“Every animal possesses something which distinguishes it from all other animals; and this is what I understand by personal identity, or rather the identical self. This in every animal is perfectly distinct and indivisible, since the only knowledge we have of it is when it is entire; and divisibility of this is what we cannot conceive: but if indivisible, it must also be indestructible, and must always have existed. Itis not possessed of any kind of consciousness: but no consciousness can, it appears, exist without it; as life itself seems to be composed of personal identity, and other essentials of the mind or body, and that it is the combination which produces consciousness.”

— Lewis Gompertz

"Theorem I: Personal Identity, or Identical Self", Chapter 5, pp. 69–70
Moral Inquiries on the Situation of Man and of Brutes (1824)

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Lewis Gompertz9

Early animal rights activist 1783–1861

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“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

“The wretched consciousness shrinks from it own annihilation, and just as an animal spirit newly severed from the womb of the world, finds itself confronted with the world and knows itself distinct from it, so consciousness must needs desire to possess another life than that of the world itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

“There is no Animal in the general singular, separated from man by a single, indivisible limit. We have to envisage the existence of “living creatures,” whose plurality cannot be assembled within the single figure of an animality that is simply opposed to humanity. … The confusion of all nonhuman living creatures within the general and common category of the animal is not simply a sin against rigorous thinking, vigilance, lucidity, or empirical authority, it is also a crime. Not a crime against animality, precisely, but a crime of the first order against the animals, against animals.”

Jacques Derrida book The Animal That Therefore I Am

The Animal That Therefore I Am (1997)

“Animals and plants cannot understand our business, so we have denied that they can understand their own. What we call inorganic matter cannot understand the animals' and plants' business, we have therefore denied that it can understand anything whatever.”

Samuel Butler (1835–1902) novelist

Organic and Inorganic
Source: The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter

“In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations […] — envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

i.e. still, vegetative, and animate
Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 94.
Introduction to the Book of Zohar

“The biblical understanding of the human person is holistic. It makes no distinction between body and soul. The human person is not a soul living in a body, but an animated body, so perfectly integrated that the person in his totality can express himself/herself and be apprehended in any part. “It is the body rooted in the cosmos and related to other human beings, which gives the person his or her identity.””

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

“The Soul is not composed of any materials. It is unity indivisible. Therefore it must be indestructible.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“As dogs, cats, horses, and probably all the higher animals, even birds, as is stated on good authority, have vivid dreams, and this is shewn by their movements and voice, we must admit that they possess some power of imagination. … Few persons any longer dispute that animals possess some power of reasoning. Animals may constantly be seen to pause, deliberate, and resolve. It is a significant fact, that the more the habits of any particular animal are studied by a naturalist, the more he attributes to reason and the less to unlearnt instincts.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 46 http://darwin-online.org.uk/content/frameset?pageseq=59&itemID=F937.1&viewtype=image <br class="br">The Descent of Man (1871)

“And neither ought we to be surprised by the affirmation that the consciousness of the Universe is composed and integrated by the consciousnesses of the beings which form the Universe, by the consciousnesses of all the beings that exist, and that nevertheless it remains a personal consciousness distinct from those which compose it. Only thus is it possible to understand how in God we live, move, and have our being.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“What I am going to write is the last of what I have to say. I will say that literature is the only consciousness we possess and that its role as consciousness must inform us of our ability to comprehend the hideous danger of nuclear power.”

John Cheever (1912–1982) American novelist and short story writer

Entry in his journal before his last public appearance, the ceremony at which he received the National Medal for Literature, quoted by Susan Cheever, Home before Dark Houghton Mifflin (1984).

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