Os sentimentos que mais doem, as emoções que mais pungem, são os que são absurdos – a ânsia de coisas impossíveis, precisamente porque são impossíveis, a saudade do que nunca houve, o desejo do que poderia ter sido, a mágoa de não ser outro, a insatisfação da existência do mundo. Todos estes meios tons da consciencia da alma criam em nós uma paisagem dolorida, um eterno sol-pôr do que somos.
The Book of Disquietude, trans. Richard Zenith, text 196
Quotes about precision
A collection of quotes on the topic of precision, other, doing, use.
Quotes about precision
"Lear, Tolstoy and the Fool," Polemic (March 1947) - Full text online http://orwell.ru/library/essays/lear/english/e_ltf]
1860s, Allow the humblest man an equal chance (1860)
Context: Slavery is wrong. If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we cannot justly object to its nationality — its universality; if it is wrong they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought Slavery right; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which depends the whole controversy. Thinking it right as they do, they are not to blame for desiring its full recognition, as being right; but, thinking it wrong, as we do, can we yield to them? Can we cast our votes with their view, and against our own? In view of our moral, social, and political responsibilities, can we do this?
Wrong as we think Slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States?
If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations of Washington, imploring men to unsay what Washington did.
Source: On the Mystical Body of Christ, p.436
Source: The Seth Material (1970), p. 274
Context: It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. You must honor yourselves and see within yourselves the spirit of eternal vitality. If you do not do this, then you destroy what you touch. And you must honor each other individual also, because in him is the spark of eternal vitality. When you curse another, you curse yourselves, and the curse returns to you. When you are violent, the violence returns... I speak to you because yours is the opportunity [to better world conditions] and yours is the time. Do not fall into the old ways that will lead you precisely into the world that you fear.
Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
Context: If you believe in freedom of speech, you believe in freedom of speech for views you don't like. Goebbels was in favor of freedom of speech for views he liked. So was Stalin. If you're in favor of freedom of speech, that means you're in favor of freedom of speech precisely for views you despise.
Source: :s:Pagina:Gramsci - Quaderni del carcere, Einaudi, I.djvu/318 § (34). Passato e presente.
English translation Selections from the Prison Notebooks, “Wave of Materialism” and “Crisis of Authority” (NY: International Publishers), (1971), pp. 275-276.
Prison Notebooks Volume II, Notebook 3, 1930, (2011 edition) SS-34, Past and Present 32-33,
“Flattery is telling the other person precisely what he thinks about himself.”
Letter to Elizabeth Cady Stanton (Autumn 1872)
Passing Strange and Wonderful: Aesthetics, Nature, and Culture, ch. 10 (1993).
Man, Society, and Freedom (1871)
Gilbert Perlein and Bruno Cora, Yves Klein: Long live the Immaterial, Delano Greenidge Edition, New York, 2001. p. 74
from posthumous publications
Zadeh (1972) "Fuzzy languages and their relation to human intelligence". in: Proceedings of the International Conference Man and Computer, Bordeaux, France. Basel: S. Karger, pp. 130-165. cited in Gaines (1976) "Foundations of fuzzy reasoning" in: International Journal of Man-Machine Studies 8(6), p. 624
1970s
The Renaissance in India (1918)
Paik (1969) Versatile Color TV Synthesizer, Manifesto, cited in: Edith Decker-Phillips. Paik Video, Barrytown, Limited, 1998. p. 154
1960s
Letter to Richard Rees (3 March 1949), The Collected Essays, Journalism and Letters of George Orwell, Vol. 4: In front of your nose, 1945-1950 (1968), ed. Sonia Orwell and Ian Angus, p. 478
Context: I always disagree, however, when people end up saying that we can only combat Communism, Fascism or what not if we develop an equal fanaticism. It appears to me that one defeats the fanatic precisely by not being a fanatic oneself, but on the contrary by using one's intelligence.
“The real problem in speech is not precise language. The problem is clear language.”
" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14
Paraphrased as "Precise language is not the problem. Clear language is the problem."
Context: The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.
" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14
Paraphrased as "Precise language is not the problem. Clear language is the problem."
Context: The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.
Source: Keep the Aspidistra Flying (1936), Ch. 10
Interview With Aleksandr Solzhenitsyn on the New Russia and Ukraine (May 1994)
“A writer should have the precision of a poet and the imagination of a scientist.”
“Everything is vague to a degree you do not realize till you have tried to make it precise.”
“People destined to meet will do so, apparently by chance, at precisely the right moment.”
Source: Anti-Oedipus: Capitalism and Schizophrenia
“Sometimes the most beautiful thing is precisely the one that comes unexpectedly and unearned.”
November 22, 1981 at the Shrine of Merciful Love in Todi-Collevalenza, Italy
Source: The Divine Mercy http://thedivinemercy.org/message/johnpaul/quotes.php
Christopher Hitchens, "Shut Up About Armenians or We'll Hurt Them Again" http://www.slate.com/articles/news_and_politics/fighting_words/2010/04/shut_up_about_armenians_or_well_hurt_them_again.html, Slate (April 5, 2010)
About
Um aber unsere Klassiker so falsch beurteilen und so beschimpfend ehren zu können, muß man sie gar nicht mehr kennen: und dies ist die allgemeine Tatsache. Denn sonst müßte man wissen, daß es nur eine Art gibt, sie zu ehren, nämlich dadurch, daß man fortfährt, in ihrem Geiste und mit ihrem Mute zu suchen, und dabei nicht müde wird.
(A. Ludovici trans.), § 1.2
Untimely Meditations (1876)
Remarks by the President at the Dedication of the National Museum of African American History and Culture at the National Mall in Washington, D.C. https://www.whitehouse.gov/the-press-office/2016/09/24/remarks-president-dedication-national-museum-african-american-history (24 September 2016)
2016
From the preface to Elementary Principles in Statististical Mechanics (1902), p. viii. Full book https://archive.org/details/elementaryprinc00gibbgoog
Source: The Limits of State Action (1792), Ch. 16
Source: Lectures on Negative Dialectics (1965-66), p. 18
Sie möchte formal und material ebenjener Gestalt geistiger Freiheit helfen, die in den herrschenden philosophischen Richtungen keine Stel1e hat.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13
1910s, The New Nationalism (1910)
Source: Lectures on Negative Dialectics (1965-66), p. 20
Letter to Giovanni Battista Baliani (1639)
Remarks on Poetry in The Art of Poetry (1958)
Letter to Ludwig Kugelmann http://www.marxists.org/archive/marx/works/1868/letters/68_12_12.htm, dated 12 December 1868.
Quoted in "The Columbia Dictionary of Quotations" - Page 873 - by Robert Andrews - Reference - 1993.
2000s, 2002, State of the Union address (January 2002)
On the Subject and Form of This Writing; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
'Vagueness' http://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/vagueness.htm, first published in The Australasian Journal of Psychology and Philosophy, 1 June, 1923
1920s
Other
L'esprit humain se plaît à ces conceptions grandioses d'êtres surnaturels. Or la mer est précisément leur meilleur véhicule, le seul milieu où ces géants près desquels les animaux terrestres, éléphants ou rhinocéros, ne sont que des nains — puissent se produire et se développer.
Part I, ch. II: Pro and Con
Twenty Thousand Leagues Under the Sea (1870)
Divided Belgium has a new King Philippe http://www.telegraph.co.uk/news/worldnews/europe/belgium/10193295/Divided-Belgium-has-a-new-King-Philippe.html, Telegraph (July 21, 2013)
1850s, Letter to Joshua F. Speed (1855)
"Testing Quantum Mechanics" http://www.sciencedirect.com/science/article/pii/0003491689902765, Annals of Physics (1989)
"16 Questions on the Assassination" http://karws.gso.uri.edu/JFK/The_critics/Russell/Sixteen_questions_Russell.html in The Minority of One, ed. M.S. Arnoni (1964-09-06), pp. 6-8
1960s
Source: Nietzsche and Philosophy (1962), p. 7
Source: Lectures on Negative Dialectics (1965-66), p. 16
"Abuse of Words" http://www.gutenberg.org/files/35621/35621-h/35621-h.htm (1764)
C.f. Locke: "The names of simple ideas are not capable of any definition; the names of all complex ideas are. It has not, that I know, been yet observed by anybody what words are, and what are not, capable of being defined; the want whereof is (as I am apt to think) not seldom the occasion of great wrangling and obscurity in men's discourses, whilst some demand definitions of terms that cannot be defined; and others think they ought not to rest satisfied in an explication made by a more general word, and its restriction, (or to speak in terms of art, by a genus and difference), when, even after such definition, made according to rule, those who hear it have often no more a clear conception of the meaning of the word than they had before."
An Essay Concerning Human Understanding (1689) Book III http://oregonstate.edu/instruct/phl302/texts/locke/locke1/Book3.html, chapter 4
Citas, Dictionnaire philosophique (1764)
"Über unendliche, lineare Punktmannigfaltigkeiten" in Mathematische Annalen 20 (1882) <!-- pp 113-121 --> Quoted in "Cantor's Grundlagen and the paradoxes of Set Theory" by William W. Tait
Why Marxists oppose Individual Terrorism http://www.marxists.org/archive/trotsky/1911/11/tia09.htm, article published in the Austrian Social Democratic paper Der Kampf (1909)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
On his Tractatus Logico-Philosophicus, in a letter to Ludwig von Ficker (1919), published in Wittgenstein : Sources and Perspectives (1979) by C. Grant Luckhard
1910s
Source: Essai de semantique, 1897, p. 112 ; as cited in: Schaff (1962:16).
Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)
G-d's Law: an Interview with Rabbi Meir Kahane https://web.archive.org/web/20090219141224/http://kahane.org/meir/interview.htm
Source: The Semantic Conception of Truth (1952), p. 45; as cited in: Schaff (1962) pp. 36-37.