioran photo
Erich Fromm photo
Eleanor Roosevelt photo

“Life was meant to be lived, and curiosity must be kept alive. One must never, for whatever reason, turn his back on life.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Preface (December 1960) to The Autobiography of Eleanor Roosevelt (1961), p. xix

Jean Paul Sartre photo
Aristotle photo

“Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.”

Book I, 1369a.5
Rhetoric
Variant: All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion and desire
Source: Selected Works

Zelda Fitzgerald photo
Michel De Montaigne photo

“I prefer the company of peasants because they have not been educated sufficiently to reason incorrectly.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Paulo Coelho photo
Tamora Pierce photo
Thomas Wolfe photo
Oscar Wilde photo
John Keats photo
Nicholas Sparks photo
Eleanor Roosevelt photo

“Love can often be misguided and do as much harm as good, but respect can do only good. It assumes that the other person's stature is as large as one's own, his rights as reasonable, his needs as important.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Source: You Learn by Living: Eleven Keys for a More Fulfilling Life

George Orwell photo
Albert Pike photo
Harriet Tubman photo

“I had reasoned this out in my mind; there was on of two things I had a right to, liberty or death; if I could not have one, I would have the other; for no man should take me alive.”

Harriet Tubman (1820–1913) African-American abolitionist and humanitarian

Modernized rendition: I had reasoned this out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have the other; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when the time came for me to go, the Lord would let them take me.
The phrase "" is a slogan made famous during the independence struggle of several countries.
1880s, Harriet, The Moses of Her People (1886)
Variant: There was one of two things I had a right to: liberty or death. If I could not have one, I would take the other, for no man should take me alive. I should fight for liberty as long as my strength lasted.
Context: I had reasoned dis out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have de oder; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when de time came for me to go, de Lord would let dem take me.

Friedrich Nietzsche photo
Albert Schweitzer photo
Thomas Reid photo
Christopher Paolini photo
Aleksandr Solzhenitsyn photo

“Every man always has handy a dozen glib little reasons why he is right not to sacrifice himself.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Source: The Gulag Archipelago 1918-1956

Aleksandr Solzhenitsyn photo
Peter Singer photo
Thomas Paine photo
Martin Luther photo
Galileo Galilei photo

“I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.”

Variant: I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
Source: Letter to the Grand Duchess Christina (1615)
Context: I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.
Context: I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.<!-- ¶22

Jim Butcher photo
Aleksandr Solzhenitsyn photo
Thomas Paine photo

“Reason obeys itself; and Ignorance submits to whatever is dictated to it.”

Part 1.7 Conclusion
1790s, Rights of Man, Part I (1791)
Context: Reason and Ignorance, the opposites of each other, influence the great bulk of mankind. If either of these can be rendered sufficiently extensive in a country, the machinery of Government goes easily on. Reason obeys itself; and Ignorance submits to whatever is dictated to it.

Leonardo Da Vinci photo
Marcel Pagnol photo

“The reason people find it so hard to be happy is that they always see the past better than it was, the present worse than it is, and the future less resolved than it will be.”

Marcel Pagnol (1895–1974) novelist, playwright and filmmaker from France

Variant: People see the past better than it was, the present worse than it is and the future less resolved than it’ll be.

Bertrand Russell photo
Stephen King photo
Nick Hornby photo
Milton Friedman photo

“I am in favor of cutting taxes under any circumstances and for any excuse, for any reason, whenever it's possible.”

Milton Friedman (1912–2006) American economist, statistician, and writer

As quoted in Conservatives Betrayed: How George W. Bush and other big government Republicans hijacked the conservative cause (2006) by Richard A Viguerie, p. 46 <!-- similar to statement previously dated (16 September 2003) — but linked page indicates "interview" by John Hawkins dated 25 February 2012 http://www.rightwingnews.com/interviews/friedman.php : I am in favor of cutting taxes under any circumstances and for any excuse, for any reason, whenever it's possible. … because I believe the big problem is not taxes, the big problem is spending. The question is, "How do you hold down government spending?" Government spending now amounts to close to 40% of national income not counting indirect spending through regulation and the like. If you include that, you get up to roughly half. The real danger we face is that number will creep up and up and up. The only effective way I think to hold it down, is to hold down the amount of income the government has. The way to do that is to cut taxes. -->
Context: I am in favor of cutting taxes under any circumstances and for any excuse, for any reason, whenever it's possible. … because I believe the big problem is not taxes, the big problem is spending. I believe our government is too large and intrusive, that we do not get our money's worth for the roughly 40 percent of our income that is spent by government … How can we ever cut government down to size? I believe there is one and only one way: the way parents control spendthrift children, cutting their allowance. For government, that means cutting taxes.

Martin Luther photo
Osama bin Laden photo
Socrates photo

“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Scott Jurek photo
Zoran Đinđić photo
Anne Frank photo
Aleksandr Solzhenitsyn photo
Martin Luther photo

“Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Statement in defense of his writings at the Diet of Worms (19 April 1521), as translated in The Nature of Protestantism (1963) by Karl Heim, p. 78 Luther is often said to have declared, "Here I stand, I can do no other," before concluding with "God help me. Amen." However, there is no indication in the transcripts of the Diet or in eyewitness accounts that he ever said this. See "Disputed" section below.

Barack Obama photo

“The reason is not simply because of my opinion of him. It is because it is unimaginable that you can stop the civil war there when the overwhelming majority of people in Syria consider him to be a brutal, murderous dictator.”

Barack Obama (1961) 44th President of the United States of America

Obama suggesting Bashar al-Assad must leave office to end the Syrian Civil War https://www.whitehouse.gov/the-press-office/2015/11/19/remarks-president-obama-and-prime-minister-trudeau-canada-after (19 November 2015)
2015

Abraham Lincoln photo
Raymond Aron photo
Roger Bacon photo
Karl Popper photo
Romário photo

“"When I sleep too much I don't score. That's the reason I like to go out a lot."”

Romário (1966) Brazilian association football player

Quando durmo muito, não faço gols, por isso gosto de ficar na noite.
Source: Veja Magazine; 1895 Edition. March 9th, 2005.
Context: Romário was seen in different night clubs during his carreer while being the top scorer in almost every major competition he played in.

Martin Luther photo
Pontius Pilate photo

“Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.””

Pontius Pilate (-12–38 BC) was the fifth Prefect of the Roman province of Judaea, from AD 26–36

“What is truth?” retorted Pilate.
John 18:37-38 NIV

Aleksandr Solzhenitsyn photo

“A decline in courage may be the most striking feature that an outside observer notices in the West today. The Western world has lost its civic courage, both as a whole and separately, in each country, in each government, in each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling and intellectual elites, causing an impression of a loss of courage by the entire society. There are many courageous individuals, but they have no determining influence on public life.
Political and intellectual functionaries exhibit this depression, passivity, and perplexity in their actions and in their statements, and even more so in their self-serving rationales as to how realistic, reasonable, and intellectually and even morally justified it is to base state policies on weakness and cowardice. And the decline in courage, at times attaining what could be termed a lack of manhood, is ironically emphasized by occasional outbursts and inflexibility on the part of those same functionaries when dealing with weak governments and with countries that lack support, or with doomed currents which clearly cannot offer resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists.
Should one point out that from ancient times decline in courage has been considered the beginning of the end?”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)

Martin Luther photo
Giovanni Pico della Mirandola photo

“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.

8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

Socrates photo
James Burke (science historian) photo

“So, in the end, have we learned anything from this look at why the world turned out the way it is, that's of any use to us in our future? Something, I think. That the key to why things change is the key to everything. How easy is it for knowledge to spread? And that, in the past, the people who made change happen, were the people who had that knowledge, whether they were craftsmen, or kings. Today, the people who make things change, the people who have that knowledge, are the scientists and the technologists, who are the true driving force of humanity. And before you say what about the Beethovens and the Michelangelos? Let me suggest something with which you may disagree violently: that at best, the products of human emotion, art, philosophy, politics, music, literature, are interpretations of the world, that tell you more about the guy who's talking, than about the world he's talking about. Second hand views of the world, made third hand by your interpretation of them. Things like that [art book] as opposed to this [transparency of some filaments]. Know what it is? It's a bunch of amino acids, the stuff that goes to build up a worm, or a geranium, or you. This stuff [art book] is easier to take, isn't it? Understandable. Got people in it. This, [transparency] scientific knowledge is hard to take, because it removes the reassuring crutches of opinion, ideology, and leaves only what is demonstrably true about the world. And the reason why so many people may be thinking about throwing away those crutches is because thanks to science and technology they have begun to know that they don't know so much. And that, if they are to have more say in what happens to their lives, more freedom to develop their abilities to the full, they have to be helped towards that knowledge, that they know exists, and that they don't possess. And by helped towards that knowledge I don't mean give everybody a computer and say: help yourself. Where would you even start? No, I mean trying to find ways to translate the knowledge. To teach us to ask the right questions. See, we're on the edge of a revolution in communications technology that is going to make that more possible than ever before. Or, if that’s not done, to cause an explosion of knowledge that will leave those of us who don't have access to it, as powerless as if we were deaf, dumb and blind. And I don't think most people want that. So, what do we do about it? I don't know. But maybe a good start would be to recognize within yourself the ability to understand anything. Because that ability is there, as long as it is explained clearly enough. And then go and ask for explanations. And if you're thinking, right now, what do I ask for? Ask yourself, if there is anything in your life that you want changed. That's where to start.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 10 - Yesterday, Tomorrow and You

Mikhail Bakunin photo
Francis of Assisi photo
Maggie Stiefvater photo

“If I were a tree, I would have no reason to love a human.”

Maggie Stiefvater (1981) American writer

The Raven Cycle Series, The Raven Boys (2012)

Leonard Bernstein photo
Eckhart Tolle photo
Socrates photo
Zeno of Citium photo

“A bad feeling is a commotion of the mind repugnant to reason, and against nature.”

Zeno of Citium (-334–-263 BC) ancient Greek philosopher

As quoted in Tusculanae Quaestiones by Cicero, iv. 6.

Henry Kissinger photo

“The reason that university politics is so vicious is that the stakes are so small.”

Henry Kissinger (1923–2023) United States Secretary of State

This remark was first attributed to Kissinger, among others, in the 1970s. The Quote Verifier (2006) attributes it to political scientist Paul Sayre, but notes earlier similar remarks by Woodrow Wilson. Clyde J. Wingfield referred to it as a familiar joke in The American University (1970)
Unattributed variants:
Somebody once said that one of the reasons academic infighting is so vicious is that the stakes are so small. There's so little at stake and they are so nasty about it.
The Craft of Crime : Conversations with Crime Writers (1983) by John C. Carr
The reason that academic politics is so vicious is that the stakes are so small.
Mentioned as an "old saw" in Teachers for Our Nation's Schools (1990) by John I. Goodlad
Misattributed

Socrates photo

“We shall see that there is great reason to hope that death is a good, for one of two things: either death is a state of nothingness and utter unconsciousness, or, as men say, there is a change and a migration of the soul from this world to another. Now if you suppose there is no consciousness, but a sleep like the sleep of him who is undisturbed even by the site of dreams, death will be an unspeakable gain. For if a person were to select the night in which his sleep was undisturbed even by dreams, and were to compare with this the other days and nights of his life, and then were to tell us how many days and nights he had passed in the course of his life better and more pleasantly than this one, I think that any man, I will not say a private man, but even the great king, will not find many such days or nights, when compared with the others. Now, if death is like this, I say that to die is gain; for eternity is then only a single night. But if death is the journey to another place, and there, as men say, all the dead are, what good, O friends and judges, can be greater than this? …Above all, I shall be able to continue my search into true and false knowledge; as in this world, so also in that; I shall find out who is wise, and who pretends to be wise, and is not. …What infinite delight would there be in conversing with them and asking them questions! For in that world they would not put a man to death for this; certainly not. For besides being happier in that world than in this, they will be immortal, if what is said is true.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

40c–41c
Plato, Apology

Ted Bundy photo
Antoine Augustin Cournot photo
Aga Khan IV photo
Socrates photo
Dante Alighieri photo

“Love and the gracious heart are a single thing…
one can no more be without the other
than the reasoning mind without its reason.”

Amore e 'l cor gentil sono una cosa...
e così esser l'un sanza l'altro osa
com'alma razional sanza ragione.
Source: La Vita Nuova (1293), Chapter XVI (tr. Mark Musa)

Sukirti Kandpal photo
Hannah Arendt photo
Max Ernst photo
Cassiodorus photo
Sergei Rachmaninoff photo
Socrates photo

“There is no greater evil one can suffer than to hate reasonable discourse.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Charles Spurgeon photo
William Luther Pierce photo
Socrates photo
Socrates photo
Taylor Swift photo

“He's the reason for the teardrops on my guitar,
The only thing that keeps me wishing on a wishing star.
He's the song in the car I keep singing, don't know why I do.”

Taylor Swift (1989) American singer-songwriter

Teardrops on My Guitar, written by Taylor Swift and Liz Rose.
Song lyrics, Taylor Swift (2006)

Miriam Makeba photo

“The tragedy of civil wars in countries like Angola and Mozambique is that they left many civilians maimed. Poverty is the reason HIV/AIDS spread so rapidly in the African townships and slums. Poverty is the real killer.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

As quoted in Nkrumah, Gamal (1–7 November 2001)
Al-Ahram Weekly interview (2001)

Thomas Paine photo
Michael Oakeshott photo
Ludwig von Mises photo
Otto Dix photo
Charles Spurgeon photo
William Pitt the Younger photo

“We must not count with certainty on a continuance of our present prosperity during such an interval [15 years]; but unquestionably there never was a time in the history of this country when, from the situation of Europe, we might more reasonably expect fifteen years of peace, than we may at the present moment.”

William Pitt the Younger (1759–1806) British politician

"The War Speeches of William Pitt", Oxford University Press, 1915, p. 16
Speech in the House of Commons, 17 February 1792, introducing the Budget. His prediction was a vain hope.

Nâzım Hikmet photo
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