Quotes about process
A collection of quotes on the topic of process, processing, use, other.
Quotes about process
Learning

On listening to an early version of Billie Jean on an iPhone
Ebony interview (2007)
Teacher

“I put my heart and soul into my work, and I have lost my mind in the process.”

Variant: The deepest secret is that life is not a process of discovery, but a process of creation. You are not discovering yourself, but creating yourself anew. Seek therefore, not to find out Who You Are, but seek to determine Who You Want to Be.

“Owning our story and loving ourselves through that process is the bravest thing we’ll ever do.”
Variant: I now see how owning our story and loving ourselves through that process is the bravest thing that we will ever do.
Source: Rising Strong

“The good life is a process, not a state of being. It is a direction not a destination.”
Person to person: The problem of being human: A new trend in psychology (1967)
Source: page 187.
1988

Source: Women's Liberation and the African Freedom Struggle

“I never made one of my discoveries through the process of rational thinking”

Quoted in Sharon Tate and the Manson Murders (2000), by Greg King

“There is no such thing as maturity. There is instead an ever-evolving process of maturing.”
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 131
Context: There is no such thing as maturity. There is instead an ever-evolving process of maturing. Because when there is a maturity, there is a conclusion and a cessation. That’s the end. That’s when the coffin is closed. You might be deteriorating physically in the long process of aging, but your personal process of daily discovery is ongoing. You continue to learn more and more about yourself every day.

Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

“We are born princes and the civilizing process makes us frogs.”

From Grace EPK (Electronic Press Kit)

"A Universe in Your Backyard," in Third Culture: Beyond the Scientific Revolution (1996) ed. John Brockman.
Speech at Inauguration of Urdu Degree College, Karachi, June 1949 [citation needed]

about his work as a particle physicist, at the Fermilab History and Archives Project: Benjamin Lee comments on HEP discoveries http://history.fnal.gov/significant_staff.html#Benjamin_Lee (May, 1976).

"Some Thoughts on the Common Toad," Tribune (12 April 1946, page 10, last paragraph http://archive.tribunemagazine.co.uk/page/12th-april-1946/10)

Quoted in interview, The Paris Review (Fall 1965), in response to "The visions of drugs and the visions of art don't mix?"

True Hallucinations http://www.matrixmasters.com/takecharge/consciousness/mckenna2.html (1993)

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 12; Cited in: William Stanley Jevons (1887) The Principles of Science: : A Treatise on Logic and Scientific Method. p. 155

Neville Cardus The Delights of Music (London: Victor Gollancz, 1966) p. 90.
Criticism

Inside the Painter's Studio, Joe Fig, Princeton Architectural Press, 2009, p. 42

Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"

“I'm going to have a hell of a good time in the process of buying one envelope.”
Interview by David Brancaccio, NOW (PBS) (7 October 2005) http://www.pbs.org/now/arts/vonnegut.html
Various interviews
Context: [When Vonnegut tells his wife he's going out to buy an envelope] Oh, she says, well, you're not a poor man. You know, why don't you go online and buy a hundred envelopes and put them in the closet? And so I pretend not to hear her. And go out to get an envelope because I'm going to have a hell of a good time in the process of buying one envelope. I meet a lot of people. And, see some great looking babes. And a fire engine goes by. And I give them the thumbs up. And, and ask a woman what kind of dog that is. And, and I don't know. The moral of the story is, is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. And, we're not supposed to dance at all anymore.

As quoted in The Harvard Biographical Dictionary of Music (1996) by Don Michael Randel
Context: Music is a mysterious mathematical process whose elements are part of Infinity. … There is nothing more musical than a sunset. He who feels what he sees will find no more beautiful example of development in all that book which, alas, musicians read but too little — the book of Nature.

Introduction (1971)
The Golden Notebook (1962)
Context: Ideally, what should be said to every child, repeatedly, throughout his or her school life is something like this:
"You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination. We are sorry, but it is the best we can do. What you are being taught here is an amalgam of current prejudice and the choices of this particular culture. The slightest look at history will show how impermanent these must be. You are being taught by people who have been able to accommodate themselves to a regime of thought laid down by their predecessors. It is a self-perpetuating system. Those of you who are more robust and individual than others will be encouraged to leave and find ways of educating yourself — educating your own judgements. Those that stay must remember, always, and all the time, that they are being moulded and patterned to fit into the narrow and particular needs of this particular society."

“The learning process continues until the day you die. ”

2010-02-03
Obama's Philosophically Fascist State of the Union Address
Townhall.com
https://townhall.com/columnists/benshapiro/2010/02/03/obamas-philosophically-fascist-state-of-the-union-address-n1331445

Source: Trevor Noah Was Low Key In Black Panther https://www.youtube.com/watch?v=wC6V4gLAat4, June 2018

Part III : The English Revolution, § II
The Lion and the Unicorn (1941)

“Humor (is) the process that allows one to brush reality aside when it gets too distressing.”
Source: Anthology of Black Humor

Source: In a Different Voice: Psychological Theory and Women's Development

“Power can be taken, but not given. The process of the taking is empowerment in itself.”

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 130
Context: I have not read Nietzsche or Ibsen, nor any other philosopher, and have not needed to do it, and have not desired to do it; I have gone to the fountain-head for information—that is to say, to the human race. Every man is in his own person the whole human race, with not a detail lacking. I am the whole human race without a detail lacking; I have studied the human race with diligence and strong interest all these years in my own person; in myself I find in big or little proportion every quality and every defect that is findable in the mass of the race. I knew I should not find in any philosophy a single thought which had not passed through my own head, nor a single thought which had not passed the heads of millions and millions of men before I was born; I knew I should not find a single original thought in any philosophy, and I knew I could not furnish one to the world myself, if I had five centuries to invent it in. Nietzsche published his book, and was at once pronounced crazy by the world—by a world which included tens of thousands of bright, sane men who believed exactly as Nietzsche believed, but concealed the fact, and scoffed at Nietzsche. What a coward every man is! and how surely he will find it out if he will just let other people alone and sit down and examine himself. The human race is a race of cowards; and I am not only marching in that procession but carrying a banner.

“My process is thinking, thinking and thinking - thinking about my stories for a long time.”


Variant: Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.

Source: Soon to be a Major Motion Picture (1980), p. 297.
Context: Revolution is not something fixed in ideology, nor is it something fashioned to a particular decade. It is a perpetual process embedded in the human spirit. When all today's isms have become yesterday's ancient philosophy, there will still be reactionaries and there will still be revolutionaries. No amount of rationalization can avoid the moment of choice each of us brings to our situation here on the planet. I still believe in the fundamental injustice of the profit system and do not accept the proposition there will be rich and poor for all eternity.

Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.

Foreword (January 1960)
You Learn by Living (1960)
Context: One's philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.

Quoted in 'Tesla, 75, Predicts New Power Source', New York Times (5 Jul 1931), Section 2, 1.

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 142

“I believe that structure is a product, not a process.”
Re: In- and Out-of- core editors http://groups.google.com/group/comp.lang.lisp/msg/865c7dadceb68cbb (Usenet article).
Usenet articles, Miscellaneous

http://culturedesigners.com/street-artist-profile-clandestine-culture/

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)

in a Letter to , May 1873; as quoted by Sue Roe, The private live of the Impressionists, Harper Collins Publishers, New York, 2006, p. 120
the coming impressionists are starting to form a new artist-group, to organize an independent and concurrent exhibition, as an alternative exhibition for the official yearly (rather classical) Paris Salon
1870 - 1890
As cited in: S.P. Singh (2003), Planning And Management For Rural Development, p. 8
Principles of Management, 1960
Variant: Management is a distinct process consisting of planning, organizing, actuating and controlling, performed to determine and accomplish the objectives by the use of people and resources.

From Interview to the author , in Osamu Tezuka, Jumping ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 4, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 178. ISBN 8888063188

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211
8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)

1910s, The Progressives, Past and Present (1910)

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 75
On First Principles

2015, Address to the Nation by the President on San Bernardino (December 2015)

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 908

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14