Time and Individuality (1940)
Quotes about realm
A collection of quotes on the topic of realm, world, human, humanity.
Quotes about realm
"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: Ecclesiastes is a book of earth, and the Gospel ethic is an ethic of revelation made on earth of a God Incarnate. The "Little Way" of Therese of Lisieux is an explicit renunciation of all exalted and disincarnate spiritualities that divide man against him self, putting one half in the realm of angels and the other in an earthly hell. For Chuang Tzu, as for the Gospel, to lose one's life is to save it, and to seek to save it for one's own sake is to lose it. There is an affirmation of the world that is nothing but ruin and loss. There is a renunciation of the world that finds and saves man in his own home, which is God's world. In any event, the "way" of Chuang Tzu is mysterious because it is so simple that it can get along without being a way at all. Least of all is it a "way out." Chuang Tzu would have agreed with St. John of the Cross, that you enter upon this kind of way when you leave all ways and, in some sense, get lost.
Alfred Binet (1894). Psychologies des grands calculateurs et joueurs d’echecs. Paris: Hachette. p. 71; As cited in: John Carson, "Minding matter/mattering mind: Knowledge and the subject in nineteenth-century psychology." in: Studies in History and Philosophy of Science Part C. 30.3 (1999): p. 363
As quoted in The Linguistic Relativity Principle and Humboldtian Ethnolinguistics : A History And Appraisal (1963) by Robert Lee Miller, and The Linguistic Turn in Hermeneutic Philosophy (2002) by Cristina Lafont
Context: The interdependence of word and idea shows clearly that languages are not actually means of representing a truth already known, but rather of discovering the previously unknown. Their diversity is not one of sounds and signs, but a diversity of world perspectives [Weltansichten]. … The sum of the knowable, as the field to be tilled by the human mind, lies among all languages, independent of them, in the middle. Man cannot approach this purely objective realm other than through his cognitive and sensory powers, that is, in a subjective manner.
Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.
Response to Parliament (October 1566).
Werner Heisenberg as quoted in Quirks of the Quantum Mind, p. 175, ICRL Press, ISBN 1936033062
The Telling of Me, by Me (1981)
“Without Justice, no realm may prosper.”
The Sayings of the Wise (1555)
2003
From the poem, "The Addictive Life.”
Der Witzling ist der Bettler im Reich der Geister; er lebt von Almosen, die das Glück ihm zuwirft—von Einfällen.
Source: Aphorisms (1880/1893), p. 67.
The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)
Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 279
Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 316
Non-Fiction, Letters
Fiction, The Colour Out of Space (1927)
Context: What it is, only God knows. In terms of matter I suppose the thing Ammi described would be called a gas, but this gas obeyed the laws that are not of our cosmos. This was no fruit of such worlds and suns as shine on the telescopes and photographic plates of our observatories. This was no breath from the skies whose motions and dimensions our astronomers measure or deem too vast to measure. It was just a colour out of space — a frightful messenger from unformed realms of infinity beyond all Nature as we know it; from realms whose mere existence stuns the brain and numbs us with the black extra-cosmic gulfs it throws open before our frenzied eyes.
Fiction, The Crawling Chaos (1921)
Context: Of the pleasures and pains of opium much has been written. The ecstasies and horrors of De Quincey and the paradis artificiels of Baudelaire are preserved and interpreted with an art which makes them immortal, and the world knows well the beauty, the terror and the mystery of those obscure realms into which the inspired dreamer is transported. But much as has been told, no man has yet dared intimate the nature of the phantasms thus unfolded to the mind, or hint at the direction of the unheard-of roads along whose ornate and exotic course the partaker of the drug is so irresistibly borne.
The term chinoiserie indicates "unnecessary complication" and some translations point out that this passage invokes ideas in the concluding poem of Beyond Good and Evil: "nur wer sich wandelt bleibt mit mir verwandt" : Only those who keep changing remain akin to me.
The Gay Science (1882)
On Truth and Lie in an Extra-Moral Sense (1873)
Context: When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man.
Fragment No. 2
Blüthenstaub (1798)
Context: Denotation by means of sounds and markings is a remarkable abstraction. Three letters designate God for me; several lines a million things. How easy becomes the manipulation of the universe here, how evident the concentration of the intellectual world! Language is the dynamics of the spiritual realm. One word of command moves armies; the word Liberty entire nations.
Source: 1910s, Our Knowledge of the External World (1914), p. 21
Religion and Science (1935), Ch. IX: Science of Ethics.
1930s
Variant: "What science cannot tell us, mankind cannot know." (Attributed to Russell in Ted Peters' Cosmos As Creation: Theology and Science in Consonance [1989], p. 14, with a note that it was "told [to] a BBC audience [earlier this century]").
“It is we who create value and our desires which confer value. In this realm we are kings”
1920s, What I Believe (1925)
Context: We are and irrefutable arbiters of value, and in the world of value Nature is only a part. Thus in this world we are greater than Nature. In the world of values, Nature in itself is neutral, neither good nor bad deserving of neither admiration nor censure. It is we who create value and our desires which confer value. In this realm we are kings, and we debase our kingship if we bow down to Nature. It is for us to determine our good life, not for Nature – not even for Nature personified as God.
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
Oui interview (1979)
Context: Everything on this planet has something to do with music. Music functions in the realm of sculptured air. Polluted as our atmosphere might be, air is the thing that makes music work. Since all other things that occur in the sound domain are transmitted to the ear through that swirling mass, depending on how wide you want to make your definition, you could perceive quite a bit of human experience in terms of music.
Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)
Source: Budo (1938), p. 31
Context: When facing the realm of life and death in the form of an enemy's sword, one must be firmly settled in mind and body, and not at all intimidated; without providing your opponent the slightest opening, control his mind in a flash and move where you will — straight, diagonally, or in any other appropriate direction.
Joanna Denny (2006) Anne Boleyn: A New Life of England's Tragic Queen, Da Capo Press, ISBN 0306814749, p. 140.
Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
"A Study in the Process of Individuation" (1934) In CW 9, Part I: The Archetypes and the Collective Unconscious. P. 559
Source: On organizational learning (1999), p. 438 as cited in: Leni Wildflower, Diane Brennan (2011) The Handbook of Knowledge-Based Coaching. p. 159
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
Identity politics and the Marxist lie of white privilege talk, 3rd November 2017
Other
Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8
“Here thou, great Anna! whom three realms obey,
Dost sometimes counsel take — and sometimes tea.”
Canto III, line 7.
The Rape of the Lock (1712, revised 1714 and 1717)
Source: The Self-Overcoming of Nihilism (1990), p. 163
Source: Autobiography of a Yogi (1946), Ch. 34 : Materializing a Palace in the Himalayas
Initiation et réalisation spirituelle (Initiation And Spiritual Realization) (1952)
Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.
Speech to a joint delegation of the House of Lords and the House of Commons (5 November 1566), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 95.
Dissenting (footnote #22), Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s
Mansel, Philip, Constantinople: city of the world's desire 1453-1924 (1995), p. 84
Written to his wife - see the article Hurrem for another translation of this verse.
Poetry
Interview http://www.thirdworldtraveler.com/Chomsky/Chomsky_Tapes_MAlbert.html with Michael Albert (January 1993)
Quotes 1990s, 1990-1994
[Queen of Scots: The True Life of Mary Stuart, Guy, John, 2005, Mariner Books, 0618619178]
"Three favorite rules of thumb" Nimitz had printed on a card he kept on his desk, as quoted in LIFE magazine (10 July 1944)
“Reality of things is hidden in the realm of the unseen”
Source: Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart
Truth and Knowledge http://wn.rsarchive.org/Books/GA003/TaK/GA003_index.html, preface
"The Holy Dimension", p. 337.
Heschel made similar statements in earlier writings: The great insight is not attained when we ponder or infer the beyond from the here. In the realm of the ineffable, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
Man Is Not Alone : A Philosophy of Religion (1951)
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: In the realm of faith, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. To rationalists He is something after which they seek in the darkness with the light of their reason. To men of faith He is the light.
Source: Quintana of Charyn
“What happens in the demon realms stays in the demon realms,” said Jace.”
Source: City of Heavenly Fire
page 130
Source: Suttree (1979)
Context: Put away these frozenjawed primates and their annals of ways beset and ultimate dark. What deity in the realms of dementia, what rabid god decocted out of the smoking lobes of hydrophobia could have devised a keeping place for souls so poor as in this flesh. This mawky wormbent tabernacle.