Quotes about point
page 48

“In homage to Guillaume Apollinaire [famous French poet, art-critic, writer and defender of Cubism], who had just died and who, on several occasions, seemed to us to have followed a discipline of this kind, without however having sacrificed to it any mediocre literary means, Soupault and I baptized the new mode of pure expression which we had at our disposal and which we wished to pass on to our friends, by the name of SURREALISM. I believe that there is no point today in dwelling any further on this word and that the meaning we gave it initially has generally prevailed over its Apollinarian sense.”

André Breton (1896–1966) French writer

Breton's quote refers to the start of the term Surrealism, together with Philippe Soupault
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Art, Sense

“Within those confining walls, teachers — a bunch of men all armed with the same information — gave the same lectures every year from the same notebooks and every year at the same point in the textbooks made the same jokes.”

Yukio Mishima (1925–1970) Japanese author

"Cigarette" ("Ta- bako") story, quoted in 三島由紀夫短編集: Seven Stories, translated by John Bester (2002), p. 110.

Men, Teachers

“When we come to the political point, I confess I feel gravely disturbed. We are allying ourselves with six nations of Europe; it may be more, but six at present. Four of those we rescued only twenty years or so ago from domination by the other two. Now we go cap in hand to the people whom we thought we beat in war. I am all for having agreements with everybody. I am all for getting on in the world with countries very differently organised to ourselves, capitalist countries, even Communist countries; but I am rather doubtful about these present proposals…It does not seem to me to be a very good tie-up for us; and if we are to go in irrevocably and tie ourselves up with other States, I think it is an extremely doubtful proposition for Britain. I think the political dangers are very great. Once you are in there, it is quite different from being in an organisation like NATO, which is a defence organisation directed against specific perils. It is a general link-up with Europe.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/aug/02/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (2 August 1962). Later life

War, People, World, Feeling

“Creationists may refuse to acknowledge geologic time scales, and cannot admit that any new organism might be unable to interbreed with the stock from whence it came because their sacred fables say they were “created each after their own kind”. But of course they can’t say what a “kind’ is either, because it’s impossible to identify any point in taxonomy where everything that ever lived isn’t evidently related to everything else. So they largely ignore phylogenetics altogether. Creationists have to deny macroevolution for the same reason they have to deny transitional species, not because these combined realities can only indicate an animal ancestry, but because either one alone proves that such is at least possible, and creationists are not permitted to admit even that.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"11th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Dm277H3ot6Y, Youtube (June 26, 2008) Youtube, Foundational Falsehoods of Creationism

Reality, Time, Animals

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

Hate, War, World, Change

“We analyzed the first stage of our construction, confined to two-dimensional space, and found it to be as durable and resistant as the earth itself. We build in this space just as we would on the ground, and therefore must take as our point of departure the concepts of gravity and force of attraction, as the foundation of everything built on the land. In PROUN the reciprocity of the effects of gravity [Newton, 'for every action an equal and opposite reaction'] manifests itself in a new capacity. We see that on the surface (plane) of the picture, the PROUN ceases to exist as such and becomes a building surveyed from every direction — considered from above or examined from below. The result of this turns out to be the destruction of the single axis that leads to the horizon.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Theses on the 'PROUN': from painting to architecture' (1920)

Departure

“As Buddhist teachers often point out, knowledge, in the sense of prajña, is not knowledge about anything. There is no abstract knower of an experience that is separate from the experience itself.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 26, partly cited in: In 7 Quotes or Less http://evenhigherlearning.wordpress.com/2009/05/08/in-7-quotes-or-less-the-embodied-mind-by-francisco-j-varela-evan-thompson-and-eleanor-rosch/ at evenhigherlearning.wordpress.com, June 8, 2009

Knowledge, Sense, Teachers

“When I read the gospels, I don’t see a wise and benevolent sage imparting truth. I see a religious extremist and faith-healer, who is just as much of a scam artist as any of the exorcists still practicing today. Remember that Jesus taught his disciples how to do faith healing too, just like tele-evangelists still do. Jesus didn’t believe in washing your hands because he didn’t know about pathogens. He believed in demons instead. And he cursed a fig tree because he didn’t know they were out-of-season. Likewise he didn’t know that the farmers of his day already knew about other seeds that were smaller than mustard seeds. My best evidence was Jesus’ complaint that the people who knew him since childhood wouldn’t buy any of his bullshit. So the only indications I had to believe in a historic Jesus were the very points that implied that he could not be a god nor have any real connection to God. So there are only two possibilities: Jesus was either an ignorant 1st century charlatan and cult leader heavily exaggerated like Robin Hood, or he’s a completely imaginary legendary figure like Hercules. Remember how Jesus said that he came not to bring peace but a sword; that he would divide husbands from their wives and children from their parents all on behalf of beliefs based on faith? Remember also that faith, (an unreasonable assertion of complete conviction which is not based on reason and is defended against all reason) —is the most dishonest position it is possible to have. Any belief which requires faith should be rejected for that reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015) Patheos

God, Children, People, Truth

“To achieve anything really worthwhile in research it is necessary to go against the opinions of one's fellows. To do so successfully, not merely becoming a crackpot, requires fine judgement, especially on long-term issues that cannot be settled quickly. …To hold popular opinion is cheap, costing nothing in reputation, whereas to accept that there is evidence pointing oppositely… is to risk scientific tar and feathers. Yet not to take the risk is to make certain that, if something new is really there, you won't be the one to find it.”

Fred Hoyle (1915–2001) British astronomer

Home Is Where the Wind Blows: Chapters from a Cosmologist's Life (1994) p. 235.

“What, after all, was the point of civilization if not the well-being of citizens?”

Ann Leckie book Ancillary Justice

Source: Ancillary Justice (2013), Chapter 8 (p. 121)

“But this time, and particularly in front of this crowd, it felt far more urgent to point out the hypocrisy of our side. How can conservative women hope to have any credibility on the subject of sexual harassment or relations between the sexes when they excuse the behavior of President Trump? And how can we participate in any conversation about sexual ethics when the Republican president and the Republican Party backed a man (Roy Moore) credibly accused of child molestation for the United States Senate? I watched my fellow panelists’ eyes widen. And then the booing began. I’d been dreading it for days, but when it came, I almost welcomed it. There is nothing more freeing than telling the truth. And it must be done, again and again, by those of us who refuse to be absorbed into this brainless, sinister, clownish thing called Trumpism, by those of us who refuse to overlook the fools, frauds and fascists attempting to glide along in his slipstream into respectability. I spoke to a hostile audience for the sake of every person who has watched this spectacle of mendacity in disbelief and misery for the past two years. Just hearing the words you know are true can serve as ballast, steadying your mind when so much seems unreal.”

Mona Charen (1957) political writer

I'm Glad I Got Booed at CPAC (2018)

Women, Hostility, Truth, Hope

“I prefer to call the most obnoxious feminists what they really are: feminazis. Tom Hazlett, a good friend who is an esteemed and highly regarded professor of economics at the University of California at Davis, coined the term to describe any female who is intolerant of any point of view that challenges militant feminism. I often use it to describe women who are obsessed with perpetuating a modern-day holocaust: abortion. There are 1.5 million abortions a year, and some feminists almost seem to celebrate that figure. There are not many of them, but they deserve to be called feminazis.A feminazi is a woman to whom the most important thing in life is seeing to it that as many abortions as possible are performed. Their unspoken reasoning is quite simple. Abortion is the single greatest avenue for militant women to exercise their quest for power and advance their belief that men aren't necessary. They don't need men in order to be happy. They certainly don't want males to be able to exercise any control over them. Abortion is the ultimate symbol of women's emancipation from the power and influence of men. With men being precluded from the ultimate decision-making process regarding the future of life in the womb, they are reduced to their proper, inferior role. Nothing matters but me, says the feminazi. My concerns prevail over all else. The fetus doesn't matter, it's an unviable tissue mass.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

[The Way Things Ought to Be, Pocket Books, October 1992, 193, 978-0671751456, 92028659, 26397008, 1724938M]

Life, Women, Men, Happiness

“Much of social science has been built as a citadel against metaphysics and politics. Faithful to the outlook produced by the modern revolt against ancient philosophy, the classic social theorists were anxious to free themselves first from the illusions of metaphysics, then from the seeming arbitrariness of political judgments. They wanted to create a body of objective knowledge of society that would not be at the mercy of philosophical speculation or political controversy, and, up to a point, they succeeded. But now we see that to resolve its own dilemmas, social theory must again become, in a sense, both metaphysical and political. It must take a stand on issues of human nature and human knowledge for which no "scientific" elucidation is, or may ever be, available. And it must acknowledge that its own future is inseparable from the fate of society.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 266-7

Fate, Faith, Nature, Knowledge

“One of my earliest recollections in life was being taken for holidays to the little farm where my father had been born. … The cows "gave" milk, the hens "gave" eggs … but I couldn't for the life of me see what the pigs "gave", and they seemed … such friendly creatures, always glad to see me, and grateful for almost anything that was thrown to them in the sty. … I still have vivid recollections of the whole process from start to finish, including all the screams of course, which were only feet away from where this pig's companion still lived. And then, when the pig had finally expired, the women came out, one after another, with buckets of this scalding water, and the body of the pig was scraped – all the hairs were taken away. The thing that shocked me, along with the chief impact of the whole setup, was that my Uncle George, of whom I thought very highly, was part of the crew, and I suppose at that point I decided that farms, and uncles, had to be re-assessed. They weren't all they seemed to be, on the face of it, to a little, hitherto uninformed boy. And it followed that this idyllic scene was nothing more than Death Row. A Death Row where every creature's days were numbered by the point at which it was no longer of service to human beings.”

Donald Watson (1910–2005) English vegan activist

Interview with George D. Rodger (15 December 2002), in VeganSociety.com https://www.vegansociety.com/sites/default/files/DW_Interview_2002_Unabridged_Transcript.pdf.

Life, Death, Women, Boy

“I was seriously worried about his psychological state, I thought he wasn't coping, and he wasn't showing any signs of finding a way back to coping … At that point, if you'd asked him to make a huge decision as Prime Minister on that day, yes, I would have been concerned about his capacity. My sense of him at that point was that he was spent in a physical and psychological sense.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Recalling Rudd's psychological status in January 2010, following the December 2009 Climate Change Summit, in Copenhagen.
The Killing Season, Episode two: Great Moral Challenge (2009–10)

Way, Decision, Sense

“Despite my dad's assurances I was strangely nervous my stomach tight ever since we'd hung up. Maybe Deb had picked up on this and it was why she'd pretty much talked nonstop since I'd approached her and asked for a ride. I'd barely had time to explain the situation before she had launched into a dozen stories to illustrate the point that Things Happened But People Were Okay in the End.”

Sarah Dessen (1970) American writer

What Happened To Goodbye (2011)

People, Time

“Unbelievable! Unbelieveable! No stem-cell research. Can't have stem-cell research. Can't have reproductive rights. But by God we can bomb the shite out of anybody in the world! And we can have policies that are put forth by the World Trade Organization, and the International Monetary Fund, and the World Bank, and CAFTA and NAFTA that will destroy lives. That will destroy the environment. That will harm fetal development. I mean is it not insanity? Is it not so obvious at this point to some people, to most people rather that this Bush administration is now uh- comically! comically uhm --I don't even know what the word is! I can't think of the word! I can't think of words!”

Janeane Garofalo (1964) comedian, actress, political activist, writer

Majority Report, June 3, 2005 broadcast
Majority Report

God, People, World, Thinking

“What the sorrowful Jew of Amsterdam called the essence of a thing, the effort that it makes to persist indefinitely in its own being, self-love, the longing for immortality, is it not perhaps the primal and fundamental condition of all reflective or human knowledge? And is it not therefore the true base, the real starting-point, of all philosophy, although the philosophers, perverted by intellectualism, do not recognize it?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), II : The Starting-Point

Love, Knowledge, Effort

“For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view.
Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.”

James Fenimore Cooper (1789–1851) American author

The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX

God, People, World, Imagination

“Storytelling is very difficult. But adding the flavor helps to relay the storytelling, meaning in a cut scene, with a set camera and effects, you can make the users feel sorrow, or make them happy or laugh. This is an easy approach, which we have been doing. That is one point, the second point is that if I make multiple storylines and allow the users to select which story, this might really sacrifice the deep emotion the user might feel; when there's a concrete storyline, and you kind of go along that rail, you feel the destiny of the story, which at the end, makes you feel more moved. But when you make it interactive — if you want multiple stories where you go one way or another — will that make the player more moved when he or she finishes the game? These two points are really the key which I am thinking about, and if this works, I think I could probably introduce a more interactive storytelling method.”

Hideo Kojima (1963) Japanese video game designer

Source: "Hideo Kojima: The Kikizo Interview 2008 (Page 3)". https://web.archive.org/web/20111009180041/http://archive.videogamesdaily.com/features/hideo-kojima-interview-2008-p3.asp Kikizo. August 24, 2008. Archived from the original on October 9, 2011. Retrieved August 7, 2009.

Happiness, Way, Feeling, Game

“When you don't see Jesus for exactly what he was, you miss the whole point of the Jesus Prayer. If you don't understand Jesus, you can't understand his prayer — you don't get the prayer at all, you just get some kind of organized cant. Jesus was a supreme adept, by God, on a terribly important mission.”

Jerome David Salinger book Franny and Zooey

Franny and Zooey (1961), Zooey (1957)

God, Understanding

“Science fiction … means what we point to when we say it.”

Damon Knight (1922–2002) American science fiction writer, editor and critic

[In Search of Wonder: Essays on Modern Science Fiction, 1956, Advent Publishers, page 1, ISBN 0911682074]

Science

“Just as some survivors of the Standard Gravure massacre expressed sympathy with Joseph Wesbecker, [Robert] Mack was, to many, a kind of hero. This is a crucial point, because in the case of real random murderers like serial murders, survivors never express sympathy with the murderer. However, in rebellions, survivors often do sympathize, particularly if the rebel belongs to the same oppressed group as they do.”

Mark Ames (1965) American writer and journalist

Part IV: Wage Rage, page 129.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

“I can only point out that, the higher a mind’s development, the more it discovers in the universe to occupy it.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XI: Man Remakes Himself; Section 4, “The Culture of the Fifth Men” (p. 173)

Universe

“We've shipped millions of jobs overseas and we have a strange situation because we have a process in Washington where after you've served for a while you cash in and become a foreign lobbyist, make $30,000 a month; then take a leave, work on Presidential campaigns, make sure you got good contacts, and then go back out. Now if you just want to get down to brass tacks, the first thing you ought to do is get all these folks who've got these one-way trade agreements that we've negotiated over the years and say, "Fellows, we'll take the same deal we gave you." And they'll gridlock right at that point because, for example, we've got international competitors who simply could not unload their cars off the ships if they had to comply -- you see, if it was a two-way street -- just couldn't do it. We have got to stop sending jobs overseas.”

Ross Perot (1930–2019) American businessman

Cars, Way

“When I was in eighth grade there was a movie called Willard, about a rat, and I fell in love with rats. I wanted one … so one guy suggested that I call Hershey Medical Center … So I called and they said … "What experiment is it for?" I said, "I don't wanna experiment on it, I just want it for a pet!" And they said, "Well, we can't do that." … About two weeks later, I go out to the mailbox, and there's this thing from the [American Anti-Vivisection Society]. Lo and behold, I'm looking through all these different experiments and I see a rat there, spread wide open, and it said some of the experiments [were] done at Hershey med center. So boom! I put two and two together, and I decided to do a report in school about it. I took advanced bio and you had to dissect cats, and I started [asking] questions, "Where'd the cat come from?", and that really ruffled some feathers. "I'm not gonna do this, you know." So basically I got thrown out of advanced bio. From that point on I became an antivivisectionist. … [Things] are changing. When I went vegetarian it was really hard on the road, and that was just eight years ago. And I see people doing it twenty, twenty-five years, traveling, and it's like, wow! … I think on a very basic level people wanna do the right thing. And if we continue to focus on that part of them that wants to do the right thing, we can win maybe at the next generation or the one after that.”

Rikki Rockett (1961) American musician

"Something To Believe In" https://books.google.it/books?id=NWxF_V4r3PAC&pg=PA107, interview by Kirsten Rosenberg (July 1999), in Speaking Out for Animals, edited by Kim W. Stallwood, Lantern Books, 2001, pp. 107-112.

Love, People, School, Travel

“By turning my head slightly, I could see something out of the corner of my eye: it was a hand, the small white hand which slid along the table a little while ago. Now it was resting on its back, relaxed, soft and sensual, it had the indolent nudity of a woman sunning herself after bathing. A brown hairy object approached it, hesitant. It was a thick finger, yellowed by tobacco; inside this hand it had all the grossness of a male sex organ. It stopped for an instant, rigid, pointing at the fragile palm, then suddenly, it timidly began to stroke it. I was not surprised, I was only furious at the Self-Taught Man (L'Autodidacte); couldn't he hold himself back, the fool, didn't he realize the risk he was running?
The Self-Taught Man did not look surprised. He must have been expecting this for years. He must have imagined what would happen a hundred times, the day the Corsican would slip up behind him and a furious voice would resound suddenly in his ears. Yet he came back every evening, he feverishly pursued his reading and then, from time to time, like a thief, stroked a white hand or perhaps the leg of a small boy. It was resignation that I read on his face.”

Jean Paul Sartre book Nausea

Nausea (1938)

Fools, Sex, Imagination, Boy

“In point of substantial merit the law school belongs in the modern university no more than a school of fencing or dancing.”

Thorstein Veblen (1857–1929) American academic

Veblen (1918) The Higher Learning in America. p. 155

School, Law, Universe, Dance

“You need only look around you, replied PHILO, to satisfy yourself with regard to this question. A tree bestows order and organisation on that tree which springs from it, without knowing the order; an animal in the same manner on its offspring; a bird on its nest; and instances of this kind are even more frequent in the world than those of order, which arise from reason and contrivance. To say, that all this order in animals and vegetables proceeds ultimately from design, is begging the question; nor can that great point be ascertained otherwise than by proving, a priori, both that order is, from its nature, inseparably attached to thought; and that it can never of itself, or from original unknown principles, belong to matter.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part VII
Dialogues Concerning Natural Religion (1779)

World, Spring, Question, Nature

“Lastly, and doubtless always, but particularly at the end of the last century, certain scholars considered that since the appearances on our scale were finally the only important ones for us, there was no point in seeking what might exist in an inaccessible domain. I find it very difficult to understand this point of view since what is inaccessible today may become accessible tomorrow (as has happened by the invention of the microscope), and also because coherent assumptions on what is still invisible may increase our understanding of the visible.”

Jean Baptiste Perrin

Nobel Lecture (11 December 1926) http://nobelprize.org/nobel_prizes/physics/laureates/1926/perrin-lecture.html

Understanding, Appearance

“…were I in charge of either of the Big Two, my “solution” to the ills of the industry would be to “reset” all the books to where they were at some arbitrarily chosen point in time. Usually I say 1976, for many reasons good and bad. Mostly because that’s the last year when, while actually still working in the Biz, I really still felt like a fan.”

John Byrne (1950) American author and artist of comic books

2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=22629&TPN=1
On taking comics back to the basics; ‘rewinding’ or ‘resetting’ to the status quo

Books, Time

“Equilibrium thermodynamics was an achievement of the nineteenth century, nonequilibrium thermodynamics was developed in the twentieth century, and Onsager's relations mark a crucial point in the shift of interest away from equilibrium to non-equilibrium.”

Ilya Prigogine (1917–2003) physical chemist

Source: Order Out of Chaos: Man's New Dialogue with Nature (1984), p. 138 as cited in: Kenneth D. Bailey (1994) Sociology and the New Systems Theory. p. 122.

“Unlike most, a ball player must confront two deaths. First, between the ages of thirty and forty he perishes as an athlete. Although he looks trim and feels vigorous and retains unusual coordination, the superlative reflexes, the major league reflexes, pass on. At a point when many of his classmates are newly confident and rising in other fields, he finds that he can no longer hit a very good fast ball or reach a grounder four strides to his right. At thirty-five he is is experiencing the truth of finality. As his major league career is ending, all things will end. However he sprang, he was always earthbound. Mortality embraces him. The golden age has passed in a moment. So will all things. So will all moments.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Lines On The Transpontine Madness, p. xx

Death, Truth, Age, Feeling

“Kandinsky points out [in his book On the Spiritual in Art] that Theosophy (in its true sense; not as it generally appears) is yet another expression of the same spiritual movement which we are now seeing in painting.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In 'De Nieuwe beelding in de Schilderkunst', Piet Mondriaan, 'De Stijl' No. 1, October 1917, p. 54
1910's

Books, Art, Sense, Appearance

“A woman who taught at Berkeley dropped in on me once and saw a book burning in the fireplace. She pointed at it in terror, and I explained that it was a crummy ghostwritten life of a movie star and that it was an act of sanitation to burn it rather than sending it out into the world which was already clogged with too many copies of it. But she said, "You shouldn’t burn books" and began to cry.”

Pauline Kael (1919–2001) American film critic

The New Republic, December 24, 1966

Life, Books, World, Star

“From the computer application point of view the primary problem [of Computer-Aided Design] is not how to solve problems, but how to state them.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Computer-Aided Design: A Statement of Objectives (1960), p. iii; Abstract.

Problem

“He was a devout believer in the second chance. To the man who asked, “What’s the point of closing the barn door after the horse has been stolen?” Murray would answer, “The point is that the door is now closed.””

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 1 (p. 12)

Chance, Horse

“I don't think there's any point in being Irish if you don't know that the world is going to break your heart eventually. I guess that we thought he had a little more time.”

Daniel Patrick Moynihan (1927–2003) American politician

November 22, 1963; upon receiving news that President John F. Kennedy had died. (See A Thousand Days)
Attributed

World, Thinking, Time, Heart

“Russell Brand: What did you say? Trevor Lock: I just said 'ow' Russell Brand: Oh yeah, that cleared it up. He probably sank to his knees at that point and screamed 'There is no God!' You probably made him renounce the clergy. He probably went straight off after that and had it off with someone…”

Russell Brand (1975) British comedian, actor, and author

6 Music Show

God

“The most beautiful fate of a physical theory is to point the way to the establishment of a more inclusive theory, in which it lives on as a limiting case.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1917) as quoted by Gerald Holton, The Advancement of Science, and Its Burdens: the Jefferson Lecture and other Essays (1986
1910s

Fate, Beauty, Way

“Ellen: I think one of the turning points in my life came a few years ago. I started going to sleep at night just talking to myself, saying, "You're perfect just the way you are," because I used to beat myself up about weight and working out, and no matter what I did I never felt good about myself. I decided to accept myself and know that I am good. Just those affirmations every night changed my belief in who I was because I had been told for so long, over and over, that I was something else. That brings us to another agreement: Don't make assumptions—because we assume that when people do something or say something to you, they mean just what we think they mean.”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress

Ellen DeGeneres' interview with The Four Agreements Author don Miguel Ruiz which appeared in the October 2001 issue of O, The Oprah Magazine

Life, People, Way, Thinking

“The singleton hypothesis is that Earth-originating intelligent life will (eventually) form a singleton. It is an open question whether the singleton hypothesis is true. My own opinion is that it is more likely true than not. Historically, we have seen an overarching trend towards the emergence of higher levels of social organization, from hunter-gatherer bands, to chiefdoms, city-states, nation states, and now multinational organizations, regional alliances, various international governance structures, and other aspects of globalization. Extrapolation of this trend points to the creation of a singleton.”

Nick Bostrom (1973) Swedish philosopher

What is a Singleton? https://nickbostrom.com/fut/singleton.html (2005)

Life, Intelligence, Question

“You may as well know, Philip — you'll soon find out, anyhow — the truth is she will flirt with any man that she doesn't actively dislike. She's so brimful of life she can't hold herself in — or she won't, rather; she says there's no harm in it, and she doesn't care if there is. Before her marriage she didn't go on in that way, but since it turned out badly she has been simply uncivilized on that point. And her being perfectly clear-headed about it makes it so much worse.”

Edmund Clerihew Bentley (1875–1956) British writer

3. "The Clever Cockatoo"
Trent Intervenes (1938)

Life, Marriage, Truth, Way

“Government seems unaware that the more race-based measures it tries to put in place the faster that time bomb burns to detonation point.”

Epeli Ganilau (1951) Fijian politician

Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005

Time

“I would like to review your book myself,’ said the editor of one of our principal newspapers about Worshipping False Gods. ‘But if I praise it, they will be after me also. I too will be called communal, high-caste and all that.’ ‘Brilliant, Arun, it was fascinating,’ said a leading commentator who had written a review that inclined to the positive. ‘But, you’ll understand, I couldn’t say all that in print. But it really is brilliant. How do you manage to put in this much work?’ The very selection of reviewers tells the same story. If there is a book by a leftist, editors will be loath to give it to a person of a different point of view: ‘They will say, I have deliberately given it to a rightist,’ the editors are liable to explain. On the other hand, if it is a book by a person they have decided is a rightist, they will be loath to give it to a reviewer who also has been branded a rightist: ‘They will denounce me for deliberately giving the book to a person who is bound to praise it,’ they will bleat. Therefore, in such cases they deliberately give the book to a person who ‘is bound to condemn it’!”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

God, Books, Communication, Understanding

“The less gifted do not exist to serve the interests of the more gifted. The former are not mere things when compared to the latter, to be used as means to the latter's ends. From the moral point of view, each of us is equal because each of us is equally a somebody, not a something, the subject-of-a-life, not a life without a subject.”

Tom Regan book Empty Cages

Source: Empty Cages (2004), Ch. 3

Life

“Instead of getting a cross-sectional picture of the community at a particular point in time, I was dealing with a time sequence of interpersonal events.”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, p. 358

Communication, Time

“To the seeker after the new, or the sensational, to those who expect a sinister frisson from modern music, it is my melancholy duty to point out that all the bomb throwing and guillotining has already taken place.”

Constant Lambert (1905–1951) British composer and conductor

"The Revolutionary Situation", p. 32.
Music, Ho! (1934)

Music

“Treating cartography as a formal communication system implies that we can improve map communication if we can reduce the filtering or loss of information at various points in the system where in the system should have a positive effect, and an information loss should be impossible to overcome. Most efforts to study cartographic communication have been directed to the middle stages in the system: the cartographer's transformation of selected information into the map and the initial extraction of information from the map by the user.”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 5

Communication, Effort, Study, Loss

“My mother saw herself as a victim. Once upon a time she had shaped her future and made decisions -- she had left Somalia for Aden, divorced her first husband and chosen my father--but at some point, it seemed, she lost hope. Many Somali women in her position would have worked, would have taken control of their lives, but my mother, having absorbed the Arab attitude that pious women should not work outside the home, felt that this would not be proper. It never occurred to her to go out and create a new life for herself, although she can't have been older than thirty-five or forty when my father left. Instead, she remained completely dependent. She nursed grievances; she was resentful; she was often violent; and she was always depressed.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Ch. 5

Life, Women, Hope, Home

“I started with a kind of artistic approach… I visualized the best-looking shapes and sizes. I worked with the variables until it got to the point where, if I changed one of them, it didn't get any better… [only then I] figure out the mathematical formula to produce that effect.”

Arthur H. Robinson (1915–2004) American geographer

Robinson (1988) in The New York Times as cited in: John Noble Wilford (2004) " Arthur H. Robinson, 89, Geographer Who Reinterpreted World Map, Dies http://www.nytimes.com/2004/11/15/obituaries/15robinson.html?_r=0" in: The New York Times November 15, 2004: About the development of the Robinson projection.

Mathematics, Change

“A main problem in the study of organizational change is that the environmental contexts in which organizations exist are themselves changing, at an increasing rate and towards increasing complexity. This point, in itself, scarcely needs laboring. Nevertheless, characteristics of organizational environments demand consideration for their own sake if there is to be an advancement of understanding in the behavioral sciences of a great deal that is taking place under the impact of technological change, especially at the present time.”

Eric Trist (1909–1993) British scientist

Source: The Causal Texture of Organizational Environments (1963), p. 21

Behavior, Understanding, Problem, Study

“All that can really be said is that at some indeterminate point in the very distant past, for reasons unknown, there came the moment known to science as t = 0. We were on our way.”

Bill Bryson book A Short History of Nearly Everything

On the moment of creation; page 10
A Short History of Nearly Everything (2003)

Way, Distant, Science, Past

“I don't think traders can follow rules for very long unless they reflect their own trading style. Eventually, a breaking point is reached and the trader has to quit or change, or find a new set of rules he can follow. This seems to be part of the process of evolution and growth of a trader.”

Ed Seykota (1946) American commodities trader

Source: Schwager, Market Wizards, page 166

Thinking, Change, Parting

“Frankly, it has frustrated me for years to watch Apple's success — while traditional bumbling PC companies continue to ignore the obvious point that yes, design and presentation actually do matter.”

Rob Enderle (1954) American financial analyst

Is HP trying to be the new Apple? http://tgdaily.com/opinion-features/66609-is-hp-trying-to-be-the-new-apple in TG Daily (3 October 2012)

Success

“Butchery is not the point of vampirism. Sex - domination and submission - is.”

Camille Paglia (1947) American writer

268
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)

Sex

“[I chose vegetarianism] in 1989, for animal rights reasons, primarily. … I feel that simply living your life in a pointed way is activism in itself, and I want to be an example for other current or potential vegan/vegetarian athletes, to show them that they're not alone and it can be done.”

Adam Myerson (1972) American professional bicycle racer

"Adam Myerson - Cycling" http://www.organicathlete.org/post/vegan-athlete-adam-myerson#.W2G2Iv4Ukdc, interview with OrganicAthlete (September 16, 2004).

Life, Way, Feeling, Animals

““If you can see a thing whole,” he said, “it seems that it’s always beautiful. Planets, lives…. But close up, a world’s all dirt and rocks. And day to day, life’s a hard job, you get tired, you lose the pattern. You need distance, interval. The way to see how beautiful the earth is, is to see it as the moon. The way to see how beautiful life is, is from the vantage point of death.”
“That’s all right for Urras. Let it stay off there and be the moon—I don’t want it! But I’m not going to stand up on a gravestone and look down on life and say, ‘O lovely!’ I want to see it whole right in the middle of it, here, now. I don’t give a hoot for eternity.””

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 6 (p. 190)

Love, Life, Death, World

“It seems to me that an understanding of the natural world is crucial for all of us – after all we depend upon it for our food, for the air we breath and, some would say, for our very sanity. Its a relationship that we're stretching to breaking point as we continue to grow in numbers. m44s31-m44s57”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

World, Food, Understanding, Nature

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

“The spider-men came first, and presented her Majesty with a table full of mathematical points, lines and figures of all sorts of squares, circles, triangles, and the like; which the Empress, notwithstanding that she had a very ready wit, and quick apprehension, could not understand; but the more she endeavoured to learn, the more was she confounded”

Margaret Cavendish (1623–1673) English aristocrat, a prolific writer, and a scientist

Description of a New World, Called The Blazing World (1666)

Men, Mathematics, Understanding, Learning

“I don’t like to compete and I don’t think any of the top riders do. It takes too much of the pleasure out of the sport and creates too many jealousies. Competitions are all against the spirit of surf-riding, which is supposed to be a communion with nature rather than a hectic chase for points.”

Bob Pike (surfer) (1940–1999) Australian surfer

“With Your Whole Heart Jumping”

Pleasure, Jealousy, Nature, Thinking

“On achieving their desired end
Human powers cease to function,
And the soul sees that what it thought was right
Was wrong. A new exchange occurs
At that point where all light disappears;
A new and unsought state is needed:
The soul has
what it did not love,
And is stripped of all it possessed, no matter how dear.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, Soul, Light

“God could have entered the world in any place or family that God chose. God could have become human in a great ruling family in Judea. God could have entered into humanity in a wealthy Galilean family, perhaps as the child of a well-traveled and well-read merchant or scholar. More to the point, God could have chosen to be born into the Roman dynasty, in line to become emperor, to exercise and demonstrate maximum power.Instead, God chose to enter a family headed by a man with a simple profession, married to a woman who, from outward appearances, was no different than the other poor women in their joke of a town.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

Women, God, World, Family

“You may produce a case here and there of abuse of the dole: you may produce an occasional man who marches with the unemployed and has a bad record; but every Member of this House who has been in a contested election and has come into personal contact with the unemployed knows that the great mass of unemployed men are those same men who saved us during the War. They are the same men who stood side by side in the trenches. They are the heroes of 1914 and 1918, though they may be pointed out as the Bolshevists of to-day.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1922/nov/23/debate-on-the-address in the House of Commons (23 November 1922) 1920s

Men, War, Housing, Personality

“One could divine pretty nearly where the force lay, since the last ten years had given to the great mechanical energies — coal, iron, steam — a distinct superiority in power over the old industrial elements — agriculture, handwork, and learning; but the result of this revolution on a survivor from the fifties resembled the action of the earthworm; he twisted about, in vain, to recover his starting-point; he could no longer see his own trail; he had become an estray; a flotsam or jetsam of wreckage; a belated reveller, or a scholar-gipsy like Matthew Arnold's. His world was dead. Not a Polish Jew fresh from Warsaw or Cracow — not a furtive Yacoob or Ysaac still reeking of the Ghetto, snarling a weird Yiddish to the officers of the customs — but had a keener instinct, an intenser energy, and a freer hand than he — American of Americans, with Heaven knew how many Puritans and Patriots behind him, and an education that had cost a civil war.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

War, World, Education, Learning

“Will we solve the crises of next hundred years? asked Krulwich. “Yes, if we are honest and smart,” said Wilson. “The real problem of humanity is the following: we have paleolithic emotions; medieval institutions; and god-like technology. And it is terrifically dangerous, and it is now approaching a point of crisis overall.” Until we understand ourselves, concluded the Pulitzer-prize winning author of On Human Nature, “until we answer those huge questions of philosophy that the philosophers abandoned a couple of generations ago—Where do we come from? Who are we? Where are we going?—rationally,” we’re on very thin ground.”

Edward O. Wilson (1929) American biologist

Quoted in Harvard Magazine http://harvardmagazine.com/breaking-news/james-watson-edward-o-wilson-intellectual-entente from a public discussion between Wilson and James Watson moderated by NPR correspondent Robert Krulwich, September 9, 2009.

God, Understanding, Question, Nature

“The life of Lord Krishna has been misunderstood by many Western commentators. Scriptural allegory is baffling to literal minds. A hilarious blunder by a translator will illustrate this point. The story concerns an inspired medieval saint, the cobbler Ravidas, who sang in the simple terms of his own trade of the spiritual glory hidden in all mankind:
Under the vast vault of blue
Lives the divinity clothed in hide.
One turns aside to hide a smile on hearing the pedestrian interpretation given to Ravidas' poem by a Western writer:
"He afterwards built a hut, set up in it an idol which he made from a hide, and applied himself to its worship."”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 42 - "Last Days With My Guru"

Life, Smile, Clothes

“As was rightly pointed out by Karl Polanyi in the 1940s, the 19th century laissez-faire regime can be thought of as one in which society is forced to conform to the needs of the market mechanism. "Instead of the economy being embedded in social relations, social relations are embedded in the economic system" in this laissez-faire regime. However, it was precisely because of this that the system gradually disintegrated from the early 20th century into economic and social chaos. "Since society was made to conform to the needs of the market mechanism, imperfections in the functioning of that mechanism created cumulative strains on the body social."”

Eisuke Sakakibara (1941) Japanese economist and critic

The End of Market Fundamentalism (1999)

“What fascinates me about Van Gogh is that his sun dries up everything. Maybe he was melodramatic but my point really is.... if you are a painter you have to face that self-consciousness. You get dirty and pathetic; very miserable. It makes me self-conscious to talk about it. There is something corrupt on art. Nothing do with any 'ism' but a thing in nature loses its innocence and becomes a grotesque thing.... maybe this difficulty is personal with me, and maybe it is something that other painters have in common. Perhaps it is also something of today.”

Willem de Kooning (1904–1997) Dutch painter

in conversation with W.C. Seitz
Quote from Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 121.
1980's

Art, Nature, Sun, Personality

“There is an uneasy desire among a vast many well-disposed persons to get the fruits of the Christian Faith, without troubling themselves about the Faith itself. This is done under the sanction of Peace Societies, Temperance and Moral Reform Societies, in which the end is too often mistaken for the means. When the Almighty sent His Son on earth, it was to point out the way in which all this was to be brought about, by means of the Church; but men have so frittered away that body of divine organization, through their divisions and subdivisions, all arising from human conceit, that it is no longer regarded as the agency it was so obviously intended to be, and various contrivances are to be employed as substitutes for that which proceeded directly from the Son of God!”

James Fenimore Cooper book The Pilot: A Tale of the Sea

The Pilot: A Tale of the Sea (1824); Preface
The Pilot: A Tale of the Sea (1823)

Men, God, Peace, Faith

“We begin with the number one in counting all things. It is impossible that this one can ever be reduced to zero. Because just as something cannot be made of nothing, one cannot be made from zero. Ki is like the number one. Ki is formed from infinitely small particles, smaller than an atom. The universal ki condensed becomes an individual, which further condensed becomes the one point in the lower abdomen, which in turn infinitely condensed never becomes zero, but becomes one with the universe. Thus we understand the essence of ki.”

Koichi Tohei (1920–2011) Japanese aikidoka

11 : The definition of ki
Ki Sayings (2003)

Understanding, Universe

“Protocols
Number 20, paras. 26-32
The budgets of income and expenditure will be carried out side by side that they may not be obscured by distance one to another.
…The first irregularity, as we shall point out, consists in their beginning with drawing up a single budget which year after year grows owing to the following cause: this budget is dragged out to half the year, ten they demand a
Graves: Clearly, the “Protocols” author adapts the text of “Dialogues” so carelessly in his hasty attempt to Prove a Jewish conspiracy!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.83

Drawing

“I have a strong belief that there is a danger of the public opinion of this country undergoing a reaction from the Cobdenic doctrines of 30 or 40 years ago, and believing that it is our duty to take everything we can, to fight everybody, and to make a quarrel of every dispute. That seems to me a very dangerous doctrine, not merely because it might incite other nations against us—though that is not a consideration to be neglected, for the kind of reputation we are at present enjoying on the Continent of Europe is by no means pleasant, and by no means advantageous; but there is a much more serious danger, and that is lest we should overtax our strength. However strong you may be, whether you are a man or a nation, there is a point beyond which your strength will not go. It is madness; it ends in ruin if you allow yourselves to pass beyond it.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1898/feb/08/the-queens-speech-reported-by-the-lord in the House of Lords (8 February 1898) 1890s

Strong, Fight, Madness, Country

“[Though computer science is a fairly new discipline, it is predominantly based on the Cartesian world view. As Edsgar W. Dijkstra has pointed out] A scientific discipline emerges with the - usually rather slow! - discovery of which aspects can be meaningfully 'studied in isolation for the sake of their own consistency.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1982) as cited in: Douglas Schuler, Douglas Schuler Jonathan Jacky (1989) Directions and Implications of Advanced Computing, 1987. Vol 1, p. 84.
1980s

World, Study, Science

“War, as Rousseau pointed out long before Tolstoy took up the theme, only makes manifest events already determined by moral causes (Emile, Bk. IV). For this reason our main energies must be directed against the moral causes of war. Those moral causes lie within ourselves — and pacifists should not suppose for a moment that they are pure in heart in this respect.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

The Redempton of the Robot (1969)
Other Quotes

War, Lie, Heart

“Top managers are always slow to point the finger of responsibility at headquarters or at themselves. When global faults have local symptoms, they will be slower still. When taking corrective action means a full, zero-based review of all systems, skills and structures, their speed will decrease even further. And when their commitment to acting globally is itself far from complete, any motion is unlikely.”

Kenichi Ohmae (1943) Japanese academic

Source: The borderless world, 1990, p. 86

Speed

“Looking at the other person’s point of view and arousing in him an eager want for something is not to be construed as manipulating that person so that he will do something that is only for your benefit and his detriment. Each party should gain from the negotiation.”

Dale Carnegie How to Win Friends and Influence People

Source: How to Win Friends and Influence People (1936), p. 61 (in 2016 edition)

Personality

“There is a story (not sure if the details are true but the concept sure is) of General Black Jack Pershing fighting the Muslim terrorists in the Philippines in the 1890's. He knew the Muslims were “terrorized” by the idea that contact with pig blood or fat would doom them to hell forever so he had all his soldiers dip their bullets in pig blood. Hmmm? If I was a soldier in one of those countries I would let them THINK I had hollow points packed with pig's blood! Maybe all of us should pour bacon grease around our property and dip our bullets and knives in pig blood or fat! Hmmm? Cheap protection.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 106

Idea, Hell, Thinking, Fight

“And as for the close connection between philosophy and poetry, we can refer to a little-known statement by Thomas Aquinas in his Commentary on Aristotle's Metaphysics [I, 3]: the Philosopher is akin to the Poet in this, that both are concerned with the mirandum, the "wondrous," the astonishing, or whatever calls for astonishment or wonder. This statement is not that easy to fathom, since Thomas, like Aristotle, was a very sober thinker, completely opposed to any Romantic confusion of properly distinct realms. But on the basis of their common orientation towards the "wonderful" (the mirandum — something not to be found in the world of work!) — on this basis, then, of this common transcending-power, the philosophical act is related to the "wonderful," is in fact more closely related to it than to the exact, special sciences; to this point we shall return.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 68–69
The Aquinas quote cited — "The reason why the philosopher can be compared to the poet is that both are concerned with wonder" — is the epigraph of "The Philosophical Act".

World, Science

“The vastest point, the center, the infinity — Faëry, where the gigantic heroes ride across endless landscapes and sail sea upon sea and there is no end to possibility — that circle is so tiny it has no doors at all.”

John Crowley (1942) American writer

Bk. 6, Ch. 4
Little, Big: or, The Fairies' Parliament (1981)

Sea

“The strong environmental position should not be and cannot be to do nothing, and to put our heads in the sand and pretend that the problem does not exist. It would be nice if Texas had no low-level radioactive waste, or Vermont or Maine or any other State. That would be great. That is not the reality. The environmental challenge now is, given the reality that low-level radioactive waste exists, what is the safest way of disposing of that waste. Leaving the radioactive waste at the site where it was produced, despite the fact that that site may be extremely unsafe in terms of long-term isolation of the waste and was never intended to be a long- term depository of low-level waste, is horrendous environmental policy. What sense is it to say that you have to keep the waste where it is now, even though that might be very environmentally damaging? That does not make any sense at all. No reputable scientist or environmentalist believes that the geology of Vermont or Maine would be a good place for this waste. In the humid climate of Vermont and Maine, it is more likely that groundwater will come in contact with that waste and carry off radioactive elements to the accessible environment. There is widespread scientific evidence to suggest, on the other hand, that locations in Texas, some of which receive less than 12 inches of rainfall a year, a region where the groundwater table is more than 700 feet below the surface, is a far better location for this waste. This is not a political assertion, it is a geological and environmental reality. … From an environmental point of view, I urge strong support for this legislation.”

Bernie Sanders (1941) American politician, senator for Vermont

Speaking at the House of Representatives on the Texas Low-Level Radioactive Waste Disposal Compact, in 7 October 1997. https://www.congress.gov/congressional-record/1997/10/7/house-section/article/h8512-1?q=%7B%22search%22%3A%5B%22%5C%22all+that+Texas+and+Maine+and+Vermont+are+asking+for+today%5C%22%22%5D%7D&r=1 1990s

Way, Support, Problem, Reality

“I’ve always been an animal-lover and when I was about twelve I became a vegetarian. My mom subscribed to PETA’s magazine and I just started looking at the level of what it was. And I just thought it was unkind, so I made my personal choice — which at that point had nothing to do with the global scale of the situation. And so I know it was really early, but I made up my mind then to become an entertainer primarily because I thought I could help. I noticed that all my friends respected entertainers and knew more entertainers names than politicians names, so that was my turning point from possibly doing politics to entertainment … So that was one of the reasons I went into this field. And then the more I kept going career-wise, the more I’ve been able to use that vehicle — that megaphone. And that was exciting — the only exciting part, personally, about being a celebrity. I don’t think there’s anything good about it, except the ability to make positive change.”

Persia White (1972) American actress and singer

"Ecorazzi Celebrates Vegetarian Awareness Month With Actress/Musician Persia White", interview with Ecorazzi (20 October 2008) http://www.ecorazzi.com/2008/10/20/ecorazzi-celebrates-vegetarian-awareness-month-with-actressmusician-persia-white/.

Moms, Lovers, Thinking, Change

“It was as if he were watching a tall stranger with a wand pointing to the embarrassed phantom that was himself, and ruthlessly exposing its frailties! And yet that pitiless showman was himself too — himself as he wanted to be, cheerful, brave, resourceful, indomitable.”

John Buchan book Huntingtower

Source: Huntingtower (1922), Ch. 6

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours' time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if just ten righteous men could be found in the city, and so I hope that for our sake God will not destroy Germany. No one among us can complain about his death, for whoever joined our ranks put on the shirt of Nessus. A man's moral worth is established only at the point where he is ready to give up his life in defense of his convictions.”

Henning von Tresckow (1901–1944) German general

July 21, 1944. Joachim Fest, Plotting Hitler's Death, p. 289-290.

Life, Death, Men, God

“I would like to offer an illustration. Imagine a house which is well designed from a material or practical point of view... Apart from these physio-functional demands, there are also psycho-functional demands which correspond with our optical, phonetic and tactile experiences. Until now, mankind has attempted to satisfy these 'supra-material' demands with a painting on the wall or a sculpture in a room.... the architecture of the future will have to destroy this duality. Its task will be to express completely and fulfill all our demands.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's unpublished writing, 'Fundamental principles', 1930; as cited in Theo van Doesburg, Joost Baljeu, Studio Vista, London 1974, p. 203
1926 – 1931

Imagination, Future, Painting, Housing

“Colin Corkery on the 45 lets go with the right boot. Its over the bar. This man shouldn't be playing football. He's made an almost Lazarus-like recovery from a heart condition. Lazarus was a great man but he couldn't kick points like Colin Corkery.”

Mícheál Ó Muircheartaigh (1930) Gaelic games commentator

Famous quotes, Miscellaneous Source: "Micheal classics" http://homepage.eircom.net/~kilmoyleygaa/funny/micheal.htm. eircom.

Heart, Football

“Oh, and some nasty stuff in there! It looked to be a bite, almost. Holyfield is very unhappy, look at this! It looked as if Tyson bared his teeth at one stage in the exchange. He bit his ear! Well, feelings are running very, very hot indeed in there. Holyfield was outraged by that. Now what is the referee going to do about that? One point deduction for Tyson! One point deducted from Mike Tyson, for biting Holyfield's ear. Now, let's take a look again. Well, this is getting like a street fight.”

Ian Darke (1950) British association football and boxing commentator

Evander Holyfield vs. Mike Tyson II https://listenonrepeat.com/watch/?v=xlIOqypvT-g#Mike_Tyson_Bites_Holyfields_Ear_Clean_Off (28 June 1997). 1990s, 1997, Evander Holyfield vs. Mike Tyson II (June 1997)

Feeling, Fight

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

People, Law, History, Decision

“Tennyson follows his feelings in creating each line. He follows the music in his head. If you had asked him, at the end of the day, to describe the prosody of the poem to you, he would no doubt have had to think for a moment before he could answer you, not because he was ignorant of the terms, but because he had been writing a poem, not a metrical exercise. At every point, he was exerting his free will. And the outcome of that exertion was the form.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 4: The Sense of Form (pp. 24-25)

Music, Feeling, Exercises, Thinking

“One seeking to understand the recurrent ebb and flow of economic activity characteristic of the present day finds these numerous explanations both suggestive and perplexing. All are plausible, but which is valid? None necessarily excludes all the others, but which is the most important? Each may account for certain phenomena; does any one account for all the phenomena? Or can these rival explanations be combined in such a fashion as to make a consistent theory which is wholly adequate?
There is slight hope of getting answers to these questions by a logical process of proving and criticizing the theories. For whatever merits of ingenuity and consistency they may possess, these theories have slight value except as they give keener insight into the phenomena of business cycles. It is by study of the facts which they purport to interpret that the theories must be tested. But the perspective of the investigation would be distorted if we set out to test each theory in turn by collecting evidence to confirm or to refute it. For the point of interest is not the validity of any writer's views, but clear comprehension of the facts. To observe, analyze, and systematize the phenomena of prosperity, crisis, and depression is the chief task. And there is better prospect of rendering service if we attack this task directly, than if we take the round about way of considering the phenomena with reference to the theories.
This plan of attacking the facts directly by no means precludes free use of the results achieved by others. On the contrary, their conclusions suggest certain facts to be looked for, certain analyses to be made, certain arrangements to be tried. Indeed, the whole investigation would be crude and superficial if we did not seek help from all quarters. But the help wanted is help in making a fresh examination into the facts.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

Hope, Way, Fashion, Understanding

“When Frankie Goes To Hollywood were still going strong, we made a point of being as Spinal Tap as possible. Yes, we had food fights. Yes, items were thrown out of hotel windows. But one childish prank I liked at the time was when we stayed in those really posh hotels where, at night, you could put your shoes out and in the morning they’ve been cleaned. We amused ourselves by roaming the corridors at night and having a crap in each pair of shoes we found. We even made bets: whoever filled the most shoes, won.”

Holly Johnson (1960) British artist

"(untitled)" http://www.zttaat.com/article.php?title=905 HOLLY JOHNSON : Frankie Goes To Hollywood(untitled) article]at zttaat.com, Accessed May 2014.

Food, Shoe, Strong, Time

“Finally, a nation should not regard the progress of industries from a purely economic point of view. Manufactures become a very important part of the nation‘s political and cultural heritage.”

Friedrich List (1789–1846) German economist with dual American citizenship

Source: The Natural System of Political Economy (1837), p. 39

Parting

“Mrs. Krantz, having dined at Mark's Club, insists that it is exclusive. There would not have been much point to her dining there if she did not think that. A bigger snob than she might point out that the best reason for not dining at Mark’s Club is the chance of finding Mrs Krantz there. It takes only common sense, though, to tell you that on those terms exclusiveness in not just chimerical but plain tedious. You would keep better company eating Kentucky Fried Chicken in a launderette.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, From the Land of Shadows (1982)

Thinking, Sense, Chance

“A distinction does not have to be clear to be important, and, at some point, there is a common-sense dividing line between procedural and violent conflict. Violence is most closely associated with conquest as a form of conflict settlement, though violence is descriptive of a conflict process rather than of a conflict settlement. It is quite possible, for instance, for conquest to be nonviolent, that is, for one party to be absorbed in another or for one organization to be dissolved by strictly procedural means. Departments are organized out of existence, countries are federated or united, organizations are laid down, and firms are bankrupted by purely procedural processes, without more than perhaps a trace of legal coercion lurking in the background.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Conflict and defense: A general theory, 1962, p. 323

Sense, Country

“The frantic life of today has swept up women to the point where… they feel that there is no time for this vital natural function.(breastfeeding) I have many duties and obligations of state along with my husband, but my family comes first.”

Grace Kelly (1929–1982) American actress and Princess consort of Monaco

The Milwaukee Sentinel Princess Puts Motherhood First Jul 17, 1971

Life, Women, Family, Feeling

“It would be wrong to assume that one must stay with a research programme until it has exhausted all its heuristic power, that one must not introduce a rival programme before everybody agrees that the point of degeneration has probably been reached.”

Imre Lakatos (1921–1974) Hungarian mathematician, philosopher

Source: The Methodology of Scientific Research Programmes: Volume 1, 1976, p. 68.

“[Alan] Watts did two main things for me. He opened up the connections between what I was doing and the traditional Oriental philosophies. And he pointed me toward the distinction between Self and Mind.”

Werner Erhard (1935) Critical Thinker and Author

Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 118, 0-517-53502-5]

“Because of the nature of Moore's law, anything that an extremely clever graphics programmer can do at one point can be replicated by a merely competent programmer some number of years later.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Tom Ham, "Interview: John Carmack" http://archive.gamespy.com/interviews/april01/carmack/ gamespy.com (2004-01)

Law, Nature

“I am now further convinced that there is something to be said in general for studying the history of a lost cause. Perhaps our education would be more humane in result if everyone were required to gain an intimate acquaintance with some coherent ideal that failed in the effort to maintain itself. It need not be a cause which was settled by war; there are causes in the social, political, and ecclesiastical worlds which would serve very well. But it is good for everyone to ally himself at one time with the defeated and to look at the “progress” of history through the eyes of those who were left behind. I cannot think of a better way to counteract the stultifying “Whig” theory of history, with its bland assumption that every cause which has won has deserved to win, a kind of pragmatic debasement of the older providential theory. The study and appreciation of a lost cause have some effect of turning history into philosophy. In sufficient number of cases to make us humble, we discover good points in the cause which time has erased, just as one often learns more from the slain hero of a tragedy than from some brassy Fortinbras who comes in at the end to announce the victory and proclaim the future disposition of affairs. It would be perverse to say that this is so of every historical defeat, but there is enough analogy to make it a sober consideration. Not only Oxford, therefore, but every university ought to be to some extent“the home of lost causes and impossible loyalties.””

Richard M. Weaver (1910–1963) American scholar

It ought to preserve the memory of these with a certain discriminating measure of honor, trying to keep alive what was good in them and opposing the pragmatic verdict of the world.
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), p. 25, cols. 1-2.

War, World, Education, Way

Quotes about point page 48

Quotes about point
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