
From Created Equal, an episode of the PBS Free to Choose television series (1980, vol. 5 transcript) http://www.freetochoosemedia.org/broadcasts/freetochoose/detail_ftc1980_transcript.php?page=5.
From Created Equal, an episode of the PBS Free to Choose television series (1980, vol. 5 transcript) http://www.freetochoosemedia.org/broadcasts/freetochoose/detail_ftc1980_transcript.php?page=5.
http://www.formula1.com/news/headlines/2008/9/8379.html September 13, 2008
After his first pole.
Sourced quotes
"Go kill me a German."
Source: Swords and Plowshares (1972), p. 80-81
Address to the First World Congress of Esperanto, Bologne-sur-Mer, France. 5 August 1905.
"The spirit of disobedience: an invitation to resistance"
The Magyar Struggle http://www.marxistsfr.org/archive/marx/works/1849/01/13.htm in ' (13 January 1849).
Dissenting, DeFunis v. Odegaard, 416 U.S. 342 (1974)
Judicial opinions
“Oh-ho-ho-man. I could sit here and smell this pole all day, I kid you not.”
Bucky Katt's Big Book of fun, page 124
Bucky Katt, Satchel Pooch
Short fiction, The Spawn Of Dagon (1938)
Bemauenturado Príncipe, temos sabido e visto como no terceiro anno de vosso Reinado do hanno de nosso senhor de 1498, donde nos vossa alteza mandou descobrir a parte oucidental, passando alem ha grandeza do mar oceano, onde he achada a navegada hûa tão grande terra firme, com muitas e grandes ilhas ajacentes a ella, que se estende a setente graaos de ladeza da linha equinoçial contra ho pollo artico e posto que seja asaz fora, he grandemente pouorada, e do mesmo circulo equinocial torna outra vez e vay alem em vinte e oito graaos e meo de ladeza contra ho pollo antartico, e tanto se dilata sua grandeza e corre com muita longura, que de hûa parte nem da outra foy visto nem sabido ho fim e cabo della; pello qual segundo ha hordem que leua, he certo que vay en cercoyto por toda a Redondeza.
Esmeraldo de situ orbis [published between 1506 and 1508], Part I, ch. I, translated and edited by George Herbert Tinley Kimble, London: 1937, p. 12; Duarte Pacheco Pereira was most likely referring to the coast of Brazil.
Variant translations:
Your Highness sent us to discover towards the west, across the broad expansion of the ocean sea where there is found and sailed a very large mainland with many and large adjacent islands, which extends to 70°N of the equator to … 28º 50S.
As quoted in Diffie, Davison, Winius, Foundations of the Portuguese Empire (1977), p. 451
In the third year of your reign, in the year of grace of 1498, Your Highness ordered me that I went on a discovery expedition, in the areas of the west, crossing the entire extension of the ocean sea, where there was found and rounded a great firm land...
As quoted in Silva Pinto Sagres (2002), p. 313
"What is Philosophy? (Part 1)" http://www.xenosystems.net/what-is-philosophy/ (2013)
2010s, Western Cultural Suicide (2013)
Across a Red World (1968)
As quoted in Complete Book of U.S. Presidents (1984), by William A. DeGregorio, pp. 19–20
It's In the Wind (1977) "Ceremonies In A Polar Garden"
1970s
1970s, Culture Is Our Business (1970)
Source: Reform or Revolution (1899), Ch. 8
1900's, Let's Murder the Moonlight!' (1909)
Source: Mario J. Valdés, Daniel Javitch, Alfred Owen Aldridge (1992) Comparative literary history as discourse, p. 313
“So we arrived, and planted our flag at the geographical South Pole. Thanks be to God!”
A quote also displayed at the geographical South Pole.
Source: 1970s, The Economy of Love and Fear, 1973, p. 4
Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians
“I am hell-bent for the South Pole — God willing and crevasses permitting.”
Comment (28 December 1957) eight days before he reached the South Pole as part of the Commonwealth Trans-Antarctic Expedition, as quoted in news summaries (5 January 1958)
An explanation of the universe outside the room of Endgame
Endgame (1957)
Rabbit is Rich (1981)
Alan Moore on Anarchism (2009)
Teen People's "25 Hottest Stars Under 25" in 2002 http://web.archive.org/web/20060324131358/http://www.teenpeople.com/teenpeople/2002/25hottest/profile/profile_kreuk.html
as quoted in "'Not the true Republican Party': How the party of Lincoln ended up with Ted Cruz" http://www.salon.com/2014/09/29/not_the_true_republican_party_how_the_party_of_lincoln_ended_up_with_ted_cruz/ (29 September 2014), by Elias Isquith, Salon
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 60-61
Women Can't Hear What Men Don't Say (2000)
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2
Source: The invisible religion, 1967, p. 48
Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 79
Memoirs : David Ben-Gurion (1970), p. 36
Quoted in Lord Riddell's diary entry (31 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), pp. 263-264
Prime Minister
The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm
in Tony Judt: the last interview http://www.prospectmagazine.co.uk/magazine/tony-judt-interview by Peter Jukes (2010)
In Defense of the Earth (1956), The Great Nebula of Andromeda
Letter to the editor of Frankfurter Allgemeine Zeitung, on a cartoon comparing Pinochet's Chile to Jaruzelski's Poland, which was published on 6 January 1982
1980s and later
"Ethan Brand" (1850)
Frankfurt Book Fair speech (2003)
from the <i>National Review</i>, quoted in <i>The Republican Noise Machine</i> by David Brock, Crown Publishers 2004, pg. 50
2004
"Just in the Middle", p. 378
The Flamingo's Smile (1985)
Personal diary 6:00 P. M. Monday (21 July 1947) https://www.trumanlibrary.org/diary/page21.htm
“We, the Poles, do not understand war as a symbol but as a real fight.”
in World of Tanks: 1 Polski Odrodzony Batalion Pancerny im. gen. Sikorskiego http://worldoftanks.eu/community/clans/500019796-1POBP/ and Cytatybaza: Władysław Sikorski http://cytatybaza.pl/autorzy/wladyslaw-sikorski.html
Original: My Polacy rozumiemy wojnę nie jak symbol, lecz jako prawdziwą walkę.
Source: The Two Cultures and the Scientific Revolution (1959), P. 4
As quoted in The German-Polish Frontier (1959) by Walter M. Drzewieniecki, p. 71
Stanza 25.
Nosce Teipsum (1599)
On the aurora, Reach Into Space http://www.time.com/time/magazine/article/0,9171,892531,00.html, Time, 1959-05-04.
§ 75-80
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)
Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 80
Jerzy Robert Nowak, Na przekór skorpionom. Wyznania upartego Polaka, Warszawa 2005, p. 52.
Attributed
Hindutva, p. 90.
"The Artist of the Beautiful" (1844)
30,000 Pounds of Bananas
Song lyrics, Verities & Balderdash (1974)
1920s, Zweites Buch (1928)
Re: Why lisp failed in the marketplace http://groups.google.com/group/comp.lang.lisp/msg/6dd13ffe0e273031 (Usenet article).
Usenet articles, Miscellaneous
As quoted in "Dr. Clemente, I Presume" https://news.google.com/newspapers?id=fL1HAAAAIBAJ&sjid=ZoAMAAAAIBAJ&pg=6750%2C4033368 by Jim Murray, in The Los Angeles Times (March 24, 1972), p. E1
Other, <big><big>1970s</big></big>, <big>1972</big>
“In Russia, they say I'm a Pole, in Poland they call me Russian.”
Quoted in "Rokossowski - How Much of a Pole? - by Wiesław Białkowski, 1994.
Creation seminars (2003-2005), The Hovind theory
Young India, (Bulletin), 2-10-1930, p. 2 In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India
Posthumous publications (1950s and later)
Context: All faiths are a gift of God, but partake of human imperfection, as they pass through the medium of humanity. God-given religion is beyond all speech. Imperfect men put it into such language as they can command, and their words are interpreted by other men equally imperfect. Whose interpretation must be held to be the right one? Every one is right from his own standpoint, but it is not impossible that every one is wrong. Hence the necessity for tolerance, which does not mean indifference towards one’s own faith, but a more intelligent and purer love for it. Tolerance gives us spiritual insight, which is as far from fanaticism as the north pole is from the south. True knowledge of religion breaks down the barriers between faith and faith and gives rise to tolerance. Cultivation of tolerance for other faiths will impart to us a truer understanding of our own.
Chpt.3, p. 37
Principles of Geology (1832), Vol. 1
Context: Respecting the extinction of species, Hooke was aware that the fossil ammonites, nautili, and many other shells and fossil skeletons found in England, were of different species from any then known; but he doubted whether the species had become extinct, observing that the knowledge of naturalists of all the marine species, especially those inhabiting the deep sea, was very deficient. In some parts of his writings, however, he leans to the opinion that species had been lost; and in speculating on this subject, he even suggests that there might be some connection between the disappearance of certain kinds of animals and plants, and the changes wrought by earthquakes in former ages. Some species, he observes with great sagacity, are peculiar to certain places, and not to be found elsewhere. If, then, such a place had been swallowed up, it is not improbable but that those animate beings may have been destroyed with it; and this may be true both of aerial and aquatic animals: for those animated bodies, whether vegetables or animals, which were naturally nourished or refreshed by the air, would be destroyed by the water, &c.; Turtles, he adds, and such large ammonites as are found in Portland, seem to have been the productions of the seas of hotter countries, and it is necessary to suppose that England once lay under the sea within the torrid zone! To explain this and similar phenomena, he indulges in a variety of speculations concerning changes in the position of the axis of the earth's rotation, a shifting of the earth's center of gravity, 'analogous to the revolutions of the magnetic pole,' &c.; None of these conjectures, however, are proposed dogmatically, but rather in the hope of promoting fresh inquiries and experiments.
De Abaitua interview (1998)
Context: We only know the world as we have lived in it. A lot of things we thought were givens have turned out to be local and temporary phenomena. Capitalism and communism felt like they were always going to be around, but it turns out they were just two ways of ordering an industrial society. If you were looking for more fundamental human political poles, you’d take anarchy and fascism, for my money. Which are not dependent upon economic trends because they are both a bit mad. One of them is complete abdication of individual responsibility into the collective, and one of them absolute responsibility for the individual. I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.
Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: It was brought home to me that two men may be as sincere, as earnest, as faithful, as uncompromising, and yet hold opinions far asunder as the poles. I have before said that I think the moment of this conviction is the most perilous crisis of our lives; for myself, it threw me at once on my own responsibility, and obliged me to look for myself at what men said, instead of simply accepting all because they said it. I begin to look about me to listen to what had to be said on many sides of the question, and try, as far as I could, to give it all fair hearing.
"The Uncreating Chaos"
The Still Centre (1939)
De Abaitua interview (1998)
Context: Organised religion has corrupted one of the purest, most powerful and sustaining things in the human condition. It has imposed a middle management, not only in our politics and in our finances, but in our spirituality as well. The difference between religion and magic is the same as what we were talking about earlier – I think you could map that over those two poles of fascism and anarchism. Magic is closer to anarchism.
Independence Day speech (1828)
Context: Is there a thought can fill the human mind
More pure, more vast, more generous, more refined
Than that which guides the enlightened patriot's toll:
Not he, whose view is bounded by his soil;
Not he, whose narrow heart can only shrine
The land — the people that he calleth mine;
Not he, who to set up that land on high,
Will make whole nations bleed, whole nations die;
Not he, who, calling that land's rights his pride
Trampleth the rights of all the earth beside;
No: — He it is, the just, the generous soul!
Who owneth brotherhood with either pole,
Stretches from realm to realm his spacious mind,
And guards the weal of all the human kind,
Holds freedom's banner o'er the earth unfurl'd
And stands the guardian patriot of a world!
Epilogue to The Charge of the heavy Brigade, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
1840s, The Conservative (1841)
Context: The two parties which divide the state, the party of Conservatism and that of Innovation, are very old, and have disputed the possession of the world ever since it was made. This quarrel is the subject of civil history. The conservative party established the reverend hierarchies and monarchies of the most ancient world. The battle of patrician and plebeian, of parent state and colony, of old usage and accommodation to new facts, of the rich and the poor, reappears in all countries and times. The war rages not only in battle-fields, in national councils and ecclesiastical synods, but agitates every man’s bosom with opposing advantages every hour. On rolls the old world meantime, and now one, now the other gets the day, and still the fight renews itself as if for the first time, under new names and hot personalities.
Such an irreconcilable antagonism of course must have a correspondent depth of seat in the human constitution. It is the opposition of Past and Future, of Memory and Hope, of the Understanding and the Reason. It is the primal antagonism, the appearance in trifles of the two poles of nature.
As quoted by Emily Esfahani Smith, Pahlavi's Hope for a Better Iran http://www.weeklystandard.com/blogs/pahlavis-hope-better-iran, The Weekly Standard, Feb 18, 2010.
Interviews, 2010
Opinion: Romney stands for failed politics of past, The Detroit News (January 3, 2019)
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Speech in Berlin (24 October 1933), quoted in The Times (26 September 1939), p. 9
1930s
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 87–88
Oh! when I think that all the area in boundless space he had seen was limited to a circle of some fifty miles' diameter (he never in his life was farther or elsewhere so far from home as at Craigenputtoch), and all his knowledge of the boundless time was derived from his Bible and what the oral memories of old men could give him, and his own could gather; and yet, that he was such, I could take shame to myself. I feel to my father — so great though so neglected, so generous also towards me — a strange tenderness, and mingled pity and reverence peculiar to the case, infinitely soft and near my heart. Was he not a sacrifice to me? Had I stood in his place, could he not have stood in mine, and more? Thou good father! well may I forever honor thy memory. Surely that act was not without its reward. And was not nature great, out of such materials to make such a man?
1880s, Reminiscences (1881)
Fragment of a message from the Reuter agency from Buenos Aires, broadcast on Friday, April 19, 1996, dedicated to The World Jews Congress. ISBN 9788360335130, page 29.
‘Belgium and Poland’, Political Register (20 August 1831), p. 496
1830s