
To the 1864 general conference of the Methodist Episcopal Church, as quoted in Abraham Lincoln : A History Vol. 6 (1890) by John George Nicolay and John Hay, Ch. 15, p. 324
1860s
To the 1864 general conference of the Methodist Episcopal Church, as quoted in Abraham Lincoln : A History Vol. 6 (1890) by John George Nicolay and John Hay, Ch. 15, p. 324
1860s
The Book of My Life (1930)
On Hinduism (2000)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 37.
Socrates, p. 130. Ellipsis in original.
Eupalinos ou l'architecte (1921)
At a gathering in Lyon – Marine Le Pen: Muslims in France 'like Nazi occupation', The Telegraph (12 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8197895/Marine-Le-Pen-Muslims-in-France-like-Nazi-occupation.html
The Fourteenth Revelation, Chapter 41
Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.xxiii.html, Homily XXI
Original: (de) Wir wollen stille sein und warten, bis ein Stern vom Himmel fällt. Siehst du, wie oben Licht an Licht sich zündet zu einem Dom! Wir sitzen im Schweigen und falten die Hände zum Gebet. Wir wollen stille sein und warten bis ein Stern vom Himmel fällt.
Source: Michael: a German fate in diary notes (1926)
Part Three, "the Baptists" refers to the word meshumadim in the jewish prayer, followed by the words "will have no hope", the hebrew word can be explained in other ways
Kuzari (1140)
President Obama Speaks on the Explosions in Boston (15 April 2013) http://www.whitehouse.gov/blog/2013/04/15/president-obama-speaks-explosions-boston
2013
He Heals the Heavy Laden https://www.lds.org/general-conference/2006/10/he-heals-the-heavy-laden, Dallin H. Oaks, October 2006
Against Julian, Book II, ch. 8, 22. In The Fathers of the Church, Matthew A. Schumacher, tr., 1957, ISBN 0813214009 ISBN 9780813214009pp. 83-84. http://books.google.com/books?id=lxED1d6DAXoC&pg=PA83&lpg=PA83&dq=%22justification+in+this+life+is+given+to+us+according+to+these+three+things%22&source=bl&ots=K9fP-vBQqj&sig=2yV56Mq2aukLy8iM1FvpSfmULqA&hl=en&ei=8ZuCTdXGC4WO0QGCl-HGCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBUQ6AEwAA#v=onepage&q=%22justification%20in%20this%20life%20is%20given%20to%20us%20according%20to%20these%20three%20things%22&f=false
Contra Julianum
Circular Letter to the Governours of the several States (18 June 1783). Misreported as "I make it my constant prayer that God would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion; without a humble imitation of whose example in these things, we can never hope to be a happy nation", in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 315
1780s
“The greatest prayer motivator in existence is answered prayer.”
Too Busy Not to Pray (2008, InterVarsity Press)
"The Bells of Heaven", p. 25.
Poems (1917)
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
§ 116
The Reasonableness of Christianity (1695)
Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 616.
Section 99
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
a
Ja‘far ibn Muhammad ibn Qulawayh, Kāmil al-Ziyarat, ch.42, p. 393
Religous Wisdom
The Writings of Marguerite Bourgeoys, p. 169
“What is to be, will be, and no prayers of ours can arrest the decree.”
As quoted in The World's Sages, Thinkers and Reformers (1876) by D. M. Bennett
Posthumous attributions
“There are more tears shed over answered prayers than over unanswered ones.”
Attributed to Teresa by Truman Capote in "An Interview with Truman Capote" by Don Lee Keith, in Contempora (October/November 1970), p. 40, as the source of the title of a work in progress which he intended as a novel, to be called Answered Prayers; no earlier publications of such an attribution has yet been located.
Variants:
There are more tears shed over answered prayers than over unanswered prayers.
Attributed in The Last Word: A Treasury of Women's Quotes (1992) by Carolyn Warner
Disputed
"The Holy Dimension", p. 341
Moral Grandeur and Spiritual Audacity: Essays (1997)
Letter to Frank Belknap Long (3 May 1923), published in Selected Letters Vol. I (1965), p. 227
Non-Fiction, Letters, to Frank Belknap Long
Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
A Prayer For Old Age, st. 3.
A Full Moon in March (1935)
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 9
“Prayer must never be answered: if it is, it ceases to be prayer and becomes correspondence.”
Quoted by Alvin Redman in The Epigrams of Oscar Wilde http://books.google.com/books?id=qUjQAAAAMAAJ&q=%22Prayer+must+never+be+answered+if+it+is+it+ceases+to+be+prayer+and+becomes+correspondence%22&pg=PA106#v=onepage (1952)
Source: The Authorised Daily Prayer Book (4th ed 2006), pp.386-7
“35. Prayer is an ascent of the spirit to God.”
Chapters on Prayer
“When you say your prayers try to understand”
Music, Cross Road (1994)
2015, Remarks after the Umpqua Community College shooting (October 2015)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 320
Education (1903) http://www.whiteestate.org/books/ed/ed.asp, Ch. 30, Faith and Prayer http://www.whiteestate.org/books/ed/ed30.html, p. 257
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.
“Most prayers have nothing in common with petitions.”
In Search of the Miraculous (1949)
Context: When we speak of prayer or of the results of prayer we always imply only one kind of prayer — petition, or we think that petition can be united with all other kinds of prayers.… Most prayers have nothing in common with petitions. I speak of ancient prayers; many of them are much older than Christianity. These prayers are, so to speak, recapitulations; by repeating them aloud or to himself a man endeavors to experience what is in them, their whole content, with his mind and his feeling.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Cataphrygians brought in also several other superstitions: such as were the doctrine of Ghosts, and of their punishment in Purgatory, with prayers and oblations for mitigating that punishment, as Tertullian teaches in his books De Anima and De Monogamia. They used also the sign of the cross as a charm. So Tertullian in his book de Corona militis... All these superstitions the Apostle refers to, where he saith: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, the Dæmons and Ghosts worshiped by the heathens, speaking lies in hypocrisy, about their apparitions, the miracles done by them, their relics, and the sign of the cross, having consciences seared with a hot iron; forbidding to marry, and commanding to abstain from meats, &c. 1 Tim. iv. 1,2,3. From the Cataphrygians these principles and practices were propagated down to posterity. For the mystery of iniquity did already work in the Apostles days in the Gnostics, continued to work very strongly in their offspring the Tatianists and Cataphrygians, and was to work till that man of sin should be revealed; whose coming is after the working of Satan, with all power and signs, and lying wonders, and all deceivableness of unrighteousness; colored over with a form of Christian godliness, but without the power thereof, 2 Thess. ii. 7-10.
Lincoln was alluding to Jesus' words in in Matthew 7:1 "Judge not, that ye be not judged." (KJV)
1860s, Second Inaugural Address (1865)
Context: Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully.
Franny and Zooey (1961), Zooey (1957)
Context: I swear to you, you're missing the whole point of the Jesus Prayer. The Jesus Prayer has one aim, and one aim only. To endow the person who says it with Christ-Consciousness. Not to set up some little cozy, holier-than-thou trysting place with some sticky, adorable divine personage who'll take you in his arms and relieve you of all your duties and make all your nasty Weltschmerzen and Professor Tuppers go away and never come back. And by God, if you have intelligence enough to see that — and you do — and yet you refuse to see it, then you're misusing the prayer, you're using it to ask for a world full of dolls and saints and no Professor Tuppers.
“God does not listen to the prayers of the proud”
The Conditions Requisite for the Due Performance of Prayer http://books.google.com/books?id=bywYAQAAIAAJ&q=%22God+does+not+listen+to+the+prayers+of+the+proud%22&pg=PA435#v=onepage in: The complete works of Saint Alphonsus de Liguori: the ascetical works, Volume 2. Redemptorist Fathers, 1926. p. 435.
Context: Prayer must be humble: God resists the proud, but gives grace to the humble. Here St. James tells us that God does not listen to the prayers of the proud, but resists them; while, on the other hand, he is always ready to hear the prayers of the humble.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative
p 13
Shizuka-na seikatsu (A Quiet Life) (1990)
Context: To talk of prayer after admitting he professed no faith was, in my opinion, a breach of common courtesy. In this sense, he did make a social blunder, for which I think he well deserved some minor castigation.
Cassandra (1860)
Context: The great reformers of the world turn into the great misanthropists, if circumstances or organisation do not permit them to act. Christ, if He had been a woman, might have been nothing but a great complainer. Peace be with the misanthropists! They have made a step in progress; the next will make them great philanthropists; they are divided but by a line.
The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her?
To this will be answered that half the inmates of Bedlam begin in this way, by fancying that they are "the Christ."
People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned.
1860s, Illinois Farewell Address (1861)
Context: My friends — No one, not in my situation, can appreciate my feeling of sadness at this parting. To this place, and the kindness of these people, I owe every thing. Here I have lived a quarter of a century, and have passed from a young to an old man. Here my children have been born, and one is buried. I now leave, not knowing when, or whether ever, I may return, with a task before me greater than that which rested upon Washington. Without the assistance of that Divine Being, who ever attended him, I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me, and remain with you and be every where for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.
On Mahatma Gandhi<!-- p. 506 (1949) / p. 310 (1961) -->
Autobiography (1936; 1949; 1958)
Context: I knew that Gandhiji usually acts on instinct (I prefer to call it that than the "inner voice" or an answer to prayer) and very often that instinct is right. He has repeatedly shown what a wonderful knack he has of sensing the mass mind and of acting at the psychological moment. The reasons which he afterward adduces to justify his action are usually afterthoughts and seldom carry one very far. A leader or a man of action in a crisis almost always acts subconsciously and then thinks of the reasons for his action.
“Prayer is not a machine. It is not magic. It is not advice offered to God.”
The Efficacy of Prayer (1958)
Context: Prayer is not a machine. It is not magic. It is not advice offered to God. Our act, when we pray, must not, any more than all our other acts, be separated from the continuous act of God Himself, in which alone all finite causes operate. It would be even worse to think of those who get what they pray for as a sort of court favorites, people who have influence with the throne. The refused prayer of Christ in Gethsemane is answer enough to that. And I dare not leave out the hard saying which I once heard from an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous. But they usually come at the beginning: before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.” Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.
On her viewpoint regarding the Black Lives Matter movement in “The Queen Speaks: An Interview with Erykah Badu” https://www.vice.com/en_us/article/rq4eqb/erykah-badu-interview-2015 in Vice (2015 Oct 27)
The Life of Saint Francis of Assisi
“The singing legend lives on her suprabathams (morning prayer songs) and w:bhajansbhajans.”
Quoted in Ode to a Nightingale in "The Complete Guide to Functional Writing in English}, pages= 11-12
About M.S.
"Prayers" (1770)
Questions sur l'Encyclopédie (1770–1774)
Original: (fr) L’Éternel a ses desseins de toute éternité. Si la prière est d’accord avec ses volontés immuables, il est très inutile de lui demander ce qu’il a résolu de faire. Si on le prie de faire le contraire de ce qu’il a résolu, c’est le prier d’être faible, léger, inconstant; c’est croire qu’il soit tel, c’est se moquer de lui. Ou vous lui demandez une chose juste; en ce cas il la doit, et elle se fera sans qu’on l’en prie; c’est même se défier de lui que lui faire instance ou la chose est injuste, et alors on l’outrage. Vous êtes digne ou indigne de la grâce que vous implorez: si digne, il le sait mieux que vous; si indigne, on commet un crime de plus en demandant ce qu’on ne mérite pas.
En un mot, nous ne faisons des prières à Dieu que parce que nous l’avons fait à notre image. Nous le traitons comme un bacha, comme un sultan qu’on peut irriter ou apaiser.
Quoted in Owais Qarni and his love for Prophet, https://www.arabnews.com/node/930256/islam-perspective by Abu Tariq Hijazi, Arab News, (28 May 2016)
Dedication, later published as "A Prayer in Time of War"
A Belgian Christmas Eve (1915)
Source: Draw the Circle: The 40 Day Prayer Challenge
Source: Two-Part Invention: The Story of a Marriage
“Remember, the first road to God is prayer, the second is joy.”
“Meditation is earnest prayer, and when prayer progresses, it becomes true meditation.”
Source: The Call of Sedona: Journey of the Heart
Source: The Life of Saint Teresa of Ávila by Herself
Source: Signs of Life: 40 Catholic Customs and Their Biblical Roots
“She had become the answer to prayers he hadn’t known he whispered.”
Source: Wild Man Creek
Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Source: Draw the Circle: The 40 Day Prayer Challenge
Source: Help Thanks Wow: The Three Essential Prayers