Quotes about order (5773 quotes, page 24)

“Dear friend! I am still staying in Oosterbeek as you can see but I will now leave in 2 days. The last days I spent on two small paintings ordered by Mr. de Visser. I painted them in a happy atmosphere... I send them to you because they were still wet when I sent them away and I could hardly do that to Mr. de Visser. Please, do you want to give them a layer of egg-varnish and when you discover here or there a badly seen dash, or you see a chance to make a witty thing in the paintings, oh chap, I pray you do so, because if he doesn't like them, I'll get no bread and have nasty problems, because I need the money so badly..”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from the original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve's brief, in het Nederlands:) Waarde Vriend! Ik zit zoo als gij ziet nog altijd te Oosterbeek doch zal nu over 2 dagen vertrekken de laatste tijd heb ik aan twee kleine schilderijtjes besteed voor den Heer de Visser, ik heb ze onder een gelukkige atmosfeer geschilderd.. ..ik zend ze jou omdat ze nat waren toen ik ze afzond en ik dat moeyelijk aan den Heer de Visser kon doen, wilt gij ze s.v.p. met een eivernisje bestrijken en vindt gij ze hier of daar eene slecht geziene greep, of ziet gij gemakkelijk kans er nog eene geestige zet in te doen, och kerel ik bid je doe het, want als ze hem niet bevielen en ik krijg geen duiten dan zit ik er leelijk mee in, ik heb ze hoog noodig..
In a letter of Mauve from Oosterbeek 4 Nov. 1867, to Willem Maris in The Hague; from the original letter https://rkd.nl/explore/excerpts/109, RKD Archive, The Hague
1860's

Money , Problem , Chance , Painting

“We have absolutely abandoned any idea of nationalist loyalty. We are deliberately putting a world order before our loyalty to our own country.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Southport (2 October 1934) , quoted in Talus, Your Alternative Government (London: Eyre and Spottiswoode, 1945), p. 17 and D. M. Touche, Britain's Lost Victory (London: The Individualist Bookshop, 1941).
1930s

World , Idea , Loyalty , Country

“Nehru’s daughter, Mrs. Indira Gandhi, carried her father’s game much farther. In her fight for a monopoly of power, she split the Congress Party, and made a common cause with the Communists. Well-known Communists and fellow-travellers were given positions of power in the ruling Congress Party, in the Government at the Centre as well in the States, and in prestigious institutions all over the country. The Muslim-Marxist combine of “historians” had already captured the Indian History Congress during the days of Pandit Nehru, and many honest historians had been hounded out of it. Now this combine was placed in control of the Indian Council of Historical Research and entrusted with extensive patronage. The combine took over the National Council of Educational Research and Training also, and laid down the guidelines for producing school textbooks on various subjects. The Jawaharlal Nehru University was created and financed on a fabulous scale in order to collect Communist professors from all over the country, and form them into a frontline brigade for launching all sorts of anti-Hindu campaigns. The smokescreen for this Stalinist operation was provided by the slogan of Secularism which nobody was supposed to question, or examine as to what it had come to mean. Its meaning had to be accepted ex-cathedra, and as laid down by the Muslim-Marxist combine. In the new political parlance that emerged, Hinduism and the nationalism it inspired, became blackned as “Communalism.””

Sita Ram Goel (1921–2003) Indian activist

Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)

Education , School , Travel , History

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins. … He plundered Kanauj and Kashi and destroyed their temples…. [His generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Louis Frédéric, L'Inde de l'Islam, quoted in Koenraad Elst, Decolonizing the Hindu Mind, Rupa (2001)

School , Communication , Universe

“What are the great faults of conversation? Want of ideas, want of words, want of manners, are the principal ones, I suppose you think. I don't doubt it, but I will tell you what I have found spoil more good talks than anything else;—long arguments on special points between people who differ on the fundamental principles upon which these points depend. No men can have satisfactory relations with each other until they have agreed on certain ultimata [finalities] of belief not to be disturbed in ordinary conversation, and unless they have sense enough to trace the secondary questions depending upon these ultimate beliefs to their source. In short, just as a written constitution is essential to the best social order, so a code of finalities is a necessary condition of profitable talk between two persons.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Men , People , Idea , Question

“Nature has willed that man should, by himself, produce everything that goes beyond the mechanical ordering of his animal existence, and that he should partake of no other happiness or perfection than that which he himself, independently of instinct, has created by his own reason.”

Immanuel Kant (1724–1804) German philosopher

Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature , Animals , Perfection , Happiness

“Evolution is also the foundation philosophy for the New World Order. […] Evil men have already divided up the world into regions. And they got it all planned: they want to rule the world. Their goal is: reduce the population to a half billion with a few of them as the elite which get to rule the world. There is a committee of three hundred that basically pull the strings.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Men , World , Evil

“In order to feel safer on his private jet, actor John Travolta has purchased a bomb-sniffing dog. Unfortunately for the actor, the dog came six movies too late.”

Tina Fey (1970) American comedian, writer, producer and actress

http://snltranscripts.jt.org/01/01dupdate.phtml

Dogs , Feeling

“If we except the great name of Newton (and the exception is one that the great Gauss himself would have been delighted to make) it is probable that no mathematician of any age or country has ever surpassed Gauss in the combination of an abundant fertility of invention with an absolute vigorousness in demonstration, which the ancient Greeks themselves might have envied. It may be admitted, without any disparagement to the eminence of such great mathematicians as Euler and Cauchy that they were so overwhelmed with the exuberant wealth of their own creations, and so fascinated by the interest attaching to the results at which they arrived, that they did not greatly care to expend their time in arranging their ideas in a strictly logical order, or even in establishing by irrefragable proof propositions which they instinctively felt, and could almost see to be true. With Gauss the case was otherwise. It may seem paradoxical, but it is probably nevertheless true that it is precisely the effort after a logical perfection of form which has rendered the writings of Gauss open to the charge of obscurity and unnecessary difficulty. The fact is that there is neither obscurity nor difficulty in his writings, as long as we read them in the submissive spirit in which an intelligent schoolboy is made to read his Euclid. Every assertion that is made is fully proved, and the assertions succeed one another in a perfectly just analogical order… But when we have finished the perusal, we soon begin to feel that our work is but begun, that we are still standing on the threshold of the temple, and that there is a secret which lies behind the veil and is as yet concealed from us. No vestige appears of the process by which the result itself was obtained, perhaps not even a trace of the considerations which suggested the successive steps of the demonstration. Gauss says more than once that for brevity, he gives only the synthesis, and suppresses the analysis of his propositions. Pauca sed matura—few but well matured… If, on the other hand, we turn to a memoir of Euler's, there is a sort of free and luxuriant gracefulness about the whole performance, which tells of the quiet pleasure which Euler must have taken in each step of his work; but we are conscious nevertheless that we are at an immense distance from the severe grandeur of design which is characteristic of all Gauss's greater efforts.”

Henry John Stephen Smith (1826–1883) mathematician

As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"

Pleasure , Secret , Age , Feeling

“Like the disposition of planes, the proportion of these planes and their colors seemed to depend only upon chance, and I declared that these works were ordered 'according to the law of chance', just like in the order of nature.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 307

Law , Color , Nature , Chance

“In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels… They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.”

Firishta (1560–1620) Indian historian

Sultãn ‘Alãu’d-Dîn Khaljî (AD 1296-1316) Dwarasamudra (Karnataka)
Tãrîkh-i-Firishta

God , Faith , Reading , Housing

“And then, as you can see, I give greater and greater importance to the materials I use in my work [c. 1936]. A rich and vigorous material seems necessary to me in order to give the viewer that smack in the face that must happen before reflection intervenes. In this way, poetry is expressed through a plastic medium, and it speaks its own language.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Où allez-vous Miro?', Georges Duthuit in Cahiers d'Art 11, nos. 8-10, 1936

Way

“The armed forces have acted today solely from the patriotic inspiration of saving the country from the tremendous chaos into which it was being plunged by the Marxist government of Salvador Allende.… The Junta will maintain judicial power and consultantship of the Comptroller. The Chambers will remain in recess until further orders. That is all.”

Augusto Pinochet (1915–2006) Former dictator of the republic of Chile

Press conference (11 September 1973) Youtube.com https://www.youtube.com/watch?v=6Hbhb0ozRuM
1970s

Country

“The word "regime" is not used in the journalistic sense of the "Carter regime," or the "Reagan regime," and so on. Rather it is simply intended as the best English equivalent of what Aristotle meant by a "polity." More specifically by the American "regime," I mean the fundamental political order established by the Constitution of 1789.”

John Rohr (1934–2011) American political scientist

(1989, p. 3)
Ethics for bureaucrats, 1988

Sense

“What, finally, are the functions of reason and rationality in human behaviors? They are the functions, respectively, of the prince’s tutor and his councilor. The tutor teaches the prince to promote the public good in the long term. The councilor tells him how to act in order to achieve his goals, whatever they might be, in the most efficient way. It is not incumbent upon the councilor to impose the demands of reason; but if the tutor has done his job well, the prince will make them his own.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Way , Behavior

“Organization begins when people, even if they be only two or more, combine their efforts for a given purpose. We have shown this by the simple illustration of two people uniting their efforts to lift and move some weighty object. This combination, however, is not the first principle of organization. It is only an illustration of organization itself. To find the first principle, let us carry the illustration a step further. The efforts of these two lifters must be coordinated, which means that they must act together. If first one lifted, and then the other, there would be no unity of action, and hence no true organization of effort. Here then we find the first principles of organization.
The next thing to do in order to explain is what we mean when we call coordination the first principle. We mean that this term expresses the principles of organization in toto; nothing less. This does not mean that there are no subordinated principles; it simply means that all the others are contained in this one of co-ordination. The others are simply the principles through which co-ordination operates, and thus becomes effective.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 19

People , Effort

“An order must first of all be clear. A meditation may be vague, a scheme always has something of the vision in it, but an order must be precise. All order can be misunderstood; an obscure one will never be understood. "To do a thing well," said Napoleon, "one must do to oneself." This is not always true, but the prudent leader will admit that few people understand and that almost everyone forgets. It is therefore not enough to give an order; one must see to its execution and, when giving it, anticipate anything that may nullify its effectiveness. The stupidity of human beings and the malevolence of chance are limitless. The unexpected always happens. The leader who endeavors to frustrate the onset of ill luck and who strengthens the weak points in his schemes against stupidity is more apt to impose his will than one who does not take these measures.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

People , Stupidity , Understanding , Chance

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions,- that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

Feeling , Sleep , Passion

“Every seat in the theater was taken when Philip appeared wearing a white cloak and by his express orders his bodyguard held away from him and followed only at a distance, since he wanted to show publicly that he was protected by the goodwill of all the Greeks, and had no need of a guard of spearmen.”

Diodorus Siculus (-90–-30 BC) Greek historiographer

Histories 16.93.1

Appearance

“Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Death , Reality , Universe , Evil

“Our America is integrated by a group of more or less homogeneous countries and in most parts of its territory U. S. monopolist capitals maintain an absolute supremacy. Puppet governments or, in the best of cases, weak and fearful local rulers, are incapable of contradicting orders from their Yankee master.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

Fear , Parting , Country

“The most powerful entities on earth are not governments but the multi-national corporations that see women as their territory, indoctrinating them with their versions of beauty, health and hygiene, medicating them and cultivating their dependency in order to medicate them some more.”

Germaine Greer (1939) Australian feminist author

Liberation (pg. 336)
The Whole Woman (1999)

Women , Health , Beauty , Dependency

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life , Fate , Pleasure , Truth

“The defence of internal peace and order constitutes the sacred mission of a nation's armed forces and that is what we have carried out.”

Francisco Franco (1892–1975) Spanish general and dictator

As quoted in The Tyrants : 2500 Years of Absolute Power and Corruption (2006) by Clive Foss, p. 143, ISBN 1905204965

Peace

“The pinning on of stars reaches its full cynical significance when sanctified valour and bereaved families are used to lend dignity to wars stupidly fought. The courageous and their families are drawn into a circular trap. The sacrificed soldier was valorous under the orders of a commander who has rewarded his effort. The battle was therefore worth fighting. Courage made it worthwhile. The basic rule of war — that it is fought to be won — has been forgotten.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

War , Family , Star , Courage

“A general policy towards Hindu temples was proclaimed in April 1669. Maasir-i-alamgiri records: "On the 17th of Zil Kada 1079 (9th April 1669) it reached the ears of His Majesty, the protector of the faith, that in the province of Thatta, Multan, and Benares, but especially in the latter, foolish Brahmans were in the habit of expounding frivolous books in their schools, and that students and learners, Muslims as well as Hindus, went there, even from long distances, led by a desire to become acquainted with the wicked sciences they taught. The Director of the Faith, consequently, issued orders to all governors of provinces to destroy with a willing hand the schools and temples of the infidels and they were strictly enjoined to put an entire stop to the teaching and practising of idolatrous forms of worship. On the 15th Rabiul-akhir (end September) it was reported to his religious Majesty, leader of the unitarians, that in obedience to order, the government officers had destroyed the temple of Bishnath at Benares."….”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 7.
Quotes from late medieval histories, 1660s

Books , School , Faith , Science

“When confronted by midnight in the social order we have in the past turned to science for help. And little wonder! On so many occasions science has saved us. When we were in the midnight of physical limitation and material inconvenience, science lifted us to the bright morning of physical and material comfort. When we were in the midnight of crippling ignorance and superstition, science brought us to the daybreak of the free and open mind. When we were in the midnight of dread plagues and diseases, science, through surgery, sanitation, and the wonder drugs, ushered in the bright day of physical health, thereby prolonging our lives and making for greater security and physical well-being. How naturally we turn to science in a day when the problems of the world are so ghastly and ominous. But alas! science cannot now rescue us, for even the scientist is lost in the terrible midnight of our age. Indeed, science gave us the very instruments that threaten to bring universal suicide.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

A Knock on Midnight http://mlk-kpp01.stanford.edu/index.php/encyclopedia/multimediaentry/doc_a_knock_at_midnight/
1960s, Strength to Love (1963)

Health , Age , World , Disease

“In 1843, after annexing the then-Indian village Miani of Sindh against orders, legend has it that British General Sir Charles Napier sent home a one word telegram, "Peccavi", taking use of its Latin meaning "I have sinned" and the heterograph "I have Sindh." This pun appeared under the title 'Foreign Affairs' in Punch magazine on 18 May 1844. The true author of the pun was, however, Englishwoman Catherine Winkworth, who submitted it to Punch, which then printed it as a factual report.”
Peccavi

Charles James Napier (1782–1853) Commander-in-Chief in British India

Misattributed

Home , Appearance

“The conservative response to modernity is to embrace it, but to embrace it critically, in full consciousness that human achievements are rare and precarious, that we have no God-given right to destroy our inheritance, but must always patiently submit to the voice of order, and set an example of orderly living.”

Roger Scruton (1944–2020) English philosopher

"Eliot and Conservatism" (p. 208)
A Political Philosophy (2006)

God

“One reason for the primacy of the market in shaping the modern world is that it forces a reorganization of society in order to make the market work properly. When a market comes into existence, as Marx fully appreciated, it becomes a potent force driving social change.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter One, Nature of Political Economy, p. 19

World , Change

“Had I been present at the Creation, I would have given some useful hints for the better ordering of the universe.”

Alfonso X of Castile (1221–1284) King of Castile

Si hubiera estado presente en la Creación, habría dado algunas indicaciones útiles.
After studying Ptolemy's treatise on astronomy.; reported in Thomas Carlyle, History of Frederick the Great, book ii. chap. vii. Carlyle wrote that this saying of Alfonso about Ptolemy's astronomy, "that it seemed a crank machine; that it was pity the Creator had not taken advice," is still remembered by mankind, — this and no other of his many sayings.
If the Lord Almighty had consulted me before embarking on creation thus, I should have recommended something simpler.
Quoted/paraphrased by Adam Riess in his Nobel Prize (in Physics 2011) lecture slides on Supernovae Reveal An Accelerating Universe (A Science Adventure Story).

Universe

“You are faced with the problem of what to do in respect to this question, to that question, and to the other question, but perfectly obviously, after you have faced the more superficial aspects of the separate questions, you want to know in relation to a complete plan what you are actually giving and what you are actually getting. Therefore, when the departmental, or compartmental, exploration has gone on to a certain extent it cannot be finished until somebody, co-ordinating all your problems, sets out in one statement and declaration the complete scheme that this Conference can pass in order to give security, to give disarmament, to give hope to the future–until that scheme has been placed before you, you cannot complete your examination of compartmental problems and questions…”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech to the Geneva Disarmament Conference (1933), quoted by John Gunther, Inside Europe (1940), p. 338, as an example of MacDonald's increasing mental deterioration.
1930s

Hope , Question , Problem , Future

“By virtue of the universal concept, thought attains mastery over the particular cases. However, the most formalized universe of logic still refers to the most general structure of the given, experienced world; the pure form is still that of the content which it formalizes. The idea of formal logic itself is a historical event in the development of the mental and physical instruments for universal control and calculability. In this undertaking man had to create theoretical harmony out of actual discord, to purge thought from contradictions, to hypostatize identifiable and fungible units in the complex process of society and nature. Under the rule of formal logic, the notion of the conflict between essence and appearance is expendable if not meaningless; the material content is neutralized; the principle of identity is separated from the principle of contradiction (contradictions are the fault of incorrect thinking); final causes are removed from the logical order. Well defined in their scope and function, concepts become instruments of prediction and control. Formal logic is thus the first step on the long road to scientific thought”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 137

World , Idea , Nature , Thinking

“I flung Churchgoing over early in life, from religious conviction. I did not believe in Church doctrine, as preached by the parson. I did not believe either in ordering myself "lowly and reverently to all my betters," because they were never able to tell me who my betters were. Those they called my betters I did not think my betters in any respect.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 48

Life , Thinking

“Unfortunately, all life on earth - the only life we know - represents, for all its current variety, the results of a single experiment, for every earthly species evolved from the common ancestry of a single origin. We desperately need a repetition of the experiment (several would be better, but let's not be greedy!) in order to make a judgement. Mars represents our first real hope for a second experiment - the sine qua non”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

for any proper answer for the question of questions.
"War of the Worldviews", p. 353
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life , Hope , Question

“Those who have a well-ordered character lead also a well-ordered life.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Life

“…Julian [Assange]… created the technology that allowed the outsiders to get a glimpse within…and this is why he's being persecuted this way and one of the worst aspects of this persecution from a feminist perspective is that he's been accused of a crime for which he's never been charged, that turns progressives against feminists and feminists against progressives. This attempt by the establishment to turn progressives against themselves in order to prosecute someone who has… revealed their crimes is a heinous crime in itself…”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

First they came for Assange: Yanis Varoufakis & Srećko Horvat, Bozar, Brussels, 19 June 2016 | DiEM25 Youtube (quote begins @ 1:02:40) https://www.youtube.com/watch?v=6BROVnNhFWc

Way

“Matt Morgan: Have you been thinking about your religion/new order?Russell Brand: Yes I have actually Matt, and I've got a few more theories for it to make it absolutely watertight. We'll all be living on a nice island, vegetarians doing yoga and that. We'll get rid of ideas such as the nuclear family and like in African tribes the word 'mother' will mean all female members of the tribe and the word 'father' will mean all male members. There will be a lot of [wolf whistles] … and also we're not going to have no more currency, stuff like that, no brain-bending or mind-washing and we'll all be free to explore ourselves although there will be an age of consent and it'll be the same as usual so as people don't go 'Oh no…'.Matt Morgan: Pretty watertight, isn't it?Russell Brand: Pretty watertight so far Matt, I'd like to see a political theorist drive a bus through that. If so where did he get his licence? As we're in charge of issuing bus licences and they're not issued to possible dissenters, who are immediately killed on traitor's cove; one of the nicest parts of our island, decorated with all lovely corpses.”

Russell Brand (1975) British comedian, actor, and author

Radio 2 Show - 13th January 2007
Radio 2 Show (2007–2008)

Love , People , Age , Family

“To be at other people's orders brings out all the bad in me.”

George Gissing book Will Warburton

Will Warburton (1905), ch. 3

People

“Our system, which we call democracy, at least leaves us the right from time to time to get rid of those who wish to govern us. And, if it's nowhere near Utopia, it is probably the best of all imperfect systems. All I can do is to advise you to be very cautious of those who claim to represent you and order you about for your own good.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 29 : Avoiding Utopia

Democracy , Time

“There can indeed be little doubt that for nearly two hundred years after its establishment in Europe, the Christian community exhibited a moral purity which, if it has been equaled, has never for any long period been surpassed. Completely separated from the Roman world that was around them, abstaining alike from political life, from appeals to the tribunals, and from military occupations; looking forward continually to the immediate advent of their Master, and the destruction of the Empire in which they dwelt, and animated by all the fervor of a young religion, the Christiana found within themselves a whole order of ideas and feelings sufficiently powerful to guard them from the contamination of their age.”

William Edward Hartpole Lecky (1838–1903) British politician

Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 4 (3rd edition p. 11)

Life , Age , World , Religion

“Richard Wright, an American novelist of the realist school, asks a famous unfathomable question in his best-known novel, Native Son. Who knows when some slight shock, he asks, disturbing the delicate balance between social order and thirsty aspiration, shall send the skyscrapers in our cities toppling?”

Daniel Handler book The Penultimate Peril

Lemony Snicket (351-352)
The Penultimate Peril (2005)

School , Question

“Those not able to work were marched to the farmhouses. These were a good kilometer from the side track. There they were made to undress. At first they had to undress in the open, where we had erected walls made of straw and branches of trees that kept them from onlookers. After a while we built barracks. We had big signs, all of which read 'To Disinfection' or 'Baths.' That was in order to give the people the impression that they would merely receive a bath or be disinfected, in order not to have any technical difficulty in the extermination processes.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

To Leon Goldensohn, April 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

People , Tree , Reading

“Who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)

Nature , Happiness

“Assuming… that all available goods of higher order are employed in the most economic fashion, the value of a concrete quantity of a good of higher order is equal to the difference in importance between the satisfactions that can be attained when we have command of the given quantity of the good of higher order whose value we wish to determine and the satisfactions that would be attained if we did not have this quantity at our command.”

Carl Menger (1840–1921) founder of the Austrian School of economics

Source: Principles,, p. 164-5; cited in: Randall G. Holcombe, Great Austrian Economists, p. 90

Fashion

“If it is the drive of our time, after freedom of thought is won, to pursue it to that perfection through which it changes to freedom of the will in order to realize the latter as the principle of a new era, then the final goal of education can no longer be knowledge, but the will born out of knowledge, and the spoken expression of that for which it has to strive is: the personal or free man. Truth consists in nothing other than man's revelation of himself, and thereto belongs the discovery of himself, the liberation from all that is alien, the uttermost abstraction or release from all authority, the re-won naturalness. Such thoroughly true men are not supplied by school; if they are there, they are there in spite of school.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 21

Men , Truth , Education , School

“Before the War you took your secretary to Paris and called her your wife. Now, in order to wriggle through the tax-gatherer's net, you take your wife to Paris and call her your secretary.”

Stormont Mancroft, 2nd Baron Mancroft (1914–1987) British politician

A Chinaman in My Bath

War

“I've had about fifty people tell me that I fear intimacy. And it is true. I fear what people will think of me, and that is the reason I don't date very often. People really like me a lot when they only know me a little, but I have this great fear that if they knew me a lot they wouldn't like me. That is the number one thing that scares me about having a wife because she would have to know me pretty well in order to marry me and I think if she got to know me pretty well she wouldn't like me anymore.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

People , Fear , Thinking

“Since we cannot hope for order let us withdraw with style from the chaos.”

Tom Stoppard (1937) British playwright

Source: Lord Malquist and Mr Moon (1966), Ch. I: Dramatis Personae and Other Coincidences.

Hope

“They [mathematicians] only take those things into consideration, of which they have clear and distinct ideas, designating them by proper, adequate, and invariable names, and premising only a few axioms which are most noted and certain to investigate their affections and draw conclusions from them, and agreeably laying down a very few hypotheses, such as are in the highest degree consonant with reason and not to be denied by anyone in his right mind. In like manner they assign generations or causes easy to be understood and readily admitted by all, they preserve a most accurate order, every proposition immediately following from what is supposed and proved before, and reject all things howsoever specious and probable which can not be inferred and deduced after the same manner.—Barrow, Isaac.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 66

Idea , Drawing

“In order to save the world, Jesus Christ suffered for about thirty-six hours on the cross. I am willing to suffer an eternity in hell for the same cause.”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 26

World , Hell , Suffering , Christ

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life , People , Education , Religion

“Here's what we're not taught [about the Declaration and Constitution]: Those words at the time they were written were blazingly, electrifyingly subversive. If you understand them truly now, they still are. […] You are not taught—and it is a disgrace that you aren't—that these men and women were radicals for liberty; that they had a vision of equality that was a slap in the face of what the rest of their world understood to be the unchanging, God-given order of nations; and that they were willing to die to make that desperate vision into a reality for people like us, whom they would never live to see.”

Naomi Wolf (1962) American writer

In The End of America: Letter of Warning to a Young Patriot https://en.wikiquote.org/wiki/Special:BookSources/1603580115, Wolf, Chelsea Green Publishing (2007), Chapter One, 'The Founders and the Fragility of Democracy,' p. 27

Women , Men , God , People

“In order to create the appropriate material conditions, Lenin was prepared to make recourse not only to market arrangements, but to international capitalism as well. Not only was private property, private enterprise, and private profit largely restored in Lenin’s Russia, but Lenin appealed to international capitalism for assistance as well. He was prepared to offer generous concessions to foreign capitalism.”

A. James Gregor (1929–2019) American political scientist

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 55

“Praise be to God!, that he (the sultan) so ordered the massacre of all the chiefs of Hindustan out of the pale of Islam, by his infidel-smiting sword, that if in this time it should by chance happen that a schismatic should claim his right, the pure Sunnis would swear in the name of this Khalifa of God, that heterodoxy has no right.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrau, Khazain-ul-Futuh, trs., in E.D. vol. III, p. 77. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Khazainu’l-Futuh

God , Chance , Time

“If possible, not to let the men so much as surmise that their officers anticipate aught amiss from them is the tacit rule in a military ship. And the more that some sort of trouble should really be apprehended the more do the officers keep that apprehension to themselves; tho' not the less unostentatious vigilance may be augmented.
In the present instance the sentry placed over the prisoner had strict orders to let no one have communication with him but the Chaplain. And certain unobtrusive measures were taken absolutely to insure this point.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 23

Men , Communication

“The symbolic universe also orders history. It locates all collective events in a cohesive unity that includes past, present and future. With regard to the past, it establishes a 'memory' that is shared by all the individuals socialized within the collectivity. With regard to the future, it establishes a common frame of reference for the projection of individual actions.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 104 (1991, 120)

History , Universe , Memory , Past

“The herd of mankind can hardly be said to think; their notions are almost all adoptive; and, in general, I believe it is better that it should be so; as such common prejudices contribute more to order and quiet, than their own separate reasonings would do, uncultivated and unimproved as they are.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

7 February 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Thinking

“Evolution is not just "chance caught on the wing". It is not just a tinkering of the ad hoc, of bricolage, of contraption. It is emergent order honored and honed by selection.”

Stuart Kauffman (1939) American biophysicist

Source: The origins of order: Self-organization and selection in evolution (1993), p. 644

Chance

“The objects of instruction in purely scientific mechanics and physics are, first, to produce in the student that improvement of the understanding which results from the cultivation of natural knowledge, and that elevation of mind which flows from the contemplation of the order of the universe”

William John Macquorn Rankine (1820–1872) civil engineer

"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Context: The objects of instruction in purely scientific mechanics and physics are, first, to produce in the student that improvement of the understanding which results from the cultivation of natural knowledge, and that elevation of mind which flows from the contemplation of the order of the universe; and secondly, if possible, to qualify him to become a scientific discoverer.<!--p. 176

Understanding , Nature , Knowledge , Universe

“Throughout human history, as our species has faced the frightening, terrorizing fact that we do not know who we are, or where we are going in this ocean of chaos, it has been the authorities — the political, the religious, the educational authorities — who attempted to comfort us by giving us order, rules, regulations, informing — forming in our minds — their view of reality. To think for yourself you must question authority and learn how to put yourself in a state of vulnerable open-mindedness, chaotic, confused vulnerability to inform yourself.”

Timothy Leary (1920–1996) American psychologist

How to Operate Your Brain (1994) http://yoism.org/?q=node/47, a guided meditation spoken by Timothy Leary and set to music.

Education , History , Question , Thinking

“What disquieted Confucius was "leaving virtue untended and learning unperfected, hearing about what is right but not managing either to turn toward it or to reform what is evil." (7:3) The disciple of Confucius was surely all too aware that his task was one calling not for amazement and miracle but for constant "cutting, filing, carving, polishing" (1:15) in order to become a fully and truly human being, a worthy participant in society.”

Herbert Fingarette (1921–2018) Philosopher

Confucius: The Secular as Sacred (1998)

Learning , Evil

“The best among our writers are doing their accustomed work of mirroring what is deep in the spirit of our time; if chaos appears in those mirrors, we must have faith that in the future, as always in the past, that chaos will slowly reveal itself as a new aspect of order.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Faith , Appearance , Time , Past

“The present estimated margin between public receipts and expenditures for this fiscal year is very small. Perhaps the most important work that this session of the Congress can do is to continue a policy of economy and further reduce the cost of government, in order that we may have a reduction of taxes for the next fiscal year. Nothing is more likely to produce that public confidence which is the forerunner and the mainstay of prosperity, encourage and enlarge business opportunity with ample opportunity for employment at good wages, provide a larger market for agricultural products, and put our country in a stronger position to be able to meet the world competition in trade, than a continuing policy of economy. Of course necessary costs must be met, proper functions of the Government performed, and constant investments for capital account and reproductive effort must be carried on by our various departments. But the people must know that their Government is placing upon them no unnecessary burden.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People , World , Confidence , Business

“The only way to give finality to the world is to give it consciousness. For where there is no consciousness there is no finality, finality presupposing a purpose. And… faith in God is based simply upon the vital need of giving finality to existence, of making it answer to a purpose. We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the Universe.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

God , World , Faith , Way

“It may be expedient but it is not just that some should have less in order that others may prosper.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 3, pg. 15

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 60-61

Truth , World , Hope , Art

“The question of whether a computer is playing chess, or doing long division, or translating Chinese, is like the question of whether robots can murder or airplanes can fly -- or people; after all, the "flight" of the Olympic long jump champion is only an order of magnitude short of that of the chicken champion (so I'm told). These are questions of decision, not fact; decision as to whether to adopt a certain metaphoric extension of common usage.”

Noam Chomsky (1928) american linguist, philosopher and activist

Powers and Prospects, 1996 https://chomsky.info/prospects01/.
Quotes 1990s, 1995-1999

People , Question , Decision , Flying

“The Christian priesthood, finding the doctrines of Christ levelled to every understanding, and too plain to need explanation, saw in the mysticism of Plato, materials with which they might build up an artificial system, which might, from its indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power and pre-eminence. The doctrines which flowed from the lips of Jesus himself are within the comprehension of a child; but thousands of volumes have not yet explained the Platonisms engrafted on them; and for this obvious reason, that nonsense can never be explained.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (5 July 1814). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 397–398
1810s

Understanding , Christ

“Prostrating myself mentally before my Guide, I cried, "How is it, O divine ideal of consummate loveliness and wisdom that I see thy inside, and yet cannot discern thy heart, thy lungs, thy arteries, thy liver?" "What you think you see, you see not," he replied; "it is not given to you, nor to any other Being to behold my internal parts. I am of a different order of Beings from those in Flatland. Were I a Circle, you could discern my intestines, but I am a Being, composed as I told you before, of many Circles, the Many in the One, called in this country a Sphere. And, just as the outside of a Cube is a Square, so the outside of a Sphere presents the appearance of a Circle."Bewildered though I was by my Teacher's enigmatic utterance, I no longer chafed against it, but worshipped him in silent adoration. He continued, with more mildness in his voice. "Distress not yourself if you cannot at first understand the deeper mysteries of Spaceland. By degrees they will dawn upon you. Let us begin by casting back a glance at the region whence you came.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There

Wisdom , Understanding , Thinking , Teachers

“Tolstoy … believed that property claims were based on robbery and maintained by violence. More radical than second-century radical Christians and than most monks, he turned even against the subdivision of labor in economic society. It seemed to him to be the means by which privileged persons such as artists, intellectuals, and their kind, absorbed the labor of others, justifying themselves by the belief that they were beings of a higher order than workingmen, or that their contribution to society was so great that it compensated for their claims.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 62

Personality

“Middle of 1698: ‘Hamid-ud-din Khan Bahadur who had been deputed to destroy the temple of Bijapur and build a mosque (there), returned to Court after carrying the order out and was praised by the Emperor.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1690s

“Others, who have the common amount of charity and have not yet grown in grace to this extent, but are guided by their own reason, struggle and strive all day against their sins in order to acquire virtues. Like wrestlers, they are sometimes on top, and sometimes underneath. Such people are doing well. They acquire virtues through their own reason and will, but not because they love and delight in virtue, for they have to exert all of their energy to overcome their natural instincts in order to possess them. Consequently they never enjoy true peace or final victory. They will receive a great reward, but they are not yet sufficiently humble. They have not yet put themselves wholly into God's hands, because they do not yet see Him.”

Walter Hilton (1340–1396) English Augustinian mystic.

Book II, ch. 36 (p. 211)
The Ladder of Perfection (1494)

Love , God , People , Peace

“For 40 years, I didn't miss a single deadline, but since July, I have missed every one. I also, to my intense disappointment, missed the Telluride and Toronto film festivals. Having just written my first review since June (The Queen), I think an update is in order.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

"Roger writes to readers" Chicago Sun Times (11 October 2006) http://www.rogerebert.com/interviews/roger-writes-to-readers

Disappointment , Thinking

“Joseph Brodsky, writing about Mandelstam, called lyricism the ethics of language. Larkin's wit is the ethics of his poetry. It brings his distress under our control. It makes his personal unhappiness our universal exultation. Armed with his wit, he faces the worst on our behalf, and brings it to order.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'On Larkin's Wit'
Essays and reviews, From the Land of Shadows (1982)

Universe , Personality

“Hayek’s work in philosophy can be considered from another perspective than its methodology. When Hayek wrote that his philosophical studies should precede his political studies, he meant that in order to explain the sort of political system he favored, it was necessary to have greater understanding of the transmission and communication of information and knowledge. This is why he wished to travel to Italy and Greece. He thought that he might understand nonverbal knowledge better in doing so and might better understand the role of institutions in transmitting knowledge and information.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Travel , Communication , Understanding , Knowledge

“Christianity depends finally on consciousness and experience. From other departments of the mind she may retire at times or seem to, but never from this. Sitting here, if allowed to, on the throne of the soul, she occasionally walks into the other rooms and sets them in order; and accustomed lo her presence, sooner or later the soul finds every department flooded with her light.”

Erastus Otis Haven (1820–1881) American Methodist Episcopal bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 134.

Soul , Light , Time , Dependency

“Saiyad Faulad Khan has reported that in compliance with the orders, beldars were sent to demolish the Kalka Temple which task they have done. During the course of the demolition, a Brahmin drew out a sword, killed a bystander and then turned back and attacked the Saiyad also, inflicting three wounds. The Saiyid managed to catch hold of the Brahmin.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Siyah Akhbarat-i-Darbar-i-Mu‘alla, Julus 10, Rabi II, 3 / 12 September 1667.
Quotes from late medieval histories, 1660s

“The greatest saving one can make in the order of thought is to accept the unintelligibility of the world — and to pay attention to man.”

Albert Camus (1913–1960) French author and journalist

Notebooks (1942–1951)

World

“A mediator is one who perceives the divinity within himself and who self-destructively sacrifices himself in order to reveal, communicate, and represent to all mankind this divinity in his conduct and actions, in his words and works.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Ein Mittler ist derjenige, der Göttliches in sich wahrnimmt, und sich selbst vernichtend Preis giebt, um dieses Göttliche zu verkündigen, mitzutheilen, und darzustellen allen Menschen in Sitten und Thaten, in Worten und Werken.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 44

Communication

“I had to strive for property and experience nausea and the depths of despair in order to learn not to resist them, in order to learn to love the world, and no longer compare it with some kind of desired imaginary world, some imaginary vision of perfection, but to leave it as it is, to love it and be glad to belong to it. These, Govinda, are some of the thoughts in my mind.”

Hermann Hesse (1877–1962) German writer

Siddhartha (1922)

Love , World , Learning , Perfection

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People , School , Faith , Religion

“We aspire to a new world order, one based on justice, fairness and peace; one that will replace the unjust and unequal system of prevailing today, in which, as the final summit declaration states: "Wealth is concentrated in the hands of a few powers whose wasteful economies are maintained by the exploitation of workers as well as by the transfer and plunder of of the natural and other resources of the peoples of Africa, Latin America, Asia and other regions of the world."”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

On Behalf of the Movement of Nonaligned Countries (1979)

People , World , Peace , Justice

“Editions and Revisions. The printed Bible text of Luther had the same fate as the written text of the old Itala and Jerome's Vulgate. It passed through innumerable improvements and mis-improvements. The orthography and inflections were modernized, obsolete words removed, the versicular division introduced (first in a Heidelberg reprint, 1568), the spurious clause of the three witnesses inserted in 1 John 5:7 (first by a Frankfurt publisher, 1574), the third and fourth books of Ezra and the third book of the Maccabees added to the Apocrypha, and various other changes effected, necessary and unnecessary, good and bad. Elector August of Saxony tried to control the text in the interest of strict Lutheran orthodoxy, and ordered the preparation of a standard edition (1581). But it was disregarded outside of Saxony.
Gradually no less than eleven or twelve recensions came into use, some based on the edition of 1545, others on that of 1546. The most careful recension was that of the Canstein Bible Institute, founded by a pious nobleman, Carl Hildebrand von Canstein (1667-1719) in connection with Francke's Orphan House at Halle. It acquired the largest circulation and became the textus receptus of the German Bible.
With the immense progress of biblical learning in the present century, the desire for a timely revision of Luther's version was more and more felt. Revised versions with many improvements were prepared by Joh.- Friedrich von Meyer, a Frankfurt patrician (1772-1849), and Dr. Rudolf Stier (1800-1862), but did not obtain public authority.
At last a conservative official revision of the Luther Bible was inaugurated by the combined German church governments in 1863, with a view and fair prospect of superseding all former editions in public use.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Fate , Books , Learning , Change

“When I want to use a quotation, I can very seldom do it properly, as the difficulty arises where to look for it in order to work it up.”

Thomas Dewar, 1st Baron Dewar book A Ramble Round the Globe

A Ramble Round the Globe, Ch. I, pub. Chatto and Windus, London (1894)

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

People , Books , World , Imagination

“The greater the task uncertainty, the greater the amount of information that must be processed among decision makers during task execution in order to achieve a given level of performance.”

Jay R. Galbraith (1939–2014) American business theorist

Source: Designing complex organizations, 1973, p. 4

Decision

“The spire is the simplest part of the romanesque or gothic architecture, and needs least study in order to be felt. It is a bit of sentiment almost pure of practical purpose. It tells the whole of its story at a glance, and its story is the best that architecture had to tell, for it typified the aspirations of man at the moment when man's aspirations were highest.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Study , Parting

“The basic idea of sensemaking is that reality is an ongoing accomplishment that emerges from efforts to create order and make retrospective sense of what occurs.”

Karl E. Weick (1936) Organisational psychologist

Weick (1993, p. 635), as cited in: Bruce K. Berger, ‎Juan Meng (2014), Public Relations Leaders as Sensemakers, p. 7
1980s-1990s

Idea , Reality , Sense , Effort

“Perhaps some day soon we will have arrived at the point when we can look back with irony at the barbaric old times when in order to be free we had to keep our own brothers and sisters slaves or to be equal we were constrained to inhuman sacrifices of freedom.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

Sister , Freedom , Time

“Management is not a matter of pressing a button, pulling a lever, issuing orders, scanning profit and loss statements, promulgating rules and regulations. Rather, management is the power to determine what shall happen to the personalities and to the happiness of entire peoples, the power to shape the destiny of a nation and of all the nations which make up the world. Executive work, therefore, is statesmanship and the techniques which the executive employs are only incidental to the forces which he sets in motion and helps to direct. It is no exaggeration, therefore, to say that the management of the nation's large institutions, both in business and in government, determines the fate of millions of individual lives as well as the lives of generations unborn.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 3-4, as cited in Albert Lepawsky (1949), Administration, p. 419

Fate , People , World , Business

“I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1886), " Comment to "The Shop-Order System of Accounts https://archive.org/stream/transactionsof07amer#page/475/mode/1up," by Henry Metcalfe in: Transactions of the American Society of Mechanical Engineers, Vol 7 (1885-1886), p. 475; Partly cited in: Charles D. Wrege, ‎Ronald G. Greenwood (1991), Frederick W. Taylor, the father of scientific management. p. 204.

Men , Books , Idea , Thinking

“Lacan conceives the difference between the two deaths as the difference being real (biological) death and its symbolization, the settling of accounts the accomplishment of symbolic destiny (deathbed confession in Catholicism, for example). This gap can be filled in various ways; it can contain either sublime beauty or fearsome monsters: in Antigone's case, her symbolic death, her exclusion from the symbolic community of the city, precedes her actual death and imbues her character with sublime beauty, whereas the ghost of Hamlet's father represents the opposite case, - actual death unaccompanied by symbolic death, without a settling of accounts - which is why he returns as a frightful apparition until his debt has been repaid. This place between the two deaths, a place of sublime beauty as well as terrifying monsters, is the site of das Ding, of the real-traumatic Kernel in the midst of symbolic order.”

Slavoj Žižek book The Sublime Object of Ideology

150
The Sublime Object of Ideology (1989)

Death , Beauty , Way , Communication

“The idea of Islamic renewal, which understands Islam as capable not only of educating human beings but also of ordering the world, will always have two types of people as its opponents: conservatives who want the old forms, and modernists who want someone else's forms.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 8.

People , World , Education , Idea

“There are some occasions in which a man must tell half his secret, in order to conceal the rest; but there is seldom one in which a man should tell all. Great skill is necessary to know how far to go, and where to stop.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

15 January 1753
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Secret

“It needs a poet like Schwitters to show us that unobserved elements of beauty are strewn and spread all around us and we can find them everywhere in the portentous as well as in the insignificant, if only we care to look, to choose and to fit them into a comely order.”

Naum Gabo (1890–1977) Russian sculptor

Attributed to Gabo in: Andrew Lambirth (2013) " Finding beauty in junk http://www.spectator.co.uk/arts/exhibitions/8839071/finding-beauty-in-junk/" in: The Spectator 9 February 2013
1936 - 1977

Beauty

“The enemy have possession of Fort Independence, on the heights above King's Bridge. They made their appearance the night before last. We had got every thing of value away. The bridges are cut down, and I gave Colonel Magaw orders to stop the road between the mountains.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

Mountain , Appearance , Night

“Our result thus far is, that determinism and freedom, when justly thought out, are in idea entirely reconcilable. Determinism proves to need no fatalistic meaning, but to be, possibly enough, simply the definite order characteristic of intelligence; while so far from freedom's being indeterminism, chance, or caprice, these are seen to be incompatible with it, and freedom proves to be, like determinism, the spontaneous definiteness of active intelligence.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.324

Intelligence , Idea , Freedom , Chance

“All those pent-up forces of envy and disbelief finally showed their true colours instead of masquerading in the deceitful fashion they have used since I took over at Argus… there is something about the Canadian mentality that cannot stand an unbroken string of successes, unless it comes after a long life or after evident ordeal. No one begrudged Terry Fox getting the Order of Canada and no one boos any more when E. P. Taylor wins the Queen's Plate. But present Canadians with too much success too soon and it's just unbearable. That's how it works in this country.”

Conrad Black (1944) Canadian-born newspaper publisher

on the national weakness for the politics of envy
The Establishment Man by Peter Newman

Life , Fashion , Success , Envy

“Another test came slightly later in Jammu and Kashmir which a Hindu prince had managed to save from the Islamic monster in spite of machinations by Mountbatten and British die-hards, and in the face of undisguised hostility from a Soviet stooge masquerading as the Prime Minister of India. But a large part of that precious patrimony was soon surrendered to Islamic imperialism in order to demonstrate India’s ‘democratic’ credentials before an international opinion which wondered for quite some time why India was smitten with such a grave sense of guilt. The rest of the region, which had been saved by a brave soldiery at the cost of so much blood and toil, was handed over to a haughty sheikh who had never hidden his intention of setting up a separate sultanate. The Valley was very soon barred even to the sons of the soil who had to flee from their homes in the Pakistan-occupied parts of Jammu and Kashmir.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hostility , Home , Sense , Time

Quotes about order page 24

Quotes about order
page 24