Quotes about nothing
page 85

Jerome K. Jerome photo
Charles Fort photo
Albert Einstein photo

“A new idea comes suddenly and in a rather intuitive way. But intuition is nothing but the outcome of earlier intellectual experience.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Dr. H. L. Gordon (May 3, 1949 - AEA 58-217) as quoted in Einstein: His Life and Universe (2007) by Walter Isaacson ISBN 9780743264730
1940s

Emmanuel Levinas photo
Colin Wilson photo
Florbela Espanca photo

“I want to love, to love heedlessly!
To love for the sake of loving: Here…there…
This one, that other and everyone…
To love! To love! And love no one!
[…]
He who loves someone and says that love’s fire
Can last a lifetime is nothing but a liar!”

Florbela Espanca (1894–1930) Portuguese poet

Eu quero amar, amar perdidamente!
Amar só por amar: aqui... além...
Mais Este e Aquele, o Outro e toda a gente...
Amar! Amar! E não amar ninguém!
[...]
Quem disser que se pode amar alguém
Durante a vida inteira é porque mente!
Citações e Pensamentos de Florbela Espanca (2012), p. 110
Translated by John D. Godinho
The Flowering Heath (1931), "Amar!"

Edmund Burke photo

“Nothing is so fatal to religion as indifference.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to William Smith, Member of the Irish Parliament (29 January 1795), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 128
/ 1790s

Ben Croshaw photo
Murray Bookchin photo
Julius Malema photo

“Malema: So these popcorn and mushrooming political parties in Zimbabwe, they will never find friendship in us. They can insult us here from air-conditioned offices of Sandton, we are unshaken. They must stop shouting at us, they must go and fight with their battle in Zimbabwe and win. Even if they've got ground and they are formed on the basis of solid ground in Zim, why are they speaking in Sandton and not Mashonaland or Matabeleland? … Let them go back and go and fight there. Even when the ANC was underground in exile, we had our internal underground forces fighting for freedom.
Fisher: You live in Sandton.
Malema: And we have never spoken from … exile. Let me tell you before you are tjatjarag [i. e. chatty]. This is a building of a revolutionary party, and you know nothing about the revolution.
Fisher: So, so they are not welcome in Sandton but you are?
Malema: So here you behave or else you jump. [Fisher and others laugh. ] Don't laugh.
Fisher: You're joking.
Malema: Chief, can you get security to remove this thing here. If you are not going to behave … call security to take you out. This is not a news room this. This is a revolutionary house. And you don't come here with that tendency. Don't come here with that white tendency, not here. … If you've got a tendency of undermining blacks even while you work, you are in a wrong place …
Fisher: That's rubbish.
Malema: … and you can go out!
Fisher: Absolutely rubbish.
Malema: Rubbish is what you have covered in that trouser. … You are a small boy, you can't do anything. … Bastard! Go out! You bloody agent! … So we think that we need to ensure that we encourage Zanu PF comrades to engage in peaceful means.”

Julius Malema (1981) South African political activist

Outburst against reporter Jonah Fisher at Luthuli House on 8 April 2010, while president of the ANC youth league and after his return from Zimbabwe, ANC's Julius Malema lashes out at 'misbehaving' BBC journalist https://www.theguardian.com/world/2010/apr/08/anc-julius-malema-bbc-journalist (8 April 2010)

Samuel Beckett photo
Elfriede Jelinek photo
Chinmayananda Saraswati photo
Booker T. Washington photo

“Nothing ever comes to me, that is worth having, except as the result of hard work.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Source: 1900s, Up From Slavery (1901), Chapter XII: Raising Money

George Soros photo
Hans von Seeckt photo
Jeff Flake photo
Cesare Pavese photo
Cesare Pavese photo

“Nothing can be added to the rest, to the past. We always begin afresh.
One nail drives out another. But four nails make a cross.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

William James photo

“We have nothing to do but to receive, resting absolutely upon the merit, power, and love of our Redeemer.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Reported in Dictionary of Burning Words of Brilliant Writers (1895) edited by Josiah Hotchkiss Gilbert, p. 225
1880s

Jack Johnson (musician) photo
Luís de Camões photo

“And nothing inhibited fourth-century orators in the assembly and the law-courts from indulging in savage slander, without a touch of humour in it.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 5, Censorship in Classical Antiquity, p. 171-172

Theo van Doesburg photo
Bill Hicks photo
Newton Lee photo

“Experiencing a melting pot of cultures within an immediate or extended family on a daily basis is nothing less than marvelous, stimulating, and conducive to personal growth.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Ken Ham photo

“What President Obama is talking about—this idea that all faiths are equal, especially Islam and Christianity, and that all people serve God in some way—is a dangerous misconception. It is increasingly becoming common in our pluralistic and inclusive culture. But nothing could be farther from the truth. A quick study of God’s Word and key Christian doctrines makes it clear that Islam and Christianity are utterly incompatible.”

Ken Ham (1951) Australian young Earth creationist

President Obama Speech: Christians and Muslims Worship the Same God? https://answersingenesis.org/blogs/ken-ham/2016/02/04/president-obama-speech-christians-and-muslims-worship-same-god/, Around the World with Ken Ham (February 4, 2016)
Around the World with Ken Ham (May 2005 - Ongoing)

Paul Bourget photo

“At certain moments, words are nothing; it is the tone in which they are uttered.”

Paul Bourget (1852–1935) French writer

A de certaines minutes, les mots ne sont rien, c’est le ton qui est tout.
Source: Cosmopolis (1892), Ch. 5 "Countess Steno"

Leo Tolstoy photo
Carl Linnaeus photo

“The Lord himself hath led him with his own Almighty hand.
He hath caused him to spring from a trunk without root, and planted him again in a distant and more delightful spot, and caused him to rise up to a considerable tree.
Inspired him with an inclination for science so passionate as to become the most gratifying of all others.
Given him all the means he could either wish for, or enjoy, of attaining the objects he had in view.
Favoured him in such a manner that even the not obtaining of what he wished for, ultimately turned out to his great advantage.
Caused him to be received into favour by the "Mœcenates Scientiarum"; by the greatest men in the kingdom; and by the Royal Family.
Given him an advantageous and honourable post, the very one that, above all others in the world, he had wished for.
Given him the wife for whom he most wished, and who managed his household affairs whilst he was engaged in laborious studies.
Given him children who have turned out good and virtuous.
Given him a son for his successor in office.
Given him the largest collection of plants that ever existed in the world, and his greatest delight.
Given him lands and other property, so that though there has been nothing superfluous, nothing has he wanted.
Honoured him with the titles of Archiater, Knight, Nobleman, and with Distinction in the learned world.
Protected him from fire.
Preserved his life above 60 years.
Permitted him to visit his secret council-chambers.
Permitted him to see more of the creation than any mortal before him. Given him greater knowledge of natural history than any one had hitherto acquired.
The Lord hath been with him whithersoever he hath walked, and hath cut off all his enemies from before him, and hath made him a name, like the name of the great men that are in the earth. 1 Chron. xvn. 8.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary

Margrethe II of Denmark photo

“There is nothing so clever as people you agree with.”

Margrethe II of Denmark (1940) Queen of Denmark

Quoted by Helle Thorning-Schmidt on the occasion of Margrethe II's Ruby Jubilee. Speech http://kongehuset.dk/Menu/nyheder/statsministerens-tale-ved-gallataflet (15 January 2012)
Misc.

Johannes Kepler photo
Ray Comfort photo
George Boole photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Pierre Corneille photo

“A true king is neither husband nor father;
He considers his throne and nothing else.”

Un véritable roi n'est ni mari ni père;
Il regarde son trône, et rien de plus.
Nicomède, act IV, scene iii.
Nicomède (1651)

Cormac McCarthy photo
Oscar Levant photo
George Herbert photo

“Dare to be true. Nothing can need a lie:
A fault, which needs it most, grows two thereby.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

Neil Kinnock photo
Sher Shah Suri photo

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Adolf Eichmann photo

“I was never an anti-Semite. … My sensitive nature revolted at the sight of corpses and blood… I personally had nothing to do with this. My job was to observe and report on it.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

As quoted in Consensus and Controversy: Defending Pope Pius XII (2002) by Sister Margherita Marchione, p. 71.

Theo de Raadt photo

“The world doesn't live off jam and fancy perfumes - it lives off bread and meat and potatoes. Nothing changes. All the big fancy stuff is sloppy stuff that crashes. I don't need dancing baloney - I need stuff that works. That's not as pretty, and just as hard.”

Theo de Raadt (1968) systems software engineer

Six-monthly releases: OpenBSD shows the way, Varghese, Sam, 2009-12-08, iTWire, 2016-02-16 http://www.itwire.com/opinion-and-analysis/open-sauce/29872-six-monthly-releases-openbsd-shows-the-way/29872-six-monthly-releases-openbsd-shows-the-way?start=1,

Jack Vance photo

“I am not called Cugel the Clever for nothing.”

Source: Dying Earth (1950-1984), The Eyes of the Overworld (1966), Chapter 3, "The Mountains of Magnatz"

Felix Ehrenhaft photo

“What about the orbiting of the so-called electrons around their central nucleus? What has really been observed unequivocally? Nothing of the moving particle; what has rather been observed are phenomena which at first glance have nothing to do at all with the motion of bodies. Everything else that leads to the atomic model, is a long chain of inferences.”

Felix Ehrenhaft (1879–1952) Austrian physicist

Wie steht es bei dem Kreisen der sogenannten Elektronen um ihren zentralen Kern? Was ist hier wirklich unmittelbar wahrgenommen worden? Nichts von den bewegten Teilchen; was vielmehr beobachtet wurde, sind Erscheinungen, welche auf den ersten Blick mit der Bewegung von Körpern gar nichts zu tun haben. Alles übrige, was zum Atommodell geführt, ist eine lange Kette von Schlüssen.
In an address to the Viennese Chemisch-Physikalische Gesellschaft http://www.cpg.univie.ac.at/, April 26, 1932, as quoted by [Joseph Braunbeck, Der andere Physiker: das Leben von Felix Ehrenhaft, Leykam Buchverlagsgesellschaft, 2003, 3701174709, 51]

Ferdinand Hodler photo

“This beautiful head [of Valentine Godé-Darel], this whole body, like a Byzantine empress on the mosaics of Ravenna - and this nose, this mouth - and the eyes, they too, those wonderful eyes - all these the worms will eat. And nothing will remain, absolutely nothing!”

Ferdinand Hodler (1853–1918) Swiss artist

Quote from Hodler's letter to de:Hans Mühlestein, c. late 1914; as cited by Anya Silver in: 'Valentine Godé-Darel (1873–1915): Five Paintings by Ferdinand Hodler' https://thegeorgiareview.com/spring-2013/valentine-gode-darel-1873-1915-five-paintings-by-ferdinand-hodler/, April 2013
In 1908, Hodler met Valentine Godé-Darel who became his mistress. She was diagnosed with cancer in 1913 and died in January 1915; Hodler painted five oils the day after her death

Lillian Hellman photo

“Nothing, of course, begins at the time you think it did.”

Lillian Hellman (1905–1984) American dramatist and screenwriter

An Unfinished Woman (1969)

Richard Brinsley Sheridan photo

“There's nothing like being used to a thing.”

Act V, sc. iii.
The Rivals (1775)

Victor Hugo photo
Ernest Dimnet photo

“Very busy people always find time for everything.
Conversely, people with immense leisure find time for nothing.”

Ernest Dimnet (1866–1954) French writer

Source: The Art of Thinking (1928), p. 106

Paul McCartney photo

“Lovely Rita, Meter Maid, nothing could come between us.
When it gets dark I'll tow your heart away”

Paul McCartney (1942) English singer-songwriter and composer

"Lovely Rita" from Sgt. Pepper's Lonely Hearts Club Band (1967)
Lyrics, The Beatles

Agatha Christie photo
Harpal Brar photo
Douglas Coupland photo

“There's nothing at the center of what we do.”

Girlfriend in a Coma (1998)

Nicholas Serota photo
Bob Dylan photo

“But my heart is not weary; it's light and it's free
I've got nothing but affection for those who've sailed with me.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Love and Theft (2001), Mississippi

Muhammad Ali Jinnah photo
Greg Bear photo
Washington Gladden photo
Siddharth Katragadda photo
George Bernard Shaw photo
Bram van Velde photo

“There’s always doubt. There’s nothing you can get hold of.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

“In April 1946, when I came to Hughes Aircraft to institute high-technology research and development, it was far from the place it was to become. Howard Hughes, I was informed, rarely came around. When he did show up, it was to take up one or another trivial issue. He would toss off detailed directions, for instance, on what to do next about a few old airplanes decaying out in the yard or what kind of seat covers to buy for the company-owned Chevrolets, or he would say he wanted some pictures of clouds taken from an airplane. An accountant from Hughes Tool Co. ((started by Howard's father)) had the title of general manager but was there only to sign checks. A few of Howard's flying buddies were on the payroll, using assorted fanciful titles like some in Gilbert and Sullivan's Mikado, but apparently did next to nothing. A lawyer was on hand to process contracts, but there were practically none. In addition to the Spruce Goose flying freighter, a mammoth eight-engine plywood seaplane that barely managed to fly even once, there was an experimental Navy reconnaissance plane under development (which, with Hughes at the controls, later crashed, almost killing him). The contracts for both planes had been canceled. Perhaps, I said to myself, this is one of those unforeseeable lucky opportunities. Why not use Hughes Aircraft as a base to create a new and needed defense electronics supplier?”

Simon Ramo (1913–2016) Father of the ICBM

MEMOIRS OF AN ICBM PIONEER Simon Ramo broke with Howard Hughes, then built TRW, the company that developed the U.S. missile. He says what went right then would go wrong today. http://money.cnn.com/magazines/fortune/fortune_archive/1988/04/25/70453/index.htm in FORTUNE Magazine, April 25, 1988

Edgar Rice Burroughs photo
W. Somerset Maugham photo
Amir Taheri photo

“Many Frenchmen see their society as drifting in uncertain waters without an anchor. They are concerned by increasingly powerless elected governments, distant bureaucrats who intervene in every aspect of people’s lives, and an economic system that promises much but delivers little. The advocates of Western decline claim that Europeans no longer believe in anything and are thus doomed to lose the fight against homegrown Islamists who passionately believe in the little they know of Islam. A note of comedy is injected into this tragedy by people like President Hollande who keep repeating that the terror attacks had “nothing to do with Islam.” Is Hollande an authority on what is and what is not Islam? Talking heads repeat ad nauseam that France is not at war against Islam. OK. However, part of Islam is certainly at war against France, and the rest of the civilized world, including a majority of Muslims across the globe. One’s enemy is not whom one wants him to be but whom he wants to be. The Charlie killers saw themselves as jihadis, and it is only in seeing them as such that one could start dealing with them in an effective way. In designating them as Islamists, one is not “at war against Islam.” Millions of French are expected to take part in marches across the country today to pay respect to the 17 people, including 10 journalists, who were killed in the attacks. There is going to be just one slogan: “We are all Charlie.” Do they believe it? The French would do well to remember that, once all is said and done, they still live in one of the few countries in the world where they can think and say what they like, a state of bliss a majority of Muslims across the globe could only dream of. And, the prophets of decline notwithstanding, that is something worth living and fighting for.”

Amir Taheri (1942) Iranian journalist

What happens to Western values if no one stands up against Islam? http://nypost.com/2015/01/11/what-happens-to-western-values-if-no-one-stands-up-against-islam/, New York Post (January 11, 2015).
New York Post

Sri Aurobindo photo

“Nothing in the many processes of Nature, whether she deals with men or with things, comes by chance or accident or is really at the mercy of external causes.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

John Lancaster Spalding photo
Samuel Beckett photo
Hans Haacke photo

“When works of art are presented like rare butterflies on the walls, they're decontextualized. We admire their beauty, and I have nothing against that, per se. But there is more to art than that…”

Hans Haacke (1936) conceptual political artist

1990s, Portraits: Talking with Artists at the Met, the Modern, the Louvre, and Elsewhere, 1998

Jacques Ellul photo
Charles Darwin photo
Bram van Velde photo

“To be nothing. Just nothing. It’s a frightening experience. You have to let go of everything.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Amy Lee photo
Jeremy Clarkson photo

“Nothing can prepare you for the yawning chasm of time that passes in Canada before the healthcare system actually does any healthcare.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Sunday Times August 30, 2009 http://www.timesonline.co.uk/tol/comment/columnists/jeremy_clarkson/article6814702.ece

Herman Wouk photo
Tsangyang Gyatso, 6th Dalai Lama photo

“Lassoes can catch the wild horses
that flee over the hills.
But nothing, not even incantations
can hold a wild beloved
who has stopped loving
her lover.”

Tsangyang Gyatso, 6th Dalai Lama (1683–1706) sixth Dalai Lama of Tibet

Source: Attributed, Poems of Sadness: The Erotic Verse of the Sixth Dalai Lama Tsangyang Gyatso tr. Paul Williams 2004, p.13

H.L. Mencken photo
Huldrych Zwingli photo
Karel Čapek photo
Erica Jong photo
Prince Philip, Duke of Edinburgh photo

“There is nothing like it for morale to be reminded that the years are passing—ever more quickly—and that bits are dropping off the ancient frame. But it is nice to be remembered at all.”

Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II

Said in a letter to The Oldie magazine after being voted "Consort of the Year", as quoted in "Prince Philip voted 'Consort of the Year'" http://www.bbc.co.uk/news/uk-12424132, BBC News (11 February 2011)

Sigmund Freud photo

“Analogies prove nothing, that is quite true, but they can make one feel more at home.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

George Holmes Howison photo
Otto Neurath photo
Albert Einstein photo

“Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter (30 July 1947), p. 46
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Noam Chomsky photo
Jean Baudrillard photo
Isaac Asimov photo

“Plowboy: In your opinion, what are mankind's prospects for the near future?
Asimov: To tell the truth, I don't think the odds are very good that we can solve our immediate problems. I think the chances that civilization will survive more than another 30 years—that it will still be flourishing in 2010—are less than 50 percent.
Plowboy: What sort of disaster do you foresee?
Asimov: I imagine that as population continues to increase—and as the available resources decrease—there will be less energy and food, so we'll all enter a stage of scrounging. The average person's only concerns will be where he or she can get the next meal, the next cigarette, the next means of transportation. In such a universal scramble, the Earth will be just plain desolated, because everyone will be striving merely to survive regardless of the cost to the environment. Put it this way: If I have to choose between saving myself and saving a tree, I'm going to choose me.
Terrorism will also become a way of life in a world marked by severe shortages. Finally, some government will be bound to decide that the only way to get what its people need is to destroy another nation and take its goods … by pushing the nuclear button.
And this absolute chaos is going to develop—even if nobody wants nuclear war and even if everybody sincerely wants peace and social justice—if the number of mouths to feed continues to grow. Nothing will be able to stand up against the pressure of the whole of humankind simply trying to stay alive!”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Sir Henry Hobart, 1st Baronet photo

“The laws of the realm do admit nothing against the law of God.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Colt v. Glover (1614), Lord Hobart's Rep. 149.

Adolf Hitler photo
Kurt Waldheim photo

“I did nothing during the war that was not also done by hundreds of thousands of Austrians, that was my duty as a soldier.”

Kurt Waldheim (1918–2007) 4th Secretary-General of the United Nations, President of Austria

Ich habe im Krieg nichts anderes getan als hunderttausende Österreicher auch, nämlich meine Pflicht als Soldat erfüllt.
Waldheim Affair http://derstandard.at/2000031874110/Ich-habe-im-Krieg-nichts-anderes-getan-als-meine-Pflicht, 9 March 1986

Anthony Trollope photo
Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Pages 31-32
Anti-Semite and Jew (1945)

John Campbell Shairp photo