“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

—  Sabuktigin

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

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Founder of the Ghaznavid Empire 942–997

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“When the Amír heard these words, and knew what Jaipál would do in his despair, he thought the religion and the views of the faithful would best be consulted by peace, and the acquisition of tribute. So the Amír Mahmúd agreed with Subuktigín as to the propriety of withdrawing his hand of vengeance, on the condition of receiving at that time 1,000,000 dirhams of royal stamp, and some cities and forts in the middle of his country. Jaipál was to deliver these forts to the officers nominated by the Amír, and was to send hostages from among his relatives and friends to remain with the Amír until these conditions of cession were fulfilled. The Amír sent two deputies with Jaipal to see that he did not swerve from his engagements, and they were accompanied by confidential officers who were to receive charge of the ceded places.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 21. Translation of Tarikh-i-Yamini of al-Utbi.

“When this intelligence reached the Amír, he considered it false, as being opposed to the usual habits of Jaipál; but after repeated accounts to the same effect were brought, when the curtain which obscured the truth was withdrawn, and he knew that God has set his seal upon Jaipál's heart, so that he might obtain the reward of his evil deeds, and placed a veil between it and rectitude, so that he might obtain punishment for his wickedness and infedelity. The Sultan therefore sharpened the sword of intention in order to make an incursion upon his kingdom, and cleanse it from impurity and from his rejection of Islam. So he departed with his valiant servants and allies, relying upon the one God, and trusting in the fulfilment of the promise of the victory; and he went on till he arrived with his troops in the country of Hind, and he killed everyone who, on the part of Jaipál, came out to oppose him.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

“When Jaipál had marched to a great distance and thought that the demand upon him had relaxed, his evil disposition his evil disposition prompted him to break his engagements, and his folly made him beget enemity, insomuch as he imprisoned those who accompanied him on the part of the Amír, in reprisal for those of his relations the Amír had taken as hostages.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 21-22. Translation of Tarikh-i-Yamini of al-Utbi.

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