Quotes about place
page 58

Nikos Kazantzakis photo
Bawa Muhaiyaddeen photo
Lafcadio Hearn photo
Taliesin photo
Peter F. Drucker photo

“There is a point at which a transformation has to take place.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 3, p. 640

Harry Chapin photo
Nathanael Greene photo
Nehemiah Adams photo
Torquato Tasso photo

“Too dark the place and too inscrutable
where mortal men their deepest thoughts control.”

Torquato Tasso (1544–1595) Italian poet

Chè 'n parte troppo cupa, e troppo interna
Il pensier de' mortali occulto giace.
Canto V, stanza 41 (tr. Wickert)
Gerusalemme Liberata (1581)

Nelson Mandela photo
Anton Chekhov photo
Paul Klee photo
Bernhard Riemann photo
Edward Andrade photo
Miguel de Unamuno photo
Albrecht Thaer photo

“By capital we understand everything that, from the special use by the individual, or from its being placed at the disposal of others, produces a revenue or rent. We do not inquire into its origin, or ask whether it has been acquired by inheritance or by labour.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 15.

Van Morrison photo
Letitia Elizabeth Landon photo
John Fante photo
Elliott Smith photo
Francis Escudero photo
Judith Krug photo

“I get very concerned when we start hearing people who want to convert this country into a safe place for children. I am adult. I want available what I need to see.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"Oak Lawn Library Vows to Keep Playboy on Shelf" by Jo Napolitano, Chicago Tribune, (June 23, 2005)

Johnny Marr photo
George Carlin photo

“The planet is fine. The people are [bleeped out]. Because everyone is trying to save the planet. The planet doesn’t need that. The planet will take care of itself. People are selfish. And that's what they're doing is trying to save the planet for themselves to have a nicer place to live. They don't care about the planet in theory. They just care about having a comfortable place. And these people with the fires and the floods and everything, they overbuild, they put nature to the test and they get what's coming to them. That's what I say. That's what's happening, and I can't wait for the sea levels to rise. I can't wait for some of these cities to disappear. There are places that are going to go away. The map is going to change and that's because -- people think nature is outside of them. They don't take into them the idea that we are part of it. They say, "oh, we're going for a nature walk. We're going to the country because we like nature." Nature is in here. [points to chest] And if you're in tune with it, like the Indians, the Hopis, especially, the balance of life, the balance, the harmony of nature, if you understand that, you don't overbuild. You don’t do all this moron stuff.”

George Carlin (1937–2008) American stand-up comedian

The View, 24 October 2007 http://newsbusters.org/blogs/justin-mccarthy/2007/10/24/george-carlins-view-wildfire-victims-get-whats-coming-them
Interviews, Television Appearances

Donald Tsang photo

“People can go to the extreme like what we saw during the Cultural Revolution. For instance, in China, when people take everything into their own hands, then you cannot govern the place. … [It] was the people taking power into their own hands. Now that is what you mean by democracy if you take it to the full swing.”

Donald Tsang (1944) Hong Kong politician

As quoted in "HK's Tsang apologises for gaffe" at BBC News (13 October 2007) http://news.bbc.co.uk/2/hi/asia-pacific/7042941.stm
Variant transcription or translation:
If you go to the extreme you have the cultural revolution for instance in China. Then people take everything into their hands, then you cannot govern the place. … It was people taking power into their own hands. This is what we mean by democracy.
As quoted in "Hong Kong leader apologises for democracy gaffe" at AFP (14 October 2007) http://web.archive.org/web/20070609092458/http://afp.google.com/article/ALeqM5h_ytPeUlA7mXw3eMQ6WHSo_emsLw

Gloria Estefan photo
Charles Grey, 2nd Earl Grey photo
Margaret Cho photo

“It was not our right to have become the world's bully and start this war in the first place.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, WAR

Mordechai Anielewicz photo
Herbert A. Simon photo
Robert Sheckley photo

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Ludwig Van Beethoven photo
Mike Oldfield photo
Jack Vance photo

“I give dignity second place to expedience.”

Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 6, section 1, "The Four Wizards"

Percy Bysshe Shelley photo

“If a person's religious ideas correspond not with your own, love him nevertheless. How different would yours have been, had the chance of birth placed you in Tartary or India!”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Article 25
"Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)

Edward Payson photo
Wendell Berry photo

“Today, local economies are being destroyed by the "pluralistic," displaced, global economy, which has no respect for what works in a locality. The global economy is built on the principle that one place can be exploited, even destroyed, for the sake of another place.”

Wendell Berry (1934) author

Interview in New Perspectives Quarterly (1992), quoted in his Profile at The Poetry Foundation http://www.poetryfoundation.org/archive/poet.html?id=540

Reese Palley photo
Thomas Wolfe photo
Salvador Dalí photo
N. R. Narayana Murthy photo
Carl Maria von Weber photo
Hermann von Helmholtz photo
Derren Brown photo
Joseph Arch photo
Marcus Tullius Cicero photo

“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D4
Cato Maior de Senectute – On Old Age (44 BC)

Gustave de Molinari photo

“This option the consumerit could. The present admirable constitution of the courts of justice in England was, perhaps, originally in a great measure, formed by this emulation, which anciently took place between their respective judges; each judge endeavouring to give, in his own court, the speediest and most effectual remedy, which the law would admit, for every sort of injustice. (The Wealth of Nations [New York: Modern Library, 1937]; originally 1776), p. 679--> retains of being able to buy security wherever he pleases brings about a constant emulation among all the producers, each producer striving to maintain or augment his clientele with the attraction of cheapness or of faster, more complete and better justice.If, on the contrary, the consumer is not free to buy security wherever he pleases, you forthwith see open up a large profession dedicated to arbitrariness and bad management. Justice becomes slow and costly, the police vexatious, individual liberty is no longer respected, the price of security is abusively inflated and inequitably apportioned, according to the power and influence of this or that class of consumers. The protectors engage in bitter struggles to wrest customers from one another. In a word, all the abuses inherent in monopoly or in communism crop up.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 57-59

Sören Kierkegaard photo

“My mind is just as open as it ever was, professor. But it's a scientific mind, and there's no place in it for superstitions.”

Garrett Fort (1900–1945) screenwriter

Skeptical of Von Helsing's story of vampires
Dracula's Daughter (1936)

Leigh Hunt photo

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Eric R. Kandel photo
Henry Miller photo
Nathanael Greene photo
Max Delbrück photo
Tom McCarthy (writer) photo
Merrick Garland photo

“They tell you in Washington, that if you want a friend get a dog. Harry Truman said that. That is not true. Get a family. This is a hard place to be. No matter how much honor you have, people will attack you one way or the other. And the principle solace that you get is from your family. Because they’re behind you no matter what happens. So never forget about that. Whatever interests you have in your career, you have to balance it with a deep relationship with your family.”

Merrick Garland (1952) American judge

[Merrick Garland, https://www.youtube.com/watch?v=7U1a8pYMJDM, March 18, 2016, Life Lessons Learned, DC Circuit Court Judge Panel, JRCLS International Law Conference, February 15, 2013, Georgetown University Law Center]; also excerpted quote in:
[March 18, 2016, The Quotable Merrick Garland: A Collection of Writings and Remarks, http://www.nationallawjournal.com/home/id=1202752327128/The-Quotable-Merrick-Garland-A-Collection-of-Writings-and-Remarks, Zoe Tillman, The National Law Journal, March 16, 2016, 0162-7325]
DC Circuit Court Judge Panel, JRCLS International Law Conference (2013)

Steven Crowder photo
Gottfried Leibniz photo
Rousas John Rushdoony photo
Charles Grey, 2nd Earl Grey photo

“…the French are on the point of making a great effort in Portugal…which Lord Wellington…will find himself unable to resist. But even if such an effort could not take place or should not succeed, I am convinced the period when we shall be obliged to give up the contest from an absolute inability to support the expense, is fast approaching.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Lord Grenville (1 September 1811), quoted in Rory Muir, Britain and the Defeat of Napoleon, 1807-1815 (Yale University Press, 1996), p. 157.
1810s

Jefferson Davis photo

“I think Stone Mountain is amusing, but then again I find most representations of Robert E. Lee and Stonewall Jackson outside of Virginia, and, in Jackson's case, West Virginia, to be amusing. Aside from a short period in 1861-62, when Lee was placed in charge of the coastal defense of South Carolina and Georgia, neither general stepped foot in Georgia during the war. Lee cut off furloughs to Georgia's soldiers later in the war because he was convinced that once home they’d never come back. He resisted the dispatch of James Longstreet's two divisions westward to defend northern Georgia, and he had no answer when Sherman operated in the state. It would be better to see Joseph E. Johnston and John Bell Hood on the mountain, although it probably would have been difficult to get those two men to ride together. Maybe Braxton Bragg would have been a better pick, but no one calls him the hero of Chickamauga. Yet Bragg, Johnston, and Hood all attempted to defend Georgia, and they are ignored on Stone Mountain. So is Joe Wheeler, whose cavalry feasted off Georgians in 1864. So is John B. Gordon, wartime hero and postwar Klansman. Given Stone Mountain's history, Klansman Gordon would have been a good choice. It's also amusing to see Jefferson Davis represented. Yes, Davis came to Georgia, once to try to settle disputes within the high command of the Army of Tennessee, not a rousing success, and once to rally white Georgians to the cause once more after the fall of Atlanta. But any serious student of the war knows that Davis spent much of his presidency arguing with Georgia governor Joseph Brown about Georgia's contribution to the Confederate war effort, and that the vice president of the Confederacy, Georgia's own Alexander Hamilton Stephens, was not a big supporter of his superior. Yet we don't see Brown or Stephens on Stone Mountain, either.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Brooks D. Simpson, "The Future of Stone Mountain" https://cwcrossroads.wordpress.com/2015/07/22/the-future-of-stone-mountain/ (22 July 2015), Crossroads, WordPress

Winston S. Churchill photo
William Ernest Henley photo
Dr. Seuss photo
Maurice Glasman, Baron Glasman photo
Derek Walcott photo

“I come from a place that likes grandeur; it likes large gestures; it is not inhibited by flourish; it is a rhetorical society; it is a society of physical performance; it is a society of style.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Interview with Ed Hirsch (1986), Writers at Work: The Paris Review Interviews, Eighth Series (Penguin, 1988)

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Alauddin Khalji photo

“They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, 'more than the pen can enumerate'… In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their offspring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat, fixed upon stone, polished like a mirror of charming shape and admirable workmanship' Its head was adorned with a crown set with gold and rubies and pearls and other precious stones' and a necklace of large shining pearls, like the belt of Orion, depended from the shoulder towards the side of the body….
'The Muhammadan soldiers plundered all these jewels and rapidly set themselves to demolish the idol. The surviving infidels were deeply affected with grief, and they engaged 'to pay a thousand pieces of gold' as ransom for the idol, but they were indignantly rejected, and the idol was destroyed, and 'its limbs, which were anointed with ambergris and perfumed, were cut off. The fragments were conveyed to Delhi, and the entrance of the Jami' Masjid was paved with them, that people might remember and talk of this brilliant victory.' Praise be to God, the Lord of the worlds. Amen! After some time, among the ruins of the temples, a most beautiful jasper-coloured stone was discovered, on which one of the merchants had designed some beautiful figures of fighting men and other ornamental figures of globes, lamps, etc., and on the margin of it were sculptured verses from the Kurdn. This stone was sent as an offering to the shrine of the pole of saints… At that time they were building a lofty octagonal dome to the tomb. The stone was placed at the right of the entrance. "At this time, that is, in the year 707 h. (1307 a. d.), 'Alau-d din is the acknowledged Sultan of this country. On all its borders there are infidels, whom it is his duty to attack in the prosecution of a holy war, and return laden with countless booty."”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Henry Moore photo
John Herschel photo

“In whatever state of knowledge we may conceive man to be placed, his progress towards a yet higher state need never fear a check, but must continue till the last existence of society.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Source: A Preliminary Discourse on the Study of Natural Philosophy (1831), Ch. 6 Of the Causes of the actual rapid Advance of the Physical Sciences compared with their Progress at an earlier Period

Kit Carson photo
Jack Gleeson photo
Murray N. Rothbard photo
Leszek Kolakowski photo

“As Commissar for the Armed Forces and a member of the Politburo he [Trotsky] still appeared powerful, but by 1923 he was isolated and helpless. All his former tergiversations were turned against him. When he came to realize his situation he attacked the bureaucratization of the party and the stifling of intra-party democracy: like all overthrown Communist leaders he became a democrat as soon as he was ousted from power. However, it was easy for Stalin and Zinovyev to show not only that Trotsky’ s democratic sentiments and indignation at party bureaucracy were of recent date, but that he himself, when in power, had been a more extreme autocrat than anyone else: he had supported or initiated every move to protect party "unity", had wanted – contrary to Lenin’ s policy – to place the trade unions under state control and to subject the whole economy to the coercive power of the police, and so on. In later years Trotsky claimed that the policy, which he had supported, of prohibiting "fractions" was envisaged as an exceptional measure and not a permanent principle. But there is no proof that this was so, and nothing in the policy itself suggests that it was meant to be temporary. It may be noted that Zinovyev showed more zeal than Stalin in condemning Trotsky – at one stage he was in favour of arresting him – and thus supplied Stalin with useful ammunition when the two ousted leaders tried, belatedly and hopelessly, to join forces against their triumphant rival.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Vitruvius photo
Daniel Handler photo

“At this point in the dreadful story I am writing, I must interrupt for a moment and describe something that happened to a good friend of mine named Mr. Sirin. Mr. Sirin was a lepidoptrerist, a word which usually means "a person who studies butterflies." In this case, however, the word "lepidopterist" means "a man who was being pursued by angry government officials," and on the night I am telling you about they were right on his heels. Mr. Sirin looked back to see how close they were--four officers in their bright-pink uniforms, with small flashlights in their left hands and large nets in their right--and realized that in a moment they would catch up, and arrest him and his six favorite butterflies, which were frantically flapping alongside him. Mr. Sirin did not care much if he was captured--he had been in prison four and a half times over the course of his long and complicated life--but he cared very much about the butterflies. He realized that these six delicate insects would undoubtedly perish in bug prison, where poisonous spiders, stinging bees, and other criminals would rip them to shreds. So, as the secret police closed in, Mr. Sirin opened his mouth as wide as he could and swallowed all six butterflies whole, quickly placing them in the dark but safe confines of his empty stomach. It was not a pleasant feeling to have these six insects living inside him, but Mr. Sirin kept them there for three years, eating only the lightest foods served in prison so as not to crush the insects with a clump of broccoli or a baked potato. When his prison sentence was over, Mr. Sirin burped up the grateful butterflies and resumed his lepidoptery work in a community that was much more friendly to scientists and their specimens.”

Lemony Snicket
The Hostile Hospital (2001)

Neal Stephenson photo
Marcus Orelias photo

“When it all falls down, it’ll fall into place.”

Marcus Orelias (1993) American actor, rapper, songwriter, author and entrepreneur

Book II
Rebel of the Underground (2013)

John Scalzi photo
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