My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
Quotes about questioner
page 2

"As I Please," Tribune (12 May 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
"As I Please" (1943–1947)

Cited in: Michael J. Gelb (1996) Thinking for a change: discovering the power to create, communicate and lead. p. 96

Addresses and Essays on Vegetarianism (1912); quoted in Awe for the Tiger, Love for the Lamb by Rod Preece (Routledge, 2002), p. 344 https://books.google.it/books?id=Mf6TAgAAQBAJ&pg=PA344.

Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html

Connections (1979), 10 - Yesterday, Tomorrow and You

-Chris Colfer on how he came up with the idea of TLOS
Interview Quotes, Random Quotes

"As I Please," Tribune (21 July 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)

YouTube video http://www.youtube.com/watch?v=-VIPZ3dHD4Y&feature=player_embedded

Speech from the Sixth Nazi Party Congress, Nuremberg (September 8th, 1934), quoted in Hitler: speeches and proclamations, 1932-1945 - Volume 2 - Page 533 https://books.google.com/books?id=a9dVAAAAYAAJ&q=What+a+man+sacrifices+in+struggling+for+his+Volk,+a+woman+sacrifices+in+struggling+to+preserve+this+Volk+in+individual+cases&dq=What+a+man+sacrifices+in+struggling+for+his+Volk,+a+woman+sacrifices+in+struggling+to+preserve+this+Volk+in+individual+cases&hl=en&sa=X&ved=0ahUKEwj8id_w8-TWAhXIRSYKHSn5CV0Q6AEILDAB
1930s

Oppenheimer testifying in his defense in his 1954 security hearings, discussing the American reaction to the first successful Russian test of an atomic bomb and the debate whether to develop the "super" hydrogen bombs with vastly higher explosive power; from volume II of the Oppenheimer hearing transcripts http://www.osti.gov/includes/opennet/includes/Oppenheimer%20hearings/Vol%20II%20Oppenheimer.pdf, pg 95/266 (emphasis added)

“The question is—what is the question?”
Leonard Susskind, The Black Hole War (2008), chapter 13

“Question is, are you bozos smart enough to feel stupid?”
"Berzerk"
2010s, The Marshall Mathers LP 2 (2013)

"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)

From interview with Amrita Mulchandani

God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

Paris Review (Summer 1966)
Context: Success, instead of giving freedom of choice, becomes a way of life. There's no country I've been to where people, when you come into a room and sit down with them, so often ask you, "What do you do?" And, being American, many's the time I've almost asked that question, then realized it's good for my soul not to know. For a while! Just to let the evening wear on and see what I think of this person without knowing what he does and how successful he is, or what a failure. We're ranking everybody every minute of the day.

“The master key of knowledge is, indeed, a persistent and frequent questioning.”
Introduction as translated in Readings in European History, Vol. I (1904) edited by James Harvey Robinson, p. 451
Variant translation:
Constant and frequent questioning is the first key to wisdom … For through doubting we are led to inquire, and by inquiry we perceive the truth.
Prologue as translated in A History of Education During the Middle Ages and the Transition to Modern Times (1918) by Frank Pierrepont Graves; 2005 edition, p. 53<!-- translation of Prima sapientiae clavis definitur, assidua scilicet seu frequens interrogatio … Dubitando enim ad inquisitionem venimus; inquirendo veritatem percipimus. -->
Sic et Non (1120)
Context: I have ventured to bring together various dicta of the holy fathers, as they came to mind, and to formulate certain questions which were suggested by the seeming contradictions in the statements. These questions ought to serve to excite tender readers to a zealous inquiry into truth and so sharpen their wits. The master key of knowledge is, indeed, a persistent and frequent questioning. Aristotle, the most clear-sighted of all the philosophers, was desirous above all things else to arouse this questioning spirit, for in his Categories he exhorts a student as follows: "It may well be difficult to reach a positive conclusion in these matters unless they be frequently discussed. It is by no means fruitless to be doubtful on particular points." By doubting we come to examine, and by examining we reach the truth.

Source: The Society of Mind (1987), Ch.2
Context: Questions about arts, traits, and styles of life are actually quite technical. They ask us to explain what happens among the agents of our minds. But this is a subject about which we have never learned very much... Such questions will be answered in time. But it will just prolong the wait if we keep using pseudo-explanation words like "holistic" and "gestalt." …It's harmful, when naming leads the mind to think that names alone bring meaning close.

"The Freedom of the Press", unused preface to Animal Farm (1945), published in Times Literary Supplement (15 September 1972)
Context: At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is 'not done' to say it, just as in mid-Victorian times it was 'not done' to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.

Physics and Philosophy (1958)
Context: [I]n the Copenhagen interpretation of quantum theory we can indeed proceed without mentioning ourselves as individuals, but we cannot disregard the fact that natural science is formed by men. Natural science does not simply describe and explain nature; it is part of the interplay between nature and ourselves; it describes nature as exposed to our nature of questioning. This was a possibility of which Descartes could not have thought, but it makes a sharp separation between the world and the I impossible.
If one follows the great difficulty which even eminent scientists like Einstein had in understanding and accepting the Copenhagen interpretation... one can trace the roots... to the Cartesian partition.... it will take a long time for it [this partition] to be replaced by a really different attitude toward the problem of reality. <!--p. 81

The Value of Science (1955)
Context: The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain. Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.

“God does not answer our desperate questionings; he simply gives us himself.”
Ante-Nicene Christian library: v. 3 p. 20
Address to the Greeks

Overcoming a Personal Holocaust, Alfred Freddy Krupa (in the article by Ante Vranković), Life As A Human (Canada), 2019
2010s

There are many other options of organization for the future than those typically discussed today... In order to accomplish this task one must be free of bias and nationalism, and reflect those qualities in the design of policies. How would you approach that? This is a difficult project requiring input from many disciplines.
Source: Designing the Future (2007), p. 6-7

Remark made at Kremlin New Year's Eve reception, December 31, 1956. Quoted in Khrushchev by Edward Crankshaw. ISBN 9781448205059

Source: The Expanse, Tiamat's Wrath (2019), Chapter 34 (p. 357)
“Don't ask the question, unless you are truly prepared for every possible anwser for it.”
To many people tend to ask questions that the possible answers to that question might cause anger, hurt, disappointment or displays a weakness that they never were aware of until they got the one answer they weren't prepared for. If you haven't considered that then you might want to refrain from asking it.

““People only ask questions when they're ready to hear the answers.””
Variant: People only ask questions when they're ready to hear the answers.
Source: The Cider House Rules

“So long as I have questions to which there are no answers, I shall go on writing.”
Variant: I only achieve simplicity with enormous effort. So long as I have questions to which there are no answers, I shall go on writing.
Source: The Hour of the Star (1977), p. 11

“Dreams are today's answers to tomorrow's questions.”

Third letter on sunspots (December 1612) to Mark Wesler (1558 - 1614), as quoted in Discoveries and Opinions of Galileo (1957) by Stillman Drake, p. 134 - 135; Italian text online at Liber Liber http://www.liberliber.it/biblioteca/g/galilei/lettere/html/lett08c.htm, also from IntraText http://www.intratext.com/IXT/ITA0188/_PQ.HTM.
Variant translation: In questions of science the authority of a thousand is not worth the humble reasoning of a single individual.
As quoted in Biographies of Distinguished Scientific Men (1859) by François Arago, as translated by Baden Powell, Robert Grant, and William Fairbairn, p. 365
Other quotes
Variant: In the sciences, the authority of thousands of opinions is not worth as much as one tiny spark of reason in an individual man.
Context: for in the sciences the authority of thousands of opinions is not worth as much as one tiny spark of reason in an individual man. Besides, the modern observations deprive all former writers of any authority, since if they had seen what we see, they would have judged as we judge.

“The question is not what you look at, but what you see.”
Variant: It's not what you look at that matters, it's what you see.

Sec. 41
The Gay Science (1882)

Epilogue, p. 242
Out of My Life and Thought : An Autobiography (1933)

“Questions don't have to make sense, Vincent," said Miss Susan. "But answers do.”
Source: Thief of Time

Source: Scientific Autobiography and Other Papers (1949)
Context: Experimenters are the schocktroops of science… An experiment is a question which science poses to Nature, and a measurement is the recording of Nature’s answer. But before an experiment can be performed, it must be planned – the question to nature must be formulated before being posed. Before the result of a measurement can be used, it must be interpreted – Nature’s answer must be understood properly. These two tasks are those of theorists, who find himself always more and more dependent on the tools of abstract mathematics.

Letter Four (16 July 1903)
Variant: Have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer. (Translation by Stephen Mitchell)
Letters to a Young Poet (1934)
Context: Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.

Source: Pet Sematary (1983)
Context: It's probably wrong to believe there can be any limit to the horror which the human mind can experience. On the contrary, it seems that some exponential effect begins to obtain as deeper and deeper darkness falls - as little as one may like to support the idea that when the nightmare grows black enough, horror spawns horror, one coincidental evil begets other, often more deliberate evils, until finally blackness seems to cover everything. And the most terrifying question of all may be just how much horror the human mind can stand and still maintain a wakeful, staring, unrelenting sanity. That such events have their own Rube Goldberg absurdity goes almost without saying. At some point, it all starts to become rather funny. That may be the point at which sanity begins either to save itself or to buckle and break down; that point at which one's sense of humor begins to reassert itself.
Source: Spilling Open: The Art of Becoming Yourself
“Once they have you asking the wrong questions. They don't have to worry about the answers.”
Variant: If they can get you asking the wrong questions, they don't have to worry about answers.
Source: Gravity's Rainbow

As quoted in Funny Ladies (2001), by B. Adler, p. 147

“If more government is the answer, then it was a really stupid question.”
Variant: Ask yourself three questions and you will know who you are. Ask 'What do you believe in? What do you hope for? But most important - ask what do you love?
Source: The Bronze Horseman (2001)

“It is not that I'm so smart. But I stay with the questions much longer.”
Variant: It's not that I'm so smart, it's just that I stay with problems longer.

“I'm no longer quite sure what the question is, but I do know that the answer is Yes.”
Source: The Unanswered Question: Six Talks at Harvard (Charles Eliot Norton Lectures)

“Love asks me no questions, and gives me endless support.”

Source: The Unabridged Journals of Sylvia Plath
“Ask yourself a question: Is my attitude worth catching?”

“Silence can ask all the questions, where the tongue is prone to ask only the wrong one.”
Source: Fool's Errand
“Faith does not eliminate questions. But faith knows where to take them.”
Source: A Chance to Die: The Life and Legacy of Amy Carmichael

“The important thing is not to stop questioning.”
Old Man's Advice to Youth: "Never Lose a Holy Curiosity," http://books.google.com/books?id=dlYEAAAAMBAJ&lpg=PP1&dq=Life%2C%202%20May%201955&pg=PA61#v=onepage&q=Life,%202%20May%201955&f=false LIFE magazine (2 May 1955) statement to William Miller, p. 64.
1950s
Context: The important thing is not to stop questioning. Curiosity has its own reason for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity. … Don't stop to marvel.

1910s, Address to the Knights of Columbus (1915)
Context: I appeal to history. Among the generals of Washington in the Revolutionary War were Greene, Putnam, and Lee, who were of English descent; Wayne and Sullivan, who were of Irish descent; Marion, who was of French descent; Schuyler, who was of Dutch descent, and Muhlenberg and Herkimer, who were of German descent. But they were all of them Americans and nothing else, just as much as Washington. Carroll of Carrollton was a Catholic; Hancock a Protestant; Jefferson was heterodox from the standpoint of any orthodox creed; but these and all the other signers of the Declaration of Independence stood on an equality of duty and right and liberty, as Americans and nothing else.
Context: The line of cleavage drawn on principle and conduct in public affairs is never in any healthy community identical with the line of cleavage between creed and creed or between class and class. On the contrary, where the community life is healthy, these lines of cleavage almost always run nearly at right angles to one another. It is eminently necessary to all of us that we should have able and honest public officials in the nation, in the city, in the state. If we make a serious and resolute effort to get such officials of the right kind, men who shall not only be honest but shall be able and shall take the right view of public questions, we will find as a matter of fact that the men we thus choose will be drawn from the professors of every creed and from among men who do not adhere to any creed.
Muhammad
Source: About Muhammad, The 100: A Ranking of the Most Influential Persons in History, p.3

“i have never pondered over questions that are not questions.”
On the Genealogy of Morals/Ecce Homo

Source: The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century

2008, Election victory speech (November 2008)