
"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)
"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)
Column, October 19, 2007, "Pelosi’s Armenian Gambit" http://jewishworldreview.com/cols/krauthammer101907.php3 at jewishworldreview.com.
2000s, 2007
Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Eight, Propaganda, Democracy, And the Internet, p. 306
Source: Transforming qualitative information (1998), p. 63.
Source: The Mind and the Brain, 1907, p. 12
"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Source: The Relevance of Manipulation to the Process of Perception, 1977, p. 133
1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961
Source: Rules of Sociological Method, 1895, p. 64
Donald Judd (1987) Complete writings, 1975-1986. p. 35 : Cited in: Marjanovic, Marianne Berger. "To build new ways of talking about the work": Hovedbegreper i Donald Judds kunstteori." (2005).
1980
underdetermination of a theory by observation
Source: "What is the Vienna Circle?" 2006, p. xi
1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961
Source: History as a System (1962), p. 16
Source: The Division of Labor in Society (1893), p. 39; Second paragraph
Source: The evolution of socio-technical systems, (1981), p. 8
Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 11-12
"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post
Si toutes les parties de l’univers sont solidaires dans une certaine mesure, un phénomène quelconque ne sera pas l’effet d’une cause unique, mais la résultante de causes infiniment nombreuses ; il est, dit-on souvent, la conséquence de l’état de l’univers un instant auparavant.
Source: The Value of Science (1905), Ch. 2: The Measure of Time
Source: Problems In Genetics (1913), p. 15
Source: Wonderful Life (1989), p. 136
Introduction, p. viii
The Corrupt Society - From Ancient Greece To Present-Day America (1975)
Speech at the University of Washington, as reported in "Gates, Buffett a bit bearish" CNET News (2 July 1998) http://archive.is/20130102062335/http://news.com.com/2100-1023-212942.html
1990s
From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.
Source: The Romantic Generation (1995), Ch. 1 : Music and Sound
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 68
"Brotherhood by Inversion", p. 328
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 13
"A Managerial View of the Multics System Development" http://www.multicians.org/managerial.html, Conference on Research Directions in Software Technology, Providence, Rhode Island, October 10-12, 1977 published in Research Directions in Software Technology (1978), P. Wegner (ed.), MIT Press, ISBN 0262230968, pp. 139-158. Also reprinted in Tutorial: Software Management, Donald J. Reifer (ed.), IEEE Computer Society Press, (1979, 1981, 1986)
Un genio es alguien que descubre que la piedra que cae y la luna que no cae representan un solo y mismo fenómeno.
Ernesto Sábato, in On Heroes and Tombs [Sobre héroes y tumbas] (1961), Ch. X
Variant translation: A genius is someone who discovers that the falling stone and the moon that falls represent one and the same phenomenon.
My Philosophy, p. 125 https://books.google.com/books?id=pC28TnExGEEC&pg=PA115
My Philosophy (1933)
Si donc un phénomène comporte une explication mécanique complète, il en comportera une infinité d’autres qui rendront également bien compte de toutes les particularités révélées par l’expérience.
Source: Science and Hypothesis (1901), Ch. XII: Optics and Electricity, as translated by George Bruce Halsted (1913)
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013
Reflections on the Motive Power of Heat (1824)
pg 27.
Conquest of Abundance (2001 [posthumous])
TV recordings of stage shows, Svengali (2012), Svengali tour brochure
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 24
1840s, Heroes and Hero-Worship (1840), The Hero as Priest
As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007.
Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)
As quoted in The Many Faces of Corruption (2007) edited by J. Edgardo Campos and Sanjay Pradhan, p. 267.
“The number of rational hypotheses that can explain any given phenomenon is infinite.”
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 9; in Ch. 22 (see below) Pirsig recounts finding that Henri Poincaré had made a similar statement decades earlier.
Source: The Principles of Organization, 1947, p. 94-95; as cited in: Albert Lepawsky (1949), Administration, p. 251-252
Latter Day Pamphlets http://www.ecn.bris.ac.uk/het/carlyle/latter.htm, No. 1 (1850), p. 23, 24.
1850s
“Hypocrisy is a universal phenomenon. It ends with death, but not before.”
"By the Numbers" (May 1973), in The Tragedy of the Moon (1973), p. 188
General sources
The Education of Henry Adams (1907)
In his acceptance of the Pritzker Architecture Prize, 1980
“Multiculturalism is a unicultural phenomenon.”
"The Spirit of Geert Wilders", National Review Online (14 May 2012) http://www.nationalreview.com/articles/299725/spirit-geert-wilders-mark-steyn/page/0/2 (A foreword to Wilders' Marked for Death)
"Jesus For A Day" (co-written with Jeremy Ruzumna, Justin Meldal-Johnsen, Bobby Ross Avila, Issiah J. Avila)
The Trouble with Being Myself (2003)
Quoted in Maus, Fred Everett (2004). "Sexual and Musical Categories", The Pleasure of Modernist Music, p. 158. ISBN 1580461433.
White Liberals: We’re Not Racist (August 29, 2016)
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
"The Day the Gods Stopped Laughing," unpublished article written in the late 60's, quoted in To The High Castle: Philip K. Dick: A Life 1928-1962 (1989) by Gregg Rickman
“It's hard to make a cultural phenomenon every time.”
"Here he comes (back?) again: Travolta's trick was to make us like him. Now we can't stop" Katrina Onstad, with reporting by Elizabeth Levine. National Post. Don Mills, Ont.: June 6, 2001
Friedrich Stadler (1996). "Otto Neurath—encyclopedia and utopia." In: E. Nemeth & F. Stadler (Eds.). Encyclopedia and utopia: The life and work of Otto Neurath (1882–1945), Boston: Kluwer. Stadler, 1996, p. 3
Peter Medawar, "The Act of Creation" (New Statesman, 19 June 1964)
1960s
Lecture IX, "Conversion"
1900s, The Varieties of Religious Experience (1902)
Kenneth Boulding (1962) " Notes on a Theory of Philanthropy http://www.nber.org/chapters/c1992.pdf" in: Philanthropy and Public Policy. Frank G. Dickinson, ed., New York, National Bureau of Economic Research.
1960s
To the Fidgeting Lunatic
in Albert Paraz, Le Gala des Vaches, Éditions de l’Élan, Paris, 1948 ; À l'agité du bocal, et autres textes de L.-F. Céline, l'Herne / Carnets de l'Herne ISBN 9782851976567 2006, 85 p. ; To the Fidgeting Lunatic (Céline on Sartre), translation by Constantin Rigas.
The Believer interview (2013)
Richard Courant in: The Parsimonious Universe, Stefan Hildebrandt & Anthony Tromba, Springer-Verlag, 1996, page 148
Source: Information Space, 1995, p. 22
pg. 248
The Sports and Pastimes of the People of England (1801), Public entertainment
"O To Be A Dragon" in O To Be A Dragon (1957)
Poetry
Vindicated by Time: The Niyogi Committee Report (1998)
Source: The invisible religion, 1967, p. 114
Letter to President Franklin D. Roosevelt (August 2, 1939, delivered October 11, 1939); reported in Einstein on Peace, ed. Otto Nathan and Heinz Norden (1960, reprinted 1981), pp. 294–95
1930s
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter I. Prehistoric Times
advice for studying the phenomena of electrical repulsion and attraction by [Jean-Baptiste Biot, translated by John Farrar, Elements of electricity, magnetism, and electro-magnetism, Hilliard and Metcalf, 1826, http://books.google.com/books?id=XPM4AAAAMAAJ&printsec=titlepage#PPA2,M1, 2]
Source: Interview and photograph of Alexander by Max S. Gerber http://www.msgphoto.com/scientists/alexander.html,
"Books and Men" in Boston Medical and Surgical Journal (1901).
Interview With Dennis M. Ritchie, 1999, LinuxFocus.org http://www.linuxfocus.org/English/July1999/article79.html,.
On Unix and Unix-like systems (1999)
Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 36
Source: A Mathematical Theory of Systems Engineering (1967), p. v;
From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.
Source: 1960s, Management misinformation systems, 1967, p. 149.
from a comment on reddit (January 2015) http://www.reddit.com/r/HPMOR/comments/2n3yh5/what_is_it_with_dark_lord_potter_and_hpmor/cmad6x3?context=3
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.
"Play It Again, Pac-Man" http://pmc.iath.virginia.edu/text-only/issue.991/pop-cult.991, Postmodern Culture, vol. 2 no. 1 (September 1991)
As quoted in "A Talk with Einstein" in The Listener 54 (1955) p. 123
Attributed in posthumous publications, Einstein and Religion (1999)