“In matters of conscience, the law of majority has no place.”
Young India (4 August 1920)
1920s
“In matters of conscience, the law of majority has no place.”
Young India (4 August 1920)
1920s
The Education of Henry Adams (1907)
Source: The Meaning of God in Human Experience (1912), Ch. XIV : The Need of an Absolute, p. 198.
Source: "Notes on the Theory of Organization," 1937, p. 3 ; on the division of work
Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath 23 Aug. 1767; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 379 (Appendix A - Letter I)
1755 - 1769
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
"Our Natural Place", p. 250
Hen's Teeth and Horse's Toes (1983)
1860s, Oration at Ravenna, Ohio (1865)
On her dance institution called Nityagram quoted in The Dream, 14 January 2014, Nritygarm Organization http://www.nrityagram.org/soul/dream/dream.htm,
Mitch All Together (2003)
Source: Plagues and Peoples (1976), Ch.3 "Confluence of the Disease Pools of Eurasia: 500 B.C. to A.D. 1200".
Many Mansions Chapter 20 - A Philosophy of Vocational Choice
Cayce answered this in reply to a gifted 13 year old boy's question Which of my aptitudes should I follow for the greatest success in adult life, financially?
On Vocational Choices
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 387.
Ann Taylor, "My Mother," from Original Poems for Infant Minds (1804)
Misattributed
Source: The Pregnant Virgin (1985), p. 37
History of French Literature in the Eighteenth Century (1854), pp. 366-367.
Section 41 (p. 123)
Venus Plus X (1960)
Interview with Gibson https://web.archive.org/web/20030810014618/http://michaeltotten.com/ (July 2003), Vanity Fair.
2000s, 2003
"Imaginationland" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/10/imaginationland.html, The Daily Dish (25 October 2007)
Part II, Section 21
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
Address accepting a testimonial of gratitude from the colored people of Cincinnati for the advocacy in the case of Samuel Watson (February 12, 1845).
2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=22350&TPN=14
The Internet, continuity, and "fans": bad
Part III, p. 89.
The Autobiography (1818)
Law and Convenant in Israel and the Ancient Near East (1954)
Sultãn ‘Alî ‘Ãdil Shãh I of Bijapur (AD 1557-1579) Bankapur (Karnataka)
Tãrîkh-i-Firishta
Gandhi’s reaction was: “In my humble opinion the Maulana has proved the purity of his heart and his faith in his own religion by expressing his view. He merely compared two sets of religious principles and gave his opinion as to which was better” (Navajivan, 13.4.1924).
(Young India, 10.4.1924). Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 243-4; As cited in: "George Boole (1815–64)" in: Oxford Dictionary of Scientific Quotations, Edited by W. F. Bynum and Roy Porter, January 2006
27
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)
No.19. The Abbot — MARY QUEEN OF SCOTS.
Literary Remains
Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 45
Sermon (1899)
[NewsBank, 3, Sarah Whitman, Age-old feud: In the beginning, Tampa Bay Times, Florida, February 7, 2014]
On the previous managers of Sun after Oracles take-over, in "Special Report: Can that guy in Ironman 2 whip IBM in real life?" Reuters (12 May 2010) http://www.reuters.com/article/idUSTRE64B5YX20100512.
The Education of Henry Adams (1907)
Reported in Walter J. Miller, "Calhoun as a Lawyer and Statesman"' part 2, The Green Bag (June 1899), p. 271. Miller states "I will cite his own words", but this quotation is reported as not verified in Calhoun's writings in Respectfully Quoted: A Dictionary of Quotations (1989).
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1
Section 41 (p. 125)
Venus Plus X (1960)
"The History of Religion and Philosophy in Germany" (1834)
"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).
“Why, one wonders, does lightning strike in one place rather than another?”
P 86
The Search Warrant (2000)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
I Ain't Got Time To Bleed (1999)
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225
2003
http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=36&t=001597
On himself
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 41
quote from: 'Un entretien entre Carl Andre et Elisabeth Lebovici et Thierry Chabanne,', question 15; reprinted in the chapter 'Art and Capitalism' as 'Art and Reproduction.'
Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), p. 15.
“In Defense of Jacko’s Doctor,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=626 WorldNetDaily.com, November 11, 2011.
2010s, 2011
Micro evolution, as I understand it, is adaptation. And characteristic of a good design is the ability to adapt to differing environments.
Evolutionary algorithms based on Darwinian evolution do not, by themselves, have the ability to create information.
Christians are being subjected to the same “separate but equal” discrimination used to justify discrimination in the old Jim Crow south.
``Darwin or Design with Dr. Tom Woodward`` (audio), Thomas E. Woodward, 2011-01-15, 2011-04-28 http://podcast.den.liquidcompass.net/mgt/podcast/podcast.php?podcast_id=15595&encoder_id=153&event_id=63,
Source: Science and Imagination: Selected Papers, 1967, p. 110
The big Zelda: Breath of the Wild interview http://www.eurogamer.net/articles/2017-01-18-zelda-breath-of-the-wild-boss-eiji-aonuma-on-the-large-extra-burden-of-moving-to-nintendo-switch (January 19, 2017)
“Our place is somewhere between being and nonbeing — between two fictions.”
Anathemas and Admirations (1987)
Robert J. Barro, "Rational Expectations and Macroeconomics in 1984" (1984).
At a rally in Las Vegas http://www.weeklystandard.com/protester-would-be-carried-out-on-a-stretcher-in-the-old-days-trump-reminisces/article/2001211 (22 February 2016)
2010s, 2016, February
Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 410
Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#S5CV0339P0_19381005_HOC_216 in the House of Commons (5 October 1938) against the Munich Agreement
The 1930s
A History of Engineering in Classical and Medieval Times, (1985), 1. Introduction.
Source: 1930s, A Dynamic Theory of Personality, 1935, p. 42 as cited in: Anthony C. Westerhof (1938) Representative psychologists. p. 48.
Hope, Despair, and Memory (1986)
Source: Wonderful Life (1989), p. 51
Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 343
Preface.
Elementary Lessons on Logic (1870)
During interview by Niels Christian Hvidt in 1999
1990s
“Obstinacy is the result of the will forcing itself into the place of the intellect.”
Vol. 2, Ch. 26, § 321
Parerga and Paralipomena (1851), Counsels and Maxims
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating
Source: The Chocolate War (1974), p. 33
“No place affords a more striking conviction of the vanity of human hopes than a public library.”
No. 106 (23 March 1751)
The Rambler (1750–1752)
Sueño con claustros de mármol
donde en silencio divino
los héroes, de pie, reposan;
¡de noche, a la luz del alma,
hablo con ellos: de noche!
Están en fila: paseo
entre las filas: las manos
de piedra les beso: abren
los ojos de piedra: mueven
los labios de piedra: tiemblan
las barbas de piedra: empuñan
la espada de piedra: lloran:
¡viba la espade en la vaina!
Mudo, les beso la mano.
Simple Verses (1891), I dream of cloisters of marble
2005-11-08
The Radio Factor
Fox News Talk
Radio
2005-11-10
O'Reilly to San Francisco: "[I<nowiki>]</nowiki>f Al Qaeda comes in here and blows you up, we're not going to do anything about it. … You want to blow up the Coit Tower? Go ahead"
Media Matters for America
http://mediamatters.org/mmtv/200511100008
2010-11-24
2005-11-11
Democracy Now
http://www.democracynow.org/2005/11/11/headlines
2010-11-19
[2005-11-26, http://findarticles.com/p/articles/mi_qn4176/is_20051126/ai_n15876099, Protest in San Francisco targets O'Reilly, KNEW, Oakland Tribune, FindArticles.com, 2008-07-17]
2007-08-03
Dodd-O'Reilly: Interview, shouting match or both?
http://content.usatoday.com/communities/onpolitics/post/2007/08/37269190/1
2010-11-19
reacting to 60% of San Francisco voters approving a nonbinding ballot measure encouraging public schools and colleges to prohibit military recruiting on campus
Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 2, “Probability and Coincidence” (pp. 37-38; ellipsis represents elision of examples)
(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 10).
letter to his friend Martín Zapater https://www.wikidata.org/wiki/Q3915977 and https://nl.wikipedia.org/wiki/Bestand:Francisco_de_Goya_-_Portrait_of_Mart%C3%ADn_Zapater_-_Google_Art_Project.jpg, n.p. Madrid, 10 November 1790, at Christies website
The illness (probably chickenpox) of his only surviving son, Francisco Javier, also meant that Goya would be kept from his duties as 'pintor da camara' at the palace, because of forty days quarantine. http://www.christies.com/lotfinder/Lot/goya-y-lucientes-francisco-de-1746-1828-autograph-4939859-details.aspx
1790s
Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10-11
April 25, 2007 http://mediamatters.org/research/200704250008