Quotes about phenomenon
page 2

Winston S. Churchill photo

“First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)

Charles Krauthammer photo

“In explaining any puzzling Washington phenomenon, always choose stupidity over conspiracy, incompetence over cunning. Anything else gives them too much credit.”

Charles Krauthammer (1950–2018) American journalist

Column, October 19, 2007, "Pelosi’s Armenian Gambit" http://jewishworldreview.com/cols/krauthammer101907.php3 at jewishworldreview.com.
2000s, 2007

Randal Marlin photo

“The best goal for propaganda analysis is to develop such an understanding of the phenomenon that it will no longer be profitable for people to engage in it.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Eight, Propaganda, Democracy, And the Internet, p. 306

Everett Dean Martin photo

“The unit of coding is the most basic segment, or element, of the raw data or information that can be assessed in a meaningful way regarding the phenomenon.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. 63.

Alfred Binet photo
Fritjof Capra photo
Viktor Schauberger photo
Peter Medawar photo
Émile Durkheim photo
Friedrich Stadler photo
René Girard photo

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Peter Medawar photo
José Ortega Y Gasset photo
Émile Durkheim photo
Robert P. George photo
Thomas Frank photo
Salvador Dalí photo
Amir Taheri photo

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Henri Poincaré photo

“If all the parts of the universe are interchained in a certain measure, any one phenomenon will not be the effect of a single cause, but the resultant of causes infinitely numerous; it is, one often says, the consequence of the state of the universe the moment before.”

Si toutes les parties de l’univers sont solidaires dans une certaine mesure, un phénomène quelconque ne sera pas l’effet d’une cause unique, mais la résultante de causes infiniment nombreuses ; il est, dit-on souvent, la conséquence de l’état de l’univers un instant auparavant.
Source: The Value of Science (1905), Ch. 2: The Measure of Time

Umberto Eco photo
William Bateson photo

“Corruption appears to be a universal phenomenon that lays its own imperious claims on the world, and therefore it is the duty of all nations to prepare themselves against its onslaught by taking proper precautions.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

Introduction, p. viii
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Bill Gates photo

“Sometimes we do get taken by surprise. For example, when the Internet came along, we had it as a fifth or sixth priority. It wasn't like somebody told me about it and I said, "I don't know how to spell that." I said, "Yeah, I've got that on my list, so I'm okay." But there came a point when we realized it was happening faster and was a much deeper phenomenon than had been recognized in our strategy.”

Bill Gates (1955) American business magnate and philanthropist

Speech at the University of Washington, as reported in "Gates, Buffett a bit bearish" CNET News (2 July 1998) http://archive.is/20130102062335/http://news.com.com/2100-1023-212942.html
1990s

Joseph Silk photo

“One can always find inflationary models to explain whatever phenomenon is represented by the flavour of the month.”

Joseph Silk (1942) British-American astronomer

Page 2.38
The Dark Side of the Universe, 2007

A.C. Cuza photo

“And the venality of those Judaized is incapable of explaining anti-Semitism as a social phenomenon, we will call it the anti-Semitic theory.”

A.C. Cuza (1857–1947) Romanian politician

From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.

Camille Paglia photo

“The gargantuan promiscuity of the Seventies gay male world was a pagan phenomenon, unequaled in scale since the Roman empire.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 68

Nassim Nicholas Taleb photo
Fernando J. Corbató photo
Ernesto Sábato photo

“A genius is someone who discovers that the stone that falls and the moon that doesn't fall represent one and the same phenomenon.”

Ernesto Sábato (1911–2011) Argentine writer, painter and physicist

Un genio es alguien que descubre que la piedra que cae y la luna que no cae representan un solo y mismo fenómeno.
Ernesto Sábato, in On Heroes and Tombs [Sobre héroes y tumbas] (1961), Ch. X
Variant translation: A genius is someone who discovers that the falling stone and the moon that falls represent one and the same phenomenon.

Oliver Lodge photo
Henri Poincaré photo

“If, then, a phenomenon admits of a complete mechanical explanation, it will admit of an infinity of others, that will render an account equally well of all the particulars revealed by experiment.”

Si donc un phénomène comporte une explication mécanique complète, il en comportera une infinité d’autres qui rendront également bien compte de toutes les particularités révélées par l’expérience.
Source: Science and Hypothesis (1901), Ch. XII: Optics and Electricity, as translated by George Bruce Halsted (1913)

William Bateson photo
Alfred de Zayas photo
Nicolas Léonard Sadi Carnot photo
John Lehman photo
Paul Karl Feyerabend photo
Derren Brown photo
Thomas Carlyle photo

“For the modernist, in contrast, the past is largely irrelevant. The nation is a modern phenomenon, the product of nationalist ideologies, which themselves are the expression of modern, industrial society. The nationalist is free to use ethnic heritages, but nation-building can proceed without the aid of an ethnic past. Hence, nations are phenomena of a particular stage of history, and embedded in purely modern conditions.”

Anthony D. Smith (1939–2016) British academic

As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007.
Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)

Eduard Shevardnadze photo

“Corruption has its own motivations, and one has to thoroughly study that phenomenon and eliminate the foundations that allow corruption to exist.”

Eduard Shevardnadze (1928–2014) Georgian politician and diplomat

As quoted in The Many Faces of Corruption (2007) edited by J. Edgardo Campos and ‎Sanjay Pradhan, p. 267.

Robert M. Pirsig photo

“The number of rational hypotheses that can explain any given phenomenon is infinite.”

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 9; in Ch. 22 (see below) Pirsig recounts finding that Henri Poincaré had made a similar statement decades earlier.

Thomas Carlyle photo
Isaac Asimov photo

“Hypocrisy is a universal phenomenon. It ends with death, but not before.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"By the Numbers" (May 1973), in The Tragedy of the Moon (1973), p. 188
General sources

Henry Adams photo
Luis Barragán photo
James Jeans photo
Hermann Rauschning photo
Mark Steyn photo

“Multiculturalism is a unicultural phenomenon.”

Mark Steyn (1959) Canadian writer

"The Spirit of Geert Wilders", National Review Online (14 May 2012) http://www.nationalreview.com/articles/299725/spirit-geert-wilders-mark-steyn/page/0/2 (A foreword to Wilders' Marked for Death)

Macy Gray photo

“Be. If I could be Jesus for just a day and have it my way, if I
Could be perfect, like the light — Jesus for a night and have
It my way — if I could be Atop my mountain a phenomenon — when I walk on water I am
Complete, at peace and I'd make it so you'd be just like me.”

Macy Gray (1967) American singer-songwriter and actress

"Jesus For A Day" (co-written with Jeremy Ruzumna, Justin Meldal-Johnsen, Bobby Ross Avila, Issiah J. Avila)
The Trouble with Being Myself (2003)

Brian Leiter photo
Philip K. Dick photo
John Travolta photo

“It's hard to make a cultural phenomenon every time.”

John Travolta (1954) American actor, dancer and singer

"Here he comes (back?) again: Travolta's trick was to make us like him. Now we can't stop" Katrina Onstad, with reporting by Elizabeth Levine. National Post. Don Mills, Ont.: June 6, 2001

Friedrich Stadler photo

“Many innovations of current history and philosophy of science were, in fact, anticipated in Neurath’s oeuvre. The rediscovery of Neurath was therefore not merely a phenomenon of academic nostalgia, but itself constitutes research into the conditions and possibilities of changing a paradigm in the philosophy of science.”

Friedrich Stadler (1951) Austrian historian

Friedrich Stadler (1996). "Otto Neurath—encyclopedia and utopia." In: E. Nemeth & F. Stadler (Eds.). Encyclopedia and utopia: The life and work of Otto Neurath (1882–1945), Boston: Kluwer. Stadler, 1996, p. 3

Peter Medawar photo
William James photo

“Conversion is in its essence a normal adolescent phenomenon, incidental to the passage from the child's small universe to the wider intellectual and spiritual life of maturity.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture IX, "Conversion"
1900s, The Varieties of Religious Experience (1902)

Louis-ferdinand Céline photo

“I clearly see you a tapeworm, but not a cobra, not a cobra at all…no good at the flute! (…) I’ll go applaud you when you finally become a true monster, when you’ll have paid them, the witches, what you have to, their price, so they transmute you, blossom you, into a true phenomenon. Into a tapeworm that plays the flute.”

Louis-ferdinand Céline (1894–1961) French writer

To the Fidgeting Lunatic
in Albert Paraz, Le Gala des Vaches, Éditions de l’Élan, Paris, 1948 ; À l'agité du bocal, et autres textes de L.-F. Céline, l'Herne / Carnets de l'Herne ISBN 9782851976567 2006, 85 p. ; To the Fidgeting Lunatic (Céline on Sartre), translation by Constantin Rigas.

Alan Moore photo
Richard Courant photo

“Data itself can be thought of as an energetic phenomenon that links us in our capacity as knowing subjects to an external physical world.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 22

Helena Petrovna Blavatsky photo
Vannevar Bush photo
Joseph Strutt photo
Marianne Moore photo

“O to be a dragon,
a symbol of the power of Heaven — of silkworm
size or immense; at times invisible.
Felicitous phenomenon!”

Marianne Moore (1887–1972) American poet and writer

"O To Be A Dragon" in O To Be A Dragon (1957)
Poetry

James Jeans photo

“The fourth phase which commenced with the coming of independence proved a boon for Christianity. The Christian right to convert Hindus was incorporated in the Constitution. Prime Minister Jawaharlal Nehru who dominated the scene for 17 long years, promoted every anti-Hindu ideology and movement behind the smokescreen of a counterfeit secularism. The regimes that followed continued to raise the spectre of ‘Hindu communalism’ as the most frightening phenomenon. Christian missionaries could now denounce as a Hindu communalist and chauvinist, even as a Hindu Nazi, any one who raised the slightest objection to their means and methods. All sorts of ‘secularists’ came forward to join the chorus. New theologies of Fulfilment, Indigenisation, Liberation, and Dialogue were evolved and put into action. The missionary apparatus multiplied fast and became pervasive. Christianity had never had it so good in the whole of its history in India. It now stood recognized as ‘an ancient Indian religion’ with every right to extend its field of operation and expand its flock. The only rift in the lute was K. M. Panikkar’s book, Asia and Western Dominance, published from London in 1953, the Niyogi Committee Report published by the Government of Madhya Pradesh in 1956, and Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in December 1978.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

William Foote Whyte photo
Albert Einstein photo
Jean-Baptiste Biot photo

“The first step to be taken, is to study carefully the fundamental phenomenon above described, and to examine all the various circumstances under which it presents itself.”

Jean-Baptiste Biot (1774–1862) French scientist

advice for studying the phenomena of electrical repulsion and attraction by [Jean-Baptiste Biot, translated by John Farrar, Elements of electricity, magnetism, and electro-magnetism, Hilliard and Metcalf, 1826, http://books.google.com/books?id=XPM4AAAAMAAJ&printsec=titlepage#PPA2,M1, 2]

William Kingdon Clifford photo
Claudia Alexander photo

“There's a deep thirst and hunger to know more about space, literally because of the Star Trek phenomenon.”

Claudia Alexander (1959–2015) American geophysicist and planetary scientist

Source: Interview and photograph of Alexander by Max S. Gerber http://www.msgphoto.com/scientists/alexander.html,

James Jeans photo
William Osler photo

“To study the phenomenon of disease without books is to sail an uncharted sea, while to study books without patients is not to go to sea at all.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

"Books and Men" in Boston Medical and Surgical Journal (1901).

Dennis M. Ritchie photo
Benjamin Graham photo
A. Wayne Wymore photo
Robert M. Pirsig photo
A.C. Cuza photo
Russell L. Ackoff photo
Eliezer Yudkowsky photo
Horace Bushnell photo
Charles Bernstein photo
Pierre Teilhard De Chardin photo

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/,
The Phenomenon of Man (1955)

Albert Einstein photo

“I want to know how God created this world. I'm not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in "A Talk with Einstein" in The Listener 54 (1955) p. 123
Attributed in posthumous publications, Einstein and Religion (1999)