“In the history of modern socialism this is a phenomenon, that the strife of the various trends within the socialist movement has from national become international.”

What is to be Done? (1902)

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Vladimir Lenin336

Russian politician, led the October Revolution 1870–1924

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“After all, that’s exactly why we call ourselves National Socialists! We want to start by implementing socialism in our nation among our Volk! It is not until the individual nations are socialist that they can address themselves to international socialism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: Disputed, Hitler: Memoirs of a Confidant (1978), p. 288

“History as inspiration and ideology has a built-in tendency to become self-justifying myth. Nothing is a more dangerous blindfold than this, as the history of modern nations and nationalisms demonstrates.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Chap. 3 : What Can History Tell Us about Contemporary Society?
On History (1997)

“Many conservative writers have contended that the tendency to equality in modern social movements is the expression of envy. In this way they seek to discredit this trend, attributing it to collectively harmful impulses.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 82, p. 538

“The Jews will become socialist colonisers with strong fists and sharp teeth, a strong national group within the Soviet family of nations.”

Mikhail Kalinin (1875–1946) Soviet politician

Quoted in "Inside the Middle East" - Page 232 - by Dilip Hiro - History - 1982

“But we National Socialists wish precisely to attract all socialists, even the Communists; we wish to win them over from their international camp to the national one.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: Disputed, Hitler: Memoirs of a Confidant (1978), p. 26

“An international socialism is the stated ideal of most socialists; an international liberalism is the unstated tendency of the liberal. To neither system is it thinkable that men live, not by universal aspirations but by local attachments; not by a “solidarity” that stretches across the globe from end to end, but by obligations that are understood in terms which separate men from most of their fellows—in terms such as national history, religion, language, and the customs that provide the basis of legitimacy.”

Roger Scruton (1944–2020) English philosopher

"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).

“I am for the unity of the party – for the national and international unity of the party. But it must be a unity of socialism and socialists. The unity with opponents – with people who have other aims and other interests, is no socialist unity.”

Wilhelm Liebknecht (1826–1900) German socialist politician

We must strive for unity at any price and with all sacrifices. But while we are uniting and organizing, we must rid ourselves of all foreign and antagonistic elements. What would one say of a general who in the enemy’s country sought to fill the ranks of his army with recruits from the ranks of the enemy? Would that not be the height of foolishness? Very well, to take into our army – which is an army for the class struggle and the class war – opponents, soldiers with aims and interests entirely opposite to our own, – that would be madness, that would be suicide.
No Compromise – No Political Trading (1899)

“Participation in parliamentary politics has affected the Socialist labour movement like an insidious poison. It destroyed the belief in the necessity of constructive Socialist activity and, worst of all, the impulse to self-help, by inoculating people with the ruinous delusion that salvation always comes from above.
Thus, in place of the creative Socialism of the old International, there developed a sort of substitute product which has nothing in common with real Socialism but the name. Socialism steadily lost its character of a cultural ideal, which was to prepare the peoples for the dissolution of capitalist society, and, therefore, could not let itself be halted by the artificial frontiers of the national states. In the minds of the leaders of this new phase of the Socialist movement the interests of the national state were blended more and more with the alleged aims of their party, until at last they became unable to distinguish any definite boundaries between them. So inevitably the labour movement was gradually incorporated in the equipment of the national state and restored to this equilibrium which it had actually lost before.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"

“On the one hand, nihilism is a problem that transcends time and space and is rooted in the essence of human being, an existential problem in which the being of the self is revealed to the self itself as something groundless. On the other hand, it is a historical and social phenomenon, an object of the study of history. The phenomenon of nihilism shows that our historical life has lost its ground as objective spirit, that the value system which supports this life has broken down, and that the entirety of social and historical life has loosened itself from its foundations. Nihilism is a sign of the collapse of the social order externally and of spiritual decay internally - and as such signifies a time of great upheaval. Viewed in this way, one might say that it is a general phenomenon that occurs from time to time in the course of history.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 3

“It may be said, in sum, that the modern sacred cosmos symbolizes the socio-cultural phenomenon of individualism and that it bestows in various articulations, "ultimate" significance upon the structurally determined phenomenon of the "private sphere." We tried to show that the structure of the modern sacred cosmos and its thematic content represent the emergence of a new social form of religion which, in turn, is determined by a radical transformation in the relation of the individual to the social order.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 114

“In the history of modern socialism this is a phenomenon, that the strife of the various trends within the socialist movement has from national become international.”

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Vladimir Lenin336

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