Quotes about order
page 14

Henry Miller photo
El Greco photo
Adolf Eichmann photo
Jimmy Carter photo

“The poet writes his poem for its own sake, for the sake of that order of things in which the poem takes the place that has awaited it.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Obscurity of the Poet”, p. 24
Poetry and the Age (1953)
Context: People always ask: For whom does the poet write? He needs only to answer, For whom do you do good? Are you kind to your daughter because in the end someone will pay you for being?... The poet writes his poem for its own sake, for the sake of that order of things in which the poem takes the place that has awaited it.

Nathanael Greene photo
Leonid Feodorov photo

“If the Soviet Government orders me to act against my conscience, I do not obey. As for teaching the Catechism, the Catholic Church holds that children must be taught their religion, no matter what the law says. Conscience is above the law. No law which is against the conscience can bind.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Captain Francis McCullagh, "The Bolshevik Persecution of Christianity," Dutton and Company, 1924, page 192.
Adressing the court during his political show trial in 1923.

Winston S. Churchill photo

“I have not become the King’s First Minister in order to preside over the liquidation of the British Empire.”

speech at Lord Mayor’s Luncheon, Mansion House, London, November 10, 1942
The Yale Book of Quotations, ed. Fred R. Shapiro, Yale University Press (2006), p. 153 ISBN 0300107986
The Second World War (1939–1945)

Carl I. Hagen photo
Leó Szilárd photo

“In order to succeed it is not necessary to be much cleverer than other people. All you have to do is be one day ahead of them.”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in "Close-up : I'm looking for a market for wisdom. : Leo Szilard, scientist" in LIFE‎ magazine, Vol. 51, no. 9 (1 September 1961), p. 75
Variant: If you want to succeed in the world, you don't have to be much cleverer than other people. You just have to be one day earlier.

Marshall McLuhan photo

“The business of art is no longer the communication of thoughts or feelings which are to be conceptually ordered, but a direct participation in an experience. The whole tendency of modern communication…is towards participation in a process, rather than apprehension of concepts.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Harold Adam Innis (14 March 1951), published in Essential McLuhan (1995), edited by Eric McLuhan and Frank Zingrone, p. 73
1950s

Oswald Spengler photo
Friedrich Engels photo
Thomas Henry Huxley photo
Mohammad Hussein Fadlallah photo
Adolphe Quetelet photo
Johannes Kepler photo
George H. W. Bush photo

“To those who work outside Washington, I would send a special message. At times it may be frustrating when it seems that the head office is thousands of miles away and the message is not getting through. But if I may, I'm going to issue a verbal Executive order: We're going to listen, because the heart of our government is not here in Washington, it's in every county office, every town, every city across this land. Wherever the people of America are, that's where the heart of our government is.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

George Bush: "Remarks to Members of the Senior Executive Service," January 26, 1989. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=16628&st
Address to the Senior Executive Service (1989)

Alexander Pope photo
Ragnar Frisch photo
Jim Yong Kim photo
John Prescott photo

“I will have failed in this if in five years there are not many more people using public transport and far fewer journeys by car. It is a tall order but I want you to hold me to it.”

John Prescott (1938) Deputy Prime Minister of the United Kingdom (1997–2007)

As quoted in "Prescott points buses to fast lane" by Paul Brown, in The Guardian (6 June 1997), p. 10.

Kurien Kunnumpuram photo
Martin Luther King, Jr. photo
Yves Klein photo

“For perennialists, too, the nation is immemorial. National forms may change and particular nations may dissolve, but the identity of a nation is unchanging. Yet the nation is not part of any natural order, so one can choose one's nation, and later generations can build something new on their ancient ethnic foundations. The task of nationalism is to rediscover and appropriate a submerged past in order the better to build on it.”

Anthony D. Smith (1939–2016) British academic

As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007.
Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)

André Maurois photo
Jack Herer photo
Thomas Hobbes photo

“The art of compromise centers on the willingness to give up something in order to get something else in return. Successful artists get more than they give up.”

Howard Raiffa (1924–2016) American academic

Part III, Chapter 10, AMPO Versus City, p. 142.
The Art and Science of Negotiation (1982)

Suze Robertson photo

“Dear Richard, I just received your letter; I will send the money order f 10 [10 guilders] immediately for the swimming of Saar [their daughter, 10 years old]. She seems to be going well ahead, I think, at least if she can jump off the springboard by herself. Her letter was nice and cheerful. Yes I would have liked her to come here [in Heeze] but I am just afraid that I may not be able to work regularly or that she will get rather bored.”

Suze Robertson (1855–1922) Dutch painter

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Suze Robertson's brief:) Lieve Richard [ nl:Richard Bisschop ], Zo even ontving ik je brief; ik zal de postwissel zenden f 10 [10 gulden] meteen voor het zwemmen van Saar [hun dochter, 10 jaar oud]. Ze schijnt me nogal goed vooruit te gaan, tenminste als ze alleen van de plank af springt. Aardig was haar briefje en opgewekt. Ja wel graag had ik dat ze hier [Heeze] kwam maar ik ben alleen bang dat ik misschien niet geregeld zal kunnen werken òf dat zij zich nogal zal vervelen.
In a letter of Suze Robertson from Heeze, Summer 1904, to her husband Richard Bisschop in The Hague; as cited in Suze Robertson 1855-1922 – Schilderes van het harde en zware leven, exhibition catalog, ed. Peter Thoben; Museum Kemperland, Eindhoven, 2008, p. 10
1900 - 1922

“An ordered set of assertions about a generic behavior or structure assumed to hold throughout a significantly broad range of specific instances.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, "Theory construction as disciplined imagination," 1989, p. 517

Richard Cobden photo
Robert Hall photo
Dag Hammarskjöld photo
Joseph von Fraunhofer photo
Jules Payot photo
Dave Barry photo
Albert Einstein photo
Larry Hogan photo

“Later this month, we will execute an executive order to address this heroin epidemic.”

Larry Hogan (1956) American politician

" State of the State Address: A New Direction for Maryland http://governor.maryland.gov/2015/02/04/state-of-the-state-address/" (4 February 2015)

Annie Besant photo

“Yoga is a matter of the Spirit and not of the intellect. For just as water will find its way through every obstruction, in order to rise to the level of its source, so does the spirit in man strive upwards ever towards the source whence it came.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Yoga: The Hatha Yoga and the Raja Yoga http://books.google.co.in/books?id=2sDu6Xmkh2cC&printsec=frontcover, p. backcover

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Authority and persuasion in philosophy (1985)

El Lissitsky photo
Alexis De Tocqueville photo
Charles Stross photo

“Well, moving swiftly sideways into cognitive neuroscience…In the past twenty years we’ve made huge strides, using imaging tools, direct brain interfaces, and software simulations. We’ve pretty much disproved the existence of free will, at least as philosophers thought they understood it. A lot of our decision-making mechanics are subconscious; we only become aware of our choices once we’ve begun to act on them. And a whole lot of other things that were once thought to correlate with free will turn out also to be mechanical. If we use transcranial magnetic stimulation to disrupt the right temporoparietal junction, we can suppress subjects’ ability to make moral judgements; we can induce mystical religious experiences: We can suppress voluntary movements, and the patients will report that they didn’t move because they didn’t want to move. The TMPJ finding is deeply significant in the philosophy of law, by the way: It strongly supports the theory that we are not actually free moral agents who make decisions—such as whether or not to break the law—of our own free will.
“In a nutshell, then, what I’m getting at is that the project of law, ever since the Code of Hammurabi—the entire idea that we can maintain social order by obtaining voluntary adherence to a code of permissible behaviour, under threat of retribution—is fundamentally misguided.” His eyes are alight; you can see him in the Cartesian lecture-theatre of your mind, pacing door-to-door as he addresses his audience. “If people don’t have free will or criminal intent in any meaningful sense, then how can they be held responsible for their actions? And if the requirements of managing a complex society mean the number of laws have exploded until nobody can keep track of them without an expert system, how can people be expected to comply with them?”

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)

Tim Powers photo

“How old are you, Brian? You ought to know by now that something always breaks up love affairs unless both parties are willing to compromise themselves. And that compromising is harder to do the older and less flexible and more independent you are. It just isn’t in you, Brian. You could no more get married now than you could become a priest, or a sculptor, or a greengrocer.”
Duffy opened his mouth to voice angry denials, then one corner turned up and he closed it. “Damn you,” he said wryly. “Then why do I want to, half the time?”
Aurelianus shrugged. “It’s the nature of the species. There’s a part of a man’s mind that can only relax and go to sleep when he’s with a woman, and that part gets tired of always being tensely awake. It gives orders in so loud a voice that it often drowns out the other components. But when the loud one is asleep at last, the others regain control and chart a new course.” He grinned. “No equilibrium is possible. If you don’t want to put up with the constant seesawing, you must either starve the logical components or bind, gag and lock away in a cellar that one insistent one.”
Duffy grimaced and drank some more brandy. “I’m used to the rocking, and I was never one to get motion-sick,” he said. “I’ll stay on the seesaw.”

Aurelianus bowed. “You have that option, sir.”
Source: The Drawing of the Dark (1979), Chapter 18 (p. 247)

Robert Schumann photo

“In order to compose, all you need to do is remember a tune that nobody else has thought of.”

Robert Schumann (1810–1856) German composer, aesthete and influential music critic

Quoted in: Dictionary of Humorous Quotations, Evan Esar (ed.), 1949, p. 156.

Willem de Kooning photo
Gerard Manley Hopkins photo

“All the world is full of inscape and chance left free to act falls into an order as well as purpose.”

Gerard Manley Hopkins (1844–1889) English poet

Journal (24 February 1873)
Letters, etc

Bel Kaufmanová photo
Bernard Landry photo
William Robertson (historian) photo
Narendra Modi photo
Peter Kropotkin photo
Frederick Douglass photo

“It was once said by Abraham Lincoln that this Republic could not long endure half slave and half free; and the same may be said with even more truth of the black citizens of this country. They cannot remain half slave and half free. They must be one thing or the other. And this brings me to consider the alternative now presented between slavery and freedom in this country. From my outlook, I am free to affirm that I see nothing for the negro of the South but a condition of absolute freedom, or of absolute slavery. I see no half-way place for him. One or the other of these conditions is to solve the so-called negro problem. There are forces at work in both of these directions, and for the present that which aims at the re-enslavement of the negro seems to have the advantage. Let it be remembered that the labor of the negro is his only capital. Take this from him, and he dies from starvation. The present mode of obtaining his labor in the South gives the old master-class a complete mastery over him. I showed this in my last annual celebration address, and I need not go into it here. The payment of the negro by orders on stores, where the storekeeper controls price, quality, and quantity, and is subject to no competition, so that the negro must buy there and nowhere else–an arrangement by which the negro never has a dollar to lay by, and can be kept in debt to his employer, year in and year out–puts him completely at the mercy of the old master-class. He who could say to the negro, when a slave, you shall work for me or be whipped to death, can now say to him with equal emphasis, you shall work for me, or I will starve you to death… This is the plain, matter-of-fact, and unexaggerated condition of the plantation negro in the Southern States today.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

Peter F. Drucker photo
Noam Chomsky photo
Jonah Goldberg photo
William James photo

“The most violent revolutions in an individual’s beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and one’s own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

“What Pragmatism Means,” Pragmatism, pp. 60–61 (1931); lectures delivered at the Lowell Institute, Boston, Massachusetts (December 1906) and at Columbia University, New York City, (January 1907)
1900s

Walter Cronkite photo
Alfred de Zayas photo
Michael Faraday photo
Jean Dubuffet photo
George William Curtis photo
José Martí photo
Berthe Morisot photo
Pierre Teilhard De Chardin photo

“Through the incarnation God descended into nature in order to super-animate and take it back to him.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Mysticism of Science (1939)

Rousas John Rushdoony photo

“Every law-order is in a state of war against the enemies of that order, and all law is a form of warfare.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 93

George Soros photo
Adolf Eichmann photo
Ulysses S. Grant photo
Chief Seattle photo
Margaret Thatcher photo
John P. Kotter photo
Benito Mussolini photo
Alain-René Lesage photo
Mohammad Reza Pahlavi photo
Alfred de Zayas photo

“The CELAC Declaration is a positive sign towards the advancement of an international order which can and should be more democratic and equitable, based on the principles of the sovereignty of States and peoples and on international solidarity.”

Alfred de Zayas (1947) American United Nations official

CELAC / Zone of Peace: “A key step to countering the globalization of militarism” – UN Expert http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=14215&LangID=E.
2014

“Preliminary ideas are often weak and impure, and need to be driven through a forge in order to become powerful, workable solutions.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Elvis Costello photo

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Ehud Olmert photo
Shah Jahan photo
Ann Coulter photo

“We turn away astrophysicists in order to make room for illiterate Afghan peasants who will drop out of high school to man coffee carts until deciding to engage in jihad against us.”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

“On one plane, the very great writers and the popular romancers of the lower order always meet. They use all of themselves, helplessly, unselectively. They are above the primness and good taste of declining to give themselves away.”

V.S. Pritchett (1900–1997) British writer and critic

"Rider Haggard: Still Riding", p. 29
The Tale Bearers: English and American Writers (1980)

Alfred de Zayas photo

“The path to a democratic and equitable order is through the expansion of public courts, not the creation of private courts with questionable transparency, accountability or independence.”

Alfred de Zayas (1947) American United Nations official

Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20473&LangID=E#sthash.bn9VjkJJ.dpuf.
2016, Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report