Quotes about phenomenon
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“First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)

Life, People, World, Faith

“In explaining any puzzling Washington phenomenon, always choose stupidity over conspiracy, incompetence over cunning. Anything else gives them too much credit.”

Charles Krauthammer (1950–2018) American journalist

Column, October 19, 2007, "Pelosi’s Armenian Gambit" http://jewishworldreview.com/cols/krauthammer101907.php3 at jewishworldreview.com. 2000s, 2007

Stupidity

“The best goal for propaganda analysis is to develop such an understanding of the phenomenon that it will no longer be profitable for people to engage in it.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Eight, Propaganda, Democracy, And the Internet, p. 306

People, Understanding

“The crowd is a social phenomenon only in the sense that it affects a number of persons at the same time.”

Everett Dean Martin (1880–1941)

Source: The Behavior of Crowds (1920), p. 7

Sense, Time, Personality

“The unit of coding is the most basic segment, or element, of the raw data or information that can be assessed in a meaningful way regarding the phenomenon.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. 63.

Way

“Since we seek to know what is the physical phenomenon we perceive, we must first enunciate this proposition, which will govern the whole of our discussion: to wit— Of the outer world we know nothing except our sensations.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 12

World

“If we make this readjustment to view Homo sapiens as an ultimate in oddball rarity, and life at bacterial grade as the common expression of a universal phenomenon, then we could finally ask the truly fundamental question raised by the prospect of Martian fossils. If life originates as a general property of the material universe under certain conditions (probably often realized), then how much can the basic structure and constitution of life vary from place to independent place?”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, Question, Universe

“Modern physics has thus revealed that every subatomic particle not only performs an energy dance, but also is an energy dance; a pulsating process of creation and destruction. The dance of Shiva is the dancing universe, the ceaseless flow of energy going through an infinite variety of patterns that melt into one another’’. For the modern physicists, then Shiva’s dance is the dance of subatomic matter. As in Hindu mythology, it is a continual dance of creation and destruction involving the whole cosmos; the basis of all existence and of all natural phenomenon. Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our times, physicists have used the most advanced technology to portray the patterns of the cosmic dance.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), p. 244.

Beauty, Nature, Universe, Time

“The idea of making machines that think has an unfailing fascination, not only for science fiction readers, but for all who can see it is a possible way of gaining some understanding of the working of our own minds. Thinking, however, is not an easily defined phenomenon, although it is often considered to be the process of solving problems.”

Edward Ihnatowicz (1926–1988) Cybernetic sculptor

Source: The Relevance of Manipulation to the Process of Perception, 1977, p. 133

Way, Idea, Understanding, Problem

“Naturally moving water augments itself. It improves its quality and matures considerably. Its boiling and freezing points change, and wise Nature makes use of this phenomenon to raise water, without using pumping equipment, to the highest mountain peaks, to appear as mountain springs. This conception of raising water is not to be taken literally, since in this context it is concerned with the natural process of propagation and purification. This in turn helps towards the expansion of air by creating an air cover, which serves to develop a higher form of life.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Life, Mountain, Spring, Nature

“em>The Phenomenon of Man stands square in the tradition of Naturphilosophie, a philosophical indoor pastime of German origin which does not seem even by accident (though there is a great deal of it) to have contributed anything of permanent value to the storehouse of human thought.”

Peter Medawar (1915–1987) scientist

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

“Once the generality of the phenomenon has been established, one can, by showing its utility, confirm the results of the first method. We may, therefore, formulate the three following rules:
# A social fact is normal, in relation to a given social type at a given phase of its development, when it is present in the average society of that species at the corresponding phase of its evolution.
# One can verify the results of the preceding method by showing that the generality of the phenomenon is bound up with the general conditions of collective life of the social type considered.
# This verification is necessary when the fact in question occurs in a social species which has not yet reached the full course of its evolution.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 64

Life, Question

“The better artists are original and obdurate; they're the gravel in the pea soup. ln Jackson Pollock's painting the particularity, the immediacy, is the dripped paint, which remains dripped paint as a phenomenon, for all the beauty of the small shapes it makes it makes. The generality is in the scale or proportion and in the large shapes. It’s in the appearance of chaos. The gesture or the motion shown in the application of the paint varies from painting to painting from the particular to a middling generality. The size and the color generally occur in the middle between particularity and generality. At the same time as Pollock and since, almost all first-rate art has been based on an immediate phenomenon, for example the work of Dan Flavin and Larry Bell.”

Donald Judd (1928–1994) artist

Donald Judd (1987) Complete writings, 1975-1986. p. 35 : Cited in: Marjanovic, Marianne Berger. "To build new ways of talking about the work": Hovedbegreper i Donald Judds kunstteori." (2005).
1980

Beauty, Art, Color, Appearance

““What is the Vienna Circle?” is a question which is neither rhetorical nor trivial. It is perhaps an attempt to ‘square the circle’ – which is, meanwhile, mathematically possible, as Karl Menger described as early as 1934.
This question might be also a problem of how the whole relates logically to the parts or the parts to the whole, which was already addressed by mereology (whole-part theory) according to Stanislaw (1916).
Of course, we are all familiar with the irritating fact that one and the same phenomenon can be described consistently by more than one theory”

Friedrich Stadler (1951) Austrian historian

underdetermination of a theory by observation
Source: "What is the Vienna Circle?" 2006, p. xi

Mathematics, Question, Problem, Parting

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way, Distant, Time, Perfection

“How have people come to be taken in by The Phenomenon of Man? We must not underestimate the size of the market for works of this kind, for philosophy-fiction. Just as compulsory primary education created a market catered for by cheap dailies and weeklies, so the spread of secondary and latterly tertiary education has created a large population of people, often with well-developed literary and scholarly tastes, who have been educated far beyond their capacity to undertake analytical thought.”

Peter Medawar (1915–1987) scientist

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

People, Education

“The nineteenth century, utilitarian throughout, set up a utilitarian interpretation of the phenomenon of life which has come down to us and may still be considered as the commonplace of everyday thinking. … An innate blindness seems to have closed the eyes of this epoch to all but those facts which show life as a phenomenon of utility”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: History as a System (1962), p. 16

Life, Thinking

“Nowadays, the phenomenon (of division of labor) has developed so generally it is obvious to all. We need have no further illusions about the tendencies of modern industry; it advances steadily towards powerful machines, towards great concentrations of forces and capital, and consequently to the extreme division of labor. Occupations are infinitely separated and specialized, not only inside the factories, but each product is itself a specialty dependent upon others. Adam Smith and John Stuart Mill still hoped that agriculture, at least, would be an exception to the rule, and they saw it as the last resort of small-scale industry. Although one must be careful not to generalize unduly in such matters, nevertheless it is hard to deny today that the principal branches of the agricultural industry are steadily being drawn into the general movement. Finally, business itself is ingeniously following and reflecting in all its shadings the infinite diversity of industrial enterprises; and, while this evolution is realizing itself with unpremeditated spontaneity, the economists, examining its causes and appreciating its results, far from condemning or opposing it, uphold it as necessary. They see in it the supreme law of human societies and the condition of their progress.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 39; Second paragraph

Law, Hope, Business, Dependency

“The work organization of the new seam was, to us, a novel phenomenon consisting of relatively autonomous groups interchanging roles and shifts and regulating their affairs with a minimum of supervision. Cooperation between task groups was everywhere in evidence, personal commitment obvious, absenteeism low, accidents infrequent, productivity high. The contrast was large between the atmosphere and arrangements on these faces and those in the conventional areas of the pit, where the negative features characteristic of the industry were glaringly apparent. The men told us that in order to adapt with best advantage to the technical conditions in the new seam, they had evolved a form of work organization based on practices common in the unmechanized days when small groups, who took responsibility for the entire cycle, had worked autonomously.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 8

Men, Personality

“The phenomenon we know as political correctness thrives on people's permitting themselves to be intimidated by the people who are the enforcers of these norms and orthodoxies.”

Robert P. George (1955) American legal scholar

2016, Interview with Bill Kristol (2016)

People

“Old-fashioned values may count when conservatives appear on the stump, but once conservatives are in office the only old-fashioned situation they care to revive is an economic regimen of low wages and lax regulations. Over the last three decades they have smashed the welfare state, reduced the tax burden on corporations and the wealthy, and generally facilitated the country’s return to a nineteenth-century pattern of wealth distribution. Thus the primary contradiction of the backlash: it is a working-class movement that has done incalculable, historic harm to working class people.The leaders of the backlash may talk Christ, but they walk corporate. Values may "matter most" to voters, but they always take a backseat to the needs of money once the elections are won. This is a basic earmark of the phenomenon, absolutely consistent across its decades-long history. Abortion is never halted. Affirmative action is never abolished. The culture industry is never forced to clean up its act.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 6).
What's the Matter with Kansas? (2004)

Money, History, Fashion, Appearance

“The fact that I myself, at the moment of painting, do not understand my own pictures, does not mean that these pictures have no meaning; on the contrary, their meaning is so profound, complex, coherent, and involuntary that it escapes the most simple analysis of logical intuition. To describe my pictures in everyday language, to explain them, it is necessary to submit them to special analyses and preferably with the most ambitiously objective scientific rigour possible. Then all explanation arises a posteriori; once the picture already exists as phenomenon.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 11-12

Understanding, Painting

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“If all the parts of the universe are interchained in a certain measure, any one phenomenon will not be the effect of a single cause, but the resultant of causes infinitely numerous; it is, one often says, the consequence of the state of the universe the moment before.”

Henri Poincaré book The Value of Science

Si toutes les parties de l’univers sont solidaires dans une certaine mesure, un phénomène quelconque ne sera pas l’effet d’une cause unique, mais la résultante de causes infiniment nombreuses ; il est, dit-on souvent, la conséquence de l’état de l’univers un instant auparavant.
Source: The Value of Science (1905), Ch. 2: The Measure of Time

Universe, Parting

“How should we deal with intrusions of fiction into life, now that we have seen the historical impact that this phenomenon can have? … Reflecting on these complex relationships between reader and story, fiction and life, can constitute a form of therapy against the sleep of reason, which generates monsters.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Six: "Fictional Protocols"

Life, Sleep

“In Darwin's time no serious attempt had been made to examine the manifestations of variability. A vast assemblage of miscellaneous facts could formerly be adduced as seemingly comparable illustrations of the phenomenon "Variation." Time has shown this mass of evidence to be capable of analysis. When first promulgated it produced the impression that variability was a phenomenon generally distributed amongst living things in such a way that the specific divisions must be arbitrary. When this variability is sorted out, and is seen to be in part a result of hybridisation, in part a consequence of the persistence of hybrids by parthenogenetic reproduction, a polymorphism due to the continued presence of individuals representing various combinations of Mendelian allelomorphs, partly also the transient effect of alteration in external circumstances, we see how cautious we must be in drawing inferences as to the indefiniteness of specific limits from a bare knowledge that intermediates exist.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 15

Way, Knowledge, Time, Parting

“All interesting issues in natural history are questions of relative frequency, not single examples. Everything happens once amidst the richness of nature. But when an unanticipated phenomenon occurs again and again—finally turning into an expectation—then theories are overturned.”

Stephen Jay Gould book Wonderful Life

Source: Wonderful Life (1989), p. 136

History, Question, Nature

“Corruption appears to be a universal phenomenon that lays its own imperious claims on the world, and therefore it is the duty of all nations to prepare themselves against its onslaught by taking proper precautions.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

Introduction, p. viii
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

World, Universe, Appearance

“Sometimes we do get taken by surprise. For example, when the Internet came along, we had it as a fifth or sixth priority. It wasn't like somebody told me about it and I said, "I don't know how to spell that." I said, "Yeah, I've got that on my list, so I'm okay." But there came a point when we realized it was happening faster and was a much deeper phenomenon than had been recognized in our strategy.”

Bill Gates (1955) American business magnate and philanthropist

Speech at the University of Washington, as reported in "Gates, Buffett a bit bearish" CNET News (2 July 1998) http://archive.is/20130102062335/http://news.com.com/2100-1023-212942.html 1990s

“One can always find inflationary models to explain whatever phenomenon is represented by the flavour of the month.”

Joseph Silk (1942) British-American astronomer

Page 2.38
The Dark Side of the Universe, 2007

“And the venality of those Judaized is incapable of explaining anti-Semitism as a social phenomenon, we will call it the anti-Semitic theory.”

A.C. Cuza (1857–1947) Romanian politician

From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.

“It is fitting that a discourse on Romantic music should commence with a meditation on the art of Bach. The Bach revival is still sometimes considered an early nineteenth-century phenomenon, although this is hardly tenable: in the 1780s Mozart was deeply affected by Bach, and at the same time Beethoven was being brought up on the Well-Tempered Keyboard. Bach was well known to European musicians as a composer of keyboard music through manuscript copies of this work long before systematic publication began in 1800. The "revival" of Bach in the Romantic period was basically a rediscovery of his choral works and a new evaluation of his technique: his art was no longer simply a model for the fugue, as it had been in the eyes of Mozart, but for the art of music as a whole. The new approach to Bach and to Baroque music in general, however, did not extend to the sound of that music on the original instruments. Few musicians in the 1820s and '30s 'had the slightest interest in the sonority of old harpsichords or Baroque organs (Ignaz Moscheles was an engaging exception). What they saw, and needed to see, in Bach was the achievement of an ideal.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 1 : Music and Sound

Art, Music, Time

“The gargantuan promiscuity of the Seventies gay male world was a pagan phenomenon, unequaled in scale since the Roman empire.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 68

World

“Independent derivation meshed beautifully with the triumph, from the 1930's on, of a strict version of Darwinism based on the near ubiquity of adaptive design built by natural selection… Arthropods and vertebrates do share several features of functional design. But those similarities only reflect the power of natural selection to craft optimal structures independently in a world of limited biomechanical solutions to common functional problems - an evolutionary phenomenon called convergence.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 328
Leonardo's Mountain of Clams and the Diet of Worms (1998)

World, Optimism, Nature, Problem

“The hundreds of scientific studies of this phenomenon come to one general conclusion: Leadership is highly variable or "contingent" upon a large variety of important variables such as nature of task, size of the group, length of time the group has existed, type of personnel within the group and their relationships with each other, and amount of pressure the group is under. It docs not seem likely that we'll be able to devise a way to select the best leader for a particular situation. Even if we could, that situation would probably change in a short time and thus would require a somewhat different type of leader.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 13

Way, Nature, Study, Change

“Because our minds need to reduce information, we are more likely to try to squeeze a phenomenon into the Procrustean bed of a crisp and known category (amputating the unknown), rather than suspend categorization, and make it tangible. Thanks to our detections of false patterns, along with real ones, what is random will appear less random and more certain—our overactive brains are more likely to impose the wrong, simplistic, narrative than no narrative at all.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 105

Appearance, Falseness

“Systems with unknown behavioral properties require the implementation of iterations which are intrinsic to the design process but which are normally hidden from view. Certainly when a solution to a well-understood problem is synthesized, weak designs are mentally rejected by a competent designer in a matter of moments. On larger or more complicated efforts, alternative designs must be explicitly and iteratively implemented. The designers perhaps out of vanity, often are at pains to hide the many versions which were abandoned and if absolute failure occurs, of course one hears nothing. Thus the topic of design iteration is rarely discussed. Perhaps we should not be surprised to see this phenomenon with software, for it is a rare author indeed who publicizes the amount of editing or the number of drafts he took to produce a manuscript.”

Fernando J. Corbató (1926–2019) American computer scientist

"A Managerial View of the Multics System Development" http://www.multicians.org/managerial.html, Conference on Research Directions in Software Technology, Providence, Rhode Island, October 10-12, 1977 published in Research Directions in Software Technology (1978), P. Wegner (ed.), MIT Press, ISBN 0262230968, pp. 139-158. Also reprinted in Tutorial: Software Management, Donald J. Reifer (ed.), IEEE Computer Society Press, (1979, 1981, 1986)

Pain, Behavior, Failure, Problem

“A genius is someone who discovers that the stone that falls and the moon that doesn't fall represent one and the same phenomenon.”

Ernesto Sábato (1911–2011) Argentine writer, painter and physicist

Un genio es alguien que descubre que la piedra que cae y la luna que no cae representan un solo y mismo fenómeno.
Ernesto Sábato, in On Heroes and Tombs [Sobre héroes y tumbas] (1961), Ch. X
Variant translation: A genius is someone who discovers that the falling stone and the moon that falls represent one and the same phenomenon.

“All we know at present of locomotion is the locomotion of one piece of matter with reference to other pieces. That can be freely granted, and the whole edifice of physics is consistent with the idea that locomotion through the ether is impossible to measure. But the impossibility has never been proved, and some day an exceptional phenomenon may be found.”

Oliver Lodge (1851–1940) British physicist

My Philosophy, p. 125 https://books.google.com/books?id=pC28TnExGEEC&pg=PA115 My Philosophy (1933)

Idea

“If, then, a phenomenon admits of a complete mechanical explanation, it will admit of an infinity of others, that will render an account equally well of all the particulars revealed by experiment.”

Henri Poincaré book Science and Hypothesis

Si donc un phénomène comporte une explication mécanique complète, il en comportera une infinité d’autres qui rendront également bien compte de toutes les particularités révélées par l’expérience.
Source: Science and Hypothesis (1901), Ch. XII: Optics and Electricity, as translated by George Bruce Halsted (1913)

“Aristocrats (among Hebrews and Greeks) often had harems that included women of common or even servile origin, as well as well-born aristocratic ladies. Normally, the successors would be chosen from the sons born by ladies; but on occasion those born by servile or common wives achieved the ascendency. In the latter case, tradition could dwell on the phenomenon as "worthy of saga."”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Women

“As systematic inquiry into the natural facts was begun it was at once found that the accepted ideas of variation were unfounded. Variation was seen very frequently to be a definite and specific phenomenon, affecting different forms of life in different ways, but in all its diversity showing manifold and often obvious indications of regularity. This observation was not in its essence novel. Several examples of definite variation had been well known to Darwin and others, but many, especially Darwin himself in his later years, had nevertheless been disposed to depreciate the significance of such facts. They consequently then lapsed into general disparagement. Upon more careful inquiry the abundance of such phenomena proved to be far greater than was currently supposed, and a discussion of their nature brought into prominence a consideration of greater weight, namely that the differences by which these definite or discontinuous variations are constituted again and again approximate to and are comparable with the class of differences by which species are distinguished from each other.”

William Bateson (1861–1926) British geneticist and biologist

Preface
Problems In Genetics (1913)

Life, Way, Idea, Nature

“Austerity measures constitute retrogression in human rights, in contravention of articles 2 and 5 of the International Covenant on Economic, Social and Cultural Rights, imposed top-down and never legitimized by popular referendum. Moreover, the “bail-out” of the banking system was undemocratic and inequitable because a “private debt” was rescued through public money, namely, by increasing the public debt, at the expense of social justice. The general feeling of malaise was expressed in the statement that Governments seem to have adopted the elitist view that “banks are too big to fail and bankers too big to jail”, concern being expressed about the dangers of privatization of essential services, including water, and the widespread phenomenon of privatizing profit and socializing cost.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Money, Justice, Feeling, Water

“The phenomenon of the production of motion by heat has not been considered from a sufficiently general point of view. We have considered it only in machines… [for which] the phenomenon is… incomplete. It becomes difficult to recognize its principles and study its laws. …[T]he principle of the production of motion by heat… must be considered independently of any mechanism or… particular agent. It is necessary to establish principles applicable not only to steam-engines but to all imaginable heat-engines, whatever the working substance and whatever the method by which it is operated.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

Reflections on the Motive Power of Heat (1824)

Law, Imagination, Study

“We were not prepared intellectually. Those of us in the national security field still carried the baggage of the Cold War. We thought in concepts of coalition warfare and the Warsaw Pact. When we thought of terrorism, we thought only of state-sponsored terrorism, which is why the immediate reaction of many in our government agencies after 9/11 was: Which state did it? Saddam, it must have been Saddam. We had failed to grasp, for a variety of reasons, the new phenomenon that had emerged in the world. This was not state-sponsored terrorism. This was religious war. …. This was the emergence of a transnational enemy driven by religious fervor and fanaticism. Our enemy is not terrorism. Our enemy is violent, Islamic fundamentalism.”

John Lehman (1942) American banker and government official

Ibid.

War, World

“And where is the boundary-if there is a boundary-between a collective outlook and "the world"?. Many cultures assume such a boundary, but they set it in different places. Divine appearances once were real- they are mere fantasies today. Where shall we, who examine the phenomenon, set the boundary?”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 27.
Conquest of Abundance (2001 [posthumous])

World, Appearance

“There is no hypnotic phenomenon, no matter how remarkable it may appear, which cannot be re-created outside of a hypnotic state through such ordinary devices such as suggestion, hype and the exercise of charisma.”

Derren Brown (1971) British illusionist

TV recordings of stage shows, Svengali (2012), Svengali tour brochure

Exercises, Appearance

“Gradually disbelief became respectable. It acquired a moral character. By the mere fact that it was an integral part of the consciousness of a class—of the bourgeoisie—it became bourgeois. From an individual phenomenon, or a phenomenon confined to certain isolated groups, it became an expression of collective life.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 24

Life, Parting

“All this of Liberty and Equality, Electoral suffrages, Independence and so forth, we will take, therefore, to be a temporary phenomenon, by no means a final one. Though likely to last a long time, with sad enough embroilments for us all, we must welcome it, as the penalty of sins that are past, the pledge of inestimable benefits that are coming.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Sadness, Penalty, Time, Past

“For the modernist, in contrast, the past is largely irrelevant. The nation is a modern phenomenon, the product of nationalist ideologies, which themselves are the expression of modern, industrial society. The nationalist is free to use ethnic heritages, but nation-building can proceed without the aid of an ethnic past. Hence, nations are phenomena of a particular stage of history, and embedded in purely modern conditions.”

Anthony D. Smith (1939–2016) British academic

As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007. Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)

History, Past

“Corruption has its own motivations, and one has to thoroughly study that phenomenon and eliminate the foundations that allow corruption to exist.”

Eduard Shevardnadze (1928–2014) Georgian politician and diplomat

As quoted in The Many Faces of Corruption (2007) edited by J. Edgardo Campos and ‎Sanjay Pradhan, p. 267.

Motivation, Study

“The number of rational hypotheses that can explain any given phenomenon is infinite.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 9; in Ch. 22 (see below) Pirsig recounts finding that Henri Poincaré had made a similar statement decades earlier.

“The scalar principle is the same form in organization that is sometimes called hierarchical. But, to avoid all definitional variants, scalar is here preferred. A scale means a series of steps, something graded. In organization it means the grading of duties, not according to different functions, for this involves another principle of organization, but according to degrees of authority and corresponding responsibility. For convenience we shall call this phenomenon of organization the scalar chain. The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church, and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principle. This chain constitutes the universal process of coordination, through which the supreme coordinating authority becomes effective throughout the entire structure.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 94-95; as cited in: Albert Lepawsky (1949), Administration, p. 251-252

People, Truth, Universe

“Of America it would ill beseem any Englishman, and me perhaps as little as another, to speak unkindly, to speak unpatriotically, if any of us even felt so. Sure enough, America is a great, and in many respects a blessed and hopeful phenomenon. Sure enough, these hardy millions of Anglosaxon men prove themselves worthy of their genealogy… But as to a Model Republic, or a model anything, the wise among themselves know too well that there is nothing to be said… Their Constitution, such as it may be, was made here, not there… Cease to brag to me of America, and its model institutions and constitutions.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Latter Day Pamphlets http://www.ecn.bris.ac.uk/het/carlyle/latter.htm, No. 1 (1850), p. 23, 24. 1850s

Men, Hope

“Hypocrisy is a universal phenomenon. It ends with death, but not before.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"By the Numbers" (May 1973), in The Tragedy of the Moon (1973), p. 188
General sources

Death, Universe

“Of all the conditions of his youth which afterwards puzzled the grown-up man, this disappearance of religion puzzled him most. The boy went to church twice every Sunday; he was taught to read his Bible, and he learned religious poetry by heart; he believed in a mild deism; he prayed; he went through all the forms; but neither to him nor to his brothers or sisters was religion real. Even the mild discipline of the Unitarian Church was so irksome that they all threw it off at the first possible moment, and never afterwards entered a church. The religious instinct had vanished, and could not be revived, although one made in later life many efforts to recover it.

That the most powerful emotion of man, next to the sexual, should disappear, might be a personal defect of his own; but that the most intelligent society, led by the most intelligent clergy, in the most moral conditions he ever knew, should have solved all the problems of the universe so thoroughly as to have quite ceased making itself anxious about past or future, and should have persuaded itself that all the problems which had convulsed human thought from earliest recorded time, were not worth discussing, seemed to him the most curious social phenomenon he had to account for in a long life.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Youth, Religion, Intelligence

“It is impossible to understand Art and the glory of its history without avowing religious spirituality and the mythical roots that lead us to the very reason of being of the artistic phenomenon. Without the one or the other there would be no Egyptian pyramids, nor those of ancient Mexico. Would the Greek temples and Gothic cathedrals have existed?”

Luis Barragán (1902–1988) Mexican architect

In his acceptance of the Pritzker Architecture Prize, 1980

Art, History, Understanding

“Heisenberg finds that facts of observation lead uniquely and inevitably to the theoretical structure known as matrix mechanics. This shows that the total radiation in any region of empty space can change only by a single complete quantum at a time. Thus not only in the photo-electric phenomenon, but in all other transfers of energy through space, energy is always transferred by complete quanta; fractions of a quantum can never occur. This brings atomicity into our picture of radiation just as definitely as the discovery of the electron and its standard charge brought atomicity into our picture of matter and of electricity.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Photo, Change, Time

“Science is a social phenomenon, and like every other social phenomenon is limited by the benefit of injury it confers on the community.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 223

Communication, Science

“Multiculturalism is a unicultural phenomenon.”

Mark Steyn (1959) Canadian writer

"The Spirit of Geert Wilders", National Review Online (14 May 2012) http://www.nationalreview.com/articles/299725/spirit-geert-wilders-mark-steyn/page/0/2 (A foreword to Wilders' Marked for Death)

“Be. If I could be Jesus for just a day and have it my way, if I
Could be perfect, like the light — Jesus for a night and have
It my way — if I could be Atop my mountain a phenomenon — when I walk on water I am
Complete, at peace and I'd make it so you'd be just like me.”

Macy Gray (1967) American singer-songwriter and actress

"Jesus For A Day" (co-written with Jeremy Ruzumna, Justin Meldal-Johnsen, Bobby Ross Avila, Issiah J. Avila)
The Trouble with Being Myself (2003)

Peace, Way, Mountain, Light

“Naturally, since I am not concerned with normative allegations, I cannot be concerned here with the invocation of the overtone series as a 'natural' phenomenon, and that application of equivocation which then would label as 'un-natural' (in the sense, it would appear, of morally perverse) music which is not 'founded' on it. Now, what music, in what sense, ever had been founded on it?”

Milton Babbitt (1916–2011) American composer

Quoted in Maus, Fred Everett (2004). "Sexual and Musical Categories", The Pleasure of Modernist Music, p. 158. ISBN 1580461433.

Music, Nature, Sense, Appearance

“American progressivism maintains a hyper-consciousness of race, obsessively emphasizing its centrality to human identity and relentlessly breaking down populations by racial categories. If nothing else, aggressive affirmative action requires that everyone be identified racially. When it’s time to measure political opinions, nothing is as salient as race, and the Trump phenomenon gets explained almost exclusively in terms of racial distributions, as white rage or white nationalism.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

Rage, Time

“Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains “life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). … The crux of Nietzsche’s explanation turns on three claims:
(1) Suffering is a central fact of the human condition.
(2) Meaningless suffering is unbearable and leads to "suicidal nihilism" (GM III:28).
(3) The ascetic ideal gives meaning to suffering, thereby seducing the majority of humans back to life.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life, Hostility, Nature, Suicide

“In one of the most brilliant papers in the English language Hume made it clear that what we speak of as 'causality' is nothing more than the phenomenon of repetition. When we mix sulphur with saltpeter and charcoal we always get gunpowder. This is true of every event subsumed by a causal law — in other words, everything which can be called scientific knowledge. "It is custom which rules," Hume said, and in that one sentence undermined both science and philosophy.”

Philip K. Dick (1928–1982) American author

"The Day the Gods Stopped Laughing," unpublished article written in the late 60's, quoted in To The High Castle: Philip K. Dick: A Life 1928-1962 (1989) by Gregg Rickman

Law, Knowledge, Science

“It's hard to make a cultural phenomenon every time.”

John Travolta (1954) American actor, dancer and singer

"Here he comes (back?) again: Travolta's trick was to make us like him. Now we can't stop" Katrina Onstad, with reporting by Elizabeth Levine. National Post. Don Mills, Ont.: June 6, 2001

Time

“Many innovations of current history and philosophy of science were, in fact, anticipated in Neurath’s oeuvre. The rediscovery of Neurath was therefore not merely a phenomenon of academic nostalgia, but itself constitutes research into the conditions and possibilities of changing a paradigm in the philosophy of science.”

Friedrich Stadler (1951) Austrian historian

Friedrich Stadler (1996). "Otto Neurath—encyclopedia and utopia." In: E. Nemeth & F. Stadler (Eds.). Encyclopedia and utopia: The life and work of Otto Neurath (1882–1945), Boston: Kluwer. Stadler, 1996, p. 3

History, Nostalgia, Science, Change

“Simultaneous discovery is utterly commonplace, and it was only the rarity of scientists, not the inherent improbability of the phenomenon, that made it remarkable in the past. Scientists on the same road may be expected to arrive at the same destination, often not far apart.”

Peter Medawar (1915–1987) scientist

Peter Medawar, "The Act of Creation" (New Statesman, 19 June 1964)
1960s

Past

“Conversion is in its essence a normal adolescent phenomenon, incidental to the passage from the child's small universe to the wider intellectual and spiritual life of maturity.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture IX, "Conversion"
1900s, The Varieties of Religious Experience (1902)

Life, Universe

“In view of the importance of philanthropy in our society, it is surprising that so little attention has been given to it by economic or social theorists. In economic theory, especially, the subject is almost completely ignored. This is not, I think, because economists regard mankind as basically selfish or even because economic man is supposed to act only in his self-interest; it is rather because economics has essentially grown up around the phenomenon of exchange and its theoretical structure rests heavily on this process.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1962) " Notes on a Theory of Philanthropy http://www.nber.org/chapters/c1992.pdf" in: Philanthropy and Public Policy. Frank G. Dickinson, ed., New York, National Bureau of Economic Research. 1960s

Thinking, Selfishness

“I clearly see you a tapeworm, but not a cobra, not a cobra at all…no good at the flute! (…) I’ll go applaud you when you finally become a true monster, when you’ll have paid them, the witches, what you have to, their price, so they transmute you, blossom you, into a true phenomenon. Into a tapeworm that plays the flute.”

Louis-ferdinand Céline (1894–1961) French writer

To the Fidgeting Lunatic
in Albert Paraz, Le Gala des Vaches, Éditions de l’Élan, Paris, 1948 ; À l'agité du bocal, et autres textes de L.-F. Céline, l'Herne / Carnets de l'Herne ISBN 9782851976567 2006, 85 p. ; To the Fidgeting Lunatic (Céline on Sartre), translation by Constantin Rigas.

“Actually, art and magic are pretty much synonymous. I would imagine that this all goes back to the phenomenon of representation, when, in our primordial past, some genius or other actually flirted upon the winning formula of “This means that.” Whether “this” was a voice or “that” was a mark upon a dry wall or “that” was a guttural sound, it was that moment of representation. That actually transformed us from what we were into what we would be. It gave us the possibility, all of a sudden, of language. And when you have language, you can describe pictorially or verbally the strange and mystifying world that you see around you, and it’s probably not long before you also realize that, hey, you can just make stuff up. The central art of enchantment is weaving a web of words around somebody. And we would’ve noticed very early on that the words we are listening to alter our consciousness, and using the way they can transform it, take it to places we’ve never dreamed of, places that don’t exist.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

World, Dreams, Art, Way

“Empirical evidence can never establish mathematical existence--nor can the mathematician's demand for existence be dismissed by the physicist as useless rigor. Only a mathematical existence proof can ensure that the mathematical description of a physical phenomenon is meaningful.”

Richard Courant (1888–1972) German American mathematician (1888-1972)

Richard Courant in: The Parsimonious Universe, Stefan Hildebrandt & Anthony Tromba, Springer-Verlag, 1996, page 148

Mathematics

“Data itself can be thought of as an energetic phenomenon that links us in our capacity as knowing subjects to an external physical world.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 22

World

“As Mr. Wallace justly observes, Hume's apothegm, that "a miracle is a violation of the laws of nature," is imperfect; for in the first place it assumes that we know all the laws of nature; and, second, that an unusual phenomenon is a miracle.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XII

Law, Nature

“In the outside world, all forms of intelligence, whether of sound or sight, have been reduced to the form of varying currents in an electric circuit in order that they may be transmitted. Inside the human frame exactly the same sort of process occurs. Must we always transform to mechanical movements in order to proceed from one electrical phenomenon to another? It is a suggestive thought, but it hardly warrants prediction without losing touch with reality and immediateness.”

Vannevar Bush book As We May Think

As We May Think (1945)

World, Intelligence, Reality

“And here I cannot help mentioning a very ridiculous show of a learned pig, which of late days attracted much of the public notice, and at the polite end of the town. This pig, which indeed was a large unwieldy hog, being taught to pick up letters written upon pieces of cards, and to arrange them at command, gave great satisfaction to all who saw him, and filled his tormenter's pocket with money. One would not have thought that a hog had been an animal capable of learning: the fact, however, is another proof of what may be accomplished by assiduity; for the showman assured a friend of mine, that he had lost three very promising brutes in the course of training, and that the phenomenon then exhibited had often given him reason to despair of success.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 248
The Sports and Pastimes of the People of England (1801), Public entertainment

Money, Learning, Success, Help

“O to be a dragon,
a symbol of the power of Heaven — of silkworm
size or immense; at times invisible.
Felicitous phenomenon!”

Marianne Moore (1887–1972) American poet and writer

"O To Be A Dragon" in O To Be A Dragon (1957)
Poetry

Time

“The final truth about a phenomenon resides in the mathematical description of it; so long as there is no imperfection in this, our knowledge of the phenomenon is complete. We go beyond the mathematical formula at our own risk; we may find a model or a picture which helps us understand it, but we have no right to expect this, and our failure to find such a model or picture need not indicate that either our reasoning or our knowledge is at fault. The making of models or pictures to explain mathematical formulas and the phenomena they describe is not a step towards, but a step away from reality; it is like making a graven image of a spirit.”

James Jeans book The Mysterious Universe

The Mysterious Universe (1930)

Truth, Mathematics, Failure, Understanding

“The fourth phase which commenced with the coming of independence proved a boon for Christianity. The Christian right to convert Hindus was incorporated in the Constitution. Prime Minister Jawaharlal Nehru who dominated the scene for 17 long years, promoted every anti-Hindu ideology and movement behind the smokescreen of a counterfeit secularism. The regimes that followed continued to raise the spectre of ‘Hindu communalism’ as the most frightening phenomenon. Christian missionaries could now denounce as a Hindu communalist and chauvinist, even as a Hindu Nazi, any one who raised the slightest objection to their means and methods. All sorts of ‘secularists’ came forward to join the chorus. New theologies of Fulfilment, Indigenisation, Liberation, and Dialogue were evolved and put into action. The missionary apparatus multiplied fast and became pervasive. Christianity had never had it so good in the whole of its history in India. It now stood recognized as ‘an ancient Indian religion’ with every right to extend its field of operation and expand its flock. The only rift in the lute was K. M. Panikkar’s book, Asia and Western Dominance, published from London in 1953, the Niyogi Committee Report published by the Government of Madhya Pradesh in 1956, and Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in December 1978.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Books, Religion, History, Communication

“It may be said, in sum, that the modern sacred cosmos symbolizes the socio-cultural phenomenon of individualism and that it bestows in various articulations, "ultimate" significance upon the structurally determined phenomenon of the "private sphere." We tried to show that the structure of the modern sacred cosmos and its thematic content represent the emergence of a new social form of religion which, in turn, is determined by a radical transformation in the relation of the individual to the social order.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 114

Religion

“Full-time participant observation over an extended period of time tends to be an age-graded phenomenon. Such studies are most likely to be done by young people, in our student years. When we are established professionals, with teaching or other professional responsibilities, we are unlikely to have the time and the motivation to make such a full commitment.”

William Foote Whyte (1914–2000) American sociologist

Source: Learning from the Field, 1984, p. 63

People, Age, Motivation, Study

“Some recent work by E. Fermi and L. Szilard, which has been communicated to me in manuscript, leads me to expect that the element uranium may be turned into a new and important source of energy in the immediate future. Certain aspects of the situation seem to call for watchfulness and, if necessary, quick action on the part of the Administration… This new phenomenon would also lead to the construction of bombs, and it is conceivable—though much less certain—that extremely powerful bombs of a new type may thus be constructed. A single bomb of this type, carried by boat or exploded in a port, might very well destroy the whole port together with some of the surrounding territory. However, such bombs might very well prove to be too heavy for transportation by air.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to President Franklin D. Roosevelt (August 2, 1939, delivered October 11, 1939); reported in Einstein on Peace, ed. Otto Nathan and Heinz Norden (1960, reprinted 1981), pp. 294–95
1930s

Communication, Future, Parting

“But the most remarkable thing about prehistoric naturalism is not that it is older than the geometric style, which makes so much more of a primitive impression, but that it already reveals all the typical phases of development through which art has passed in modern times and is not in any sense the merely instinctive, static, a-historical phenomenon which scholars obsessed with geometric and rigorously formal art declare it to be. This is an art which advances from a linear faithfulness to nature, in which individual forms are still shaped somewhat rigidly and laboriously, to a more nimble and sparkling, almost impressionistic technique.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter I. Prehistoric Times

Faith, Art, Nature, Sense

“The first step to be taken, is to study carefully the fundamental phenomenon above described, and to examine all the various circumstances under which it presents itself.”

Jean-Baptiste Biot (1774–1862) French scientist

advice for studying the phenomena of electrical repulsion and attraction by [Jean-Baptiste Biot, translated by John Farrar, Elements of electricity, magnetism, and electro-magnetism, Hilliard and Metcalf, 1826, http://books.google.com/books?id=XPM4AAAAMAAJ&printsec=titlepage#PPA2,M1, 2]

Study

“I hold in fact
(1) That small portions of space are in fact of a nature analogous to little hills on a surface which is on the average flat; namely, that the ordinary laws of geometry are not valid in them.
(2) That this property of being curved or distorted is continually being passed on from one portion of space to another after the manner of a wave.
(3) That this variation of the curvature of space is what really happens in that phenomenon which we call the motion of matter, whether ponderable or etherial.
(4) That in the physical world nothing else takes place but this variation, subject possibly to the law of continuity.”

William Kingdon Clifford On the Space-Theory of Matter

Abstract
On the Space-Theory of Matter (read Feb 21, 1870)

World, Law, Nature

“There's a deep thirst and hunger to know more about space, literally because of the Star Trek phenomenon.”

Claudia Alexander (1959–2015) American geophysicist and planetary scientist

Source: Interview and photograph of Alexander by Max S. Gerber http://www.msgphoto.com/scientists/alexander.html,

Hunger, Star

“With the coming of the twentieth century, there came into being a new physics which was especially concerned with phenomenon on the atomic and sub-atomic scale. …A preliminary glance over the vast territory of this new physics reveals three outstanding landmarks.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

“To study the phenomenon of disease without books is to sail an uncharted sea, while to study books without patients is not to go to sea at all.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

"Books and Men" in Boston Medical and Surgical Journal (1901).

Books, Disease, Study, Sea

“I think the Linux phenomenon is quite delightful, because it draws so strongly on the basis that Unix provided. Linux seems to be the among the healthiest of the direct Unix derivatives, though there are also the various BSD systems as well as the more official offerings from the workstation and mainframe manufacturers.”

Dennis M. Ritchie (1941–2011) American computer scientist

Interview With Dennis M. Ritchie, 1999, LinuxFocus.org http://www.linuxfocus.org/English/July1999/article79.html,. On Unix and Unix-like systems (1999)

Thinking, Drawing

“The graph does show one tremendous rise and collapse which stands out starkly from all the other fluctuations. This is commonly called the "new era" stock market of 1927-33. The striking feature of this phenomenon was that the new era existed solely in the minds of market speculators. The whole episode, in retrospect, now seems to have been one of those rare manifestations of mass financial madness which we used to study in our history books under the titles of "the South Sea Bubble", "the Mississippi Bubble" and so on.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 36

Books, History, Study, Sea

“Every author has several motivations for writing, and authors of technical books always have, as one motivation, the personal need to understand; that is, they write because they want to learn, or to understand a phenomenon, or to think through a set of ideas.”

A. Wayne Wymore (1927–2011) American mathematician

Source: A Mathematical Theory of Systems Engineering (1967), p. v;

Books, Motivation, Idea, Understanding

“Poincaré wrote, "If a phenomenon admits of a complete mechanical explanation it will admit of an infinity of others which will account equally well for all the peculiarities disclosed by experiment." This was the statement made by Phædrus in the laboratory; it raised the question that failed him out of school.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 22; the quote is from Poincaré's The Foundations of Science, ch. 12, "Optics and Electricity".

School, Question

“The science of anti-Semitism finally comes to explain this phenomenon, enlightening further the consciousness of people, fully satisfying their instinct and its violent eruptions thus legitimized by revealing their cause - the parasitism of the Jews. Thus it gives us the formula of the scientific solution for the problem of Judaism, which in order to realize we have only to apply.”

A.C. Cuza (1857–1947) Romanian politician

From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.

People, Problem, Science

“Most managers have some conception of at least some of the types of decisions they must make. Their conceptions, however, are likely to be deficient in a very critical way, a way that follows from an important principle of scientific economy: The less we understand a phenomenon, the more variables we require to explain it.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Management misinformation systems, 1967, p. 149.

Way, Understanding, Decision

“There's a standard Internet phenomenon (I generalize) of a Sneer Club of people who enjoy getting together and picking on designated targets. Sneer Clubs (I expect) attract people with high Dark Triad characteristics, which is (I suspect) where Asshole Internet Atheists come from - if you get a club together for the purpose of sneering at religious people, it doesn't matter that God doesn't actually exist, the club attracts psychologically f'd-up people. Bullies, in a word, people who are powerfully reinforced by getting in what feels like good hits on Designated Targets, in the company of others doing the same and congratulating each other on it.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

from a comment on reddit (January 2015) http://www.reddit.com/r/HPMOR/comments/2n3yh5/what_is_it_with_dark_lord_potter_and_hpmor/cmad6x3?context=3

God, People, Feeling

“When has the world seen a phenomenon like this? — a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.

Life, Youth, Age, World

“The combination of low culture and high technology is one of the most fascinating social features of the video game phenomenon. Computers were invented as super drones to do tasks no human in her or his right mind (much less left brain) would have the patience, or the perseverance, to manage. […] Now our robot drones, the ones designed to take all the boring jobs, become the instrument for libidinal extravaganzas devoid of any socially productive component. Video games are computers neutered of purpose, liberated from functionality. The idea is intoxicating; like playing with the help on their night off.”

Charles Bernstein (1950) American writer

"Play It Again, Pac-Man" http://pmc.iath.virginia.edu/text-only/issue.991/pop-cult.991, Postmodern Culture, vol. 2 no. 1 (September 1991)

Game, Idea, Help, Patience

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, The Phenomenon of Man (1955)

Love, Life, Death, God

“I want to know how God created this world. I'm not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in "A Talk with Einstein" in The Listener 54 (1955) p. 123
Attributed in posthumous publications, Einstein and Religion (1999)

God, World

Quotes about phenomenon page 2

Quotes about phenomenon
page 2