Quotes about pole
A collection of quotes on the topic of pole, other, likeness, world.
Quotes about pole

Letters on Polish Affairs (1922)
Source: https://archive.org/stream/lettersonpolisha00sarouoft/lettersonpolisha00sarouoft_djvu.txt

“If you can keep your son off the pipe and your daughter off the pole, you're ahead of the game.”

Letter (September 1944)

“Grammar is… the pole you grab to get your thoughts up on their feet and walking.”
Source: On Writing: A Memoir of the Craft

“Shadwell hated all southerners and, by inference, was standing at the North Pole.”
Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch

2014, Address to European Youth (March 2014)

In Aryabhatiya quoted in: J J O'Connor and E F Robertson Aryabhata the Elder http://www-history.mcs.st-andrews.ac.uk/Biographies/Aryabhata_I.html, School of Mathematics and Statistics University of St Andrews, Scotland.

“With the car we had, getting a pole was sort of obvious.”
Schumacher (2006) cited in: " Schumi breaks Senna pole record http://news.bbc.co.uk/sport2/hi/motorsport/formula_one/4933602.stm" BBC SPORT News, Saturday, 22 April 2006, 13:04 GMT 14:04 UK
The BBC SPORT article comments: "Michael Schumacher grabbed his 66th career pole position at the San Marino Grand Prix at Imola to break the late Ayrton Senna's all-time record."

I'm not gonna lie to you guys, George knows that I do it; I don't think he likes it!
Hot & Fluffy (2007)

Source: A General View of Positivism (1848, 1856), p. 430

Letter to Mr C. L. Aiken, March 19, 1930
1930s

Haut doch die Polen, daß sie am Leben verzagen; ich habe alles Mitgefühl für ihre Lage, aber wir können, wenn wir bestehn wollen, nichts andres tun, als sie ausrotten; der Wolf kann auch nicht dafür, daß er von Gott geschaffen ist, wie er ist, und man schießt ihn doch dafür totd, wenn man kann.
Letter to his sister Malwine (26/14 March 1861), published in Bismarck-Briefe (Second edition Göttingen 1955), edited by Hans Rothfels, p. 276 http://books.google.de/books?id=oIkkkcUIfqMC&pg=PA276; as quoted in Hajo Holborn: A History of Modern Germany 1840-1945 (1969), p. 165 http://books.google.de/books?id=rUgOAAAAQAAJ&pg=PA165
1860s

Source: Striking Thoughts (2000), p. 23

Education, p. 57, c 1903, 1952, The Ellen G. White Publications; Pacific Press Publishing Association.

The Notebooks of Leonardo da Vinci (1883), II Linear Perspective

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 91
Context: Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth. This aspect points ahead. It is integrative. It is a progressive revealing of structure in our relation to nature and our own existence, as the French philosopher Paul Ricoeur so well states. It is a road to universals beyond discrete personal experience.

1990s, The Rum Diary (1998)
Context: Like most of the others, I was a seeker, a mover, a malcontent, and at times a stupid hell-raiser. I was never idle long enough to do much thinking, but I felt somehow that my instincts were right. I shared a vagrant optimism that some of us were making real progress, that we had taken an honest road, and that the best of us would inevitably make it over the top. At the same time, I shared a dark suspicion that the life we were leading was a lost cause, that we were all actors, kidding ourselves along on a senseless odyssey. It was the tension between these two poles — a restless idealism on one hand and a sense of impending doom on the other — that kept me going.

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: In love, at one of its poles you find the personal, and at the other the impersonal. At one you have the positive assertion — Here I am; at the other the equally strong denial — I am not. Without this ego what is love? And again, with only this ego how can love be possible?
Bondage and liberation are not antagonistic in love. For love is most free and at the same time most bound. If God were absolutely free there would be no creation. The infinite being has assumed unto himself the mystery of finitude. And in him who is love the finite and the infinite are made one.

Systematic Theology (1951–63)
Context: A theological system is supposed to satisfy two basic needs: the statement of the truth of the Christian message and the interpretation of this truth for every new generation. Theology moves back and forth between two poles, the eternal truth of its foundation and the temporal situation in which the eternal truth must be received. Not many theological systems have been able to balance these two demands perfectly.

On the coronavirus and environmental crises. Cited in Pope salutes 'saints next door' in fight against coronavirus https://www.theguardian.com/world/2020/apr/08/pope-salutes-saints-next-door-fight-against-coronavirus-hyprocrisy in the Guardian. (8 April 2020)
2010s, 2020
Revolution by Number

As quoted, Antony and Cleopatra by William Shakespeare, Act III, (1623)

“Absurdity and anti—absurdity are the two poles of creative energy.”

“If Aphrodite is angry, she might make you fall in love with a toy poodle, or a telephone pole.”
Source: Percy Jackson's Greek Gods
“Where is Barbie?"
The female shifter snickered and choked it off.
"Is there a stripper pole?”
Source: Magic Bleeds

From Listy do Władysława Laskowicza (Letters to Władysław Laskowicz), Warsaw, Pax, 1976.

Thomas Hood, Craniology, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 597.
20th century
Source: Lady of Mazes (2005), Chapter 14 (p. 158).

Hans Frank in a 1940 interview, published in the Völkischer Beobachter on 6 June 1940

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Ik voel me verantwoordelijk, omdat er zoveel mensen tegen me aan leunen. Ik kan die paal natuurlijk niet voor ze wegzagen, dan vallen ze om. Ik zie toch dat die mensen er behoefte aan hebben! Een voortdurend gevecht, een beproeving, want als ik iets zeg moet ik het waarmaken. Schilderen is op deze manier een religieuze aangelegenheid. Door mijn werken ontstaat een bewustzijn, dat troost biedt.. .Het moet voor 't licht komen. Zo'n mens van tachtig dat er nog nooit ook maar één seconde aan heeft gedacht een museum binnen te wandelen. Herkenning.
Mens & Gevoelens: Jopie Huisman', 1993
"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)
Source: The Nude: A Study in Ideal Form (1951), Ch. 1: The Naked and the Nude

Source: "Let the Record Speak" 1939, p. 136 (newspaper column: “Write it Down,” February 18, 1938)

Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 501.
"Tastes Like Chicken".

Vetulani, Jerzy (18 October 2010): Nawet czarownice wiedziały, co sprzedają https://dziennikpolski24.pl/nawet-czarownice-wiedzialy-co-sprzedaja/ar/2867902, interview. Dziennik Polski (in Polish).

Autobiography, part I http://gspauldino.com/part1.html, gspauldino.com

1920s, Zweites Buch (1928)

No, it took a long time for people to die. People would be running and fighting for higher ground. As that got more and more rare as the water keeps coming up, and up, and up, for 150 days, the water increased. By the way, they are still discovering chunks of ice flying around in space.
Creation seminars (2003-2005), The Hovind theory
cited in: Artscribe. Nr. 7; 13; 17-18 (1977). p. 36
The Shape of Time, 1982
“Love is not lust. The two (love and lust) are poles apart. Love liberates while lust binds.”
Source: A Practical Guide to Samadhi (1957), p. 144

Source: The “Unknown” Reality: Volume One, (1977), p. 689; Session 689
Source: Society: A Complex Adaptive System--Essays in Social Theory, (1998), p. 186.

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 66-67
“True as the needle to the pole,
Or as the dial to the sun.”
Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "True as the dial to the sun, Although it be not shin’d upon", Samuel Butler, Hudibras, Part iii, Canto ii, line 175.

Creation seminars (2003-2005), The Hovind theory

The Moaning of Life, General Quotes

Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell

p 16
21 Yaks And A Speedo (2013)

Creation seminars (2003-2005), The Garden of Eden

In Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1914 - 1916, Pittura e scultura futuriste' Milan, 1914

1880s, Reminiscences (1881)

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 56

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 384

In the The Bicycle Rider In Beverly Hills (1952) Saroyan additionally wrote of Shaw:
He was a gentle, delicate, kind, little man who had established a pose, and then lived it so steadily and effectively that the pose had become real. Like myself, his nature has been obviously a deeply troubled one in the beginning. He had been a man who had seen the futility, meaninglessness and sorrow of life but had permitted himself to thrust aside these feelings and to perform another George Bernard Shaw, which is art and proper.
Hello Out There (1941)

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Alan Moore on Anarchism (2009)

Opening words
Life in the Freezer (1993)

"False Greatness" in Horae Lyricae Book II (1706).
Compare: "I do not distinguish by the eye, but by the mind, which is the proper judge of the man", Seneca, On a Happy Life (L'Estrange's Abstract), chap. i
&: "It is the mind that makes the man, and our vigour is in our immortal soul", Attributed uncertainly to Ovid
1700s

Arnold J. Toynbee in 'One World and India' (New Delhi, 1960) pp. 59-60

Light Breaks Where No Sun Shines, st. 1 (1934), st. 3

Britannia Triumphans (1637; licensed Jan. 8, 1638; printed 1638), p. 15.
Compare:
"For angling rod he took a sturdy oak; / For line, a cable that in storm ne'er broke;... His hook was baited with a dragon's tail,— / And then on rock he stood to bob for whale."
From The Mock Romance, a rhapsody attached to The Loves of Hero and Leander, published in London in 1653 and 1677, republished in Chambers's Book of Days, vol. i. p. 173; Samuel Daniel, Rural Sports, Supplement, p. 57.
"His angle-rod made of a sturdy oak;
His line, a cable which in storms ne'er broke;
His hook he baited with a dragon’s tail,—
And sat upon a rock, and bobb'd for whale"
William King (1663–1712), Upon a Giant’s Angling (in Chalmers's British Poets, ascribed to King).

Hansard, House of Commons 5th series, vol. 381, col. 540.
Speech in the House of Commons, 2 July 1942.
1940s

No. 465, Ode (23 August 1712).
The Spectator (1711–1714)

reported in Johan Cruyff (2016). My Turn: The Autobiography.
Arshile Gorky Adolph Gottlieb in exhibition catalogue Kootz Gallery New York, 1950; as quoted in Abstract Painting in America, W.C, Seitz p. 104.
1950s

From 'Under a Lucky Star' published 1943 http://www.roychapmanandrewssociety.org/adventures.html

11 November 2010 http://www.boston.com/bostonglobe/editorial_opinion/oped/articles/2010/11/11/a_polarizing_pelosi/
2010s

Quoted in Lord Riddell's diary entry (28 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 262
Prime Minister

Upon reaching the vicinity of 89° 58' 30" S, 60° E, named camp Polheim, about 1½ mile from the geographical Pole. Several forays were made from here, one southwards and beyond the pole.
Sydpolen (The South Pole) (1912)

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]