Quotes about praise
A collection of quotes on the topic of praise, god, use, doing.
Quotes about praise

Misattributed to Meryl Streep (and widely disseminated on the Internet as of August/September 2014), this quote is allegedly a translation of a text by the author José Micard Teixeira, the original of which begins (in Portuguese): "Já não tenho paciência para algumas coisas, não porque me tenha tornado arrogante..."
Misattributed

“I pay no attention whatever to anybody's praise or blame. I simply follow my own feelings.”
Unsourced in Musician's Little Book of Wisdom (1996) by Scott E. Power, Quote 416.
Misattributed

“The most delightful of all music, that of your own praises.”
Hiero, ch. 3, as translated by Richard Graves in The Whole Works of Xenophon (1832) p. 626).

The Vision: Reflections on the Way of the Soul (1994)

Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed

As quoted in O<sub>2</sub> : Breathing New Life Into Faith (2008) by Richard Dahlstrom, p. 223; this source is disputed as it does not cite an original document for the quote.
Disputed
Context: Isn't it bewildering … that everything is so beautiful, despite all the horrors that exist? Lately I've noticed something grand and mysterious peering into my sheer joy in all that is lovely — the sense of a Creator whom innocent creation worships with its beauty. Only man can be hateful or ugly, because he possesses a free will to cut himself off from the chorus of praise. It often seems that he will succeed in drowning out this chorus with his cannon thunder, curses, and blasphemy. But it has become clear to me this spring that he cannot. And so I must try to throw myself on the side of the victor.
1983

“I cannot believe in a God who wants to be praised all the time.”

“"Classic." A book which people praise and don't read.”
Pudd'nhead Wilson's New Calendar, Ch. XXV
Following the Equator (1897)

The libretto of an 18th-century oratorio by Joseph Haydn states in praise of Jehovah. Source: The Watchtower magazine, article: Praise the King of Eternity!, 4/1, 1996.

Luther's Works, 47:45; cf. also Anderson, Stafford & Burgess (1992), p. 29

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.

What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post

from the book Blue Star Love by By Maia Chrystine Nartoomid. http://safehaven.0catch.com/quotes.htm,originally

Canto III, lines 34–36 (tr. John D. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

The origins of this quote are unknown. At least two sources can be traced back, but these sources date back to the 1940 years; long time after Lincon's death.
Source 1: The 2003 "Masonic Historiology" from Allotter J. McKowe contains on page 55 (page 55 is dated on Jan. 11, 1944) the poem " What Is a Boy? http://books.google.de/books?id=K5CHWRttt-gC&pg=PA55&dq=desk" from an unknown author. The poem reads:
:: He is a person who is going to carry on what you have started.
:: He is to sit right where you are sitting and attend when you are gone to those things you think are so important.
:: You may adopt all the policies you please, but how they will be carried out depends on him.
:: Even if you make leagues and treaties, he will have to manage them.
:: He is going to sit at your desk in the Senate, and occupy your place on the Supreme Bench.
:: He will assume control of your cities, states and nations.
:: He is going to move in and take over your prisons, churches, schools, universities and corporations.
:: All your work is going to be judged and praised or condemned by him.
:: Your reputation and your future are in his hands.
:: All you work is for him, and the fate of the nations and of humanity is in his hands. Quotes about life http://www.quotesaboutlifee.com/2012/04/best-quotes-on-life-best-sayings-on.html
:: So it might be well to pay him some attention.
Source 2: The newspaper "The Florence Times" from Florence, Alabama (Volume 72 - Number 120) contains in its Wednesday afternoon edition from October 30, 1940 a statement from a Dr. Frank Crane. The entitled "What is a Boy?" statement http://news.google.com/newspapers?nid=1842&dat=19401030&id=yx8sAAAAIBAJ&sjid=I7oEAAAAIBAJ&pg=3738,3720511 reads:
Disputed

“The young man should be praised, honored, and made immortal.”
Laudandum adulescentem, ornandum, tollendum.
Ad Familiares 11.20.1; the reference is to Octavian, with tollendum carrying the implication of the youth's being slain and thus "made immortal".

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison

Golden Sayings of Epictetus
Context: Let silence be your general rule; or say only what is necessary and in few words. We shall, however, when occasion demands, enter into discourse sparingly, avoiding such common topics as gladiators, horse-races, athletes; and the perpetual talk about food and drink. Above all avoid speaking of persons, either in the way of praise or blame, or comparison. If you can, win over the conversation of your company to what it should be by your own. But if you should find yourself cut off without escape among strangers and aliens, be silent. (164).

Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.

I was shocked as we'd had the best, you know, turkey, ham, steak, everything. She said that it was near the first and they'd run out of money so they just had meat loaf. It hurt me. and so, I ate meat loaf for about eight months, every night, so I'd remember where I came from and to remind me of how many people were unable to have what I did. It was kind of a penance...
originally from the book Blue Star Love by By Maia Chrystine Nartoomid. http://safehaven.0catch.com/quotes.htm,

“So far as I can remember there is not one word in the Gospels in praise of intelligence.”
Source: 1930s, Education and the Social Order (1932), p. 110
Context: Owing to the identification of religion with virtue, together with the fact that the most religious men are not the most intelligent, a religious education gives courage to the stupid to resist the authority of educated men, as has happened, for example, where the teaching of evolution has been made illegal. So far as I can remember, there is not one word in the Gospels in praise of intelligence; and in this respect ministers of religion follow gospel authority more closely than in some others.


“If you get down and you quarrel everyday, you're saying praises to the devil, I say.”

Book III, Ch. 8
Attributed

Views on free will
Source: [Donaldson, Dwight M., The Shi'ite Religion: A History of Islam in Persia and Irak, 1933, 115,130-141, BURLEIGH PRESS]

Ibid., p. 182
The Book of Disquiet
Original: Penso as vezes, com um deleite triste, que se um dia, num futuro a que eu já não pertença, estas frases, que escrevo, durarem com louvor, eu terei enfim a gente que me "compreenda", os meus, a família verdadeiro para nela nascer e ser amado. [...] Serei compreendido só em efígie, quando a afeição já não compense a quem morreu a só desafeição que houve, quando vivo.

“It is ill to praise, and worse to reprimand in matters that you do not understand.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Variant: You do ill if you praise, and still worse if you reprove in a matter you do not understand.

“3918. Praise makes good Men better, and bad Men worse.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Variant: 3162. Learning makes a good Man better, and an ill Man worse.

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

“He therefore again asked, what was the name of that nation? and was answered, that they were called Angles. "Right", said he, for they have an Angelic face, and it becomes such to be co-heirs with the Angels in heaven. What is the name", proceeded he, "of the province from which they are brought?" It was replied, that the natives of that province were called Deiri. "Truly are they De ira", said he, "withdrawn from wrath, and called to the mercy of Christ. How is the king of that province called?" They told him his name was Ælla: and he, alluding to the name said, "Hallelujah, the praise of God the Creator must be sung in those parts."”
Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?" Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".
Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?"
Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".
Book II, chapter 1
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

“Though strength be lacking, yet the will is to be praised.”
Ut desint vires, tamen est laudanda voluntas.
III, iv, 79
Epistulae ex Ponto (Letters From the Black Sea)

“Honesty is praised and starves.”
Probitas laudatur et alget
I, line 74.
Variant translation: Honesty is praised and is left out in the cold.
Satires, Satire I

De poetas no digo: buen siglo es éste. Muchos están en ciernes para el año que viene; pero ninguno hay tan malo como Cervantes ni tan necio que alabe a don Quijote.
Letter dated August 14, 1604; cited from Nicolás Marín (ed.) Cartas (Madrid: Clásicos Castalia, 1985) p. 68. Translation by Ilsa Barea, from Sebastià Juan Arbó Cervantes: Adventurer, Idealist, and Destiny's Fool (London: Thames and Hudson, 1955) p. 204.

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

From the poem "To Sayf Al-Dawla"
Here 'Sword never sheathed' refers to 'Sayf Al-Dawla', whose name is a laqab meaning 'Sword of the Dynasty'. http://samarmedia.tv/en/video/295/al-mutanabi-arabic-poem-with-english/

Srimad Bhagavatam Canto 3 chapter 23 verse 8, Bhaktivedanta Book Trust, (1972) Vanipedia http://vaniquotes.org/wiki/Love_of_God_is_not_an_ordinary_commodity._Caitanya_Mahaprabhu_was_worshiped_by_Rupa_Gosvami_because_He_distributed_love_of_God,_krsna-prema,_to_everyone
Quotes from Books: Loving God

Quand vous serez bien vieille, au soir, à la chandelle,
Assise auprès du feu, dévidant et filant,
Direz, chantant mes vers, en vous émerveillant:
"Ronsard me célébrait du temps que j'étais belle."
vous serez bien vieille, au soir, à la chandelle" http://fr.wikisource.org/wiki/Quand_vous_serez_bien_vieille%2C_au_soir%2C_%C3%A0_la_chandelle"Quand, Sonnets pour Hélène (1578), ll. 1-4.

Letter from Naples, Italy to Otto Grautoff (1896); as quoted in A Gorgon's Mask: The Mother in Thomas Mann's Fiction (2005) by Lewis A. Lawson, p. 35

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

“I find war detestable but those who praise it without participating in it even more so.”
Inter arma Caritas, Journal de Genève (30 October 1914)

“We give to necessity the praise of virtue.”
Laudem virtutis necessitati damus.
Book I, Chapter VIII, 14
Compare: "To maken vertue of necessite", Geoffrey Chaucer, Canterbury Tales, "The Knightes Tale", line 3044
De Institutione Oratoria (c. 95 AD)

To A Young Beauty http://poetry.poetryx.com/poems/1728/, st. 3
The Wild Swans at Coole (1919)
Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

“Thy rare gold ring of verse (the poet praised)
Linking our England to his Italy.”
Book XII: The Book and the Ring, line 873.
The Ring and the Book (1868-69)

To A Poet, Who Would Have Me Praise Certain Bad Poets, Imitators of His and Mine http://poetry.poetryx.com/poems/1724/
The Green Helmet and Other Poems (1910)

1910s, The New Nationalism (1910)

“How, then, shall I respond to him who asks, “What was God doing before he made heaven and earth?” I do not answer, as a certain one is reported to have done facetiously (shrugging off the force of the question). “He was preparing hell,” he said, “for those who pry too deep.” It is one thing to see the answer; it is another to laugh at the questioner--and for myself I do not answer these things thus. More willingly would I have answered, “I do not know what I do not know,” than cause one who asked a deep question to be ridiculed--and by such tactics gain praise for a worthless answer.”
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.' aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.'
aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Book XI, Chapter XII; translation by E.B. Pusey
Confessions (c. 397)

Paschal Homily
Both English Wikipedia and English Wikisource contain the whole text of this homily. In Byzantine Rite churches, the whole homily is read out annually as part of Paschal Matins service.

2016, Disabled American Veterans Convention (August 2016)

Source: Autobiography of Mark Twain, Volume 1 (2010), p. 441

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“To govern the state by law is to praise the right and blame the wrong.”
from "Having Regulations—A Memorandum" in The Complete Works of Han Fei Tzu, Volume I, Arthur Probsthain, London, 1939. Translated by W.K. Liao.

Napoleon : In His Own Words (1916)

“Reprove your friend in secret and praise him openly.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“All mortals desire themselves to be praised.”
Omnes mortales sese laudarier optant.
As quoted by Augustine of Hippo in De Trinitate, Book XIII, Chapter III

Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

1950s, What Desires Are Politically Important? (1950)

The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,