Quotes about phenomenon

A collection of quotes on the topic of phenomenon, other, use, nature.

Quotes about phenomenon

“Modernity is one of the most delicate and vital issues confronting us, the people of non-European countries and Islamic societies. A more important issue is the relationship between an imposed modernization and genuine civilization. We must discover if modernity as is claimed is a synonym for being civilised, or if it is an altogether different issue and social phenomenon having no relation to civilisation at all. Unfortunately modernity has been imposed on us, the non-European nations, in the guise of civilization.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Reflections of Humanity, (1984), p. 17: Second paragraph.

People, Country

“The day of resurrection is determined in this manner. The first Sunday after the full moon in Aries is celebrated as Easter. Aries begins on the 21st day of March and ends approximately on the 19th day of April. The sun’s entry into Aries marks the beginning of Spring The moon in its monthly transit around the earth will form sometime between March 21st and April 25th an opposition to the sun, which opposition is called a full moon, The first Sunday after this phenomenon of the heavens occurs Is celebrated as Easter; the Friday preceding this day is observed as Good Friday. This movable date should tell the observant one to look for some interpretation other than the one commonly accepted. These days do not mark the anniversaries of the death and resurrection of an individual who lived on earth.”

Neville Goddard (1905–1972) American author and lecturer

Source: Your Faith is Your Fortune

Death, Spring, Sun

“In the history of modern socialism this is a phenomenon, that the strife of the various trends within the socialist movement has from national become international.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

History

“…racial hatred is not a natural phenomenon innate in man. It is the product of ideologies. But even if such a thing as a natural and inborn hatred between various races existed, it would not render social cooperation futile and would not invalidate Ricardo's theory of association. Social cooperation has nothing to do with personal love or with a general commandment to love one another. People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.”

Ludwig von Mises book Human Action

Part 2, VIII.84
Human Action (1949)

Love, Men, People, Peace

“Well you burst on the scene
Already a legend
The unwashed phenomenon
The original vagabond
You strayed into my arms
And there you stayed
Temporarily lost at sea
The Madonna was yours for free
Yes the girl on the half-shell
Would keep you unharmed”

Joan Baez (1941) American singer

Diamonds & Rust
Diamonds & Rust (1975)

Girl, Sea

“The phenomenon of music is given to us with the sole purpose of establishing an order in things, including, and particularly, the co-ordination between man [sic] and time.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Quoted in DeLone et. al. (Eds.) (1975). Aspects of Twentieth-Century Music. Englewood Cliffs, New Jersey: Prentice-Hall. ISBN 0130493465, Ch. 3. from Igor Stravinsky' Autobiography (1962). New York: W.W. Norton & Co., Inc., p. 54.
1970s and later

Music, Time

“The aspiration to save the world is a morbid phenomenon of today's youth.”

Marilyn Manson (1969) American rock musician and actor

Youth, World

“His sudden mad love for Sibyl Vane was a psychological phenomenon of no small interest. There was no doubt that curiosity had much to do with it, curiosity and the desire for new experiences; yet it was not a simple but rather a very complex passion.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

Love, Passion, Madness

“I want us to be together without bothering about ourselves- to be really together because we ARE together, as if it were a phenomenon, not a thing we have to maintain by our own effort.”

D.H. Lawrence book Women in Love

Source: Women in Love

Effort

“Sometimes I believe that this less material life is our truer life, and that our vain presence on the terraqueous globe is itself the secondary or merely virtual phenomenon.”

H.P. Lovecraft (1890–1937) American author

"Beyond the Wall of Sleep" in Pine Cones, Vol. 1, No. 6 (October 1919)
Fiction

Life

“Georgian film is a completely unique phenomenon, vivid, philosophically inspiring, very wise, childlike. There is everything that can make me cry and I ought to say that it (my crying) is not an easy thing.”

Federico Fellini (1920–1993) Italian filmmaker

Cry

“"Our Second Experiment", the Professor announced, as Bruno returned to his place, still thoughtfully rubbing his elbows, "is the production of that seldom-seen-but-greatly-to-be-admired phenomenon, Black Light! You have seen White Light, Red Light, Green Light, and so on: but never, till this wonderful day, have any eyes but mine seen Black Light! This box", carefully lifting it upon the table, and covering it with a heap of blankets, "is quite full of it. The way I made it was this - I took a lighted candle into a dark cupboard and shut the door. Of course the cupboard was then full of Yellow Light. Then I took a bottle of Black ink, and poured it over the candle: and, to my delight, every atom of the Yellow Light turned Black! That was indeed the proudest moment of my life! Then I filled a box with it. And now - would anyone like to get under the blankets and see it?"Dead silence followed this appeal: but at last Bruno said "I'll get under, if it won't jingle my elbows."Satisfied on this point, Bruno crawled under the blankets, and, after a minute or two, crawled out again, very hot and dusty, and with his hair in the wildest confusion."What did you see in the box?" Sylvie eagerly enquired."I saw nuffin!" Bruno sadly replied. "It were too dark!""He has described the appearance of the thing exactly!"”

Lewis Carroll book Sylvie and Bruno

the Professor exclaimed with enthusiasm. "Black Light, and Nothing, look so extremely alike, at first sight, that I don't wonder he failed to distinguish them! We will now proceed to the Third Experiment."
Source: Sylvie and Bruno Concluded (1893), Chapter 21: The Professor's Lecture

Life, Way, Light, Silence

“[Messrs Ogden and Richards] will reply that they are considering the meaning of a "thought," not of a word. A "thought" is not a social phenomenon, like speech, and therefore does not have the two sides, active and passive, which can be distinguished in speech. I should urge, however, that all the reasons which led our authors to avoid introducing images in explaining meaning should have also led them to avoid introducing "thoughts." If a theory of meaning is to be fitted into natural science as they desire, it is necessary to define the meaning of words without introducing anything "mental" in the sense in which what is "mental" is not subject to the laws of physics. Therefore, for the same reasons for which I now hold that the meaning of words should be explained without introducing images – which I argued to be possible in the above-quoted passage – I also hold that meaning in general should be treated without introducing "thoughts," and should be regarded as a property of words considered as physical phenomena. Let us therefore amend their theory. They say: "'I am thinking of A' is the same thing as 'My thought is being caused by A.'" Let us substitute: "'I am speaking of A' is the same thing as 'My speech is being caused by A.'" Can this theory be true?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, Review of The Meaning of Meaning (1926)

Law, Quotes, Nature, Thinking

“The concrete is a combination of abstractions — not an arbitrary or subjective combination but one that corresponds to the laws of the movement of a given phenomenon.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Source: In Defense of Marxism (1942), p. 147

Law

“Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为，对立统一规律是宇宙的根本规律。这个规律，不论在自然界、人类社会和人们的思想中，都是普遍存在的。矛盾着的对立面又统一，又斗争，由此推动事物的运动和变化。矛盾是普遍存在的，不过按事物的性质不同，矛盾的性质也就不同。对于任何一个具体的事物说来，对立的统一是有条件的、暂时的、过渡的，因而是相对的，对立的斗争则是绝对的。

World, Law, Nature, Thinking

“BASIC is to computation what QWERTY is to typing. Many teachers have learned BASIC, many books have been written about it, many computers have been built in such a way that BASIC is "hardwired" into them. In the case of the typewriter, we noted how people invent "rationalizations" to justify the status quo. In the case of BASIC, the phenomenon has gone much further, to the point where it resembles ideology formation. Complex arguments are invented to justify features of BASIC that were originally included because the primitive technology demanded them or because alternatives were not well enough known at the time the language was designed.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 1, Computers and Computer Cultures

People, Books, Way, Learning

“The spirit of a production-centered, commodity-greedy society is such that only the non-conformist can defend himself sufficiently against it. Those who are seriously concerned with love as the only rational answer to the problem of human existence must, then, arrive at the conclusion that important and radical changes in our social structure are necessary, if love is to become a social and not a highly individualistic, marginal phenomenon.”

Erich Fromm book The Art of Loving

The Art of Loving (1956)

Love, Problem, Change

“Life today is an autopoietic, photosynthetic phenomenon, planetary in scale. A chemical transmutation of sunlight, it exuberantly tries to spread, to outgrow itself. Yet by reproducing, it maintains itself and its past even as it grows. Life transforms to meet the contingencies of its changing environment and in doing so changes that environment. By degrees the environment becomes absorbed into the processes of life, becomes less a static, inanimate backdrop and more and more like a house, nest, or shell—that is, an involved, constructed part of an organic being.”

Lynn Margulis (1938–2011) American evolutionary biologist

What is Life? (1995)

Life, Change, Past, Parting

“Every left of centre party that gets into power is doomed to disappoint – more so, probably, than governments of the right, since the left aspires more definitively to reshape society. It is a phenomenon found around the world in democratic countries. Once into the grind of day to day government, the left’s erstwhile supporters will be quick to say that the party lacks direction, or it has betrayed its values, or that its policies are not radical enough, or all three together. The 1945 Attlee government is fondly remembered by many activists as the most radical and accomplished of all Labour regimes. Yet at the time it was vociferously denounced for its timidity and its lack of purpose.”

Anthony Giddens (1938) British sociologist

Source: Ten Years of New Labour edited by Matt Beech and Simon Lee (2008), pp. xi.

World, Disappointment, Support, Time

“The circumference of earth at equator is 40,000 km and by dividing it with 24 hours (earth completes its rotation in a day), it comes out to 1,667 km. This reverse phenomenon happened at 60 degrees latitude because their jet plane managed a speed of 833.5 km which is half of circumference of the earth.”

Jayant Narlikar (1938) Indian physicist

When Prof Jayant Narlikar saw the sun rise in the west

Speed

“Well, I knew it was going to be important. That much I knew. In fact, I had thought about sealing it in a dated envelope with my predictions and then opening it 20-30 years later to see if my intuitions were right. I realized this paper marked a new direction. I used to think about it this way-that one day Fuzzy Logic would turn out to be one of the most important things to come out of our Electrical Engineering Computer Systems Division at Berkeley. I never dreamed it would become a worldwide phenomenon. My expectations were much more modest.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Answer to the question: "Back in 1965 when you published your initial paper on Fuzzy Logic, how did you think it would be accepted?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

Dreams, Way, Thinking

“An inequality-furthering phenomenon is technological development. But need it be? Increasingly we get the feeling that technological development is not simply something given, but that it may be guided, within limits.”

Jan Tinbergen (1903–1994) Dutch economist

Source: Income Distribution (1975), p. 61; Cited in: Acemoglu (2000, p. 31)

Feeling

“Although Rahu attempts to attack both the sun and the Moon, they are protected by Lord Visnu. Being very afraid of Lord Visnu’s cakra, Rahu cannot stay in front of the sun or Moon for more than a muhurta (forty-eight minutes). The phenomenon that occurs when Rahu blocks the light of the sun or Moon is called an eclipse. The attempt of the scientists of this earth to go to the Moon is as demoniac as Rahu’s attack. Of course, their attempts will be failures because no one can enter the Moon or sun so easily. Like the attack of Rahu, such attempts will certainly be failures.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 24, verse 3, purport. Vedabase http://www.vedabase.com/en/sb/5/24/3 Quotes from Books: Loving God, Quotes from Books: Regression of Science

Failure, Light, Sun

“How are you, doctor, that is what we say when we do not wish to play the weakling, we say Fine, even though we may be dying, and this is commonly known as taking one's courage in both hands, a phenomenon that has only been observed in the human species.”

José Saramago book Blindness

Source: Blindness (1995), p. 32

Courage

“What a wonderful phenomenon it is, carefully considered, when the human eye, that jewel of organic structures, concentrates its moist brilliance on another human creature!”

Thomas Mann book Confessions of Felix Krull

Bk. 2, Ch. 4
Confessions of Felix Krull, Confidence Man (1954)

“What you have here is an example of that well known phenomenon, A Bookshop Assistant Who Knows Buggerall But Won't Admit It (probably some kind of arts graduate).”

Terry Pratchett (1948–2015) English author

Usenet

Art

“Until now science has not sought to investigate this passive animal magnetism (by no means an isolated phenomenon), although the doctor, the anthropologist and physiologist, the jurist, the psychologist, and the moralist could cultivate an entirely new field. In fact they have made not the slightest effort to investigate its nature: rather (misled by poorly understood Bible passages and by laws based on such Bible passages—laws whose moral value stands on the same level as those against witchcraft and heresy in the Middle Ages) they have believed they should ignore or disdain it with hatred and scorn, examples of which are in scientific books.”

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)

Books, Age, Law, Nature

“Though we may prefer ourselves to the universe, we nonetheless loathe ourselves much more than we suspect. If the wise man is so rare a phenomenon, it is because he seems unshaken by the aversion which, like all beings, he must feel for himself.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Feeling, Universe

“Art furnishes us with eyes and hands and above all the good conscience to be able to turn ourselves into such a phenomenon.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 107
The Gay Science (1882)

Art

“For I consider that music is, by its very nature, essentially powerless to express anything at all, whether a feeling, an attitude of mind, a psychological mood, a phenomenon of nature, etc. Expression has never been an inherent property of music. That is by no means the purpose of its existence. If, as is nearly always the case, music appears to express something, this is only an illusion and not a reality. It is simply an additional attribute which, by tacit and inveterate agreement, we have lent it, thrust upon it, as a label, a convention – in short, an aspect which, unconsciously or by force of habit, we have come to confuse with its essential being.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Igor Stravinsky (1936). An Autobiography, p. 53-54.
1930s

Music, Feeling, Mood, Nature

“It always demands a far greater degree of courage for an individual to oppose an organized movement than to let himself be carried along with the stream — individual courage, that is, a variety of courage that is dying out in these times of progressive organization and mechanization. During the war practically the only courage I ran across was mass courage, the courage that comes of being one of a herd, and anyone who examines this phenomenon more closely will find it to be compounded of some very strange elements: a great deal of vanity, a great deal of fear — yes, fear of staying behind, fear of being sneered at fear of independent action, and fear, above all, of taking up a stand against the mass enthusiasm of one's fellows.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

War, Fear, Courage, Time

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love, People, Feeling, Question

“Instead of defining the word, let us briefly characterize or describe the phenomenon. Ressentiment is a self-poisoning of the mind which has quite definite causes and consequences. It is a lasting mental attitude, caused by the systematic repression of certain emotions and affects which, as such, are normal components of human nature. Their repression leads to the constant tendency to indulge in certain kinds of value delusions and corresponding value judgments. The emotions and affects primarily concerned are revenge, hatred, malice, envy, the impulse to detract, and spite.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Revenge, Nature, Envy

“Certainly after Titanic, where my face was put on every magazine cover around the world and the movie was such a phenomenon, I really had no control over that. So for the last couple of years, media-wise I've been trying to regain some control in what people say about me.”

Leonardo DiCaprio (1974) American actor and film producer

http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm

People, World

“Impenitence is a phenomenon of the will, and consists in the will's cleaving to self-indulgence under light. It consists in the will's pertinacious adherence to the gratification of self, in despite of all the light with which the sinner is surrounded. It is not, as has been said, a passive state nor a mere negation, nor the love of sin for its own sake; but it is an active and obstinate state of the will, a determined holding on to that course of self-seeking which constitutes sin, not from a love to sin, but for the sake of the gratification.”

Charles Grandison Finney (1792–1875) American writer

"Repentance and Impenitence" p. 368
Lectures on Systematic Theology (1878)

Love, Light

“There is a completely different way of stooping to the small, the lowly, and the common, even though it may seem almost the same. Here love does not spring from an abundance of vital power, from firmness and security. Here it is only a euphemism for escape, for the inability to “remain at home” with oneself (chez soi). Turning toward others is but the secondary consequence of this urge to flee from oneself. … Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”—the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96

Love, People, Way, Home

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, World, Penalty, Way

“I guess I've had only one question all my life. Why do emergent selves, virtual identities, pop up all over the place creating worlds, whether at the mind/body level, the cellular level, or the transorganism level? This phenomenon is something so productive that it doesn't cease creating entirely new realms: life, mind, and societies. Yet these emergent selves are based on processes so shifty, so ungrounded, that we have an apparent paradox between the solidity of what appears to show up and its groundlessness. That, to me, is a key and eternal question.”

Francisco Varela (1946–2001) Chilean biologist

The Emergent Self (1995)

Life, World, Question, Appearance

“It is difficult to make a general judgement about genetic modification (GM), whether vegetable or animal, medical or agricultural, since these vary greatly among themselves and call for specific considerations. The risks involved are not always due to the techniques used, but rather to their improper or excessive application. Genetic mutations, in fact, have often been, and continue to be, caused by nature itself. Nor are mutations caused by human intervention a modern phenomenon. The domestication of animals, the crossbreeding of species and other older and universally accepted practices can be mentioned as examples. We need but recall that scientific developments in GM cereals began with the observation of natural bacteria which spontaneously modified plant genomes. In nature, however, this process is slow and cannot be compared to the fast pace induced by contemporary technological advances, even when the latter build upon several centuries of scientific progress.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 133
2010s, 2015, Laudato si' : Care for Our Common Home

Nature, Universe, Animals

“Well then, I will tell you. Alexander, Caesar, Charlemagne and I myself have founded great empires; but upon what did these creations of our genius depend? Upon force. Jesus alone founded His empire upon love, and to this very day millions will die for Him. I think I understand something of human nature; and I tell you, all these were men, and I am a man: none else is like Him; Jesus Christ was more than a man. I have inspired multitudes with such an enthusiastic devotion that they would have died for me but to do this it was necessary that I should be visibly present with the electric influence of my looks, my words, of my voice. When I saw men and spoke to them, I lighted up the flame of self-devotion in their hearts. Christ alone has succeeded in so raising the mind of man toward the unseen, that it becomes insensible to the barriers of time and space. Across a chasm of eighteen hundred years, Jesus Christ makes a demand which is beyond all others difficult to satisfy; He asks for that which a philosopher may often seek in vain at the hands of his friends, or a father of his children, or a bride of her spouse, or a man of his brother. He asks for the human heart; He will have it entirely to Himself. He demands it unconditionally; and forthwith His demand is granted. Wonderful! In defiance of time and space, the soul of man, with all its powers and faculties, becomes an annexation to the empire of Christ. All who sincerely believe in Him, experience that remarkable, supernatural love toward Him. This phenomenon is unaccountable; it is altogether beyond the scope of man's creative powers. Time, the great destroyer, is powerless to extinguish this sacred flame; time can neither exhaust its strength nor put a limit to its range. This is it, which strikes me most; I have often thought of it. This it is which proves to me quite convincingly the Divinity of Jesus Christ.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148. Attributed

Love, Men, Children, Soul

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love, Life, Death, People

“The interest of research workers has frequently been focused on the phenomenon of regularly shaped crystals suddenly forming from a liquid”

Werner Heisenberg (1901–1976) German theoretical physicist

The Development of Quantum Mechanics (1933)
Context: The interest of research workers has frequently been focused on the phenomenon of regularly shaped crystals suddenly forming from a liquid, e. g. a supersaturated salt solution. According to the atomic theory the forming force in this process is to a certain extent the symmetry characteristic of the solution to Schrödinger's wave equation, and to that extent crystallization is explained by the atomic theory. Nevertheless this process retains a statistical and — one might almost say — historical element which cannot be further reduced: even when the state of the liquid is completely known before crystallization, the shape of the crystal is not determined by the laws of quantum mechanics. The formation of regular shapes is just far more probable than that of a shapeless lump. But the ultimate shape owes its genesis partly to an element of chance which in principle cannot be analysed further.

“If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.”

Karl Marx book The German Ideology

The German Ideology (1845/46)
Context: The fact is, therefore, that definite individuals who are productively active in a definite way enter into these definite social and political relations. Empirical observation must in each separate instance bring out empirically, and without any mystification and speculation, the connection of the social and political structure with production. The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they appear in their own or other people's imagination, but as they really are; i. e. as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
The production of ideas, of conceptions, of consciousness, is at first directly interwoven with the material activity and the material intercourse of men, the language of real life. Conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behaviour. The same applies to mental production as expressed in the language of the politics, laws, morality, religion, metaphysics of a people. Men are the producers of their conception, ideas, etc. — real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.

Life, Men, Appearance

“A one transcendent, universal, original and sempiternal Divinity or divine Essence, Consciousness, Force and Bliss is the fount and continent and inhabitant of things.
Soul, nature, life are only a manifestation or partial phenomenon of this self-aware Eternity and this conscious Eternal.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)
Context: The fundamental idea of all Indian religion is one common to the highest human thinking everywhere. The supreme truth of all that is is a Being or an existence beyond the mental and physical appearances we contact here. Beyond mind, life and body there is a Spirit and Self containing all that is finite and infinite, surpassing all that is relative, a supreme Absolute, originating and supporting all that is transient, a one Eternal. A one transcendent, universal, original and sempiternal Divinity or divine Essence, Consciousness, Force and Bliss is the fount and continent and inhabitant of things.
Soul, nature, life are only a manifestation or partial phenomenon of this self-aware Eternity and this conscious Eternal.

Life, Soul, Nature, Universe

“As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: Not wise does it seem to attempt comprehending and understanding a Human World without full perfected Humanity. No talent must sleep; and if all are not alike active, all must be alert, and not oppressed and enervated. As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.

Boy, Question, Nature, Knowledge

“Avoid constantly trying to adapt to situations, people, and other circumstances that have no value to your future. The phenomenon of always attempting to please and alter behavior is more likely to be unsuccessful then to enhance your life. Adapt by continuing to learn and improve your knowledge.

1980”

Gandolfo – (RJ Intindola)

Life, Future, People, Learning

“Violence was common in both places, but the violence of the capitalist order seemed inherent in it; whilst the violence of Russia, bad though it was, aimed at a new order based on peace and cooperation and real freedom for the masses. With all her blunders, Soviet Russia had triumphed over enormous difficulties and taken great strides towards this new order. While the rest of the world was in the grip of the depression and going backward in some ways, in the Soviet country a great new world was being built up before our eyes. Russia, following the great Lenin, looked into the future and thought only of what was to be, while other countries lay numbed under the dead hand of the past and spent their energy in preserving the useless relics of a bygone age. In particular, I was impressed by the reports of the great progress made by the backward regions of Central Asia under the Soviet regime. In the balance, therefore, I was all in favour of Russia, and the presence and example of the Soviets was a bright and heartening phenomenon in a dark and dismal world.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

Peace, Dead, Freedom, Country

“Aluminium, however, will not stop at downing copper. Before many years have passed it will be engaged in a fierce struggle with iron, and in the latter it will find an adversary not easy to conquer. The issue of the contest will largely depend on whether iron shall be indispensable in electric machinery. This the future alone can decide. The magnetism as exhibited in iron is an isolated phenomenon in nature. What it is that makes this metal behave so radically different from all other materials in this respect has not yet been ascertained, though many theories have been suggested. As regards magnetism, the molecules of the various bodies behave like hollow beams partly filled with a heavy fluid and balanced in the middle in the manner of a see-saw. Evidently some disturbing influence exists in nature which causes each molecule, like such a beam, to tilt either one or the other way. If the molecules are tilted one way, the body is magnetic; if they are tilted the other way, the body is non-magnetic; but both positions are stable, as they would be in the case of the hollow beam, owing to the rush of the fluid to the lower end. Now, the wonderful thing is that the molecules of all known bodies went one way, while those of iron went the other way. This metal, it would seem, has an origin entirely different from that of the rest of the globe. It is highly improbable that we shall discover some other and cheaper material which will equal or surpass iron in magnetic qualities.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Dependency, Future, Nature, Way

“The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, peculiar to myself and to a few other solitary men, is the central and inevitable fact of human existence.”

Thomas Wolfe (1900–1938) American writer

The Anatomy of Loneliness (1941)

Life, Men, Loneliness

“This Sarah Palin phenomenon is very curious. I think somebody watching us from Mars—they would think the country has gone insane.”

Noam Chomsky (1928) american linguist, philosopher and activist

Thinking, Country

“No, this trick won't work. The same trick does not work twice. How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

A comment to T. H. Morgan, as recalled by Henry Borsook. Einstein was visiting Cal Tech where Morgan and Borsook worked, and Morgan explained to Einstein that he was trying to bring physics and chemistry to bear on the problems of biology, to which Einstein gave this response. Borsook's recollection was published in Symposium on Structure of Enzymes and Proteins (1956), p. 284 http://books.google.com/books?id=H4QjXb4gnEIC&q=%22so+important+a+biological%22#search_anchor, as part of a piece titled "Informal remarks 'by way of a summary'". Context for this story is also given in The Molecular Vision of Life by Lily E. Kay (1993), p. 95 http://books.google.com/books?id=vEHeNI2a8OEC&lpg=PP1&pg=PA95#v=onepage&q&f=false Attributed in posthumous publications

Love

“… love is essentially a much simpler phenomenon--it becomes complicated, corrupted or obstructed by an unequal balance of power.”

Shulamith Firestone (1945–2012) Feminist

Source: The Dialectic of Sex: The Case for Feminist Revolution

Love

“Everything you have is to give. Thou art a phenomenon of philosophy and an unfortunate man.”

Ernest Hemingway (1899–1961) American author and journalist

Source: For Whom The Bell Tolls

Art

“The phenomenon of war is its hermaphroditism: the principles of victory and of defeat inhabit the same body and the necessary opponent, enemy, is merely the bed they self-exhaust each other on.”

William Faulkner book A Fable

Source: A Fable

War, Victory

“There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself: An Inquiry into the Psychology of Ethics

Hate, Feeling, Envy

“If both Mars and Earth are experiencing global warming, then maybe there is a larger phenomenon going on in the Solar System that is causing their global climates to change, like changes in the Sun.”

Anthony Watts (1958) American television meteorologist

Global Warming on Mars? http://wattsupwiththat.com/2006/12/20/global-warming-on-mars/, wattsupwiththat.com, December 20, 2006. 2006

Change, Sun

“A gift is the transfer of a good without an explicit specification of a quid pro quo. The good can be a tangible thing or money, but it also can be intangible, as in the form of time, attention, information or knowledge. A present is a gift and so may be the attention that one person ‘gives’ another, or the time that a person donates to an art institute as a volunteer. Usually a gift entails reciprocity: the giver expects something in return for the gift given. Friends expect friendly gestures in return for their friendly gestures; donors expect some form of appreciation or another; and those who give presents at Christmas expect to receive presents in return. The key to understanding the phenomenon of the gift is the nature of the reciprocity involved”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer, " 30 Gift economy http://www.klamer.nl/docs/1dec_2002.pdf." A handbook of cultural economics (2003): 243.

Money, Art, Understanding, Nature

“But ignorance exists in the map, not in the territory. If I am ignorant about a phenomenon, that is a fact about my own state of mind, not a fact about the phenomenon itself. A phenomenon can seem mysterious to some particular person. There are no phenomena which are mysterious of themselves. To worship a phenomenon because it seems so wonderfully mysterious, is to worship your own ignorance.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Mysterious Answers To Mysterious Questions http://lesswrong.com/lw/iu/mysterious_answers_to_mysterious_questions/ (August 2007); Yudkowsky credits the map/territory analogy to physicist/statistician Edwin Thompson Jaynes.

Personality

“There is movement and movement. There are movements of small tension and movements of great tension and there is also a movement which our eyes cannot catch although it can be felt. In art this state is called dynamic movement. This special movement was discovered by the futurists as a new and hitherto unknown phenomenon in art, a phenomenon which some Futurists were delighted to reflect.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote c. 1915, in: 'Cubofuturism', Malevich, in his Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59
1910 - 1920

Art

“If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Life, People, Books, Fashion

“On the face of it there is something rather strange about human psychology. Human beings live in a state of mind called sanity, on a small planet in space. They are not quite sure whether the space around them is infinite or not, either way it is unthinkable. If they think about time, they find that it is inconceivable that it had a beginning. It is also inconceivable that it did not have a beginning. Thoughts of this kind are not disturbing to sanity, which is obviously a remarkable phenomenon that deserves more recognition.”

Celia Green (1935) British philosopher

The Human Evasion (1969)

Way, Thinking, Time

“When one's subtle body travels outside of the physical body during the dream state, this experience is sometimes referred to as lucid dreaming. When metaphysicians are able to do this at will, the phenomenon is called astral projection or astral traveling: the ability to consciously leave the physical body and project the subtle body beyond its physical limitations.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 20

Dreams, Travel

“War is a mass phenomenon. To penetrate the basic causes of war, we must discern the factors which have made millions of people abandon their habitual modes of life, their occupations, and their moral concepts to participate in murder and destruction. We should therefore put greater stress upon the simple conscious and. subconscious impulses which rule the behavior of the masses.”

Eugene M. Kulischer (1881–1956) American sociologist

Source: Europe on the Move: War and Population Changes, 1917-1947, 1948, p. 3

Life, War, People, Behavior

“By virtue of its innermost intention, and like all questions about language, structuralism escapes the classical history of ideas which already supposes structuralism’s possibility, for the latter naively belongs to the province of language and propounds itself within it. Nevertheless, by virtue of an irreducible region of irreflection and spontaneity within it, by virtue of the essential shadow of the undeclared, the structuralist phenomenon will deserve examination by the historian of ideas. For better or for worse. Everything within this phenomenon that does not in itself transparently belong to the question of the sign will merit this scrutiny; as will everything within it that is methodologically effective, thereby possessing the kind of infallibil-ity now ascribed to sleepwalkers and formerly attributed to instinct, which was said to be as certain as it was blind.”

Jacques Derrida book Writing and Difference

Force and Signification
Writing and Difference (1978)

History, Idea, Question

“Paul abstracted this universal principle from the concrete phenomenon in the man Jesus, in whom it was interlaced with Jewish presuppositions and strivings, which as such would have been a hindrance to the universal and abiding effectiveness of that principle.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 22.

Universe

“If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.””

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 90.

World, Way, Idea, Departure

“Evil is something that, when you see it, when you know it, it's intimate. It's almost sensual. That is why people who have been tortured know it by instinct. They don't need to be told what it is, and they may have a very hard time putting it into words. … That's the nature of the phenomenon. It's hard to put into words.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

People, Nature, Evil, Time

“In the history of education, the most striking phenomenon is that schools of learning, which at one epoch are alive with a ferment of genius, in a succeeding generation exhibit merely pedantry and routine.”

Ted Sizer (1932–2009) American education reformer

Source: Horace's Compromise: The Dilemma of the American High School (1984), p. 95.

Education, School, History, Learning

“It will hardly be denied that a revolution, whatever else it may be, is a phenomenon of the crowd. I have endeavored to approach the historical survey of revolutionary movements from the standpoint of social psychology.”

Everett Dean Martin (1880–1941)

Source: Farewell to Revolution (1935), p. x, Foreword

“This influx of Arab money is a natural and inevitable phenomenon because, in the last analysis, Islamism is only another name for Arab imperialism which had, at one stage of its history, pillaged and populated with its own progeny many foreign lands and which even today keeps many non-Arab nations spiritually enslaved.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Money, History, Nature

“The chasm between what central planning and liberal society brought us, should be the most studied phenomenon of our times. One looks in vain for such study in our research, textbooks, schools, and universities.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

School, Study, Universe, Time

“The "second order cyberneticians" claimed that knowledge is a biological phenomenon (Maturana, 1970), that each individual constructs his or her own "reality" (Foerster, 1973) and that knowledge "fits" but does not "match" the world of experience”

Stuart A. Umpleby (1944) American scientist

von Glasersfeld, 1987 Stuart A. Umpleby (1994) The Cybernetics of Conceptual Systems http://www.itk.ntnu.no/ansatte/Gulbrandsoey_Kenneth/documents/papers/THE%20CYBERNETICS%20OF%20CONCEPTUAL%20SYSTEMS.pdf. p. 3

World, Knowledge, Reality

“The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA 1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

Life

“The Ouija board is a really interesting phenomenon. It works by something called idiomotor suggestion. You do actually push the glass yourself you just have no awareness of doing it.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Derren Brown: Séance (2004)

“(Performance) art is, perhaps, the first art phenomenon to clearly demonstrate that modern art has become antiquated. Modern art is based upon a single assumption. That the artwork is only what it is. It is not a picture or a metaphor for something else. It is, say, a photograph, first and only. Or, perhaps, it is a painting, first and only. This assumption still looms above us all. We automatically accept it. We fall back upon it whenever we have a problem in criticizing, accepting, or understanding a work of art.”

Gregory Battcock (1937–1980)

1984, p. 5
L’Art Corporel, 1979

Art, Understanding, Problem, Painting

“The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same — whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation. This phenomenon seems particularly strange in India, for there more than two hundred million people, highly gifted both physically and mentally, find themselves in the power of a small group of people quite alien to them in thought, and immeasurably inferior to them in religious morality. … the reason lies in the lack of a reasonable religious teaching which, by explaining the meaning of life would supply a supreme law for the guidance of conduct, and would replace the more than dubious precepts of pseudoreligion and pseudoscience and the immoral conclusions deduced from them, commonly called "civilization."”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), I

Life, People, Law

“Yet on some level we do know the truth. We know that meat production is a messy business, but we choose not to know just how messy it is. We know that meat comes from an animal, but we choose not to connect the dots. And often, we eat animals and choose not to know we're even making a choice. Violent ideologies are structured so that it is not only possible, but inevitable, that we are aware of an unpleasant truth on one level while being oblivious to it on another. Common to all violent ideologies is this phenomenon of knowing without knowing.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

And it is the essence of carnism.
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 71

Truth, Business, Animals

“In our Post era, a new phenomenon has emerged expressing this new associative will of the species: I mean the super-networks of communication [Internet]. On this I conceive two images, one enthusiast and another disappointed: I see Gea as a body (the Biosphere) and as a mind or spirit (the Exosphere); the human creatures would be the neurons and the electronic networks the dendrites. Okay, an autistic geopsychology, full of traumas, and other psych pathologies. But let's not say that we already lack the means to understand each other.”

Jorge Majfud (1969) Uruguayan-American writer

Critica de la pasión pura (1998)

Disappointment, Communication, Understanding

“A revolution determines, within the social body, an instantaneous process of reorganisation akin to the tumultuous combinations of the elements of a dissolved body that then tend to recompose themselves in a new form.1 This process cannot begin as long as a breath of life animates the old aggregation. As a result, the ideas that would reconstitute society will never take shape so long as a cataclysm, by dealing the old, decrepit society a mortal blow, has not freed the captive elements whose spontaneous and rapid fermentation will organise the new world. All the powers of thought, all the greatest efforts of intelligence are unable to anticipate this creative phenomenon that can break out at any given moment. One can prepare the cradle, but not bring to life the long-awaited being. Right up until the moment of death and rebirth, the doctrines [that will serve as the] bases of the future society remain vague aspirations, distant and hazy glimpses. They are like a blurred and floating silhouette on the horizon, the contours of which cannot be determined or grasped by human efforts.”

Louis Auguste Blanqui (1805–1881) French socialist and political activist

On Revolution (1850)

Life, Death, World, Intelligence

“The creationist account is as factual, historical and perspicuous and is thus fundamental in the understanding of every fact and phenomenon in the created universe.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. 176

Understanding, Universe

“What a curious phenomenon it is, that you can get men to die for the liberty of the world, who will not make the little sacrifice that is needed to free themselves from their own individual bondage.”

Bruce Fairchild Barton (1886–1967) American author, politician and advertising executive

"The Fine, Rare Habit of Learning to Do Without", Every Week magazine, as quoted in http://adventistdigitallibrary.org/islandora/object/adl:352018/datastream/PDF/view The Advent Review and Sabbath Herald, Vol 95, No 31, 1 August 1918, pp. 18-19

Men, World

“Life has to be a planetary phenomenon. You could no more have a partially occupied planet than you could half a cat or half a dog.”

James E. Lovelock (1919) independent scientist, environmentalist and futurist

"The Man Who Named the World" (1990)

Life, Dogs, Cats

“Discontinuity, then, is the essential form in which the unconscious first appears to us as a phenomenon-discontinuity, in which something is manifested as a vacillation.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

The Freudian Unconscious and Ours
The Four Fundamental Concepts of Psycho Analysis (1978)

Appearance

“The writer is a definite human phenomenon. He is almost a type – as pugilists are a type. He may be a bad writer – an insipid one or a clumsy one – but there is a bug in him that keeps spinning yarns; and that bulges his brow a bit, narrows his jaws, weakens his eyes and gives him girl children instead of boys. Nobody but a writer can write. People who hang around writers for years – as producers did – who are much smarter and have much better taste, never learn to write.”

Ben Hecht (1894–1964) American screenwriter

from "Elegy for Wonderland", by Ben Hecht, Esquire Magazine, March 1959

Children, People, Girl, Boy

“Following the lead given by new institutional economics, we shall take the transaction as our unit of analysis. For our purposes, a transaction can be thought of as any act of social exchange that depends on information flows for its accomplishment. Transactions can be as simple and brief as the purchase of a packet of cigarettes, or as complex as and extended as those which bind a Zen master to his disciples. Like institutional economists, we are interested in the relationship that can be established between different transactional characteristics and the phenomenon of institutionalization. Our use of the term transaction, however, will extend beyond that of institutional economics where the focus has tended to be primarily on transaction costs and efficiency considerations. These, to be sure, are relevant. But, as we shall see, they are not the whole story.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 124; As cited in: Ortiz et al. (2006)

Dependency

“The result will be points of quiescence—technically known as nodes—where the air's density varies not at all, and no sound is heard. Note the paradox here: either sphere alone creates a sound wave at this point; two spheres together add up to no sound there at all. Two sources can add up to give less than one. This is the essence of destructive interference. (When two sources are giving the same instruction, the resulting vibration bears not twice but four times the energy. This phenomenon, oxymoronically known as constructive interference, may seem puzzling.)”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.12 Light as Waves

Time

“Pernkopf was only one of many Austrians who were "rehabilitated" in the postwar period. Their rehabilitation underscores the tendency of Austria to forget, suppress, and deny the events of the Nazi period. …Anton Pelinka …has called this phenomenon the "great Austrian taboo." It is precisely this moral vacuum that induced Simon Wiesenthal to establish his documentation center for Nazi war crimes in Austria, not Germany.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

War, Forgetting

“He thinks that Hero-worship, done differently in every different epoch of the world, is the soul of all social business among men; that the doing of it well, or the doing of it ill, measures accurately what degree of well-being or of ill- being there is in the world's affairs. He thinks that we, on the whole, do our Hero-worship worse than any Nation in this world ever did it before: that the Burns an Exciseman, the Byron a Literary Lion, are intrinsically, all things considered, a baser and falser phenomenon than the Odin a God, the Mahomet a Prophet of God. It is this Editor's clear opinion, accordingly, that we must learn to do our Hero-worship better; that to do it better and better, means the awakening of the Nation's soul from its asphyxia, and the return of blessed life to us,—Heaven's blessed life, not Mammon's galvanic accursed one. To resuscitate the Asphyxied, apparently now moribund, and in the last agony if not resuscitated: such and no other seems the consummation. 'Hero-worship,' if you will,—yes, friends; but, first of all, by being ourselves of heroic mind.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, God, World

“The existence of a state within the State—the Party and the bureaucracy—is a phenomenon of the post-War world.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 18

War, World

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Children, People, Truth, Lie

“Youth rebellion is a world wide phenomenon that has not been seen before in history. I don't believe they will calm down and be ad execs at thirty as the establishment would like to believe. Millions of young people all over the world are fed up with shallow unworthy authority running on a platform of bullshit.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

"The Coming of the Purple Better One"
Exterminator! A Novel (1971)

People, Youth, World, History

“I use the example of the rainbow and of the phenomena connected with it, of which sort are the circle around the sun and the stars, likewise the rod lying at the side of the sun or of a star which appears to the eye in a straight line… called the rod by Seneca, and the circle is called the corona, which often has the colors of the rainbow. But neither Aristotle nor Avicenna, in their Natural Histories, has given us knowledge of things of this sort, nor has Seneca, who composed a special book on them. But Experimental Science makes certain of them. [The experimenter] considers rowers and he finds the same colors in the falling drops dripping from the raised oars when the solar rays penetrate drops of this sort. It is the same with waters falling from the wheels of a mill; and when a man sees the drops of dew in summer of a morning lying on the grass in the meadow or the field, he will see the colors. And in the same way when it rains, if he stands in a shady place and if the rays beyond it pass through dripping moisture, then the colors will appear in the shadow nearby; and very frequently of a night colors appear around the wax candle. Moreover, if a man in summer, when he rises from sleep and while his eyes are yet only partly opened, looks suddenly toward an aperture through which a ray of the sun enters, he will see colors. And if, while seated beyond the sun, he extend his hat before his eyes, he will see colors; and in the same way if he closes his eye, the same thing happens under the shade of the eyebrow; and again, the same phenomenon occurs through a glass vessel filled with water, placed in the rays of the sun. Or similarly if any one holding water in his mouth sprinkles it vigorously into the rays and stands to the side of the rays; and if rays in the proper position pass through an oil lamp hanging in the air, so that the light falls on the surface of the oil, colors will be produced. And so in an infinite number of ways, as well natural as artificial, colors of this sort appear, as the careful experimenter is able to discover.”

Roger Bacon book Opus Majus

6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267

Books, Color, Way, History

“We should engage with the new de facto power and help make the new government make the changes necessary, especially on the economy, so they can deliver for the people. The events that led to the Egyptian army's removal of President Mohamed Morsi confronted the military with a simple choice: intervention or chaos. Seventeen million people on the streets are not the same as an election. But it as an awesome manifestation of power. I am a strong supporter of democracy. But democratic government doesn't on its own mean effective government. Today efficacy is the challenge. This is a sort of free democratic spirit that operates outside the convention of democracy that elections decide the government. It is enormously fuelled by social media, itself a revolutionary phenomenon. And it moves very fast in precipitating crisis. It is not always consistent or rational. A protest is not a policy, or a placard a programme for government. But if governments don't have a clear argument with which to rebut the protest, they're in trouble.”

Tony Blair (1953) former Prime Minister of the United Kingdom

The Guardian http://www.guardian.co.uk/world/2013/jul/07/egypt-army-morsi-tony-blair 6 July, 2013 Blair justifying the Egyptians army actions on removing Morsi. 2010s

People, Democracy, Support, Strong

“Love (understood as the desire of good for another) is in fact so unnatural a phenomenon that it can scarcely repeat itself, the soul being unable to become virgin again and not having energy enough to cast itself out again into the ocean of another's soul.”

James Joyce (1882–1941) Irish novelist and poet

Notes (1913) http://www.robotwisdom.com/jaj/exiles.html#notes made by Joyce for his play Exiles

Love, Soul

“Sure enough, America is a great, and in many respects a blessed and hopeful phenomenon. Sure enough, these hardy millions of Anglo-Saxon men prove themselves worthy of their genealogy; and, with the axe and plough and hammer, if not yet with any much finer kind of implements, are triumphantly clearing out wide spaces, seedfields for the sustenance and refuge of mankind, arenas for the future history of the world; doing, in their day and generation, a creditable and cheering feat under the sun. But as to a Model Republic, or a model anything, the wise among themselves know too well that there is nothing to be said.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Men, World, Hope, History

“He believed that liberalism had saved the intellect at the cost of the repudiating the great historical phenomenon of religion.”

Ralph Barton Perry (1876–1957) American philosopher

"The Thought and Character of William James" (1935), Vol 2, ch. LXIX

Religion

“In Iran we don't have homosexuals like in your country. […] In Iran we do not have this phenomenon. I don't know who's told you that we have this.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Q&A after Columbia speech, 24 September 2007, when asked about executions of homosexuals in Iran
[Nahal, Toosi, http://news.yahoo.com/s/ap/20070924/ap_on_re_us/iran_us, Ahmadinejad questions 9/11, Holocaust, Associated Press (via Yahoo! News), 24 September 2007, 2007-09-24]
2007

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