
upon being told he had a good head for business, p. 378
Autobiography of Mark Twain, Volume 1 (2010)
upon being told he had a good head for business, p. 378
Autobiography of Mark Twain, Volume 1 (2010)
“This much will I say for myself — and on this point I do not blush for praising myself — that I have never philosophized save for the sake of philosophy, nor have I ever desired or hoped to secure from my studies and my laborious researches any profit or fruit save cultivation of mind and knowledge of the truth — things I esteem more and more with the passage of time. I have also been so avid for this knowledge and so enamored of it that I have set aside all private and public concerns to devote myself completely to contemplation; and from it no calumny of jealous persons, nor any invective from enemies of wisdom has ever been able to detach me.”
Dabo hoc mihi, et me ipsum hac ex parte laudare nihil erubescam, me numquam alia de causa philosophatum nisi ut philosopharer, nec ex studiis meis, ex meis lucubrationibus, mercedem ullam aut fructum vel sperasse alium vel quesiisse, quam animi cultum et a me semper plurimum desideratae veritatis cognitionem. Cuius ita cupidus semper et amantissimus fui ut, relicta omni privatarum et publicarum rerum cura, contemplandi ocio totum me tradiderim; a quo nullae invidorum obtrectationes, nulla hostium sapientiae maledicta, vel potuerunt ante hac, vel in posterum me deterrere poterunt.
25. 158-159; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)
“Transported with the view, I'm lost
In wonder, love and praise.”
No. 453 (9 August 1712).
The Spectator (1711–1714)
Context: When all thy mercies, O my God,
My rising soul surveys,
Transported with the view, I'm lost
In wonder, love and praise.
“They sang the praises of nature, of the sea, of the woods.”
Source: The Dream of a Ridiculous Man (1877), IV
Context: They sang the praises of nature, of the sea, of the woods. They liked making songs about one another, and praised each other like children; they were the simplest songs, but they sprang from their hearts and went to one's heart. And not only in their songs but in all their lives they seemed to do nothing but admire one another. It was like being in love with each other, but an all-embracing, universal feeling.
“Short-lived are both the praiser and the praised, and rememberer and the remembered”
VIII, 21
Meditations (c. 121–180 AD), Book VIII
Context: Short-lived are both the praiser and the praised, and rememberer and the remembered: and all this in a nook of this part of the world; and not even here do all agree, no, not any one with himself: and the whole earth too is a point.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man.
Book 2, chapter 44: Funeral oration, as translated at "In Defense of Democracy" http://www.cooperativeindividualism.org/pericles_in-defense-of-democracy.html
Verse 4 is sometimes freely translated as The secret to happiness is freedom. And the secret to freedom is courage.
History of the Peloponnesian War
Context: I could tell you a long story (and you know it as well as I do) about what is to be gained by beating the enemy back. What I would prefer is that you should fix your eyes every day on the greatness of Athens as she realty is, and should fall in love with her. When you realize her greatness, then reflect that what made her great was men with a spirit of adventure, men who knew their duty, men who were ashamed to fall below a certain standard. If they ever failed in an enterprise, they made up their minds that at any rate the city should not find their courage lacking to her, and they gave to her the best contribution that they could. They gave her their lives, to her and to all of us, and for their own selves they won praises that never grow old, the most splendid of sepulchers — not the sepulchre in which their bodies are laid, but where their glory remains eternal in men's minds, always there on the right occasion to stir others to speech or to action. For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.
“Venerate the martyrs, praise, love, proclaim, honor them. But worship the God of the martyrs.”
Ideo, carissimi, veneramini martyres, laudate, amate, praedicate, honorate: Deum martyrum colite.
273:9; translation from: The works of Saint Augustine, John E. Rotelle, New City Press, ISBN 1565480600 ISBN 9781565480605p. 21. http://books.google.com/books?id=13HYAAAAMAAJ&q=%22venerate+the+martyrs,+praise,+love,+proclaim,+honor+them%22&dq=%22venerate+the+martyrs,+praise,+love,+proclaim,+honor+them%22&hl=en&ei=8MJkTejQMISdlgeq0aGrBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCwQ6AEwAQ
Sermons
“Thy grace, thy more than beauty,
Shall be an endless theme of praise,
And love — a simple duty.”
" To Frances S. Osgood http://www.readbookonline.net/readOnLine/595/" (1845).
Context: Thou wouldst be loved? — then let thy heart
From its present pathway part not!
Being everything which now thou art,
Be nothing which thou art not.
So with the world thy gentle ways,
Thy grace, thy more than beauty,
Shall be an endless theme of praise,
And love — a simple duty.
Oliver Wendell Holmes, Sr., The Poetical Works of Oliver Wendell Holmes, Kessinger Publishing (2005).
Misattributed
Source: 1860s, Thanksgiving Proclamation (1863)
Context: I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.
Source: 1930s, Education and the Social Order (1932), p. 110
Leon MacLaren, The Machinery of Government, 1998
Source: Marcelo H. del Pilar to Pedro Icasiano [Pedro Serrano Laktaw] (7 March 1889), in Epistolario de Marcelo H. del Pilar, vol. I, p.43
“Criticize by category — praise by name.”
[CNCB's Becky Quick interviews Warren Buffett (2/25/19), February 25, 2019, CNBC Television, YouTube, https://www.youtube.com/watch?v=Pqc56crs56s] (quote at 48:00 of 2:00:00)
“Many of the bravest never are known, and get no praise. [But]that does not lessen their beauty…”
Commentary on the Psalms http://dhspriory.org/thomas/english/PsalmsAquinas/ThoPs0.htm , Introduction
“You can't let praise or criticism get to you. It's a weakness to get caught up in either one.”
“Yes, Eleanor loathed herself and yet required praise, which she then never believed.”
Source: The Buddha of Suburbia
“The more you praise and celebrate your life, the more there is in life to celebrate.”
“Find the Good and Praise it" by Alex Haley”
“You are so easily flattered, brother.'
'Because I have so many qualities to praise!”
Source: The Blood of Olympus
“The most truly generous persons are those who give silently without hope of praise or reward.”
Source: Caddie Woodlawn's Family
“To speak ill of others is a dishonest way of praising ourselves”
Durant, Will. Commencement Speech. We Have a Right To Be Happy Today https://web.archive.org/web/20130106111821/http://www.willdurant.com/youth.htm. Webb School of Claremont, CA. 7 Jun 1958.
Context: To speak ill of others is a dishonest way of praising ourselves; let us be above such transparent egotism. If you can't say good and encouraging things, say nothing. Nothing is often a good thing to do, and always a clever thing to say.
Source: Bright Star: Love Letters and Poems of John Keats to Fanny Brawne
“I love criticism just so long as it's unqualified praise.”
Source: Quote in Margaret McManus, "Noël Coward a 'Blithe Spirit' — in Sunny Jamaica", The Des Moines Register (January 8, 1956), Section: Iowa TV Magazine, p. 5
“The trouble with most of us is that we'd rather be ruined by praise than saved by criticism.”
Variant: The trouble with most of us is that we would rather be ruined by praise than saved by criticism
Source: The Power of Positive Thinking
"Frank Miller: I Stole From The Best!" COMICDOM interview (22 January 2006), edited by Dimitris Sakaridis http://www.comicdom.gr/interviews.php?id=17&lang=en
Context: My Sin City heroes are knights in dirty, blood-caked armor. They bring justice to a world that gives them no medals, no praise, no reward. That world, that city, often kills them for their brave service.
Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 107-120, also quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: “Darab Khan was sent with a strong force to punish the Rajputs of Khandela and demolish the great temple of that place.” (M.A. 171.) “He attacked the place on 8th March 1679, and pulled down the temples of Khandela and Sanula and all other temples in the neighbourhood.”(M.A. 173.) Sarkar, Jadunath (1972). History of Aurangzib: Volume III. App. V.
Quotes from late medieval histories, 1670s
1920s, Authority and Religious Liberty (1924)
Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi
Source: Art applied to industry: a series of lectures, 1865, p. 1 : Preface
Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives
“Why – even supposing I had the skill – do you bid me compose a song dedicated to Venus the lover of Fescennine mirth, placed as I am among long-haired hordes, having to endure German speech, praising oft with wry face the song of the gluttonous Burgundian who spreads rancid butter on his hair?”
Quid me, etsi valeam, parare carmen<br/>Fescenninicolae iubes Diones<br/>inter crinigeras situm catervas<br/>et Germanica verba sustinentem,<br/>laudantem tetrico subinde vultu<br/>quod Burgundio cantat esculentus<br/>infundens acido comam butyro?
Quid me, etsi valeam, parare carmen
Fescenninicolae iubes Diones
inter crinigeras situm catervas
et Germanica verba sustinentem,
laudantem tetrico subinde vultu
quod Burgundio cantat esculentus
infundens acido comam butyro?
Carmen 12, line 1; vol. 1, p. 213.
Carmina
Source: The transformation of corporate control, 1993, p. 112
Al-Tirmidhi, Hadith 730
Sunni Hadith
Sankhodhar (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52
“I do not care to listen; obloquy injures my self-esteem and I am skeptical of praise.”
Source: Dying Earth (1950-1984), The Eyes of the Overworld (1966), Chapter 1, "The Overworld"
L 16
Aphorisms (1765-1799), Notebook L (1793-1796)
Letter to his cousin, M.M. Chekhov (July 29, 1877)
Letters
Language Education in a Knowledge Context (1980)
To the Lady Margaret Ley http://www.bartleby.com/106/85.html
Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 499.
Dictionary of Burning Words of Brilliant Writers (1895)
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 43
“The Other Frost”, p. 29
Poetry and the Age (1953)
This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)
1698. Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 241
Quotes from late medieval histories, 1690s
Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251
Autobiographical Recollections of C. R. Leslie with Selections from his correspondence
Dissenting, Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s
…sogar daß ihm auch wohl Philosophen, als einer gewissen Veredelung der Menschheit, eine Lobrede halten, uneingedenk des Ausspruchs jenes Griechen: »Der Krieg ist darin schlimm, daß er mehr böse Leute macht, als er deren wegnimmt«.
As quoted in Philosophical Perspectives on Peace: An Anthology of Classical and Modern Sources (1987) by Howard P. Kainz, p. 81
Eternal Peace (1795)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 68
Persecution and the Art of Writing (1952), Introduction
“He has great tranquility of heart who cares neither for the praises nor the fault-finding of men.”
Magnam habet cordis tranquillitatem, qui nec laudes curat, nec vituperia. — Thomas à Kempis, Imitation of Christ (ca. 1418), book II, ch. VI, paragraph 2.
Misattributed
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 222.
Revelation 19: 4-5 http://www.jw.org/en/publications/bible/nwt/books/revelation/19/, NWT
Revelation
On El Poema de Niágara of Pérez Bonalde (1883)