
Quoted in "Russia at War, 1941-1945" - Page 779 - by Alexander Werth - 1964.
Quoted in "Russia at War, 1941-1945" - Page 779 - by Alexander Werth - 1964.
"The fictions of factual representation"
The Count, in Les Soirées de Saint-Pétersbourg, "First Dialogue," (1821).
in De Libero van het CERN. Jaarboek 1985. Vereniging voor Technische Physica. TU Delft. p. 61.
Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 9
Donald Judd (1967), in: Perspecta 11 (1967), p. 44; Quoted in: James Fitzsimmons (1979) Art International. Vol 23. p. 69
1960s
Speech at Southampton (25 May 1971)
Shadow Chancellor of the Exchequer
citation needed
Attributed
The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.
Opening paragraph
It's An Interconnected World (2002)
Speech in Horsham (23 July 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 768
The 1930s
No Compromise – No Political Trading (1899)
Source: 1840s, Three Discourses on Imagined Occasions (1845), p. 83
Louis Frederic, L'Inde de l'Islam, p. 42-49, (quoted from: Decolonizing the Hindu Mind - By Koenraad Elst p. 328)
History of Hindu-Christian Encounters (1996)
How Luther's theology may have influenced his translating
Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm
translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Het speet mij voor Gabriel alle door U zoo ijverig aangewende moeite te vergeefsch is geweest, om hem van een der schilderijen in 'Arti' [in Amsterdam] af te helpen. Zou er geen kans bestaan om voor hem eens een klein gesoigneerd (door mij, als het helpen kan, gerugsteund) schilderij te bestellen voor den een of ander? Hij verdient het zoo dubbel en een honderd guldens kunnen op sommige oogenblikken zoo véél doen.
Quote from Roelof's letter to Mr. P. verloren van Themaat , from Brussels, 4 Sept 1862; as cited in an excerpt in the R.K.D. Archive https://rkd.nl/explore/excerpts/291, The Hague
1860's
Methodology of the Oppressed (2000), p. 181
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Lansky, Paul (1975). Pitch-Class Consciousness, Perspectives of New Music XIII/2 (Spring-Summer).
“The cabinet has no propositions to make, but orders to give.”
Le gouvernement n'a pas de propositions à faire, mais des ordres à donner.
in Mémoires de guerre. (Secretary of State De Gaulle so replied, in early June 1940, to Admiral Darlan, whom he was asking to transfer what was left of the French army to North Africa)
Writings
UN calls for suspension of TTIP talks over fears of human rights abuses http://www.theguardian.com/global/2015/may/04/ttip-united-nations-human-right-secret-courts-multinationals.
2015
Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.
On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s
Dieu existe? Oui http://books.google.com.mx/books/about/Dieu_existe_Oui.html?id=TBUCHQAACAAJ&redir_esc=y (1979). Paris. Stock. Christian Chabanis, p. 94.
Original: L’ordre naturel n’est pas une invention de l’esprit humain et une mise en place de certaines propriétés d’observation... Qui dit ordre dit intelligence organisatrice. Cette intelligence ne peut être que celle de Dieu.
2010s, Markets, Governments, and the Common Good
William J. Baumol, "Baumol's Sales-Maximization Model: Reply." The American Economic Review 54.6 (1964): 1081-1081: Quoted in: Walid Marrouch, Essays on International Environmental Policy. Diss. 2009.
Faculty is given by Nature, but it is our own fault that we make a perverse use of it.
Letter to Van Helmont, quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 103-104.
Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 304-5
New Amorous World
Creation seminars (2003-2005), Dinosaurs and the Bible
On August 28, 1998 at Union Chapel in Oak Bluff, Massachusetts, speaking on the 35th anniversary of Rev. Dr. Martin Luther King's "I Have a Dream" speech. Published in the August 29, 1998 edition of <i>The New York Times</i>. http://www.nytimes.com/1998/08/29/us/in-clinton-s-remarks-a-focus-on-interdependence-and-forgiveness.html?pagewanted=5
1990s
16 December 1492
Journal of the First Voyage
Creation seminars (2003-2005), The dangers of evolution
Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tabqãt-i-Akharî
Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014).
Budgetary policy, The 2014 French Responsibility and Solidarity Pact
"Notes on Professor Robison's Dissertation on Steam-engines" (1769)
Source: 1980s, The Nine Questions People Ask About Judaism (1986), p. 43
Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), pp. 68-69.
1925
A Theory of Roughness (2004)
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 92
1940s, Science and Religion (1941)
" Against National Poetry Month As Such http://www.press.uchicago.edu/Misc/Chicago/044106.html", from My Way: Speeches and Poems, 1999, University Of Chicago Press, ISBN 0226044092
"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Captain Richard Sharpe, commenting on the fate of a wounded Soldier, p. 105
Sharpe (Novel Series), Sharpe's Sword (1983)
“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays
Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Speech at the Temple for the Performing Arts in Des Moines, July 10, 2007 http://www.hillaryclinton.com/news/speech/view/?id=2366
Presidential campaign (January 20, 2007 – 2008)
Source: Life, the Truth, and Being Free (2010), p. 94
Philosophy and Religion 1804)
L’exposé des principes généraux d’administration, 1908
As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.
Edwin Boring, "Elementist Going Up", The Scientific Monthly (March 1953), p. 183
Glasersfeld (1984) "An Introduction to Radical Constructivism", as cited in: Frederick Burwick, Walter Pape (1990) Aesthetic Illusion: Theoretical and Historical Approaches. pp.26-27
Source: 1850s, A treatise on differential equations (1859), p. v; cited in: Quotations by George Boole http://www-history.mcs.st-and.ac.uk/Quotations/Boole.html, MacTutor History of Mathematics, August 2010.
On illegal migrants to the United States from Mexico and Central America, in Memo to the President Elect: How We Can Restore America's Reputation and Leadership (2008), p. 225
2000s
On Fredrick the Great (1842)
Writers at Work interview (1963)
"'Disgrace,' Ctd.," http://andrewsullivan.theatlantic.com/the_daily_dish/2008/06/sweeping-and-wr.html The Daily Dish (19 June 2008)
Ashcroft and the blowhard discuss desegregation
2001-01-17
Townhall
http://townhall.com/columnists/anncoulter/2001/01/17/ashcroft_and_the_blowhard_discuss/page/full; in her book How to Talk to a Liberal (If You Must) (2004) this passage is slightly revised to end with assertions about "transferring power from cities to the federal courts."
2001
House of Representatives, Canberra, 27 April, 1950
Second Term as Prime Minister (1949-1966)
Source: http://www.australianquotes.com/quotes_1950-present.php
Source: The Islamic Declaration (1970), p. 53.
Lives of the Poets, Phoenix, 1988
During a tour of the United States, as quoted in The New York Times (5 June 1990) http://query.nytimes.com/gst/fullpage.html?res=9C0CE3DD1F30F936A35755C0A966958260&sec=&spon=&pagewanted=all
1990s
Triumph of the Nerds: The Rise of Accidental Empires TV program (1996) http://www.pbs.org/nerds/part1.html
As quoted in "Free-Market Boring…Losing Consciousness" http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg012401.shtml (24 January 2001), by Jonah Goldberg, National Review
In response to the interviewer stating: 'Is your Islamic message having an impact?'
1990s, Time magazine interview (1998)
Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT456 (1992, 2006, 2014)
Speech to the United Nations General Assembly (22 September 2011). http://gadebate.un.org/node/186
2011
"The Self-Poisoning of the Open Society"
"The Survival of the Left" https://www.forbes.com/forbes/1997/0908/6005128a.html, Forbes (Sep 8, 1997)
1980s–1990s
Interview with Richard Stengel https://web.archive.org/web/20110622073025/http://www.cfr.org/southern-africa/hbo-history-makers-series-frederik-willem-de-klerk/p7114?breadcrumb=%2Fregion%2F151%2Fsouthern_africa (8 June 2004)
2000s, 2004
Source: Soutine, eds. Marcelling Castaing & Jean Leymairie, Silvana Editoriale d'Arte, Milano, 1963
Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.
Life Without and Life Within (1859), Sistrum
Zeph. ii. 1
A Treatise on Self-Knowledge (1745)
Speaking bluntly at a conference at the World Economic Forum, Davos, 2009.[citation needed]