Quotes about order
page 25

“I do not want to give any orders to the airmen, but get hold of a Komsomol air unit, and say I want volunteers for the job.”

Ivan Konev (1897–1973) Soviet military commander

Quoted in "Russia at War, 1941-1945" - Page 779 - by Alexander Werth - 1964.

“What is at issue here is not: What are the facts? but rather: How are the facts to be described in order to sanction one mode of explaining them rather than another? Some historians will insist that history cannot become a science until it finds the technical terminology adequate to the correct characterization of its objects of study, in the way that physics did in the calculus and chemistry did in the periodic tables. Such is the recommendation of Marxists, Positivists, Cliometricians, and so on. Others will continue to insist that the integrity of historiography depends on its use of ordinary language, its avoidance of jargon. These latter suppose that ordinary language is a safeguard against ideological deformations of the ‘facts.’ What they fail to recognize is that ordinary language itself has its own forms of terminological determinism, represented by the figures of speech without which discourse itself is impossible.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Way, History, Study, Science

“All grandeur, all power, all subordination to authority rests on the executioner: he is the horror and the bond of human association. Remove this incomprehensible agent from the world and at that very moment order gives way to chaos, thrones topple and society disappears.”

Joseph De Maistre (1753–1821) Savoyard philosopher, writer, lawyer, and diplomat

The Count, in Les Soirées de Saint-Pétersbourg, "First Dialogue," (1821).

World, Way

“Left to its own devices the market is capable of the most miraculous of inventions and the silliest of self-delusions. It is an extreme romantic. It also has a real purpose — the same one it has always had. That is to organize the supply and exchange of goods or to finance the production of goods — thus facilitating and financing the economy. But the market cannot achieve in a regular and lasting manner its own purpose because it is only an unconscious and abstract mechanism. The factor which must be added in order to create the restraint, balance, and consciousness necessary for long-term prosperity is human leadership. That leadership takes the form of effective regulation.”

John Ralston Saul The Doubter's Companion

"Marketplace"
The Doubter's Companion (1994)

“Above all, it's creative thinking that lies at the basis of discoveries. You must dare to think differently, see things from different sides, in order to come across fortuitous new ideas frequently. You should develop even the most stupid ideas and when you do this systematically, there will always come something useful out of it.”

Simon van der Meer (1925–2011) Dutch physicist

in De Libero van het CERN. Jaarboek 1985. Vereniging voor Technische Physica. TU Delft. p. 61.

Stupidity, Idea, Thinking

“The human brain has left and right brain symmetry with its own nature and can process information which initially appears to have no pattern or order. However, the brain has the ability to process visual information much more efficiently.”

Tony Buzan (1942–2019) British psychologist

The Mind Map Book, Buzan and Buzan (1991)

Nature, Appearance

“He came back to England convinced that Rhodes and his fellow mining capitalists had engineered the war in order to removed the leaders of the Boer republics who stood in the way of the rationalisation of the black labour supply in the gold mines.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 9

War, Way

“I wanted work that didn't involve incredible assumptions about everything. I couldn't begin to think about the order of the universe or, the nature of American society. I didn't want work that was general or universal in the usual sense. I didn't want it to claim too much. Obviously the means and the structure couldn't be separate and couldn't even be thought of as two things joined. Neither word meant anything. A shape, a volume, a color, a surface is something itself. It shouldn't be concealed as part of a fairly different whole. The shapes and materials shouldn't be altered by their context.”

Donald Judd (1928–1994) artist

Donald Judd (1967), in: Perspecta 11 (1967), p. 44; Quoted in: James Fitzsimmons (1979) Art International. Vol 23. p. 69
1960s

Color, Nature, Thinking, Sense

“Millions of people in Britain must have been very surprised to hear that the language of Chaucer, of Shakespeare and of Milton must in future be regarded as an undesirable American import from which we have to protect ourselves if we are to build a new Europe. We can agree that the French own the supreme prose literature in Europe. But if we are to prove –– if we have to prove –– our Europeanism by accepting that French is the dominant language in the Community, then my answer is quite clear, and I will say it in French in order to prevent any misunderstanding: Non, merci beaucoup.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech at Southampton (25 May 1971)
Shadow Chancellor of the Exchequer

People, Communication, Literature, Future

“The philosophy which underlines my work is based on change, continuity and the search for measures in natural order. The value of a sculpture relies on its own existence through time, independent of its creator and should usually speak for itself. It should beckon you to walk into its space, to travel its surface and edge, to sense, to touch, to peer into and ponder. As you leave it should invite you to return another time so that it can communicate further.”

Fred Conlon (1943–2005) Irish sculptor

citation needed
Attributed

Travel, Search, Communication, Nature

“"Money! Money in Oz!" cried the Tin Woodman. "What a queer idea! Did you suppose we are so vulgar as to use money here?"
"Why not?" asked the shaggy man.
"If we used money to buy things with, instead of love and kindness and the desire to please one another, then we should be no better than the rest of the world," declared the Tin Woodman. "Fortunately money is not known in the Land of Oz at all. We have no rich, and no poor; for what one wishes the others all try to give him, in order to make him happy, and no one in all Oz cares to have more than he can use."
"Good!" cried the shaggy man, greatly pleased to hear this. "I also despise money — a man in Butterfield owes me fifteen cents, and I will not take it from him. The Land of Oz is surely the most favored land in all the world, and its people the happiest. I should like to live here always."”

L. Frank Baum book The Road to Oz

The Road to Oz (1909)
Later Oz novels

Love, Money, Happiness, People

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Men, God, People, World

“The dense and tangled web of life-the interconnected nature of reality--now reveals itself on a daily basis. Since September 11th, think about how much you've learned about people, nations, and ways of life that previously you'd known nothing about. We've been learning how the lives of those far away affect our own. We're beginning to realize that in order to live peacefully together on this planet, we need to be in new relationships, especially with those far-distant from us.”

Margaret J. Wheatley (1941) American writer

Opening paragraph
It's An Interconnected World (2002)

Life, People, Way, Nature

“I can well imagine some circles of smart society, some groups of wealthy financiers, and the elements in this country which are attracted by the idea of a Government strong enough to keep the working classes in order; people who hate democracy and freedom, I can well imagine such people accommodating themselves fairly easy to Nazi domination. But the Trade Unionists of Britain, the intellectuals of Socialism and Radicalism, they could no more bear it than the ordinary British Tory. It would be intolerable.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Horsham (23 July 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 768
The 1930s

Hate, People, Democracy, Imagination

“Our program was a scientific one it must be constantly changed at minor points to meet the continuous advance of science. And I maintain that no man – Marx, in spite of his comprehensive and deep intellect, as little as any other – can bring science to final perfection; and this position is for everyone who understands the nature of science a foregone conclusion. No socialist, therefore, has the right to condemn attacks on the theoretical ideas of the Marxian teachings or to excommunicate any one from the party because of such attacks. But it is wholly different when such attacks imply a complete overturning of our whole conception of society, as, for example, is the case with Bernstein. Then vigorous defense is in order. Far more dangerous than theoretical assaults are practical disavowals of our principles. Theoretical discussions interest only a comparatively small portion of our membership; whereas practical disavowal of principles and tactical offenses against the party program touch every party comrade and arouse the attention of every party comrade; and when they are not quickly checked and corrected they bring confusion into the whole party.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Idea, Understanding, Nature, Science

“But just as it sometimes happens that the most temperate people, who have never acquired the habit of drinking alcohol, or even a taste for it, are tormented by the fear that somehow or other they will one day find themselves drunk, so Isabelle perpetually feared that she might be betrayed into an impulsive act that was destructive to such order as reason had imposed on life. Therefore she was forever running her faculty of analysis over in her mind with the preposterous zeal of an adolescent running a razor over his beardless chin.”

Rebecca West (1892–1983) British feminist and author

Source: The Thinking Reed (1936), Chapter I

Life, People, Alcohol, Fear

“Death induces the sensual person to say: Let us eat and drink, because tomorrow we shall die – but this is sensuality’s cowardly lust for life, that contemptible order of things where one lives in order to eat and drink instead of eating and drinking in order to live.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Three Discourses on Imagined Occasions (1845), p. 83

Life, Death, Drink, Personality

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins…He plundered Kanauj and Kashi and destroyed their temples… [While his generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda…. Bakhtiar Khilji “established a Muslim capital in Lakhanauti (Gaur) on the Ganga and destroyed, in 1197, its basalt temples. In Odantpuri, in 1202, he massacred two thousand Buddhist monks…. [Meanwhile, back in Delhi:] “This Quwwat-ul-Islam (Might of Islam) was built in a hurry using the debris, chiefly sculpted pillars, of twenty-seven dismantled Hindu temples.” Thirty years later, “Iltutmish did not forget that he was a Muslim conqueror. He showed himself to be very pious, never forgetting to do his five devotional daily…. He likewise showed himself totally intolerant vis-à-vis the Hindus who refused to convert, destroying their temples and annihilating Brahmin communities.””

Louis Frédéric (1923–1996) French scholar

Louis Frederic, L'Inde de l'Islam, p. 42-49, (quoted from: Decolonizing the Hindu Mind - By Koenraad Elst p. 328)

School, Communication, Universe, Forgetting

“If your officer's dead and the sergeants look white,
Remember it's ruin to run from a fight:
So take open order, lie down, and sit tight,
And wait for supports like a soldier.
Wait, wait, wait like a soldier…”

Rudyard Kipling book Barrack-Room Ballads

Young British Soldier, Stanza 12.
Barrack-Room Ballads (1892, 1896)

Lie, Support, Waiting, Fight

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age, Faith, Religion, Behavior

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Men, People, Food, Wine

“I was sorry for Gabriel that all the efforts you have employed so diligently were in vain to help him to sell one of his paintings in [the exposition in Amsterdam, in] 'Arti'. Is there not any chance to order from him a small presentable painting (backed up by me, if it will help) for one or the other? He really deserves it and hundred guilders can mean so much at some moments.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek (original Dutch: citaat van Willem Roelofs, in het Nederlands:) Het speet mij voor Gabriel alle door U zoo ijverig aangewende moeite te vergeefsch is geweest, om hem van een der schilderijen in 'Arti' [in Amsterdam] af te helpen. Zou er geen kans bestaan om voor hem eens een klein gesoigneerd (door mij, als het helpen kan, gerugsteund) schilderij te bestellen voor den een of ander? Hij verdient het zoo dubbel en een honderd guldens kunnen op sommige oogenblikken zoo véél doen. Quote from Roelof's letter to Mr. P. verloren van Themaat , from Brussels, 4 Sept 1862; as cited in an excerpt in the R.K.D. Archive https://rkd.nl/explore/excerpts/291, The Hague 1860's

Effort, Chance, Help, Painting

“Louis Althusser puts it this way: because "class instinct is subjective and spontaneous," the class instinct of the middle classes and "thus of intellectuals" must undergo a painful and "revolutionary" transformation in order to become oppositional—that is, in order to become aligned with the methodology of the oppressed.”

Chela Sandoval (1956) Chicana and post-colonial feminist and theoretician

Methodology of the Oppressed (2000), p. 181

Pain, Way

“The five major Eastern religions that developed during this time were Hinduism, Confucianism, Zoroasterism [sic], Buddhism, and Taoism. Because of the atheistic and pantheistic philosophies of these religions, and the lack of importance placed on God, the entrance of communism into these countries was very simple. When the evolutionary doctrine was taught in these countries, the people did not have to change their religion in order to include it. Evolution and communism blended in fine with the Eastern religions.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God, People, Religion, Communication

“Many senior policemen put greater emphasis on maintaining 'order' than on upholding the law. In practice that meant failing to uphold the rights of individuals against the rule of the mob.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Path To Power (1995)

Law

“New knowledge is only useful in so far as it opens up new vistas for the imagination, and no more so than the old forms which the artist must understand only in order to reject.”

Patrick Swift (1927–1983) British artist

Nano Reid (1950)

Imagination, Understanding, Knowledge

“I hope it is clear…that the ways in which pitches represent pitch classes, and the ways pitch classes abstract pitch, must be examined in order to describe any kind of musical sense or progression, and that if one steps back into abstracted considerations derived without respect to such concerns, an understanding of the qualities of musical uniqueness will continue to be suppressed in favor of generalizations, which at best evoke a vague sense of what a piece may be doing, perhaps in common with some other pieces, but not what one piece is doing, all by itself.”

Paul Lansky (1944) American composer

Lansky, Paul (1975). Pitch-Class Consciousness, Perspectives of New Music XIII/2 (Spring-Summer).

Hope, Music, Way, Understanding

“The cabinet has no propositions to make, but orders to give.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Le gouvernement n'a pas de propositions à faire, mais des ordres à donner.
in Mémoires de guerre. (Secretary of State De Gaulle so replied, in early June 1940, to Admiral Darlan, whom he was asking to transfer what was left of the French army to North Africa)
Writings

“Only those who saw this terrible god of the jungle died; for was it not true that none left alive in the village had ever seen him? Therefore, those who had died at his hands must have seen him and paid the penalty with their lives.
As long as they supplied him with arrows and food he would not harm them unless they looked upon him, so it was ordered by Mbonga that in addition to the food offering there should also be laid out an offering of arrows for this Munan- go-Keewati, and this was done from then on.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God, Food, Penalty

“We don’t want a dystopian future in which corporations and not democratically elected governments call the shots. We don’t want an international order akin to post-democracy or post-law.”

Alfred de Zayas (1947) American United Nations official

UN calls for suspension of TTIP talks over fears of human rights abuses http://www.theguardian.com/global/2015/may/04/ttip-united-nations-human-right-secret-courts-multinationals. 2015

Law, Democracy, Future

“By contrast, until proof of the contrary, the carbon-copy allegation against Pushyamitra may very reasonably be dismissed as sectarian propaganda. But a 20th-century Hindu scholar will twist and turn the literary data in order to uphold a sectarian and miracle-based calumny against the Hindu ruler Pushyamitra, and to explain away a sobering testimony about the fanaticism of Ashoka, that great secularist patron of Buddhism. Such is the quality of the "scholarship" deployed to undermine the solid consensus that among the world religions, Hinduism has always been the most tolerant by far.”

Pushyamitra Shunga King of Sunga Dynasty

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

World, Religion

“In the supreme struggle of social order against anarchy, we cannot deny to the champions of civilised society the moral latitude which is by common consent accorded to armed men fighting for their country against a foreign foe.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s

Men, Fight, Country

“Natural order was not invented by the human mind or set up by certain perceptive powers… The existence of order presupposes the existence of organizing intelligence. Such intelligence can be none other than God's.”

Pierre-Paul Grassé (1895–1985) French zoologist

Dieu existe? Oui http://books.google.com.mx/books/about/Dieu_existe_Oui.html?id=TBUCHQAACAAJ&redir_esc=y (1979). Paris. Stock. Christian Chabanis, p. 94. Original: L’ordre naturel n’est pas une invention de l’esprit humain et une mise en place de certaines propriétés d’observation... Qui dit ordre dit intelligence organisatrice. Cette intelligence ne peut être que celle de Dieu.

God, Intelligence, Nature

“Market capitalism is the best thing that ever happened to the common man. The rich have always had access to entertainment, often in the comfort of their palaces and mansions. The rich have never had to experience the drudgery of having to beat out carpets, iron their clothing or slave over a hot stove all day in order to have a decent dinner. They could afford to hire people. Capitalism's mass production and marketing have made radios and televisions, vacuum cleaners, wash-and-wear clothing and microwave ovens available and well within the means of the common man; thus, sparing him of the boredom and drudgery of the past. Today, the common man has the power to enjoy much (and more) of what only the rich could afford yesteryear.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

People, Past, Clothes

“In order for a writer to produce something which is original and correct, it is not absolutely necessary that his predecessors have been wrong.”

William J. Baumol (1922–2017) American economist

William J. Baumol, "Baumol's Sales-Maximization Model: Reply." The American Economic Review 54.6 (1964): 1081-1081: Quoted in: Walid Marrouch, Essays on International Environmental Policy. Diss. 2009.

“Man lives very well upon flesh, you say, but, if he thinks this food to be natural to him, why does he not use it as it is, as furnished to him by Nature? But, in fact, he shrinks in horror from seizing and rending living or even raw flesh with his teeth, and lights a fire to change its natural and proper condition. … What is clearer than that man is not furnished for hunting, much less for eating, other animals? In one word, we seem to be admirably admonished by Cicero that man was destined for other things than for seizing and cutting the throats of other animals. If you answer that ‘that may be said to be an industry ordered by Nature, by which such weapons are invented,’ then, behold! it is by the very same artificial instrument that men make weapons for mutual slaughter. Do they this at the instigation of Nature? Can a use so noxious be called natural?”

Pierre Gassendi (1592–1655) French philosopher, astronomer, mathematician, priest, and scientist

Faculty is given by Nature, but it is our own fault that we make a perverse use of it. Letter to Van Helmont, quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 103-104.

Men, Food, Nature, Thinking

“There was very little that prevented the vandalism of 1793 from suddenly producing a second revolution as marvelous as the first was horrible. The whole human race was approaching its release; the civilized, barbarian, and savage order would have disappeared forever if the Convention, which trampled down all prejudices, had not bowed down before the only one that had to be destroyed, the institution of marriage.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 304-5
New Amorous World

Marriage

“This fella from National Geographic says 'no human being has ever seen a live dinosaur'. But hold on a minute; does he know that? Or does he think that? In order to know that, wouldn't he have to know everybody that ever lived?”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

Thinking

“All of you know I'm having to become quite an expert in this business of asking for forgiveness. And I ----. It gets a little easier the more you do it. And if you have a family, an Administration, a Congress and a whole country to ask, you're going to get a lot of practice. But I have to tell that in these last days it has come home to me again, something I first learned as President, but it wasn't burned in my bones -- and that is that in order to get it, you have to be willing to give it. And all of us -- the anger, the resentment, the bitterness, the desire for recrimination against people you believe have wronged you -- they harden the heart and deaden the spirit and lead to self-inflicted wounds. And so it is important that we are able to forgive those we believe have wronged us, even as we ask for forgiveness from people we have wronged. And I heard that first -- first -- in the Civil Rights Movement. Love thy neighbor as thyself.”

Bill Clinton (1946) 42nd President of the United States

On August 28, 1998 at Union Chapel in Oak Bluff, Massachusetts, speaking on the 35th anniversary of Rev. Dr. Martin Luther King's "I Have a Dream" speech. Published in the August 29, 1998 edition of The New York Times. http://www.nytimes.com/1998/08/29/us/in-clinton-s-remarks-a-focus-on-interdependence-and-forgiveness.html?pagewanted=5 1990s

Love, People, Family, Home

“…your Highnesses may believe that this island (Hispaniola), and all the others, are as much yours as Castile. Here there is only wanting a settlement and the order to the people to do what is required. For I, with the force I have under me, which is not large, could march over all these islands without opposition. I have seen only three sailors land, without wishing to do harm, and a multitude of Indians fled before them. They have no arms, and are without warlike instincts; they all go naked, and are so timid that a thousand would not stand before three of our men. So that they are good to be ordered about, to work and sow, and do all that may be necessary, and to build towns, and they should be taught to go about clothed and to adopt our customs.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

16 December 1492
Journal of the First Voyage

Men, People, Clothes

“I believe evolution is a dangerous theory for seven reasons. […] It's based on nothing but lies; and Satan is the father of lies. The Evolution theory removes all morality and all ways to discover how to have morality. It is the foundation for humanism, racism, Nazism, communism, and the New World Order.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

World, Way, Communication

“We now apply these laws of mental processes, to which the explanation of our own inner consciousness leads, to explain the order and adaptation observed on the earth, i. e., to explain Being and historical development.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Law

“After the rainy season was over, he made up his mind to take possession of the fort of Narwar which was in the domain of Mãlwã. He ordered Jalãl Khãn Lodî, the governor of Kãlpî, to go there and besiege the fort… The Sultãn himself reached Narwar after some time… He kept the fort under siege for an year… The soldiers went out to war everyday and got killed… “Thereafter the inhabitants of the fort were in plight due to scarcity of water and dearness of grains, and they asked for forgiveness. They went out with their wealth and property. The Sultãn laid waste the temples and raised mosques. Men of learning and students were made to reside there and given scholarships and grants. He stayed for six months under the walls of the fort.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tabqãt-i-Akharî

Men, War, Forgiveness, Learning

“The government is making another mistake, although purely ideological this time, by thinking about the responsibility pact in terms of contracts that would give rise to reciprocal concessions from companies. Indeed, the government cannot negotiate with companies because the decisions of business leaders are always individual. They are not civil servants working to orders, but free and lucid agents who make their decisions, particularly on investment and job creation, by individually assessing their risks based on the stability of the environment and the favourable outlook for returns on investment. By contrast, an effective government can, and must, create the right circumstances for investment decisions to generate the conditions for growth.”

Éric Pichet (1960) economist

Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014). Budgetary policy, The 2014 French Responsibility and Solidarity Pact

Business, Thinking, Decision, Time

“I perceived that, in order to make the best use of steam, it was necessary—first, that the cylinder should be maintained always as hot as the steam which entered it; and, secondly, that when the steam was condensed, the water of which it was composed, and the injection itself, should be cooled down to 100°, or lower, where that was possible. The means of accomplishing these points did not immediately present themselves; but early in 1765 it occurred to me, that if a communication were opened between a cylinder containing steam, and another vessel which was exhausted of air and other fluids, the steam, as an elastic fluid, would immediately rush into the empty vessel, and continue so to do until it had established an equilibrium; and if that vessel were kept very cool by an injection, or otherwise, more steam would continue to enter until the whole was condensed.”

James Watt (1736–1819) British engineer

"Notes on Professor Robison's Dissertation on Steam-engines" (1769)

Communication, Water

“Nor is it enough to refrain from personally performing an injustice, for in order to be good one must seek out and rectify injustices performed by others.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Source: 1980s, The Nine Questions People Ask About Judaism (1986), p. 43

Personality

“Theoretical knowledge is only a small and by no means the most important part of what passed for knowledge in a society… the primary knowledge about the institutional order is knowledge… is the sum total of ‘what everybody knows’ about a social world, an assemblage of maxims, morals, proverbial nuggets of wisdom, values and beliefs, myths, and so forth.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 65

Wisdom, World, Knowledge, Parting

“I want to see the ranks of employers throw up a man who will lead his men, making it the principal task of his life to be the mediator in all subjects affecting their work, whilst standing up, as he is entitled to do, for the order he represents. There can be no finer career for a young man than to go into business, not with the object only of making a fortune…but with the idea of making his contribution towards getting the whole of these relations on a firmer footing. There can be no finer work for men who, as boys, went out to France, and learnt what a British regiment was, than to try and get something of the spirit of the British regiment into their industry.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), pp. 68-69.
1925

Life, Men, Boy, Idea

“It is the rare person who can stand aside and observe that our minds and identities are largely constructs of our social order, that we are abstract and arbitrary collections of ideas that resemble dusty archives in the galleries of a museum, visited by nobody, and maintained by a series of those insensible robots that are our habits.”

Justina Robson book Natural History

Source: Natural History (2003), Chapter 25 “Tom Who Built the Aeroplane” (pp. 254-255)

Idea, Personality

“My ambition was not to create a new field, but I would have welcomed a permanent group of people having interests close to mine and therefore breaking the disastrous tendency towards increasingly well-defined fields. Unfortunately, I failed on this essential point, very badly. Order doesn't come by itself.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

People

“Whether we take these characters then, or such minor ones as those which are derivable from the proportional length of the spines in the cervical vertebrae, and the like, there is no doubt whatsoever as to the marked difference between Man and the Gorilla; but there is as little, that equally marked differences, of the very same order, obtain between the Gorilla and the lower apes.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 92

“I think He made one law of that kind in order that there might be obedience. In all these other matters what you call obeying Him is but doing what seems good in your eyes also. Is love content with that? You do them, indeed, because they are His will, but not only because they are his will. Where can you taste the joy of obeying unless he bids you do something for which His bidding is the only reason?”

Clive Staples Lewis book Perelandra

Perelandra (1943)

Love, Law, Thinking, Joy

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

God, Fear, Religion, Beauty

“As part of the spring ritual of National Poetry Month, poets are symbolically dragged into the public square in order to be humiliated with the claim that their product has not achieved sufficient market penetration and must be revived by the Artificial Resuscitation Foundation (ARF) lest the art form collapse from its own incompetence, irrelevance, and as a result of the general disinterest among the broad masses of the American People. The motto of ARF's National Poetry Month is: "Poetry's not so bad, really."”

Charles Bernstein (1950) American writer

" Against National Poetry Month As Such http://www.press.uchicago.edu/Misc/Chicago/044106.html", from My Way: Speeches and Poems, 1999, University Of Chicago Press, ISBN 0226044092

People, Art, Spring, Parting

“Gaskell could not abide this indecorous version of his beloved linear progress theory. He could not bear to imagine that the grand procession from jellyfish to man, orchestrated by an ever-increasing mass of nervous tissue, once paused in its stately and orderly march toward human consciousness in order to execute a fancy little flip, a clever jig of inversion, just at the sublime and definitive moment of entrance into the vertebral home stretch.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Home, Imagination

“Poor bloody Dale, Sharpe thought, to be betrayed in his first battle. If he survived he would be invalided out of the army. His broken body, good for nothing, would be sent to Lisbon and there he would have to rot on the quays until the bureaucrats made sure he had accounted for all his equipment. Anything missing would be charged to the balance of his miserable wages and only when the account was balanced would he be put onto a foul transport and shipped to an English quayside. There he was left, the army's obligation discharged, though if he was lucky he might be given a travel document that promised to reimburse any parish overseer who fed him while he traveled to his home. Usually the overseers ignored the paper and kicked the invalid out of their jurisdiction with an order to go and beg somewhere else. Dale might be better off dead than face all that.”

Bernard Cornwell (1944) British writer

Captain Richard Sharpe, commenting on the fate of a wounded Soldier, p. 105
Sharpe (Novel Series), Sharpe's Sword (1983)

Travel, Home, Dead

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

Seneca the Younger Moral Essays

Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays

Love, Men, God, Suffering

“Muhammad Tughlaq confined Shaikhzada Jami in an iron cage leading to his death. Under him punishments laid down by the Shariat were scrupulously awarded. The mother of prince Masud was ordered by the Sultan to be stoned to death for adultery, the verdict having been pronounced by Qazi Kamaluddin. Ibn Battutah relates that on one occasion he himself as Qazi gave eighty stripes to one Razi of Multan for making himself drunk and stealing five hundred dinars. He also says that during Muhammad Tughlaq's reign people used to admit uncommitted crimes and courted death to escape torture. When the royal order was issued for the execution of any person, he was executed at the gate of the palace where his corpse remained for three days. The Diwan-i-Siyasat worked vigorously and every day hundreds of culprits were brought for punishments.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3

Death, People, Personality

“…as we do bring our troops home, we cannot lose sight of our very real strategic national interests in this region… I will order specialized units to engage in narrow and targeted operations against al Qaeda and other terrorist organizations in the region. They will also provide security for U. S. troops and personnel and train and equip Iraqi security services to keep order and promote stability in the country, but only to the extent we believe such training is actually working. I would also consider, as I have said before, leaving some forces in the Kurdish area to protect the fragile but real democracy and relative peace and security that has developed there.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Speech at the Temple for the Performing Arts in Des Moines, July 10, 2007 http://www.hillaryclinton.com/news/speech/view/?id=2366 Presidential campaign (January 20, 2007 – 2008)

Peace, Democracy, Home, Training

“My life is far too precious and my mission too important to allow either to be chaotically diluted by a lack of order.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 94

Life

“If the State, modeled after the universe, is split into two spheres or classes of beings – wherein the free represent the ideas and the unfree the concrete and sensate things – then the ultimate and uppermost order remains unrealized by both. By using sensate things as tools or organs, the ideas obtain a direct relationship to the apparitions and enter into them as souls. God, however, as identity of the highest order, remains above all reality and eternally has merely an indirect relationship. If then in the higher moral order the State represents a second nature, then the divine can never have anything other than an indirect relationship to it, never can it bear any real relationship to it, and religion, if it seeks to preserve itself in unscathed pure ideality, can therefore never exist – even in the most perfect State – other than esoterically in the form of mystery cults. P. 51”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

God, Religion, Soul, Idea

“ensuring that unity of action, discipline, anticipation, activity, order, etc., exist in all parts of the enterprise;”

Henri Fayol (1841–1925) Developer of Fayolism

L’exposé des principes généraux d’administration, 1908

Parting

“Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.”

Immanuel Kant (1724–1804) German philosopher

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.

God, Thinking

“Is it capitalism or states that must be destroyed in order to get peace, or must both be abolished?”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter V, Some Implications Of The Second Image, p. 127

Peace

“This is America: the Knights of Columbus, the Grange, Hadassah, the Disabled American Veterans, the Order of Ahepa, the Business and Professional Women of America, the union hall, the Bible study group, LULAC, "Holy Name"—a brilliant diversity spread like stars, like a thousand points of light in a broad and peaceful sky.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Women, Peace, Star, Business

“The opera-glasses she stole from the bookcase so that each morning she could look through them down into the street in order to make people bigger and bring them close to her in order to feel less lonely.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 263

People, Feeling

“I don't want to have the territory of a man's mind fenced in. I don't want to shut out the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples, that were open above to the heavens, but we can have attics and skylights to them. Minds with skylights…
One-story intellects, two-story intellects, three-story intellects, with skylights. All fact-collectors, who have no aim beyond their facts, are one-story men. Two-story men compare, reason, generalize, using the labors of the fact-collectors as well as their own. Three-story men idealize, imagine, predict; their best illumination comes from above, through the skylight. There are minds with large ground floors, that can store an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other people, without being able to make much other use of their knowledge, have intellects of this class. Your great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he has room to arrange his thoughts so that he can get at them,—facts below, principles above, and all in ordered series; poets are often narrow below, incapable of clear statement, and with small power of consecutive reasoning, but full of light, if sometimes rather bare of furniture in the attics.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

Men, People, Books, Imagination

“Half the time I read Hayek's The Sensory Order with amazement at the extent of his reading and comprehension … he is right … most of the time.”

Edwin Boring (1886–1968) American psychologist

Edwin Boring, "Elementist Going Up", The Scientific Monthly (March 1953), p. 183

Time, Reading

“Once knowing is no longer understood as the search for an iconic representation of ontological reality but, instead, as a search for fitting ways of behaving and thinking, the traditional problem disappears. Knowledge can now be seen as something which the organism builds up in the attempt to order the as such amorphous flow of experience by establishing repeatable experiences and relatively reliable relations between them. The possibilities of constructing such an order are determined and perpetually constrained by the preceding steps in the construction. That means that the “real” world manifests itself exclusively there where our constructions break down. But since we can describe and explain these breakdowns only in the very concepts that we have used to build the failing structures, this process can never yield a picture of a world that we could hold responsible for their failure.”

Ernst von Glasersfeld (1917–2010) German philosopher

Glasersfeld (1984) "An Introduction to Radical Constructivism", as cited in: Frederick Burwick, Walter Pape (1990) Aesthetic Illusion: Theoretical and Historical Approaches. pp.26-27

World, Way, Search, Failure

“I presume that few who have paid any attention to the history of the Mathematical Analysis, will doubt that it has been developed in a certain order, or that that order has been, to a great extent, necessary -- being determined, either by steps of logical deduction, or by the successive introduction of new ideas and conceptions, when the time for their evolution had arrived.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, A treatise on differential equations (1859), p. v; cited in: Quotations by George Boole http://www-history.mcs.st-and.ac.uk/Quotations/Boole.html, MacTutor History of Mathematics, August 2010.

History, Mathematics, Idea, Time

“There is a significant moral difference between a person who commits a violent crime and a person who tries to cross a border illegally in order to put food on the family table. Such migrants may violate our laws against illicit entry, but if that's all they do then they are trespassers, not criminals. They deserve to have their dignity respected.”

Madeleine K. Albright (1937–2022) Former U.S. Secretary of State

On illegal migrants to the United States from Mexico and Central America, in Memo to the President Elect: How We Can Restore America's Reputation and Leadership (2008), p. 225
2000s

Family, Law, Food, Personality

“But in a little measure my small voice of individual experience does join in the declaration of philosophy that the good is the only world, and that world is a world of spirit. It is also a universe where order is All, where an unbroken logic holds the parts together, where disorder defines itself as non-existence, where evil, as St. Augustine held, is delusion, and therefore is not.”

Helen Keller book Optimism

Optimism (1903)

World, Universe, Evil, Parting

“In order that he might rob a neighbour whom he had promised to defend, black men fought on the coast of Coromandel and red men scalped each other by the great lakes of North America.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Fredrick the Great (1842)

Men

“There seems to be a kind of order in the universe, in the movement of the stars and the turning of the earth and the changing of the seasons, and even in the cycle of human life. But human life itself is almost pure chaos. Everyone takes his stance, asserts his own rights and feelings, mistaking the motives of others, and his own.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

Writers at Work interview (1963)

Life, Feeling, Star, Motivation

“If you suspend the Geneva Conventions, give the green light to anything that will get intelligence, round up thousands all over the globe with reckless disregard for guilt or innocence, you are effectively and knowingly issuing orders to seize innocent people and torture them. Any president who decides to do that and then says it was not his intention to do that is a fraud or a fool.”

Andrew Sullivan (1963) Journalist, writer, blogger

"'Disgrace,' Ctd.," http://andrewsullivan.theatlantic.com/the_daily_dish/2008/06/sweeping-and-wr.html The Daily Dish (19 June 2008)

People, Fools, Intelligence, Fraud

“You remember what a fabulous success court-ordered "desegregation" plans have been. Few failures have been more spectacular. Illiterate students knifing one another between acts of sodomy in the stairwell is just one of the many eggs that had to be broken to make the left's omelette of transferring power from states to the federal government.”

Ann Coulter (1961) author, political commentator

Ashcroft and the blowhard discuss desegregation
2001-01-17
Townhall
http://townhall.com/columnists/anncoulter/2001/01/17/ashcroft_and_the_blowhard_discuss/page/full; in her book How to Talk to a Liberal (If You Must) (2004) this passage is slightly revised to end with assertions about "transferring power from cities to the federal courts."
2001

Failure, Success

“The real and active Communists in Australia present us with our immediate problem - not the woolly-headed dupes, not the people who are pushed to the front in order to present a respectable appearance, but the real and active Communists. We have a clear choice, and we must make it clearly. We can attack these Communists frontally, or we can adopt inaction and justify it by accepting one or all of the arguments that are used currently to justify inaction.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

House of Representatives, Canberra, 27 April, 1950
Second Term as Prime Minister (1949-1966)
Source: http://www.australianquotes.com/quotes_1950-present.php

People, Problem, Appearance

“When considering these matters, the dilemma inevitably arises - albeit only for a moment - that a shorter way to the Islamic order would be by taking power… This is mere temptation. History does not relate any true revolution which came from power. All began with education and meant in essence a moral summons.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 53.

Education, Way, History

“Here was the astounding fact: the race did go forward; the race did achieve; and in every way the race grew better. Progress through irrational and astounding blunders, whose outrageousness bedwarfed the wildest cliches of romance, was what Kennaston found everywhere. All this, then, also was foreplanned, just as all happenings at Storisende had been, in his puny romance; and the puppets, here to, moved as they thought of their own volition, but really in order to serve a denouement in which many of them had not any personal part or interest….”

James Branch Cabell book The Cream of the Jest

Source: The Cream of the Jest (1917), Ch. 26 : "Epper Si Muove" [this chapter title is derived from a purported comment of Galileo: Eppur Si Muove "And yet it moves."]

Way, Parting, Personality

“What matters in poetry is form, how words work together, the sounds and silences their combinations make. The ordered effects they produce on the attentive hearer.”

Michael Schmidt (poet) (1947) American poet

Lives of the Poets, Phoenix, 1988

Silence

“For a new type of progress throughout the world to become a reality, everyone must change. Tolerance is the alpha and omega of a new world order.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

During a tour of the United States, as quoted in The New York Times (5 June 1990) http://query.nytimes.com/gst/fullpage.html?res=9C0CE3DD1F30F936A35755C0A966958260&sec=&spon=&pagewanted=all 1990s

World, Reality, Change

“Work is the order of the day, just as it was at one time, with our first starts and our best efforts. Do you remember? Therein lies its delight. It brings back the forgotten; one’s stores of energy, seemingly exhausted, come back to life.”

Borís Pasternak (1890–1960) Russian writer

As quoted in The New York Times (1 January 1978)

Life, Effort, Time

“I think a nerd is a person who uses the telephone to talk to other people about telephones. And a computer nerd therefore is somebody who uses a computer in order to use a computer.”

Douglas Adams (1952–2001) English writer and humorist

Triumph of the Nerds: The Rise of Accidental Empires TV program (1996) http://www.pbs.org/nerds/part1.html

People, Thinking, Personality

“It is clear, then, that the idea of a fixed method, or of a fixed theory or rationality, rests on too naive a view of man and his social surroundings. To those who look at the rich material provided by history, and who are not intent on impoverishing it in order to please their lower instincts, their craving for intellectual security in the form of clarity, precision, "objectivity", "truth", it will become clear that there is only one principle that can be defended under all circumstances and in all stages of human development. It is the principle: anything goes.”

Paul Karl Feyerabend book Against Method

Pg. 27 & 28, italics are Feyerabend's
Against Method (1975)

Truth, History, Idea

“Capitalism is the least romantic conception of a public order that the human mind has ever conceived.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Free-Market Boring…Losing Consciousness" http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg012401.shtml (24 January 2001), by Jonah Goldberg, National Review

“Winds of change have blown in order to lift the injustice to which the world is subjected by America and its supporters and the Jews who are collaborating with them. Look at what is happening these days in Indonesia, where Suharto, a despot who ruled for 30 years, was overthrown. The time will come, sooner rather than later, when criminal despots who betrayed God and his Prophet, and betrayed their trust and their nation, will face the same fate.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'Is your Islamic message having an impact?'
1990s, Time magazine interview (1998)

God, Fate, World, Support

“[M]ost of the pop music out today I consider to have become a homogenized product. It gets to the point that so much of what is going on is copying everything else that is out, because there is a businessman that knows what he has just sold millions of records with, and so he keeps trying to get every group that comes in to do it, you know. You know, you approach somebody who is well known as a booker or manager, and the first remark will be, "I love what you do, but you would have to change this to this, and that to that, and this to this, in order for me to be able to sell it." Well, by the time you've changed that, of course, it's like everything else that is out there. And when Prince first started sending me songs, I thought maybe that by the time I had done four arrangements that I would have started getting some sort of a repetitive something or other. I have been extremely surprised to find that each one is as different from the last as the next one is going to be different. Some of them are like little art songs. Some of them have dealt with heavy things like friendship and death. I mean, death of a friend. And yet, some of them are as baudy as…”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT456 (1992, 2006, 2014)

Love, Death, Friendship, Art

“Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up; an idea also endorsed by all independent governments and nations as well as by the majority in the United States, my country and myself came under pressure and threat by the government of the United States. Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea. Would it not have been reasonable to bring to justice and openly bring to trial the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers? Why should it not have been allowed to bring him to trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region? Is there any classified information that must be kept secret?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Speech to the United Nations General Assembly (22 September 2011). http://gadebate.un.org/node/186 2011

War, Secret, World, Justice

“The abolition of the market means not only that the consumers—that is all members of society—are robbed of virtually all choice of consumption and all influence over production; it also means that the information and communication are monopolized by the State, as they too need a vast material base in order to operate. The abolition of the market means, then, that both material and intellectual assets would be totally rationed. To say nothing of the inefficiency of production convincingly demonstrated in the history of communism, this economy requires an omnipotent police state. Briefly: the abolition of the market means a gulag society.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"The Self-Poisoning of the Open Society"

History, Communication

“The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"The Survival of the Left" https://www.forbes.com/forbes/1997/0908/6005128a.html, Forbes (Sep 8, 1997) 1980s–1990s

Idea

“No matter how long our politicians order people to sing songs of praise, no matter how many fireworks they launch into the heavens, and no matter how many foreign leaders they embrace, they cannot arouse a genuine mood of joy and celebration among the people.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Happiness Can’t Be Faked, 2008

People, Mood, Singing, Joy

“There are a number of imperfections in the new South Africa where I would have hoped that things would be better, but on balance I think we have basically achieved what we set out to achieve. And if I were to draw balance sheets on where South Africa stands now, I would say that the positive outweighs the negative by far. There is a tendency by commentators across the world to focus on the few negatives which are quite negative, like how are we handling AIDS, like our role vis-à-vis Zimbabwe. But the positives – the stability in South Africa, the adherence to well-balanced economic policies, fighting inflation, doing all the right things in order to lay the basis and the foundation for sustained economic growth – are in place.”

F. W. de Klerk (1936) South African politician

Interview with Richard Stengel https://web.archive.org/web/20110622073025/http://www.cfr.org/southern-africa/hbo-history-makers-series-frederik-willem-de-klerk/p7114?breadcrumb=%2Fregion%2F151%2Fsouthern_africa (8 June 2004) 2000s, 2004

World, Hope, Thinking, Fight