
31
Sovereign Maxims
Variant: Natural justice is a pledge of reciprocal benefit, to prevent one man from harming or being harmed by another.
31
Sovereign Maxims
Variant: Natural justice is a pledge of reciprocal benefit, to prevent one man from harming or being harmed by another.
Throughout my life I have acquired some wisdom but always through rationality, thought, and experience. I am a rational person and I work only through my own experience. My lifestyle is that of a secular person, and I have learned about human beings that way
Paris Review interview (2007)
As quoted in Marriage Today : Problems, Issues, and Alternatives (1977) by James E. De Burger, p. 444
Variant: I think Dostoevsky was right, that every human being must have a point at which he stands against the culture, where he says, this is me and the damned world can go to hell.
As quoted in The Wordsworth Dictionary of Quotations (1998) by Connie Robertson, p. 270
Context: Therapy isn't curing somebody of something; it is a means of helping a person explore himself, his life, his consciousness. My purpose as a therapist is to find out what it means to be human. Every human being must have a point at which he stands against the culture, where he says, "This is me and the world be damned!" Leaders have always been the ones to stand against the society — Socrates, Christ, Freud, all the way down the line.
Notes to Sesame and Lilies by John Ruskin, translated by Proust (1906); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and William Burford
Context: A man is not more entitled to be "received in good society," or at least to wish to be, because he is more intelligent and cultivated. This is one of those sophisms that the vanity of intelligent people picks up in the arsenal of their intelligence to justify their basest inclinations. In other words, having become more intelligent creates some rights to be less. Very simply, diverse personalities are to be found in the breast of each of us, and often the life of more than one superior man is nothing but the coexistence of a philosopher and a snob. Actually, there are very few philosophers and artists who are absolutely detached from ambition and respect for power, from "people of position." And among those who are more delicate or more sated, snobism replaces ambition and respect for power in the same way superstition arises on the ruins of religious beliefs. Morality gains nothing there. Between a worldly philosopher and a philosopher intimidated by a minister of state, the second is still the more innocent.
2015, Remarks to the United Nations General Assembly (September 2015)
Comment of late 1788 or early 1789 upon his slaves http://www.mountvernon.org/george-washington/slavery/the-only-unavoidable-subject-of-regret/, as recorded by David Humphreys, in his notebooks on his conversations with Washington, now in the Rosenbach Library in Philadelphia<!-- as quoted in "Housing and Family Life of the Mount Vernon Negro," unpublished paper by Charles C. Wall, prepared for the Mount Vernon Ladies' Association (May 1962), prefatory note]. -->
1780s
Context: The unfortunate condition of the persons, whose labour in part I employed, has been the only unavoidable subject of regret. To make the Adults among them as easy & as comfortable in their circumstances as their actual state of ignorance & improvidence would admit; & to lay a foundation to prepare the rising generation for a destiny different from that in which they were born; afforded some satisfaction to my mind, & could not I hoped be displeasing to the justice of the Creator.
1860s, Emancipation Proclamation (1863)
Context: And by virtue of the power, and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons. And I hereby enjoin upon the people so declared to be free to abstain from all violence, unless in necessary self-defence; and I recommend to them that, in all cases when allowed, they labor faithfully for reasonable wages. And I further declare and make known, that such persons of suitable condition, will be received into the armed service of the United States to garrison forts, positions, stations, and other places, and to man vessels of all sorts in said service. And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God.
“The age of personal statues is gone.”
"The Edict of Chandigarh," 1959
Context: The age of personal statues is gone. No personal statues shall be erected in the city or parks of Chandigarh. The city is planned to breathe the new sublimated spirit of art. Commemoration of persons shall be confined to suitably placed bronze plaques.
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Context: Islam is my religion, but I believe my religion is my personal business. It governs my personal life, my personal morals. And my religious philosophy is personal between me and the God in whom I believe; just as the religious philosophy of these others is between them and the God in whom they believe. And this is best this way. Were we to come out here discussing religion, we’d have too many differences from the outstart and we could never get together. [... ] If we bring up religion, we’ll be in an argument, and the best way to keep away from arguments and differences, as I said earlier, put your religion at home in the closet. Keep it between you and your God. Because if it hasn’t done anything more for you than it has, you need to forget it anyway.
Letter to Lambertus Grunnius (August 1516), publised in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180
Context: There are monasteries where there is no discipline, and which are worse than brothels — ut prae his lupanaria sint et magis sobria et magis pudica. There are others where religion is nothing but ritual; and these are worse than the first, for the Spirit of God is not in them, and they are inflated with self-righteousness. There are those, again, where the brethren are so sick of the imposture that they keep it up only to deceive the vulgar. The houses are rare indeed where the rule is seriously observed, and even in these few, if you look to the bottom, you will find small sincerity. But there is craft, and plenty of it — craft enough to impose on mature men, not to say innocent boys; and this is called profession. Suppose a house where all is as it ought to be, you have no security that it will continue so. A good superior may be followed by a fool or a tyrant, or an infected brother may introduce a moral plague. True, in extreme cases a monk may change his house, or even may change his order, but leave is rarely given. There is always a suspicion of something wrong, and on the least complaint such a person is sent back.
“I am dying and this person too is dying”
Revelation
One Minute Wisdom (1989)
Context: Any time you are with anyone or think of anyone you must say to yourself: I am dying and this person too is dying, attempting the while to experience the truth of the words you are saying. If every one of you agrees to practise this, bitterness will die out, harmony will arise.
Tragedy and the Common Man (1949)
Context: I think the tragic feeling is evoked in us when we are in the presence of a character who is ready to lay down his life, if need be, to secure one thing — his sense of personal dignity. From Orestes to Hamlet, Medea to Macbeth, the underlying struggle is that of the individual attempting to gain his "rightful" position in his society.
Sometimes he is one who has been displaced from it, sometimes one who seeks to attain it for the first time, but the fateful wound from which the inevitable events spiral is the wound of indignity and its dominant force is indignation. Tragedy, then, is the consequence of a man's total compulsion to evaluate himself justly.
1900s, First Annual Message to Congress (1901)
Context: The captains of industry who have driven the railway systems across this continent, who have built up our commerce, who have developed our manufactures, have on the whole done great good to our people. Without them the material development of which we are so justly proud could never have taken place. Moreover, we should recognize the immense importance of this material development of leaving as unhampered as is compatible with the public good the strong and forceful men upon whom the success of business operations inevitably rests. The slightest study of business conditions will satisfy anyone capable of forming a judgment that the personal equation is the most important factor in a business operation; that the business ability of the man at the head of any business concern, big or little, is usually the factor which fixes the gulf between striking success and hopeless failure.
2015, Remarks to the Kenyan People (July 2015)
Context: Because corruption holds back every aspect of economic and civil life. It’s an anchor that weighs you down and prevents you from achieving what you could. If you need to pay a bribe and hire somebody’s brother -- who’s not very good and doesn’t come to work -- in order to start a business, well, that’s going to create less jobs for everybody. If electricity is going to one neighborhood because they’re well-connected, and not another neighborhood, that’s going to limit development of the country as a whole. If someone in public office is taking a cut that they don't deserve, that’s taking away from those who are paying their fair share. So this is not just about changing one law -- although it's important to have laws on the books that are actually being enforced. It’s important that not only low-level corruption is punished, but folks at the top, if they are taking from the people, that has to be addressed as well. But it's not something that is just fixed by laws, or that any one person can fix. It requires a commitment by the entire nation -- leaders and citizens -- to change habits and to change culture. [... ] People who break the law and violate the public trust need to be prosecuted. NGOs have to be allowed to operate who shine a spotlight on what needs to change. And ordinary people have to stand up and say, enough is enough.
1910s, The New Nationalism (1910)
Context: We have come to recognize that franchises should never be granted except for a limited time, and never without proper provision for compensation to the public. It is my personal belief that the same kind and degree of control and supervision which should be exercised over public-service corporations should be extended also to combinations which control necessaries of life, such as meat, oil, or coal, or which deal in them on an important scale. I have no doubt that the ordinary man who has control of them is much like ourselves. I have no doubt he would like to do well, but I want to have enough supervision to help him realize that desire to do well. I believe that the officers, and, especially, the directors, of corporations should be held personally responsible when any corporation breaks the law.
"Society Without A State" in The Libertarian Forum (1975) http://www.mises.org/journals/lf/1975/1975_01.pdf.
Context: I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.
Wenn wir einen Menschen hassen, so hassen wir in seinem Bild etwas, was in uns selber sitzt. Was nicht in uns selber ist, das regt uns nicht auf.
Source: Demian (1919), p. 182
Stay Alive All Your Life (1957)
Context: By success, of course, I do not mean that you may become rich, famous, or powerful for that does not, of necessity, represent achievement. Indeed, not infrequently, such individuals represent pathetic failure as persons. By success I mean the development of mature and constructive personality.
Through the application of the principle of constructive thinking you can attain your worthy goals. The natural outcome of living by creative principles is creative results. Believe and create is a basic fact of successful living.
“Make bold choices and make mistakes. It's all those things that add up to the person you become.”
2000
1978
On the Gary Soto Literary Museum in Fresno, California in “Jo Ellen Misakian Interviews Author Gary Soto on His New Books, Writing & the Gary Soto Literary Museum” https://cynthialeitichsmith.com/2011/10/jo-ellen-misakian-interviews-author/ (Cynthia Leitich Smith site)
Letter to Swami Shraddhananda, quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
Cagliostro: the Splendour And Misery of a Master of Magic by W.R.H. Trowbridge, (William Rutherford Hayes), (August 1910) https://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Trowbridge%2c%20W%2e%20R%2e%20H%2e%20%28William%20Rutherford%20Hayes%29%2c%201866%2d1938
On formulating characters in “An Interview with Amulya Malladi” http://jaggerylit.com/an-interview-with-amulya-malladi/ in Jaggery
On her writing style in “Amulya Malladi: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/amulya-malladi/ in The Writer (2018 May 22)
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Radio interview with Ted Thomas (1972) https://www.youtube.com/watch?v=la_D3oF5H_A
Oui interview (1979)
Remarks by the President at the NAACP Conference at Pennsylvania Convention Center in Philadelphia, Pennsylvania (July 14, 2015)
2015
2014, Queensland University Address (November 2014)
For the American people can no more meet the demands of today’s world by acting alone than American soldiers could have met the forces of fascism or communism with muskets and militias. No single person can train all the math and science teachers we’ll need to equip our children for the future, or build the roads and networks and research labs that will bring new jobs and businesses to our shores. Now, more than ever, we must do these things together, as one nation and one people.
2013, Second Inaugural Address (January 2013)
1950s, What Desires Are Politically Important? (1950)
Fidel Castro Reader, pp. 238
Words to Intellectuals (1961)
To the Senate about the Grenada, Mississippi civil rights movement, after activists put American flags on the place where a Confederate memorial stood. June 16, 1966
Congressional Records https://books.google.fr/books?id=TqUs5UlIPaUC&q=%22And+what+kind+of+person+is+participating+in+this%22&dq=%22And+what+kind+of+person+is+participating+in+this%22&hl=fr&sa=X&ved=0ahUKEwjw8NC1sb3kAhUgDmMBHbF7BogQ6AEIKzAA%7C
1960s
[Barr, Michael D., Lee Kuan Yew: Race, Culture and Genes, Journal of Contemporary Asia, 1999, 29 2, 147, https://pdfs.semanticscholar.org/5058/d1bc358fe18944e8aaa399e422f74d0fed75.pdf]
1980s
Guillaume Dussau, singer of Paris Opera, Ukrainians bid their last farewells to opera singer Vasyl Slipak, laid to rest in Lviv // UT.Ukraine Today. - 2016. - July 01. Fox News http://politics.blogs.foxnews.com/2011/02/18/ahmadinejad-obama-cant-spell-obama#ixzz1pkEko0Id/
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.
Indira Gandhi, the former Prime Minister of India, quoted in [Gandhi, Indira, Selected Thoughts of Indira Gandhi: A Book of Quotes, http://books.google.com/books?id=vJbcODokoHsC&pg=PA35, 1985, Mittal Publications, 35–, GGKEY:A2GGQ58B3WF, 35]
Dr. Paris, Life of Sir Humphry Davy (1831)
Lisa Heiserman Perkins NYTimes http://www.nytimes.com/2011/03/01/science/01angier.html?_r=0
About
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
In most cases they are utterly unable to answer that question honestly.
A comment http://lwn.net/Articles/447204/ at LWN.net in 2011.
Source: Interview with The London Paper about Inglourious Basterds http://www.thelondonpaper.com/going-out/whats-new/quentin-tarantino-the-big-interview
“What kind of a person does Enlightenment produce?”
Said the Master:
"To be public-spirited and belong to no party,
to move without being bound to any given course,
to take things as they come,
have no remorse for the past,
no anxiety for the future,
to move when pushed,
to come when dragged,
to be like a mighty gale,
like a feather in the wind,
like weeds floating on a river,
like a mill-stone meekly grinding,
to love all creation equally
as heaven and earth are equal to all
— such is the product of Enlightenment."
On hearing these words one of the younger disciples cried, "This sort of teaching is not for the living but for the dead," and walked away, never to return.
Rejection
One Minute Wisdom (1989)
1960s, Address to Cornell College (1962)
Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180
In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
How do humanists feel about Jesus? I say of Jesus, as all humanists do. "If what he said is good, and so much of it is absolutely beautiful, what does it matter if he was God or not?"
But if Christ hadn't delivered the Sermon on the Mount, with its message of mercy and pity, I wouldn't want to be a human being.
I'd just as soon be a rattlesnake.
God Bless You, Dr. Kevorkian (1999)
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
"Theorem I: Personal Identity, or Identical Self", Chapter 5, pp. 69–70
Moral Inquiries on the Situation of Man and of Brutes (1824)
Message to Congress (2 August 1977)
Presidency (1977–1981), 1977
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
but adieu to this, till happier times, if I ever shall see them.
Letter to https://founders.archives.gov/documents/Washington/02-06-02-0013#GEWN-02-06-02-0013-fn-0002 Mrs. George William Fairfax (Sally Cary Fairfax) (12 September 1758)
1750s
Interview with Barbra Walters https://www.youtube.com/watch?v=ohNUIVHRWWo (March 1991)
As quoted in The New York Times (18 June 1950); also in Thomas Mann: A Critical Study (1971) by R. J. Hollingdale, Ch. 2
Original: (tl) ‘Yang aming away ko sa Katoliko amin lang yan personal. Kayong mga adik, ‘wag ninyong totohanin ‘yong pukpokin yung bishop at kardinal, hindi sila kasali sa political ruckus.
About-face: Duterte now says ‘Don’t kill bishops, priests’ https://newsinfo.inquirer.net/1089736/about-face-duterte-now-says-dont-kill-bishops-priests(February 25, 2019)
“No clever person can help here; I see that clearly. Here, only stupidity can help the stupid one!”
Original: (de) "Hier hilft kein Kluger, das seh’ ich klar: hier hilft dem Dummen die Dummheit allein!"
Source: Quotes from his operas, Siegfried, Mime, the dwarf (and master metal-smith), Act 1, Scene 3
1988
1996
1983
1990
“Be careful to trust a person who does not like wine.”
Written in a letter to Francois Lafargue in Bordeaux, 12 November 1866 as published in MECW Volume 42, p. 334. as "That a man who does not love wine will never be good for anything," which was a restating of the phrase wine, women and song that was attributed to Martin Luther at that time.
Source: https://www.marxists.org/archive/marx/works/1866/letters/66_11_12.htm
But this personal layer rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the "collective unconscious". I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behaviour that are more or less the same everywhere and in all individuals.
Source: The Archetypes and the Collective Unconscious (1934), p. 3-4
I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits — the relevant fruits — are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
The Mike Wallace Interview (1958)
I don't want them to be like; they know what I'm gonna say, because it's polite. Im not saying I'm gonna rule the world or I'm gonna change the world, but I guarantee you that I will spark the brain that will change the world. And that's our job, It's to spark somebody else watching us. We might not be the one's, but let's not be selfish and because we not gonna change the world let's not talk about how we should change it. I don't know how to change it, but I know if I keep talking about how dirty it is out here, somebody's gonna clean it up.
1990s, MTV interview (1994)
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 28