Quotes about pass
page 28

“I too have a growing inner certainty that there is a deposit of pure gold in me which ought to be passed on. The trouble is that I am more and more convinced by my experience and observation of my contemporaries that there is no one to receive it.
It's a dense mass. What gets added to it is of a piece with the rest. As the mass grows it becomes more and more dense. I can't parcel it out into little pieces.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Letter from Simone Weil to her parents, August 1943, five weeks before her death, quoted in introduction, p. 1
Lectures on Philosophy (1959)

“The day of small nations has passed away; the day of Empires has come.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech at Birmingham, May 13, 1904.
1900s

“But in life, as we are cognizant of it, mental development can go but a little way. The mind hardly begins to awake ere the bodily powers decline — it but becomes dimly conscious of the vast fields before it, but begins to learn and use its strength, to recognize relations and extend its sympathies, when, with the death of the body, it passes away. Unless there is something more, there seems here a break, a failure. Whether it be a Humboldt or a Herschel, a Moses who looks from Pisgah, a Joshua who leads the host, or one of those sweet and patient souls who in narrow circles live radiant lives, there seems, if mind and character here developed can go no further, a purposelessness inconsistent with what we can see of the linked sequence of the universe.”

Henry George book Progress and Poverty

Progress and Poverty (1879)

Life, Death, Way, Soul

“In one variant, "Allah will not wrong a believer in respect of any good deed - he gives to him on account it in this world and he rewards him for it in the Next world. The unbeliever enjoys all the fruits of any good deeds he does for Allah Almighty in this world so that when he passes to the Next world, he had no good deeds left for which to be repaid."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 428
Sunni Hadith

World

“I hail you, old ocean! Old ocean, you are the symbol of identity: always equal unto yourself. In essence, you never change, and if somewhere your waves are enraged, farther off in some other zone they are in the most complete calm. You are not like man — who stops in the street to see two bulldogs seize each other by the scruff of the neck, but does not stop when a funeral passes. Man who in the morning is affable and in the evening ill-humoured. Who laughs today and weeps tomorrow. I hail you, old ocean!”

Comte de Lautréamont book Les Chants de Maldoror

Vieil océan, tu es le symbole de l'identité: toujours égal à toi-même. Tu ne varies pas d'une manière essentielle, et, si tes vagues sont quelque part en furie, plus loin, dans quelque autre zone, elles sont dans le calme le plus complet. Tu n'es pas comme l'homme, qui s'arrête dans la rue, pour voir deux boule-dogues s'empoigner au cou, mais, qui ne s'arrête pas, quand un enterrement passe; qui est ce matin accessible et ce soir de mauvaise humeur; qui rit aujourd'hui et pleure demain. Je te salue, vieil océan!
Les Chants de Maldoror (1972 ed.), p. 13.

Change

“When passing on a spiritual tradition, therefore, we must be wary of the scholastic approach, sometimes misnamed ‘scientific’ or wissenschaftlisches, which, when employed in matters pertaining to the Spirit, is no more than one’s self-diffidence boosted by the authority of secondary sources. What matters is not my knowledge of what they say about mindfulness, but the fruit, which my own humble struggle to practice it, produces in me for my benefit and for the benefit of others.”

Aloysius Pieris (1934) Sri Lankan Jesuit priest

Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 38

Knowledge

“Hindu records of what the “law” of Islam meant to the Hindus are few and far between. But whenever they are available, they confirm the medieval Muslim historians. Gangadevi the wife of Kumar Kampana (died 1374 AD) of Vijayanagara writes as follows in her Madhurãvijayam regarding the state of things in the Madurai region when it was under Muslim rule:
“The wicked mlechchas pollute the religion of the Hindus every day. They break the images of gods into pieces and throw away the articles of worship. They throw into fire Srimad Bhagwat and other holy scriptures, forcibly take away the conchshell and bell of the Brahmanas, and lick the sandal paints on their bodies. They urinate like dogs on the tulsi plant and deliberately pass faeces in the Hindu temples. They throw water from their mouths on the Hindus engaged in worship, and harass the Hindu saints as if they were so many lunatics let large.””

Gangadevi Indian princess and Sanskrit poetess

Goel, S. R. (2001). The story of Islamic imperialism in India.

God, Religion, Law, Dogs

“Thou, Everlasting Strength, hast set Thyself forth to bear our burdens. May we bear Thy cross, and bearing that, find there is nothing else to bear; and touching that cross, find that instead of taking away our strength, it adds thereto. Give us faith for darkness, for trouble, for sorrow, for bereavement, for disappointment; give us a faith that will abide though the earth itself should pass away — a faith for living, a faith for tying.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 107

Faith, Disappointment

“Vanquished in life, his death
By beauty made amends:
The passing of his breath
Won his defeated ends.”

Lionel Johnson (1867–1902) English poet

By the Statue of King Charles at Charing Cross (1895)

Life, Death, Beauty

“To pass through the door that leads to God's kingdom, we must go down on our knees.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Soul of My Soul: Reflections from a Life of Prayer (1985)

God

“Since the advent of civilization, the outgrowth of property has been so immense, its forms so diversified, its uses so expanding and its management so intelligent in the interests of its owners, that it has become, on the part of the people, an unmanageable power. The human mind stands bewildered in the presence of its own creation. The time will come, nevertheless, when human intelligence will rise to the mastery over property, and define the relations of the state to the property it protects, as well as the obligations and the limits of the rights of its owners. The interests of society are paramount to individual interests, and the two must be brought into just and harmonious relations. A mere property career is not the final destiny of mankind, if progress is to be the law of the future as it has been of the past. The time which has passed away since civilization began is but a fragment of the past duration of man’s existence; and but a fragment of the ages yet to come. The dissolution of society bids fair to become the termination of a career of which property is the end and aim; because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. It will be a revival, in a higher form, of the liberty, equality and fraternity of the ancient gentes.”

Lewis H. Morgan (1818–1881) United States ethnologist

As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm

People, Age, Education, Law

“War begun without good provision of money beforehand for going through with it is but as a breathing of strength and blast that will quickly pass away. Coin is the sinews of war.”

Francois Rabelais book Gargantua and Pantagruel

Et guerre faicte sans bonne provision d'argent, n'a qu'un souspirail de vigueur. Les nerfz des batailles sont les pecunes.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 44.

Money, War

“And when like her, oh, Saki, you shall pass
Among the Guests Star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made One — turn down an empty Glass!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Star, Grass

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Life, God, Truth, Age

“Little of the old establishment survives in modern industry: the emphasis is upon change and adaptability; the rate of change mounts to an increasing tempo. We have in fact passed beyond that stage of human organisation in which effective communication and collaboration were secured by established routines of relationship. For this change, physico-chemical and technical development are responsible. It is no longer possible for an industrial society to assume that the technical processes of manufacture will exist unchanged for long in any type of work. On the contrary, every industry is constantly seeking to change, not only its methods, but the very materials it uses; this development has been stimulated by the war.”

Elton Mayo (1880–1949) Australian academic

Source: The Social Problems of an Industrial Civilisation, 1945, p. 13; Partly cited in: Lyndall Urwick & Edward Brech (1949). The Making Of Scientific Management Volume III https://archive.org/stream/makingofscientif032926mbp#page/n241/mode/1up, p. 216

War, Communication, Change

“After meditating deeply on this topic, it occurred to me that light, upon passing from one medium to another, has to make a choice, whether to follow the path of shortest distance (the straight line) or the path of least time. But why should it prefer time over space? Light cannot travel both paths at once, yet how does it decide to take one path over another? Rather than taking either of these paths per se, light takes the path that offers a real advantage: light takes the path that minimizes its action.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Travel, Light, Time

“Standing on the bridge that crosses
The river that goes out to the sea
The wind is full of a thousand voices
They pass by the bridge and me.”

Loreena McKennitt (1957) Canadian musician and composer

The Visit (1991), All Souls Night

Sea

“Every minute everything is different everywhere. It is all flowing... The duty or beauty of a painting is that there is no reason to do it nor any reason not to. It can be done as a direct act or contact with the moment and that is the moment you are awake and moving. It all passes and is never true literally as the present again leaving more work to be done.”

Robert Rauschenberg (1925–2008) American artist

Quote of Rauschenberg (1961), as cited in Introduction, Roberta Bernstein, from catalog 'The White and Black Paintings'
from a recording of a symposium in 1961, Larry Gagosian Gallery, New York, 1986
1960's

Beauty, Painting

“To be thus—
Grey-hair'd with anguish, like these blasted pines,
Wrecks of a single winter, barkless, branchless,
A blighted trunk upon a cursed root,
Which but supplies a feeling to decay—
And to be thus, eternally but thus,
Having been otherwise! Now furrow'd o'er
With wrinkles, plough'd by moments, not by years
And hours—all tortured into ages—hours
Which I outlive!—Ye toppling crags of ice!
Ye avalanches, whom a breath draws down
In mountainous o'erwhelming, come and crush me!
I hear ye momently above, beneath,
Crash with a frequent conflict; but ye pass,
And only fall on things that still would live.”

George Gordon Byron book Manfred

Act I, scene ii.
Manfred (1817)

Age, Feeling, Mountain, Winter

“Let us invent a character, a nice respectable, middle-class, middle-aged, maiden lady, with time on her hands and the money to help her pass it. She enjoys pictures, books, music, and the theatre and though to none of these arts (or rather, for consistency's sake, to none of these three arts and the one craft) does she bring much knowledge or discernment, at least, as she is apt to tell her cronies, she "does know what she likes."”

Terence Rattigan (1911–1977) playwright, screenwriter

Let us call her Aunt Edna.
The Collected Plays of Terence Rattigan (London: Hamish Hamilton, 1953) vol. 1, p. xi.

Money, Books, Age, Art

“Now analysis is of two kinds, the one directed to searching for the truth and called theoretical, the other directed to finding what we are told to find and called problematical. (1) In the theoretical kind we assume what is sought as if it were existent and true, after which we pass through its successive consequences, as if they too were true and established by virtue of our hypothesis, to something admitted: then (a), if that something admitted is true, that which is sought will also be true and the proof will correspond in the reverse order to the analysis, but (b), if we come upon something admittedly false, that which is sought will also be false. (2) In the problematical kind we assume that which is propounded as if it were known, after which we pass through its successive consequences, taking them as true, up to something admitted: if then (a) what is admitted is possible and obtainable, that is, what mathematicians call given, what was originally proposed will also be possible, and the proof will again correspond in reverse order to the analysis, but if (b) we come upon something admittedly impossible, the problem will also be impossible.”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

Source: The Thirteen Books of Euclid's Elements (1908), Ch. IX. §6

Truth, Search, Problem, Success

“All noble enthusiasms pass through a feverish stage, and grow wiser and more serene.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Emancipation (1840)

“Thinking with me is like looking for a person whose address I don't know. I stand on a street corner all day long waiting for him to pass by. Certainly there are more efficient ways of locating a person whose address you don't know. But if you have a whole lifetime to wait and enjoy watching things go by, then waiting on street corners is as good a method as any. If you don't find the person you are looking for, you might meet someone else.”

Eric Hoffer (1898–1983) American philosopher

Entry (1953)
Eric Hoffer and the Art of the Notebook (2005)

Way, Thinking, Waiting, Personality

“A thousand years will pass and still this guilt of Germany will not have been erased.”

Hans Frank (1900–1946) German war criminal

Quoted in "After the Reich: The Brutal History of the Allied Occupation" - Page 448 by Giles MacDonogh - History - 2007

“Passing out while you try to kill yourself is like failing at failing.”

Maddox (1978) American internet writer

How to kill yourself like a man. http://www.thebestpageintheuniverse.net/c.cgi?u=manly_suicide The Best Page in the Universe

“There was a time when all these things would have passed me by, like the flitting figures of a theatre, sufficient for the amusement of an hour. But now, I have lost the power of looking merely on the surface. Everything seems to me to come from the Infinite, to be filled with the Infinite, to be tending toward the Infinite. Do I see crowds of men hastening to extinguish a fire? I see not merely uncouth garbs, and fantastic, flickering lights, of lurid hue, like a trampling troop of gnomes—but straightway my mind is filled with thoughts about mutual helpfulness, human sympathy, the common bond of brotherhood, and the mysteriously deep foundations on which society rests; or rather, on which it now reels and totters.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/65/12265.html, vol. 1, letter 1

Men, Light, Time, Help

“I managed to fail Arts I, a course that a moderately intelligent amoeba could have passed without special coaching.”

Robert Hughes (1938–2012) Australian critic, historian, writer

Things I Didn't Know (2006)

Art, Intelligence

“The sun was almost down on the mountain tops, and the shadows of the whole group fell upon the snow. I saw the Count lying within the box upon the earth, some of which the rude falling from the cart had scattered over him. He was deathly pale, just like a waxen image, and the red eyes glared with the horrible vindictive look which I knew so well. As I looked, the eyes saw the sinking sun, and the look of hate in them turned to triumph. But, on the instant, came the sweep and flash of Jonathan's great knife. I shrieked as I saw it shear through the throat. Whilst at the same moment Mr. Morris's bowie knife plunged into the heart. It was like a miracle, but before our very eyes, and almost in the drawing of a breath, the whole body crumbled into dust and passed from our sight. I shall be glad as long as I live that even in that moment of final dissolution, there was in the face a look of peace, such as I never could have imagined might have rested there.”

Bram Stoker book Dracula

Mina Harker
Dracula (1897)

Hate, Peace, Imagination, Mountain

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Love, Faith, Soul, Spring

“Just as soon as the great and glorious Revolution broke out [1918 - after World War 1. ] I gave notice and now live entirely for art. For a while, I tried to create new forms of art from the remains of the old culture. From this Merz painting emerged, painting that happily used every material – Pelikan [was a famous ink mark, then] colors or the rubbish from the rubbish heap. So I experienced the Revolution in the most delightful way and pass for a Dadaist, without being one. As a result, I could introduce Dadaism in Holland [together with Theo van Doesburg and his wife Nele] with complete impartiality. In Holland I became familiar with architecture for the first time.”

Kurt Schwitters (1887–1948) German artist

In his 'Autobiography of Kurt Schwitters' (6 June 1926), sent to Hans Hilderbrandt; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 92.
1920s

War, World, Art, Color

“We, in a spirit of humanity of which I entirely approve, have passed legislation—to which I may say I have without boasting myself contributed very largely—to raise the standard of living amongst our working people, to secure to them higher wages, to save them from the competition of men of a lower social scale. We have surrounded them with regulations which are intended to provide for their safety. We have secured them, or the majority of them, against the pecuniary loss which would follow upon accidents incurred in the course of their employment. There is not one of those things which I have not supported…But they have all entailed expense, they have all raised the cost of production; and what can be more illogical than to raise the cost of production in this country in order to promote the welfare of the working classes, and then to allow the products of other countries—which are not surrounded by any similar legislation, which are free from all similar cost and expenditure—to allow them freely to bring each country in competition with our goods, which are hampered in the struggle?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Men, People, Support, Loss

“The time has passed when nations should be allowed to do as they individually wish with regard to global matters, each striving solely in its own interests, with the more powerful now able to destroy all humanity and more.
For the common good, we need to frame and abide by a higher system of law and justice, designed with less national, more godlike, perspectives for the preservation and welfare of the biosphere as a whole.
The problems of setting up and administering an effective, international force of this kind can hardly be more grave, formidable or insoluble than those we encounter on any alternative course.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Toward a Higher System of World Law and Justice (1986)

Justice, Law, Problem, Time

“(Man in bar) I like an older woman. (Sylvia) I'll pass that along.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p.145

“But in the days that are now passing over us, even fools are arrested to ask the meaning of them; few of the generations of men have seen more impressive days. Days of endless calamity, disruption, dislocation, confusion worse confounded: if they are not days of endless hope too, then they are days of utter despair. For it is not a small hope that will suffice, the ruin being clearly, either in action or in prospect, universal. There must be a new world, if there is to be any world at all!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Men, World, Hope, Fools

“Killers among your kind, among my kind, are just that — the savagery of beasts mated with intelligence, or what passes for intelligence. They dwell in a murky world, sir, confuse and fearful, stained dark with envy and malice. And in the end, they die as they lived. Frightened and alone, with every memory of power revealed as illusion, as farce.”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

World, Fear, Intelligence, Memory

“Young Prokofiev was attentive to new musical trends. We can find traces of various influences in his early compositions. Some of the piano works from the set Visions fugitives, op. 22 (1915–17), are reminiscent of Debussy; the Andante assai section of the First Piano Concerto, op. 10 (1911–12), sounds like Rachmaninov; and the harmonies of the symphonic poem Osen neye(Autumnor Autumnal Sketch), op. 8 (1910), harken back to Scriabin. These, however, were rather passing influences. Others proved to be more enduring.
One of them was the fairy-tale streak in Russian music. Russians have always been fond of fairy tales, which to this day continue to be an important part of every child’s upbringing. …
Another significant influence was the Classical style.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev: His Life and the Evolution of His Musical Language

Music, Autumn, Parting

“Lampard……Drogba wanting it through the middle…. Brilliant pass…. Brilliant, Brilliant, Brilliant. Sheer quality, the delivery from Lampard. Drogba's rich vain in goal scoring form continues.”

Jonathan Pearce (1959) British football commentator

Didier Drogba's exquisite goal against Manchester City at Stamford Bridge in October 2007.

“And so these parties divided upon that midnight plain, each passing back the way the other had come, pursuing as all travelers must inversions without end upon other men’ s journeys.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter IX

Men, Way, Travel

“The only thing of which we can be sure—time passes—everything else is vanity.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 33 (p. 475)

Time

“This railway is the most absurd scheme that ever entered into the head of a man to conceive. Mr. Stephenson never had a plan — I do not believe he is capable of making one. He is either ignorant or something else which I will not mention. His is a mind perpetually fluctuating between opposite difficulties; he neither knows whether he is to make bridges over roads or rivers, or of one size or another; or to make embankments, or cuttings, or inclined planes, or in what way the thing is to be carried into effect. When you put a question to him upon a difficult point, he resorts to two or three hypothesis, and never comes to a decided conclusion. Is Mr. Stephenson to be the person upon whose faith this Committee is to pass this Bill involving property to the extent of £400,000/£500,000 when he is so ignorant of his profession as to propose to build a bridge not sufficient to carry off the flood water of the river or to permit any of the vessels to pass which of necessity must pass under it.”

Edward Hall Alderson (1787–1857) Lawyer and jurist

Edward Hall Alderson, counsel employed in opposition to the proposed Liverpool & Manchester Railway. On 25th April, 1825, George Stephenson gave evidence to the House of Commons committee looking into the proposed railway.

Faith, Way, Question, Water

“We that acquaint ourselves with every zone,
And pass both tropics and behold the poles,
When we come home, are to ourselves unknown,
And unacquainted still with our own souls.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 25.
Nosce Teipsum (1599)

Home, Soul

“I am certain that after the dust of centuries has passed over our cities, we, too, will be remembered not for victories or defeats in battle or in politics, but for our contribution to the human spirit.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Remarks at a Closed-circuit Television Broadcast on Behalf of the National Cultural Center (527)" (29 November 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 1962

Victory

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“When I went to the Yellow Cab Company I passed the Cancer Building and I remembered that there were worse things than looking for a job you didn't want.”

Charles Bukowski book Factotum

Source: Factotum (1975), Ch. 71

“I do not understand your silence you know all the same how interested I always am in what you are doing. you also know that there are not many of us who understand each other we have always got on well together. I have seen and I see every day how little people like us[. ] Between ourselves there are things we cannot say to others…. you cannot imagine how little I find myself in sympathy with other people….- I do not want to lose another day, one hour this year I have no hope I have lost it and you know how unlike me that is. at the moment I have several studies to do at the Louvre order[s] which are going to bring me many others [p. 2] as soon as this time has passed I want to do two large pictures for the Salon[. ] I think of nothing else… I am becoming more and more the Fantin of the old days you know here I am today but neither discouraged nor bored. I have my own views now nothing can distract me..”

Henri Fantin-Latour (1836–1904) painter from France

quote from a letter of Fantin-Latour, Paris, July/September 1868, to James Whistler in London; from The Correspondence of James McNeill Whistler - Repository: Glasgow University Library http://www.whistler.arts.gla.ac.uk/correspondence/people/display/?cid=1085&nameid=Fantin_Latour_IH&sr=0&rs=76&surname=&firstname= - System Number: 01085; Call Number: MS Whistler F 16.

People, Hope, Imagination, Understanding

“But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil.”

Pope Pius X (1835–1914) Catholic Pope and saint

Papal encyclical letter "Pascendi dominici gregis" ("Feeding the Lord's Flock") promulgated by Pope Pius X on 8 September 1907.

Error, Reality, Appearance, Evil

“Methinks, I see the wanton houres flee,
And as they passe, turne back and laugh at me.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

As quoted in The Encyclopædia Britannica (1910)

“Life passes, with us all, a day at a time; so it passed with our friend Tom, till two years were gone. Though parted from all his soul held dear, and though often yearning for what lay beyond, still was he never positively and consciously miserable; for, so well is the harp of human feeling strung, that nothing but a crash that breaks every string can wholly mar its harmony; and, on looking back to seasons which in review appear to us as those of deprivation and trial, we can remember that each hour, as it glided, brought its diversions and alleviations, so that, though not happy wholly, we were not, either, wholly miserable.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 22 "The Grass Withereth — the Flower Fadeth".

Life, Happiness, Feeling, Soul

“Nowhere in a zoo can a stranger encounter the look of an animal. At the most, the animal’s gaze flickers and passes on. They look sideways. They look blindly beyond. They scan mechanically. … That look between animal and man, which may have played a crucial role in the development of human society, and with which, in any case, all men had always lived until less than a century ago, has been extinguished. Looking at each animal, the unaccompanied zoo visitor is alone.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Men, Animals

“The writer of prose can only step aside when the poet passes…”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Source: Cakes and Ale: Or, The Skeleton in the Cupboard (1930), p. 184

“I know not whether, in the eyes of the world, a brilliant death is not preferred to an obscure life of rectitude. Most men are remembered as they died, and not as they lived. We gaze with admiration upon the glories of the setting sun, yet scarcely bestow a passing glance upon its noonday splendor.”

Davy Crockett (1786–1836) American politician

As quoted in David Crockett : His Life and Adventures (1875) by John Stevens Cabot Abbott, Ch. 11

Life, Death, Men, World

“If you happen into company where the talk runs into party, obscemty, scandal, folly, or vice of any kind, you had better pass for morose or unsocial, among people whose good opinion is not worth having, than shock your own conscience by joining in conversation which you must disapprove of.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

People

“When the year was completed, I began to examine and compare my observations, and having pretty well satisfied myself as to the general laws of the phenomena, I then endeavored to find out the cause of them. I was already convinced that the apparent motion of the stars was not owing to the nutation of the earth's axis. The next thing that offered itself was an alteration in the direction of the plumb-line with which the instrument was constantly rectified; but this upon trial proved insufficient. Then I considered what refraction might do, but here also nothing satisfactory occurred. At length I conjectured that all the phenomena hitherto mentioned, proceeded from the progressive motion of light and the earth's annual motion in its orbit. For I perceived that, if light was propagated in time, the apparent place of a fixed object would not be the same when the eye is at rest, as when it is moving in any other direction than that of the line passing through the eye and the object; and that, when the eye is moving in different directions, the apparent place of the object would be different.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

As quoted by W. S. Eichelberger, "The Distances of the Heavenly Bodies," http://www.jstor.org/stable/1639343 Science New Series, Vol. 43, No. 1110 (Apr. 7, 1916), pp. 475-483.

Law, Star, Light, Time

“Montana is back to throw. He looks and throws, end zone … TOUCHDOWN! Touchdown … to John Taylor with 34 seconds left! A 10 yard touchdown pass to John Taylor, and the 49ers lead by three, and the extra point will put the nail in the Cincinnati coffin.”

Jack Buck (1924–2002) American sportscaster

Calling Joe Montana's game-winning touchdown pass to John Taylor in Super Bowl XXIII
1980s

“Things like radio etc. didn't exist. You passed an aeroplane on the right and the aircraft landing had priority over the one taking off. There was no control tower, and no control. If you were going to practice flying through cloud you told someone on the aerodrome that's what you were going to do and that was enough!”

Nancy Bird Walton (1915–2009) Australian aviatrix

" Nancy Bird-Walton, O.B.E (1915-2009) http://www.ctie.monash.edu.au/hargrave/nancy_bird_walton_bio.html", Hargrave.

Flying

“The whole life of an American is passed like a game of chance, a revolutionary crisis, or a battle.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

Life, Game, Chance

“I was on a cycle rally and we were passing Chequers – I thought, I'll nip in. I'm sorry – I told him. I was very forthright, stupid to be anything else. I said, "Harold, be careful", I said, "Harold, don't rush into this, I beg you." I don't think he got the message. Well, it's very difficult when you're shouting through a letter box!”

Frankie Howerd (1917–1992) British actor

http://www.bbc.co.uk/dna/h2g2/A744914

Stupidity, Thinking, Box

“Mr. Douglas incessantly remembers to inform us in every speech he has made for a year past that, when the Constitution was formed, all the thirteen States but one recognized slavery by law; but he incessantly forgets to add that Pennsylvania in 1780 passed an act for the gradual abolition of slavery which freed everybody born in the State after its passage; that one day later Massachusetts decided that her Bill of Rights abolished slavery forever; that in 1784 Connecticut followed Pennsylvania, and Rhode Island at about the same time; that in 1792, soon after the Constitution was formed. New Hampshire, under her Bill of Rights, Vermont, by express assertion in her Constitution, New York in March, 1799, and New Jersey in 1804, gradually abolished slavery.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Law, Time, Past, Forgetting

“Roses by the head, jasmine at the feet —
so appear the longings that have passed
without being satisfied, not one of them granted
a night of sensual pleasure, or one of its radiant mornings.”

Constantine P. Cavafy (1863–1933) Greek poet

Longings http://www.cavafy.com/poems/content.asp?id=45&cat=1 Collected Poems (1992)

Pleasure, Appearance, Night

“Silence is closer
We're passing ships in the night.”

Josh Homme (1973) American musician

"I Sat By the Ocean", ...Like Clockwork (2013)
Lyrics, Queens of the Stone Age

Silence, Night

“If one of the main reasons for passing the Gang of Eight immigration bill is so Republicans can prove that they don't hate Hispanics, then what's next? Are the Republicans going to have to support gay marriage to prove that they don't hate gays? Are the Republicans then going to have to support affirmative action to prove they don't hate blacks?”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Hate, Marriage, Support

“They do not speak of boundless skies,
of passing loves like silver clouds.
They speak of cheerless towns, unwound:
on hazy moors of muffled music.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Adagio (2004)
Examples of self-translation (c. 2004)

Love, Music

“The media, the galleries, the collectors – it's all very chaotic actually. The artworld doesn't have this defined corporate structure that people imagine. Of course there's a system of sorts. This person will talk to that person and somebody else will pass it on to somebody else… you can trace a line of power of some kind. But its nothing like as clear and set as people think. And this chaos leads to a lot of insecurity. It's only after an artist has achieved some independence from it that he MODERN PAINTERS can really stand up to the collectors and the dealers and do his art.”

Jeff Koons (1955) American artist

Jeff Koons in: Modern Painters. Vol. 2 (1989), p. 63
1980s

People, Art, Imagination, Thinking

“Importantly, there is nothing in the Constitution — by which, under Article 6, Section 2, officials at every level of government are obligated to abide — that authorizes the banning of any substance or enforcing that ban with the threat of injury, incarceration, or death. The lawful powers of the federal government are enumerated in Article 1, Section 8, and they do not include forbidding drugs or any other substance. Politicians early in the 20th century understood this, and passed a Constitutional amendment allowing them to outlaw alcohol. No such amendment has ever been passed, or even proposed, with regard to drugs.”

L. Neil Smith (1946) American writer

"Some Random Thoughts About the War On Drugs".

Death, Alcohol, Law

“Lemony Snicket: (narrating) But the three siblings were not born yesterday. Violet was born more than fifteen years before this particular Wednesday, and Klaus was born approximately two years after that, and even Sunny, who had just passed out of babyhood, was not born yesterday. Neither were you, unless of course I am wrong, in which case welcome to the world, little baby, and congratulations on learning to read so early in life.”

Daniel Handler book The Penultimate Peril

The Penultimate Peril (2005)

Life, World, Learning, Reading

“With the passing of Alan Shepard, our nation has lost an outstanding patriot, one of its finest pilots -and I have lost a very close friend.”

Alan Shepard (1923–1998) American astronaut

Senator John Glenn — reported in Nicole Koch (July 24, 1998) "The man who played golf on the Moon", The Daily Telegraph (Australia), p. 035.
About

“I have composed here so many prints from the immediate surroundings around me - starting with the chimneys and the pigeons and the passing ships, the staircase, the labyrinth of corridors and doors, the crazy combinations of beams and wooden walls..”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Ik heb hier zoveel drukken gecomponeerd uit de onmiddellijke omgeving om mij heen, beginnende met de schoorstenen en de duiven en de voorbijvarende schepen, het trappenhuis, het doolhof van gangen en deuren, de gekke combinaties van balken en beschotten..
In a letter to August Henkels, 29 April 1941; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 105
1940's

“My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact. I did not hesitate to let it be known of me, that the white man who expected to succeed in whipping, must also succeed in killing me.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 10

“Wherever they went, William and his Norman lieutenants built castles. About 170 great vassals came to England with William. When the king rewarded his followers with grants of land, they also assumed the responsibility for its defense, so each built one or more castles. William and his men had several reasons for building castles. As hostile invaders they had to fortify their dwellings and camps in order to hold the territory and provide security for themselves. Their castles also secured borders and coastlines against other invaders and controlled the movement of people and goods at key transportation centers such as fords, bridges, and passes and along major roads.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Men, Hostility, People

“She begged me to say something, but I let her squeeze it out herself. " The police came again, but Berga wouldn't tell them anything." The tongue moistened the lips again. The scarlet was starting to wash away and I could see the natural tones of of wet flesh. " The other men came… they were different from the police. Federal men, I think. They took her away. Before she came back… Those men came."
She put something into the last three words that wasn't in the others, some breathless, nameless fear. Her hands were tight balls with the nails biting into the palms. A glassiness had passed over her eyes while she thought about it, then vanished as if afraid it had been seen.”

Mickey Spillane (1918–2006) American writer

Kiss Me Deadly (1952)

Men, Fear, Nature, Thinking

“Too many of us dissipate our energy by being "for all good causes," attending meetings and passing resolutions, organizing and presenting petitions — all this effort to change others, when if we really got down to it we could use this energy to change ourselves… We become tired radicals because we use our weakest weapon: the ballot box, where we are always outnumbered, and refuse to use our strongest weapon: spiritual power.”

Ammon Hennacy (1893–1970) American Christian radical

The Book of Ammon

Effort, Change, Box

“But to everything in this world there comes an end; there even comes an end to the torments suffered in those intermediate states of transition when the last secret tear of one's soul is bitterly swallowed, and the crisis passes, resolving itself into some new sort of phase, which even as it comes into existence is fated in turn to pass away, to disappear in the eternal changing of the times and seasons.”

Nikolai Bukharin (1888–1938) Soviet politician

How It All Began : The Prison Novel, one of Bukharin's final works while in prison, as translated by George Shriver, (1998), Ch.8

Fate, Secret, World, Soul

“He is like a stone, a pebble that, having lain around quietly minding its own business since the dawn of time, is now suddenly picked up and tossed randomly from hand to hand. A hard little stone, barely aware of its surroundings, enveloped in itself and its interior life. He passes through these institutions and camps and hospitals and God knows what else like a stone. Through the intestines of war. An unbearing, unborn creature.”

J.M. Coetzee book Life & Times of Michael K

Life & Times of Michael K (1983)

Life, God, War, Business

“In its Morgentaler decision of January 1988, the Supreme Court of Canada struck down the centrepiece of Canada's abortion law, section 251 of the Criminal Code. The court held that it conflicted with section 7 of the Charter of Rights and Freedoms, which guarantees the 'security of the person'. This ruling radically changed the legal status quo; it was as if Parliament had repealed that section of the Criminal Code without passing a replacement amendment.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 8, Staying Power of the Status Quo, p. 120.

Law, Decision, Freedom, Change

“The most important thing is that we need to be a party that is inclusive and tolerant. We can be those things and be the party we always have been. We need to think about the environment. Teddy Roosevelt was a great environmentalist and people forget Reagan was the one who dealt with the ozone layer with the Montreal protocol. We also need to talk about healthcare honestly. Nixon almost passed universal healthcare. We need to have an talk about immigration and realize you can't just deport people. We need a comprehensive answer. We also need to stay out of people's bedrooms. The party that is for small government shouldn't be over-reaching into people's private lives. Mainly, we need to be a party where people know what we are for, not just what we are against.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Reddit https://www.reddit.com/r/IAmA/comments/16mq0g/iamarnold_ask_me_anything/c7xg9aa (2013) 2010s

People, Thinking, Universe, Forgetting

“Voices of the glorified urge us onward. They who have passed from the semblances of time to the realities of eternity call upon us to advance. The rest that awaits us invites us forward. We do not pine for our rest before God wills it. We long for no inglorious rest. We are thankful rather for the invaluable training of difficulty, the loving discipline of danger and strife. Yet in the midst of it all the prospect of rest invites us heavenward. Through all, and above all, God cries, " Go forward!"”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

" Come up higher!"
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 564.

Love, God, Reality, Time

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

Death, God, Fear, School

“Analysis… takes that which is sought as if it were admitted and passes from it through its successive consequences to something which is admitted as the result of synthesis: for in analysis we assume that which is sought as if it were (already) done (ɣϵɣονός) and we inquire what it is from which this results, and again what is the antecedent cause of the latter, and so on, until by so retracing our steps we come upon something already known or belonging to the class of first principles, and such a method we call analysis as being solution backwards”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

άνάπαλɩν λὐσɩν
The Thirteen Books of Euclid's Elements (1908)

Success

“How can a doctrine be essential in a religion if the founder of the religion never mentions it, or teaches his apostles to pass it on?”

Leslie Weatherhead (1893–1976) English theologian

99
The Christian Agnostic (1965)

Religion

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

People, Faith, Law, Communication

“It isn’t surprising that Trump would be reading Jihad Watch. … What makes this striking is that Trump made no secret of reading this site, unlike numerous others who are so afraid of the politically correct thought police that they read it in secret — even back when I was giving seminars for the U. S. military on the terrorist mindset, one colonel urged me not to say that I had been there, so afraid was he of Hamas-linked CAIR. It’s long past time to stop that kind of kowtowing. Those of us who are defending human rights against jihad terror and Sharia oppression have nothing to feel guilty about or ashamed of, and must not accept the enemy characterization of us, as that characterization itself is just a weapon in their arsenal and an attempt to clear away opposition to jihad and Sharia. It’s good news that the corrupt media is being passed over in favor of the truth tellers. Kudos to Trump for not bowing to the self-appointed arbiters of acceptable opinion.”

Robert Spencer Jihad Watch

After Donald Trump linked to a Jihad Watch post http://web.archive.org/web/20160803132925/https://www.facebook.com/DonaldTrump/posts/10157422799195725 on his Facebook account. Donald Trump links to Jihad Watch story on Facebook http://web.archive.org/web/20160810201416/https://www.jihadwatch.org/2016/08/donald-trump-links-to-jihad-watch-story-on-facebook (August 3, 2016), Jihad Watch.

Truth, Secret, Feeling, Time

“God's truth and faithfulness "are a great deep." They resemble the ocean itself; always there — vast, fathomless, sublime, the same in its majesty, its inexhaustible fullness, yesterday, to-day, and forever; the same in calm and storm, by day and by night; changeless while generations come and pass; everlasting while ages are rolling away.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 261.

God, Truth, Age, Faith

“These dimensions impinge on one another. They touch. They interpenetrate. And where one dimension touches or passes through another, it forms a line of force on the landscape.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 22

“Men met each other with erected look,
The steps were higher that they took;
Friends to congratulate their friends made haste,
And long inveterate foes saluted as they passed.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Threnodia Augustalis (1685), line 124-127.

Men

“Of various admirals I could tell you a great deal: of them and their flags, and the gradation of their pay, and their bickerings and jealousies. But, in general, I can assure you that they are all passed over, and all very ill used. Certainly, my home at my uncle’s brought me acquainted with a circle of admirals. Of Rears and Vices I saw enough. Now do not be suspecting me of a pun, I entreat.”

Jane Austen book Mansfield Park

Mansfield Park (1814)
Works, Mansfield Park

Jealousy, Home

“Not unremembering we pass our exile from the starry ways:
One timeless hour in time we caught from the long night of endless days.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Way, Time, Night

“Health to thee! My heart is near thee. Old age is arrived. Weakness subdues me, and strength has sorsaken all my members. I came a stranger into this world, and a stranger I depart. I do not know who I am, nor what I have been doing. The instant which has passed in power has left only sorrow behind it. I have not been the guardian and protector of the empire. My valuable time has been passed vainly…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Letter to Shaw Azim Shaw, see A Translation of the Memoirs of Eradut Khan a Nobleman of Hindostan https://books.google.com/books?id=99VCAAAAcAAJ&pg=PT25 Also in The Mogul Emperors of Hindustan, A.D. 1398-A.D. 1707 https://books.google.com/books?id=m3o4BfQ4nmMC&pg=PA304 p. 304. Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4. Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305 Quotes from late medieval histories

Health, Age, World, Time