Quotes about principle
page 9

“I esteem his [Newton's] understanding and subtlety highly, but I consider that they have been put to ill use in the greater part of this work, where the author studies things of little use or when he builds on the improbable principle of attraction.”

Christiaan Huygens (1629–1695) Dutch mathematician and natural philosopher

(1692) writing five years after the appearance of Newton's Principia, as quoted in A. R. Manwell, Mathematics Before Newton (Oxford University Press, 1959), p. 56 – «He [Huygens] said, indeed, that the idea of universal attraction [gravitation] 'appears to me absurd'.»

Understanding, Study, Parting

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to ‘live up’ to our ideals typically founder on the gap between theory and practice.But if political philosophy is unrealizable in one sense, it is unavoidable in another. This is the sense in which philosophy inhabits the world from the start; our practices and institutions are embodiments of theory.... for all our uncertainties about ultimate questions of political philosophy — of justice and value and the nature of the good life — the one thing we know is that we live some answer all the time.”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Life, World, Justice, Question

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Love, Death, People, Truth

“Foreign Spokesman Qin Gang let everyone act as journalists to ask him questions. Professor of Beijing United University Chen Delin got the mic first: “What principles do you follow when you answer questions from Chinese and foreign reporters?””

Qin Gang (1966) politician

Question, Universe

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love, People, Family, Food

“I think the Anthropic Cosmological Principle brings to us an idea perhaps as old as humanity itself: that we are not at all just an accidental anomaly, the microscopic caprice of a tiny particle whirling in the endless depth of the universe. Instead, we are mysteriously connected to the entire universe, we are mirrored in it, just as the entire evolution of the universe is mirrored in us.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)

Idea, Thinking, Universe

“For me chemistry represented an indefinite cloud of future potentialities which enveloped my life to come in black volutes torn by fiery flashes, like those which had hidden Mount Sinai. Like Moses, from that cloud I expected my law, the principle of order in me, around me, and in the world. I was fed up with books, which I still continued to gulp down with indiscreet voracity, and searched for a key to the highest truths; there must be a key, and I was certain that, owing to some monstrous conspiracy to my detriment and the world's, I would not get in school. In school they loaded with me with tons of notions that I diligently digested, but which did not warm the blood in my veins. I would watch the buds swell in spring, the mica glint in the granite, my own hands, and I would say to myself: "I will understand this, too, I will understand everything, but not the way they want me to. I will find a shortcut, I will make a lock-pick, I will push open the doors."
It was enervating, nauseating, to listen to lectures on the problem of being and knowing, when everything around us was a mystery pressing to be revealed: the old wood of the benches, the sun's sphere beyond the windowpanes and the roofs, the vain flight of the pappus down in the June air. Would all the philosophers and all the armies of the world be able to construct this little fly? No, nor even understand it: this was a shame and an abomination, another road must be found.”

Primo Levi book The Periodic Table

"Hydrogen"
The Periodic Table (1975)

Life, Truth, Books, World

“If there is some determinate succession of defined whole real numbers, among which there exists no greatest, on the basis of this second principle of generation a new number is obtained which is regarded as the limit of those numbers, i. e. is defined as the next greater number than all of them.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

From Kant to Hilbert (1996)

Success

“[The Jews] tried to kill the principles of all religions with the same mentality in which they betrayed Jesus Christ and the same way they tried to betray and kill the Prophet Muhammad.”

Bashar al-Assad (1965) President of Syria

As quoted in "The disappearance of the Jews" http://www.economist.com/node/617242, The Economist (May 10, 2001)

Religion, Way, Christ

“In other words, it is my view that the brain is preprogrammed to feel good (i. e., to seek a sense of well-being/gratification). This is what I term the gratification principle. This usually occurs as the result of instinctive salient/relevant acts or what we normatively decide are salient/relevant acts.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.110

Feeling, Sense

“[Self-determination] is one of the fundamental principles of democracy, the ability to rule yourself. They don't want to give us that. We are not free. We have everything a nation needs, except a land to call our own.”

Eugène Terre'Blanche (1941–2010) South African police officer, farmer, political activist, white supremacist

Interview by Antoinette Keyser http://www.mg.co.za/articlePage.aspx?articleid=249083&area=/insight/insight__national/, (25 August 2005).

Democracy

“I see no reason why such a body should have any power that leads to supergovernment, or that in any way minimizes the very essential principle of nationalism upon which our patriotism and progress is founded.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Comment about the League of Nations in 1922 Herbert Hoover and Economic Diplomacy: Department of Commerce Policy, 1921-1928 https://books.google.com/books?id=rinywBbGac4C&pg=PA27

Way

“Why was progress in computing technology so fast compared with the lack of progress in space travel? The reason is very simple: computing technology is only now approaching scientific limits such as quantum uncertainty and the speed of light, while space technology has already run into its limits that derive from the basic principles of physics and chemistry.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 13, “The Future of Science: Surprises or Revolutions” (p. 210)

Travel, Light, Speed

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>] Concepts

War, People, Family, Peace

“Of the twelve million hectares that the farmers have, we said we needed about half of that for a start. Even then you will say, of course, "Take all of it!" (laughs) Even deep down as we stand by our revolutionary principles, we still recognize that there should be some little measure of charity. No? Well, I will take your message back home.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech at the Mount Olivet Baptist Church in Harlem, New York (8 September 2000)
2000s, 2000-2004

Home

“According to Taylor, the principles of Efficiency are:
(1) Science, not rule of thumb.
(2) Harmony, not discord.
(3) Cooperation, not competition.
(4) Maximum output, not restricted output.
(5) The development of each man to his greatest efficiency and prosperity.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Source: 1910s, Ads and Sales (1911), p. 8

Science

“The question to address is that of the conscious unity of student life … the will to submit to a principle, to identify completely with an idea. The concept of "science" or scholarly discipline serves primarily to conceal a deep-rooted bourgeois indifference.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

An das Leben der Studenten tritt die Frage nach seiner bewußten Einheit heran. ... Das Auszeichnende im Studentenleben ist in der Tat der Gegenwille, sich einem Prinzip zu unterwerfen, mit der Idee sich zu durchdringen. Der Name der Wissenschaft dient vorzüglich, eine tiefeingesessene, verbürgerte Indifferenz zu verbergen.
The Life of Students (1915)

Life, Idea, Question, Science

“With the collapse of the old welfare states, all this has come to seem decidedly quaint. As the language of antibureaucratic individualism has been adopted, with increasing ferocity, by the Right, which insists on “market solutions” to every social problem, the mainstream Left has increasingly reduced itself to fighting a kind of pathetic rearguard action, trying to salvage remnants of the old welfare state: it has acquiesced with–often spearheaded–attempts to make government efforts more “efficient” though the partial privatization of services and the incorporation of ever-more “market principle,” “market incentives,” and market-based “accountability processes” into the structure of the bureaucracy itself.”

David Graeber book The Utopia of Rules

The Utopia of Rules (2015)

Problem, Effort, Fight

“Most students who take introductory economics seem to leave the course without really having learned even the most important basic economic principles.”

Robert H. Frank (1945) economist

"The economic naturalist writing assignment", Journal of Economic Education (2006)

Learning

“If states do not act according to principles of justice, the injustices they perpetrate will harm not just other states but ultimately also their own national interest.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Neo-statecraft and Meta-geopolitics (2009), p.117

Justice

“Adam Smith, and other able writers to whom I have alluded, not having viewed correctly the principles of rent, have, it appears to me, overlooked many important truths, which can only be discovered after the subject of rent is thoroughly understood.”

David Ricardo (1772–1823) British political economist, broker and politician

Original Preface, p. 1
The Principles of Political Economy and Taxation (1821) (Third Edition)

Truth, Appearance

“The first principle of a Keyes administration, it will apply in foreign policy, it will apply in domestic policy, it will apply everywhere. There is a God, and we are not him! I will not join the Clinton Democrats who worship government as their god! I will not join the Dole Republicans who worship power as their god! I will not join the Forbes Republicans who worship money as their god! I will stand where the founders of this nation stood, and I will give my respect and allegiance to the creator God who is the ground of justice and who is the ground of all our human rights!”

Alan Keyes (1950) American politician

Miscellaneous Source: Alan Keyes, January 27, 1996 at the Louisiana Republican Convention. http://www.renewamerica.us/archives/speeches/96_01_27lagop.htm.

Money, God, Justice

“Learn to live in harmony with each other and nature. Living a thoroughly loving joyous abundant life is your god given right. Nature is abundant. Live according to the universal law, universal principles such as Brother/Sisterly Love, Universal Peace, Individual Freedom and Prosperity for all.”

James Gilliland (1952) American academic and author

Source: Mayan Majix, Comment on Recent Extra Terrestrial Activity http://www.mayanmajix.com/art4538.html

Love, Life, God, Peace

“I wish it were possible to obtain a single amendment to our Constitution. I would be willing to depend on that alone for the reduction of the administration of our government to the genuine principles of its Constitution; I mean an additional article, taking from the federal government the power of borrowing.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Taylor (26 November 1798), shortened in The Money Masters to "I wish it were possible to obtain a single amendment to our Constitution … taking from the federal government their power of borrowing".
Posthumous publications, On financial matters

Dependency

“Nationalists were gratified by [ Franz von Papen’s ] policy of making an end of party politics and of liberalism; the state began to be authoritarian, despotic… All that united it was the negative purpose of breaking with the past system. Its two main sections, representing the industrialists and the big landowners, were directly opposed to one another on first principles: the industrialists were for free trade and unrestricted capitalist competition; the landowners were for ‘autarchy,” neo-mercantilism. ‘Enlightened capitalism’ on one side, pre-capitalist patriarchalism or post-capitalist economic planning on the other. But the great new forces of the Nationalism and Socialism were unrepresented.”

Hermann Rauschning (1887–1982) German politician

Source: The Revolution of Nihilism: Warning to the West (1939), p. 8

Past

“Great nations need organizing principles, and ‘Don’t do stupid stuff’ is not an organizing principle.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Clinton Knocks Obama's 'Don't Do Stupid Stuff' Foreign Policy Approach http://talkingpointsmemo.com/livewire/hillary-clinton-obama-foreign-policy, talkingpointsmemo.com (10 August 2014) Interim (2013–2015)

Stupidity

“It's government's job to respect and protect the rights of the individual. That vision is centrally important to the principle put forth by the Founding Fathers. If you don't believe that, you shouldn't be in Congress.”

Bill Sali (1954) American politician

http://news.yahoo.com/s/cq/20061108/pl_cq_politics/repelectbillsaliridaho

“We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side.
One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i. e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness.
Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922) http://www.ibiblio.org/expo/soviet.exhibit/ae2bkhun.html Variant translation: It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables. … I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better. As translated in The Unknown Lenin : From the Secret Archive (1996) edited by Richard Pipes, pp. 152-4 1920s

People, Way, Mood, Thinking

“America is never wholly herself unless she is engaged in high moral principle. We as a people have such a purpose today. It is to make kinder the face of the Nation and gentler the face of the world.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Inaugural Address (1989)

People, World

“Nobody is entitled to someone else's money, that is the bottom line. People think they are entitled to it because they think they paid into it, nobody paid into anything, it was a fraud. Every single dollar that the gov collected in social security taxes, has already been spent, there is nothing there, there is no money, so the only money the government gets to make current payment is the money it can take from people who are still working. Its a transfer from the working poor in many cases to the retired rich. We don't have the money, I feel bad for the fact people made promises we can't keep, I feel bad for the people that invested with Bernie Madoff and lost their money, but its the same principle, its the same Ponzi scheme. We have to put an end to it, we have to find real solution to these problems because if we keep on denying that they exist and keep on spending money, we're going to destroy the value of everyone's benefits.”

Peter D. Schiff (1963) American entrepreneur, economist and author

RTC, Avon, CT, 10th May 2010

Money, People, Feeling, Fraud

“I have deeply regretted that I did not proceed far enough at least to understand something of the great leading principles of mathematics, for men thus endowed seem to have an extra sense.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", page 46 http://darwin-online.org.uk/content/frameset?pageseq=64&itemID=F1452.1&viewtype=image The Life and Letters of Charles Darwin (1887)

Men, Mathematics, Understanding, Sense

“You carry the weapon. That's how they don't see it coming. You're the one. They talk about 'color blind or blind to your color.' You said it yourself. You don't send the Black Liberation Army into Wall Street to conduct an action. You don't send the American Indian Movement into downtown Seattle to conduct an action. Who do you send? You. With your beard shaved, your hair cut close and wearing a banker's suit. There's probably a whole lot more to it, you know that, but there is where you start. Who carries the front-end? Why is it always people of color carrying the weight on this, when people who are much more proximate in terms of acceptability to the centers of power, professing solidarity and principled nonviolence on the one hand, and critiquing the practice of those who are carrying the weight on the other. Why is that?”

Ward Churchill (1947) Political activist

Discussion at the Seattle Independent Media Center http://www.radio4all.net/index.php?op=program-info&program_id=7592&nav=&, August 10, 2003

People, Color

“While the new physics was developing in the 20th century, the mechanistic Cartesian world view and the principles of Newtonian physics maintained their strong influence on Western scientific thinking, and even today many scientists still hold to the mechanistic paradigm, although physicists themselves have gone beyond it.
However, the new conception of the universe that has emerged from modern physics does not mean that Newtonian physics is wrong, or that quantum theory, or relativity theory, is right. Modern science has come to realize that all scientific theories are approximations to the true nature of reality; and that each theory is valid for a certain range of phenomena.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), p. 93.

World, Nature, Thinking, Reality

“I am convinced that the majority of the religious hierarchy today deplores the hardship inflicted on our people. I am referring not only to the martyrs but of the families who have been dispersed and terrified, who have no resources, and to the four million unemployed who are suffering from the economic chaos of a country which only a year earlier was giving employment to a million foreigners. Those who have chosen to serve God must feel profoundly sad at seeing ridicule poured on the most sacred principles of our religion.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 167
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

God, People, Sadness, Family

“Can anyone with intelligence really believe that a child born today should be doomed because the snake tempted Eve and Eve tempted Adam? To believe that is not God-worship; it is devil-worship.
Can anyone call this scheme of creation and damnation moral? It defies every principle of morality, as man conceives morality. Can anyone believe today that the whole world was destroyed by flood, save only Noah and his family and a male and female of each species of animal that entered the Ark? There are almost a million species of insects alone. How did Noah match these up and make sure of getting male and female to reproduce life in the world after the flood had spent its force? And why should all the lower animals have been destroyed? Were they included in the sinning of man? This is a story which could not beguile a fairly bright child of five years of age today.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Why I Am An Agnostic (1929)

Life, God, Age, World

“I am convinced our own happiness requires that we should continue to mix with the world, and to keep pace with it as it goes; and that every person who retires from free communication with it is severely punished afterwards by the state of mind into which he gets, and which can only be prevented by feeding our sociable principles. I can speak from experience on this subject. From 1793 to 1797 I remained closely at home, saw none but those who came there, and at length became very sensible of the ill effect it had on my own mind, and of its direct and irresistible tendency to render me unfit for society and uneasy when necessarily engaged in it. I felt enough of the effect of withdrawing from the world then to see that it led to an anti-social and misanthropic state of mind, which severely punishes him who gives in to it; and it will be a lesson I never shall forget as to myself.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Maria Jefferson Eppes (8 March 1809)
1800s, Post-Presidency (1809)

Happiness, World, Home, Communication

“Through all the years that I have been in business I have never yet found our business bad as a result of any outside force. It has always been due to some defect in our own company, and whenever we located and repaired that defect our business became good again - regardless of what anyone else might be doing. And it will always be found that this country has nationally bad business when business men are drifting, and that business is good when men take hold of their own affairs, put leadership into them, and push forward in spite of obstacles. Only disaster can result when the fundamental principles of business are disregarded and what looks like the easiest way is taken. These fundamentals, as I see them, are:
(1) To make an ever increasingly large quantity of goods of the best possible quality, to make them in the best and most economical fashion, and to force them out onto the market.
(2) To strive always for higher quality and lower prices as well as lower costs.
(3) To raise wages gradually but continuously B and never to cut them.
(4) To get the goods to the consumer in the most economical manner so that the benefits of low cost production may reach him.
These fundamentals are all summed up in the single word 'service'… The service starts with discovering what people need and then supplying that need according to the principles that have just been given.”

Henry Ford (1863–1947) American industrialist

Henry Ford in: Justus George Frederick (1930), A Philosophy of Production: A Symposium, p. 32; as cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 196

Men, People, Way, Fashion

“The beauty of the democratic system of thought control, as contrasted with their clumsy totalitarian counterparts, is that they operate by subtly establishing on a voluntary basis – aided by the forces of nationalism and media control by substantial interests – presuppositions that set the limits of debate, rather than by imposing beliefs with a bludgeon. Then let the debate rage; the more lively and vigorous it is, the better the propaganda system is served, since the presuppositions (U. S. benevolence, lack of rational imperial goals, defensive posture, etc.) are more firmly established. Those who do not accept the fundamental principles of state propaganda are simply excluded from the debate”

Edward S. Herman (1925–2017) American journalist

or if noticed, dismissed as “emotional,” “irresponsible,” etc.
Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 30.

Beauty, Rage

“For some people, the principle of the caste system will remain in effect: The reward for the obedient is to be transported after death to some fabulous other world where, according to the old beliefs, good people are rewarded.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Death, People, World

“We do not and will not promote 'two Chinas', 'one China and one Taiwan' or 'Taiwan independence'. Taiwan and Mainland China share the common heritage. Both sides of the Taiwan Strait are part of the Chinese nation. Their people are descendants of the same ancestors. The people of mainland China and the people of Taiwan share a common bloodline, history and culture. And after five years of peaceful exchange, the two sides have created an unprecedented horizon for the Chinese nation, as well as set an example, not only for East Asia but also for the entire world, on how to settle disputes peacefully. With mutual non-recognition of sovereignty and mutual non-denial of jurisdiction as guiding principles, both sides should continue to expand and deepen their ties in areas such as commerce, culture, technology, environmental protection and human rights.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Gov't won't push 2 Chinas, independence: Ma http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/04/30/377336/Govt-wont.htm" in The Taipei Times, 30 April 2013. Statement made during the 20th anniversary of Koo-Wang Talks at the Straits Exchange Foundation in Taipei, 28 April 2013. Strait issues

People, World, Peace, History

“Don't think that I underrate the very great debt we owe to the old diplomacy. Before the new system came into existence, diplomacy was the only protection we had against war; and its achievements were of the utmost importance and value to the human race. But perhaps it is natural that, with rare exceptions, the whole strength of this very powerful organization has been against the new ideas and new principles at Geneva. The old diplomat liked to move with deliberation, in secret, following well-established traditions and working through what he loved to describe as "the usual channels". To him, the open debate carried on, not by professional diplomats, but by politicians and statesmen having little regard for the use of the technical phraseology of diplomacy and intent merely on reaching results which would make diplomacy unnecessary, was offensive to all his instincts.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, War, Secret, Idea

“Above all, we [the Italian Futurist painters] continue and develop the divisionist principle, but we are not engaged in Divisionism [developed by Seurat and Signac ]. We apply an instinctive complementarism which is not, for us, an acquired technique, but rather a way of seeing things.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Quote of Russolo in: Le Futurisme: Création et avant-garde, Giovanni Lista, 2001; as cited in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 47.
undated quotes

Way

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World, Religion, History, Literature

“Any planned social change will have to consider a multitude of factors characteristic for the particular case. The change may require a more or less unique combination of educational and organizational measures; it may depend upon quite different treatments or Ideology, expectation and organization. Still, certain general formal principles always have to be considered.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Quasi-Stationary Social Equilibria and the Problem of Permanent Change, 1947, p. 39.

Education, Change, Dependency

“In India also, for century, education imparted through the medium of a foreign language has unduly dominated its academic life and it has now produced a class of men who are unconsciously so denationalised that any far reaching proposal for the recognition of the Indian languages as the vehicle of teaching and examination up to the highest University stage is either ridiculed as impossible or branded as reactionary. But I plead earnestly for the acceptance of this fundamental principle not on account of any blind adherence to things that I claim as my own but out of a firm conviction that the fullest development of the mind of a learner is possible only by this natural approach and also that by this process alone can there be a great revival of the glory and richness of the Indian languages.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Agra University Convocation on 23rd November 1940.

Life, Men, Education, Nature

“No, nothing short of the creative principle of imagination gives the fine arts their specific quality—the principle that creates for the sake of creating, for the sake of giving free course to that imagination which is not only an essential but the guiding factor in the supersensible being of man, and which not only founds for him the world of religion and of science, as well as that of art, but is the constructive and developing principle of the universe itself.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.206

World, Religion, Art, Imagination

“Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming. Moreover, the practical recommendations deduced from ecological principles threaten the vested interests of commerce; it is hardly surprising that the financial and political power created by these investments should be used sometimes to suppress environmental impact studies. However, I think the major opposition to ecology has deeper roots than mere economics; ecology threatens widely held values so fundamental that they must be called religious. An attack on values is inevitably seen as an act of subversion.”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

Hate, Fear, Thinking, Study

“Complete knowledge of every theoretical and instrumental detail can only be obtained by those who will devote… a large portion of their lives; but sound knowledge of the principles… can be obtained by the reasonable efforts of persons possessing common opportunities for general knowledge.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Knowledge, Effort, Personality

“Many forms of new knowledge are potentially dangerous, the energy of the atom being a preeminent example. But instead of curtailing inquiry Western societies have in general assumed that the better policy is to continue exploration in confidence that the rewards can be reaped and the risks managed. It is hard to see why exploration of the human genome and its racial variations should be made an exception to this principle, even though researchers and their audience must first develop the words and concepts to discuss a dangerous subject objectively.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

Confidence, Knowledge

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“It is far from self-evident why Kant chooses this triad as his vehicle for systematizing the formulas of the moral principle.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

“My one abiding principle has been to translate everything – even puns. For although this is… an 'unfinished' novel, it was written (and rewritten) by a great artist with his very lifeblood. I have therefore assumed that whatever I find in it is there for a purpose and must be dealt with somehow or other. I cannot pretend always to have done so successfully, but if I can convey to the reader even a fraction of the pleasure this Chinese novel has given me, I shall not have lived in vain.”

David Hawkes (sinologist) (1923–2009) British sinologist

Introduction to The Story of the Stone, Vol. 1: 'The Golden Days' (1973), p. 46
Preface to The Golden Days, 1973

Pleasure

“There are no honest goods to buy or to sell; adulterated foods, shoddy manufacture of all that we wear, the underpaid labor and consumed life that make every garment a texture of falsehood, the hideous competitive war that slays its millions where swords and cannons slay their tens, all unite to baffle and mock the efforts of the awakened conscience at every turn, and make the industrial system seem like the triumph of hell and madness on the earth. Only by a sort of terrible daily denial of his spiritual self, a crucifixion of the principles by which he longs to organize his life, can a man wrest a stained and insecure livelihood from this terrible war for bread which we call industry.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 26-27

Life, War, Food, Hell

“The principle of this art [as Mondrian proposes his view on modern art] is not a negation of matter, but a great love of matter, whereby it is seen in the highest, most intense manner possible, and depicted in the artistic creation.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote from Mondrian's sketchbook II, 1912/13; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 78
1910's

Love, Art

“Let a man be firmly principled in his religion, he may travel from the tropics to the poles, it will never catch cold on the journey.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 501.

Religion, Travel

“As the blood of Christ is the fountain of all merit, so the Spirit is the fountain of all spiritual life; and until He quickens us, imparts the principle of divine life to our souls, we can put forth no vital act of faith to lay hold upon Jesus Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

Life, Faith, Soul, Christ

“The collegiate young are being re-educated before they have been educated. From our collegiate ranks, the therapeutic will appear a re-educated man, one who can conquer even his subtler inhibitions; his final know-how will be to irrationalize his rationality and play games, however intellectualized, with all god-terms in order to be ruled by none. In their moral modestly therapeutics will be capable of anything; they will know that everything is possible because they will not be inhibited by any truth. Far more destructively than earlier interdict-burdened character types, the therapeutic will be the warring state writ small; he may be even cannier, less sentimental, stronger in ego, shifting about his principles and impulses like so many stage props.”

Philip Rieff (1922–2006) American sociologist

Fellow Teachers (1973)

God, War, Truth, Education

“He was in fact an adman: persuading, recruiting followers, finding the right words to arouse interest and create desires, in short exemplifying all the principles of modern salesmanship.”

Bruce Fairchild Barton (1886–1967) American author, politician and advertising executive

Stephen R. Fox, summarizing Barton's beliefs regarding Jesus, in The Mirror Makers : A History of American Advertising and Its Creators (1984); this has been quoted as if it were a statement of Barton's.
Misattributed

“Moral courage means to defy the crowd, to stand up as a solitary individual, to shun the intoxicating embrace of comradeship, and to be disobedient to authority, even at the risk of your life, for a higher principle.”

Chris Hedges (1956) American journalist

26:50 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Life, Courage

“For my own part I have always maintained that to claim for the Socialist movement that it is a "class" war dependent for its success upon the "class" consciousness of one section of the community is doing Socialism an injustice, and indefinitely postponing its triumph. It is, in fact, lowering it to the level of a mere faction fight. Socialism offers a platform broad enough for all to stand upon who accept its principles … Socialism makes war upon a system, not upon a class.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Article in Labour Leader, September 1904.
"Keir Hardie's Speeches and Writings", edited by Emrys Hughes ("Forward" Printing and Publishing Company Ltd, Glasgow, 1928), pp. 118, 120.

War, Communication, Success, Fight

“When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Exercises, Nature

“The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)

“Thus, the founders of grammar were Sîbawayh and, after him, al-Fârisî and Az-Zajjâj. All of them were of non-Arab (Persian) descent. They were brought up in the Arabic language and acquired the knowledge of it through their upbringing and through contact with Arabs. They invented the rules of (grammar) and made it into a discipline (in its own right) for later (generations to use). Most of the ḥadîth scholars who preserved traditions for the Muslims also were Persians, or Persian in language and upbringing, because the discipline was widely cultivated in the 'Irâq and the regions beyond. Furthermore all the scholars who worked in the science of the principles of jurisprudence were Persians. The same applies to speculative theologians and to most Qur'ân commentators. Only the Persians engaged in the task of preserving knowledge and writing systematic scholarly works. Thus, the truth of the following statement by the Prophet becomes apparent: 'If scholarship hung suspended in the highest parts of heaven, the Persians would attain it.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, vol. 1, pp. 429-430, Princeton University Press, 1981.
Muqaddimah (1377)

Truth, Knowledge, Science, Parting

“In organization it means the graduation of duties, not according to differentiated functions, for this involves another and distinct principle of organization, but simply according to degrees of authority and corresponding responsibility.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 31

“When the decision was finally made to accept blacks as full citizens, the founders' principles provided the theoretical foundation. Lincoln's revival of the declaration in the 1850s had prepared the way. In principle, people of all races can become citizens of a nation based on the idea that "all men are created equal."”

Thomas G. West (1945) American academic

Source: 2000s, Vindicating the Founders (2001), p. 28

Men, People, Way, Idea

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Life, Men, Unfaithfulness, Law

“The correctness of the so-called materialistic conception of history, which considers the political development as dependent on the economic, cannot be brought more strikingly and convincingly to the mind than by the change which in the course of the Nineteenth century has been wrought in the bourgeoisie. It can be demonstrated with the greatest precision how with the change in the productive relations a change of political view and attitude has taken place in the bourgeoisie. Every step forward in economic development has been a step forward in the development of class antagonisms and a step in the approach of the bourgeoisie towards its old enemies, the landlords and priests, and a step in drawing away from the rising proletariat, which in order to effect its emancipation, must advocate equal rights for all men and the democratic principles formerly supported by the bourgeoisie. The moment the proletariat steps forth as a class separate from the bourgeoisie and having interests opposed to it, from that moment the bourgeoisie ceased to be democratic.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Men, History, Support, Change

“Since God has been carrying on His dispensation through the Christian church, He and we are responsible to convey this message to the Christians first. Until our mission with the Christian church is over, we must quote the Bible and use it to explain the Divine Principle. After we receive the inheritance of the Christian church, we will be free to teach without the Bible. Now, however, our primary mission is to witness to the Christian church. When they recognize and accept our movement, the world restoration will be very easy. So go to the Christians. In reality, Christians are quicker to understand the Principle than non-Christians. Sometimes non-Christians may accept it quickly, but it is hard to put the roots into deep soil. They accept for a few days, then run away.”

Sun Myung Moon (1920–2012) Korean religious leader

Master Speaks (1967) Part 7: Bible Interpretation http://www.tparents.org/Moon-Books/sm-mast/MSTRSP-7.htm, (transcriptions of Q&A sessions in March-April 1965)

God, World, Quotes, Understanding

“We are reminded of the principle of sowing this morning. That is whatever you sow you shall reap. If you sow the seeds of harmony, peace and goodwill you will reap the fruits thereof. If you sow the seeds of discord, hatred and injustice you cannot expect to reap good results. A healthy tree bears healthy fruits while the contrary is true of an unhealthy tree.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml

Peace, Tree

“The first application of this principle [of the division of labor] must have been made in a very early stage of society; for it must soon have been apparent that more comforts and conveniences could be acquired by one man restricting his occupation to the art of making bows, another to that of building houses, a third boats, and so on. This division of labor Into trades was not, however, the result of an opinion that the general riches of the community would be increased by such an arrangement: but it must have arisen from the circumstances, of each individual so employed discovering that he himself could thus make a greater profit of his labour than by pursuing more varied occupations.”

Charles Babbage On the Economy of Machinery and Manufactures

Source: On the Economy of Machinery and Manufactures, 1832/1841, p. 170. Ch 19. "On the division of labour"

Art, Communication, Housing

“The first liberating revolutions never destroyed the large landholding powers that always constituted a reactionary force and upheld the principle of servitude on the land.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Cuba as Vanguard (1961)

“When that power of the working class is once achieved, as it has been only in the Soviet Union, I am for maintaining it by any means whatever. Dictatorship is the obvious means in a world of enemies at home and abroad. I dislike it in principle as dangerous to its own objects. But the Soviet Union has already created liberties far greater than exist elsewhere in the world. They are liberties that most closely affect the lives of the people — power in the trade unions, in peasant organizations, in the cultural life of nationalities, freedom of women in public and private life, and a tremendous development of education for adults and children.”

Roger Nash Baldwin (1884–1981) American Civil Liberties Union (ACLU) co-founder

Article from Soviet Russia Today

Life, Women, Children, People

“Many leaders are in the first instance executives whose primary duty is to direct some enterprise or one of its departments or sub-units…
It remains true that in every leadership situation the leader has to possess enough grasp of the ways and means, the technology and processes by means of which the purposes are being realized, to give wise guidance to the directive effort as a whole…
In general the principle underlying success at the coordinative task has been found to be that every special and different point of view in the group affected by the major executive decisions should be fully represented by its own exponents when decisions are being reached. These special points of view are inevitably created by the differing outlooks which different jobs or functions inevitably foster. The more the leader can know at first hand about the technique employed by all his group, the wiser will be his grasp of all his problems…
But more and more the key to leadership lies in other directions. It lies in ability to make a team out of a group of individual workers, to foster a team spirit, to bring their efforts together into a unified total result, to make them see the significance of the particular task each one is doing in relation to the whole.”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 115; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.

Way, Problem, Decision, Effort

“It seemed that the time would come evolutionarily when humans might have acquired enough knowledge of generalized principles to permit a graduation from class-two (entropically selfish) evolution into class-one (syntropically cooperative) evolution, thereafter making all the right moves for all the right reasons.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

Pg. 246
From 1980s onwards, Critical Path (1981)

Knowledge, Time, Selfishness

“When a fellow says, "It hain't the money, but th' principle o' the thing," it's th' money.”

Kin Hubbard (1868–1930) cartoonist

Hoss Sense and Nonsense (1926).
As quoted in The American Treasury, 1455-1955 (1955) by Clifton Fadiman, p. 993.
Variant: When a fellow says, "It ain't the money but the principle of the thing," it's the money.

Money

“Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is … death!
Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement.
The choice lies with you!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

X, Closing lines
The State — Its Historic Role (1897)

Life, Death, War

“In movies, the balance between art and business has always been precarious, with business outweighing art, but the business was, at least, in the hands of businessmen who loved movies. As popular entertainment, movies need something of what the vulgarian moguls had — zest, a belief in their own instincts, a sentimental dedication to producing pictures that would make their country proud of their contribution, a respect for quality, and the biggest thing: a willingness to take chances. The cool managerial sharks don’t have that; neither do the academics. But the vulgarians also did more than their share of damage, and they’re gone forever anyway. They were part of a different America. They were, more often than not, men who paid only lip service to high ideals, while gouging everyone for profits. The big change in the country is reflected in the fact that people in the movie business no longer feel it necessary to talk about principles at all.”

Pauline Kael (1919–2001) American film critic

Taking It All In (1983), Why Are Movies So Bad? Or, The Numbers (1980-06-23)

Love, Men, People, Art

“The ascetic was limited, and often broken, in his organizational usefulness by a naïve dedication to principle.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

“Loyalty to life, according to Nietzsche, begins in the resolve to seek life’s principle within itself and not in something outside it—not, for example, in a God or supernature that, by being conceived as all that life is not—infinite, eternal, changeless, perfect goodness, perfect plenitude—stands as antithetical to life.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 80

Life, God, Perfection, Loyalty

“What is needed is a homely experiment which could be carried out in the basement with parts from an old sewing machine and an Ingersoll watch, with an old file of Popular Mechanics standing by for reference! This I am, alas, afraid we have not achieved, but I do believe that the following example… is adequate to expose the principles…”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Home, Parting

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men, Truth, Books, World

“The first consequence of the principle of bounded rationality is that the intended rationality of an actor requires him to construct a simplified model of the real situation in order to deal with it. He behaves rationally with respect to this model, and such behavior is not even approximately optimal with respect to the real world. To predict his behavior we must understand the way in which this simplified model is constructed, and its construction will certainly be related to his psychological properties as a perceiving, thinking, and learning animal.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1940s-1950s, Models of Man, 1957, p. 198; Cited in P. Slovic (1972, p. 2).

World, Way, Behavior, Optimism

“Today medical school is attended by mobs, not students; a mob receives its degree, a Doctor-Mob practises the medical profession. We learn to distrust it immediately; this mob may even be armed, may even be equipped with powerful weapons. Whoever wishes to become a doctor should reflect before entering the profession; enter only if you are determined to be different and to adopt different principles and teachings. Otherwise do not enter.”

Guido Ceronetti (1927–2018) Italian poet, writer, journalist and translator

The Silence of the Body: Materials for the Study of Medicine (II silenzio del corpo: Materiali per studio di medicina, 1979), translated by Michael Moore, in The Body in the Library: A Literary Anthology of Modern Medicine, London and New York: Verso, 2003, p. 296 https://books.google.it/books?id=iFRwpEpgCKUC&pg=PA296.

School, Learning

“To sum up [Trotsky wrote], "the road to Socialism lies through a period of the highest possible intensification of the principle of the Slate … The State, before disappearing, assumes the form of the dictatorship of the proletariat, i. e. the most ruthless form of State, which embraces the life of the citizens authoritatively in every direction" ([The Defence of Terrorism] p. 157). It would be difficult indeed to put the matter more plainly. The state of the proletarian dictatorship is depicted by Trotsky as a huge permanent concentration camp in which the government exercises absolute power over every aspect of the citizens’ lives and in particular decides how much work they shall do, of what kind and in what places. Individuals are nothing but labour units. Compulsion is universal, and any organization that is not part of the state must be its enemy, thus the enemy of the proletariat. All this, of course, is in the name of an ideal realm of freedom, the advent of which is expected after an indefinite lapse of historical time.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 512
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Life, Exercises, Freedom, Universe

“In New Directions for Organization Theory, Jeffrey Pfeffer offers a comprehensive analysis and overview of the field of organization theory and its research literature. This work traces the evolution of organization studies, particularly its more recent history, and highlights the principle concepts and controversies characterizing the study of organizations. Pfeffer argues that the world of organizations has changed in several important ways, including the increasing externalization of employment and the growing use of contingent workers; the changing size distribution of organizations, with a larger proportion of smaller organizations; the increasing influence of external capital markets on organizational decision-making and a concomitant decrease in managerial autonomy; and increasing salary inequality within organizations in the US compared both to the past and to other industrialized nations. These changes and their public policy implications make it especially important to understand organizations as social entities. But Pfeffer questions whether the research literature of organization studies has either addressed these changes and their causes or made much of a contribution to the discussion of public policy…”

Jeffrey Pfeffer (1946) American academic

Book abstract.
New Directions for Organization Theory, 1997

World, Way, History, Literature

“The Buddha came embodying in Himself the divine quality of wisdom; He was the manifestation of Light, and the Teacher of the way of enlightenment. He demonstrated in Himself the processes of illumination and became "the Illumined One". Light, wisdom, reason, as divine yet human attributes, were focussed in the Buddha. He challenged the people to tread the Path of Illumination of which wisdom, mental perception and the intuition are aspects. Then came the next Teacher, the Christ. He embodied in Himself a still greater divine principle – greater than the Mind, that of Love; yet at the same time, He embraced within Himself all that the Buddha had of light. Christ was the expression of both light and love.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 150/1

Love, Wisdom, People, Way

“In order to this, I found it absolutely necessary to consider this Subject entirely anew, as if it had never been treated of before; the Principles of the old Perspective being so narrow, and so confined, that they could be of no use in my Design: And I was forced to invent new Terms of Art, those already in use being so peculiarly adapted to the imperfect Notions that have hitherto been had of this Art, that I could make no use of them in explaining those general Principles I intended to establish.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Art

“I confess, Sir, I am at a loss to conceive how any man, who has ever read our Constitution as originally framed, or as it now exists, can listen a moment to such an argument. If anything be clearer than another on its face, it is, that it was intended to constitute a Christian State. I deny totally the gentleman's position, that the religious expressions it contains were intended only to show forth the pious sentiments of those who framed it. They were intended to incorporate into our system the principles of Christianity, — principles which belonged not only to those who framed, but to the whole people who adopted it. Sir, the people of that day were a Christian people; they adopted a Christian Constitution; they no more contemplated the existence of infidelity than the Athenian laws provided against the perpetration of parricide. They established a Christian Commonwealth; they wrote upon its walls, Salvation, and upon its gates, Praise; and Christianity is as clearly now its corner-stone, as if the initial letter of every page of our Statute Book, like that of some monkish manuscript, were illuminated with the figure of the Cross!”

Robert Charles Winthrop (1809–1894) American politician

Speech, "The Testimony of Infidels" (1836-02-11), delivered before the Massachusetts House of Representatives in opposition to a bill that would allow atheists to testify in court, quoted in Robert Winthrop, Addresses and Speeches on Various Occasions, Little, Brown and Company, 1852, pp 194-195 http://books.google.com/books?id=NUizWSNaJpsC&pg=PA195&dq=robert+winthrop+christianity+addresses+and+speeches+on+various+occasions#PPA194,M1

People, Books, Law, Loss

“The selfish spirit of commerce knows no country, and feels no passion or principle but that of gain.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Larkin Smith (1809)
1800s, Post-Presidency (1809)

Feeling, Passion, Selfishness, Country