Quotes about native
page 4

“The moral government of God, springing from the Divine Love, is a government by moral agencies purely. It relies utterly on the operation of the powers native to the soul itself; and leaving aside all the juridical enginery of reward and punishment, it lets his sun shine and his rain fall alike on the just and on the unjust, that the cause of God may everywhere win simply upon its merits.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.258

Love, God, Soul, Spring

“Trade has passed out of the hands of British merchants, and into the hands of the Greeks, Swiss, or Germans, all belonging to countries that have no navy to protect them at all. This is the fact; and what is the inference? It may be that English merchants are not educated sufficiently in foreign languages. But it may be also that Englishmen carry with them their haughty and inflexible demeanour into their intercourse with the natives of other countries. The noble Lord [Palmerston] inscribes "Civis Romanus sum" on our passports, which may be a very good thing to guard us in our footsteps. But "Civis Romanus sum" is not a very attractive motto to put over the door of our counting-houses abroad.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857). 1850s

Education, Housing, Country

“All day the heat had been barely supportable but at evening a breeze arose in the West, blowing from the heart of the setting sun and from the ocean, which lay unseen, unheard behind the scrubby foothills. It shook the rusty fringes of palm-leaf and swelled the dry sounds of summer, the frog-voices, the grating cicadas, and the ever present pulse of music from the neighbouring native huts.”

Evelyn Waugh book The Loved One

First lines
The Loved One (1948)

Music, Support, Sun, Heart

“That Vulcan gave arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology, may pass for no blind apprehension of the Creation of the Sun and Moon, in the work of the fourth day.”

Thomas Browne book The Garden of Cyrus

Opening lines of Ch. 1
The Garden of Cyrus (1658)

Sun

“Let us remember that this scene [the Nativity] represents so much more than just a touching story or a nostalgic holiday fairytale. It is, in fact, a reminder of the most amazing reality: That God came, and God spoke. Peace on earth, God is with us. And the God who spoke still speaks. And the God who came still comes. This is the true Miracle of Christmas – that as we stand here tonight in our real world with our real lives full of problems and questions, past hurts and future hopes, God is with us.”

Steven Curtis Chapman (1962) American Christian music singer-songwriter, record producer, actor, author, and social activist

Playing Pastor Michael Curtis in the Lifetime movie "Christmas Child," 2003 http://www.imdb.com/title/tt0346750/

God, World, Peace, Hope

“Biological evolution is a system of constant divergence without subsequent joining of branches. Lineages, once distinct, are separate forever. In human history, transmission across lineages is, perhaps, the major source of cultural change. Europeans learned about corn and potatoes from Native Americans and gave them smallpox in return.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Panda's Thumb of Technology", p. 65
Bully for Brontosaurus (1991)

History, Learning, Change

“The boast of the modern Indian that he is of the same race as his English ruler, is entirely without basis in fact, and the little dark native lives amid the monuments of a departed grandeur, professing the religion and speaking the tongue of his long forgotten Nordic conquerors, without the slightest claim to blood kinship.”

Madison Grant book The Passing of the Great Race

Page 64.
The Passing of the Great Race (1916)

Religion

“Aristo the Bald, a native of Chios and nicknamed the Siren, said that the chief good was to live in perfect indifference to all those things that are of an intermediate character between virtue and vice; making not the slightest difference between them, but regarding them all on a footing of equality. For that the wise man resembles a good actor; who, whether he is filling the part of Agamemnon or Thersites, will perform them both equally well.”

Aristo of Chios (-300) ancient greek philosopher

Diogenes Laërtius, vii. 160

Parting, Perfection, Indifference

“I want to be understood by my country,
but if I fail to be understood –
what then?,
I shall pass through my native land
to one side,
like a shower
of slanting rain.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

"Back Home!", first version (1926); translation from Patricia Blake (ed.) The Bedbug and Selected Poetry (Bloomington: Indiana University Press, 1975) p. 36

Country

“I am not against the provision of the necessary medical assistance to Coloured and natives, because, unless they receive that medical aid, they become a source of danger to the European community.”

P. W. Botha (1916–2006) South African prime minister

As cited in Dictionary of South African Quotations, Jennifer Crwys-Williams, Penguin Books 1994, p. 244

Communication

“Often since I have, in some sort, shot an Iguana, and have remembered that one in the reserve. Up at Meru I saw a young Native girl with a bracelet on, a leather strap two inches wide, and all embroidered over with very small turquoise-coloured beads which varied little in colour and played in green, light blue and ultra-marine. It was an extraordinarily live thing; it seemed to draw breath on her arm, so that I wanted it for myself, and made Farah buy it from her. No sooner had it come upon my arm that it gave up the ghost. It was nothing now, a small, cheap, purchased article of finery. It had been the play of colors, the duet between the turquoise and the "negre", — that quick, sweet, brownish black, like peat and black pottery, of the Native's skin, — that had created the life of the bracelet. …I stood in Meru and looked at my pale hand and the dead bracelet, it was as if an injustice had been done to a noble thing, as if truth had been suppressed. So sad did it seem that I remembered the saying of the hero in a book that I had read as a child: "I have conquered them all, but I am standing amongst graves."”

Karen Blixen book Out of Africa

Out of Africa (1937)

Life, Truth, Books, Sadness

“The sight of slabs of flesh should horrify and disgust any sensitive person if they exercised their inborn compassion. Habit has dimmed their native kindliness. Their palates have become abnormally corrupted and conditioned by a taste for dead food, its flavoring and odors. People who eat slaughtered creatures every day find it hard to imagine what to substitute for meat, not realizing that meat is the substitute for vegetables.”

Helen Nearing (1904–1995) American writer

Source: Simple Food for the Good Life (1980), Ch. 4

People, Food, Exercises, Imagination

“We dissect nature along lines laid down by our native language. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscope flux of impressions which has to be organized by our minds—and this means largely by the linguistic systems of our minds. We cut nature up, organize it into concepts, and ascribe significances as we do, largely because we are parties to an agreement to organize it in this way—an agreement that holds throughout our speech community and is codified in the patterns of our language. The agreement is of course, an implicit and unstated one, but its terms are absolutely obligatory; we cannot talk at all except by subscribing to the organization and classification of data that the agreement decrees. We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated”

Benjamin Lee Whorf (1897–1941) American linguist

Whorf (1940) "Science and linguistics" in: MIT Technology Review Vol 42. p. 229-31.

World, Way, Communication, Nature

“The natives grieve
When the white men leave
Their huts.
Because they're obviously,
Definitely
Nuts.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad Dogs and Englishmen (1930)

Men

“How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Truth, Food, Way

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life, God, People, World

“We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh – when a slave becomes king – Proverbs 30:22]. They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, p. 15.

Love, Hostility, People, Justice

“And you will ask: why doesn't his poetry
speak of dreams and leaves
and the great volcanoes of his native land?Come and see the blood in the streets.
Come and see
the bloods in the streets.
Come and see the blood
in the streets!”

Pablo Neruda (1904–1973) Chilean poet

Preguntaréis ¿por qué su poesía
no nos habla del sueño, de las hojas,
de los grandes volcanes de su país natal?Venid a ver la sangre por las calles,
venid a ver
la sangre por las calles,
venid a ver la sangre
por las calles!
Explico Algunos Cosas (I'm Explaining a Few Things or I Explain a Few Things), Tercera Residencia (Third Residence), IV, stanza 9.
Alternate translation by Donald D. Walsh:
You will ask: why does your poetry
not speak to us of of sleep, of the leaves,
of the great volcanoes of your native land?Come and se the blood in the streets,
come and see
the blood in the streets,
come and see the blood
in the streets!
Residencia en la Tierra (Residence on Earth) (1933)

Dreams

“On the Continent and elsewhere in the West, native populations are aging and fading and being supplanted remorselessly by a young Muslim demographic.”

Mark Steyn book America Alone: The End of the World as We Know It

Source: America Alone: The End of the World as We Know It (2006), p. 33

Age

“American life is a powerful solvent. As it stamps the immigrant, almost before he can speak English, with an unmistakable muscular tension, cheery self-confidence and habitual challenge in the voice and eyes, so it seems to neutralize every intellectual element, however tough and alien it may be, and to fuse it in the native good-will, complacency, thoughtlessness, and optimism.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Academic Environment" p. 47 ( Hathi Trust http://hdl.handle.net/2027/uc1.b3923968?urlappend=%3Bseq=63) Character and Opinion in the United States (1920)

Life, Confidence, Optimism, Self-confidence

“In the month of January, all the Governors and native officers received an order from the great Mughal prohibiting the practice of pagan religion throughout the country and closing down all the temples and sanctuaries of idol worshippers, in the hope that some pagans would embrace the Muslim religion.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Nicolaas de Graaff, see History of Sikh Gurus Retold: 1606-1708 C.E. https://books.google.com/books?id=vZFBp89UInUC&pg=PA636, p. 636 by Surjit Singh Gandhi; Journal of Indian History: Vol. 56-57, p. 448; Encyclopaedia Indica: Aurangzeb and his administrative measures by Shyam Singh Shashi Quotes from late medieval histories

Religion, Hope, Country

“Rhyme is the native condition of lyric verse in English; a rhymeless lyric is a maimed thing.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Essays and Studies (1875), p. 162.

“Even the Revenue is better loved by the twenty first century Irish natives than were the English colonists who ruled from Dublin Castle in earlier centuries.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

'Sing for the Taxman' -Poetry Magazine-Poetry Foundation May 1 2009
Having lived in Ireland all my life I can hardly be more 'Irish', in ways that are invisible to me. My inclination is to play down my Irishness rather than whip it up. Nothing is more potentially damaging to an Irish writer than buying into the myth that we have some locutions and the so called ' gift of the gab' too many Irish writers have fall prey to such delusions.
Interview ,Mark Thwaite, 12th August 2005. 'Ready Steady Book for literature'
Other Quotes

Love

“No one has been a more consistent opponent of Communism than I have for the last twenty-five years. I will unsay no word that I have spoken about it. But all this fades away before the spectacle which is now unfolding. … I see the Russian soldiers standing on the threshold of their native land, guarding the fields which their fathers have tilled from time immemorial. I see them guarding their homes where mothers and wives pray—ah, yes, for there are times when all pray—for the safety of their loved ones, for the return of the bread-winner, of their champion, of their protector. I see the ten thousand villages of Russia where the means of existence is wrung so hardly from the soil, but where there are still primordial human joys, where maidens laugh and children play.”

Winston S. Churchill book The Second World War

Radio broadcast (22 June 1941) on the day Germany invaded the Soviet Union, quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1120
The Second World War (1939–1945)

Love, Children, Home, Communication

“But man is a Noble Animal, splendid in ashes, and pompous in the grave, solemnizing Nativities and Deaths with equal lustre, nor omitting Ceremonies of Bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible Sun within us.”

Thomas Browne book Hydriotaphia, Urn Burial

Source: Hydriotaphia, Urn Burial (1658), Chapter V

Life, Death, Nature, Sun

“There is only one duty: to Germanise this country [the East] by the immigration of Germans, and to look upon the natives as Redskins.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Secret conversation October 17, 1941 quoted in World History, Volume 1 pg. 703 https://books.google.com/books?id=J1g7pxIrctQC&pg=PA703&lpg=PA703&dq='There+is+only+one+duty:+to+Germanize+%5B%E2%80%9Cthe+East%E2%80%9D%5D+by+the+immigration+of+Germans,+and+to+look+upon+the+natives+as+Redskins&source=bl&ots=ivCFt6jbTz&sig=NNM68pyr1zvuOQHh98r1XK0XlL0&hl=en&sa=X&ved=0ahUKEwillfzazpTXAhXFyyYKHblIApYQ6AEIMjAC#v=onepage&q='There%20is%20only%20one%20duty%3A%20to%20Germanize%20%5B%E2%80%9Cthe%20East%E2%80%9D%5D%20by%20the%20immigration%20of%20Germans%2C%20and%20to%20look%20upon%20the%20natives%20as%20Redskins&f=false and The Holocaust Encyclopedia https://www.ushmm.org/wlc/en/article.php?ModuleId=10008219 1940s

Country

“It is not in the bright, happy day, but only in the solemn night, that other worlds are to be seen shining in their long, long distances. And it is in sorrow — the night of the soul — that we see farthest, and know ourselves natives of infinity, and sons and daughters of the Most High.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 556.

Happiness, World, Soul, Daughters

“Native oligarchies, living under Rome's protectorate, were moons depending upon their central sun for light.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 10

Light, Sun, Dependency

“No human being, black or white, bond or free, native or foreign, infidel or Christian, ever came to my door, and asked for food and shelter, in the name of a common humanity, or of a pitying Christ, who did not receive it. This I have done. This I mean to do, as long as God lets me live.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178 1850s, The Fanaticism of the Democratic Party (February 1859)

God, Food, Christ

“For the first time in human history a child is born into a home in which television is on an average of about seven hours a day. In some countries a little more in some countries a little less, but in all industrial countries this is about the situation. And for the first time in human history most of the stories are told not by the parent, not by the school, not by the church, not by the tribe or the community, and in many places not even by the native country, but by a relatively small and shrinking group of global conglomerates who have something to sell. And it changes in a very fundamental way, the cultural climate, the cultural environment into which our children are born, in which they grow up, in which they become socialized, in which they become human beings.”

George Gerbner (1919–2005) American writer, freelancer and sociologist

The Killing Screens: Media and the Culture of Violence, Media Education Foundation (1994) Online transcript http://www.mediaed.org/assets/products/111/transcript_111.pdf

Children, School, Way, Home

“In fact, their contempt for the native converts was deeper than that for their Hindu subjects. They had all along looked down upon the native converts as Ajlãf (low-born) and Arzãl (base-born) as compared to the Ashrãf (exalted) which distinctive designation they had reserved for themselves….. It was at this critical juncture that the frustrated fraternity of foreign Muslims took a very strategic step. They started swearing by a solidarity with the native Muslims whom they had despised so far. They let loose on the native Muslims an army of mercenary Mullahs recruited, mostly from their own ranks. These Mullahs went about broadcasting the message that ‘Islam was in danger’, and that ‘Hindus were out to enslave and exploit the Muslim minority’. It was in this manner that the residues of Islamic imperialism managed to ‘merge’ themselves with the native converts, and to present themselves at the head of a strong phalanx pitted against whatever historical forces threatened their unjust privileges. Hitherto, the haughty Ashrãf had stood strictly aloof from the abject Ajlãf and the despised Arzãl. Now all of a sudden the latter became the former’s ‘brothers in faith’. This was a tremendous transformation of the political scene in the second decade of the 20th century. … The British never attached more than a nuisance value to this noisy fraternity which had to be befriended or ignored according to the needs of British policy at any time. It was the national leadership which was impressed by this mobilisation of the ‘Muslim masses’ and the pathos of ‘Muslim plight’. They accepted not only separate electorates but also weightages for the ‘Muslim minority’ in many provinces.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Faith, Strong, Time

“When we think of the crowded tenements, with hard asphalt pavements and never a blade of grass or a tree; of the ghettos and colonies in cities; of the unsightly industrial towns; of the labor shacks along our great construction works; of the derailed box cars; of the immigrant section across the railroad track; of the small towns without parks or playgrounds or music or books; and then turn to the villages from which most of the immigrants come friendly in their associations and restful in their relationship to the wider life outside the longing of the immigrant to return is understood. Even the crowded cities of their native countries have places where one may rest the spirit and satisfy the hunger for beauty, by the expenditure of a carfare or the effort of a short walk. The grim beauty of our cities, their vitality, their ambition and determination, and that crude joy of living through which many currents of our life flow, will not always keep the immigrants from returning even to the poverty of some of their native towns.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Hunger, Books, Beauty

“To a wise man, the whole earth is open; for the native land of a good soul is the whole earth.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 166
Durant (1939), Ch. XVI, §II, p. 352 (footnote); citing F. Uberweg, History of Philosophy, New York, 1871, vol. 1, p. 71.
Variant: To a wise and good man the whole earth is his fatherland.

Soul

“The work... is steadily growing and spreading – especially in that most important department, native help.... The future hope of China doubtless lies in them. I look on all us foreign missionaries as platform work round a rising building; the sooner it can be dispensed with the better; or rather, the sooner it can be transferred to other places, to serve the same temporary purpose, the better for the work sufficiently forward to dispense with it, and the better for the places yet to be evangelized.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 373).

Hope, Future, Help

“We must also sympathize with the Whites in Kenya Colony in their opposition to a filling of their country with cheap Hindu labor. As Americans we can understand the Negro and recognize his cheerful qualities, but we can have little sympathy with the Hindu whom we have expressly barred from our Pacific Coast. These Hindus, with the Chinese, have ruined the native races of many of the Polynesian Islands. They have been for ages in contact with the highest civilizations, but have failed to benefit by such contact, either physically, intellectually, or morally.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Age, Understanding, Country

“The spotless maid is like the blooming rose
Which on its native stem unsullied grows;
Where fencing walls the garden-space surround,
Nor swains, nor browsing cattle tread the ground.
But if some hand the tender stalk invades,
Lost is its beauty, and its colour fades:
No more the care of heaven, or garden's boast,
And all its praise with youths and maidens lost.”

John Hoole (1727–1803) British translator

Book I, line 300
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Youth, Beauty

“True democracy makes no enquiry about the color of skin, or the place of nativity, whereever it sees man, it recognizes a being endowed by his Creator with original inalienable rights.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Address accepting a testimonial of gratitude from the colored people of Cincinnati for the advocacy in the case of Samuel Watson (February 12, 1845).

Color, Democracy

“For let us keep one fact clearly in mind: the German language was not innocent of the horrors of Nazism. It is not merely that a Hitler, a Goebbels, and a Himmler happened to speak German. Nazism found in the language precisely what it needed to give voice to its savagery. Hitler heard inside his native tongue the latent hysteria, the confusion, the quality of hypnotic trance.”

George Steiner (1929–2020) American writer

"The Hollow Miracle".
Language and Silence: Essays 1958-1966 (1967)

“Here I swear, and as I break my oath may Infinity Eternity blast me, here I swear that never will I forgive Christianity! It is the only point on which I allow myself to encourage revenge… Oh, how I wish I were the Antichrist, that it were mine to crush the Demon, to hurl him to his native Hell never to rise again — I expect to gratify some of this insatiable feeling in Poetry.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Letter to Thomas Jefferson Hogg (3 January 1811)

Feeling, Forgiveness, Hell, Revenge

“In Rangoon
The heat of noon
Is just what the natives shun,
They put their Scotch
Or Rye down
And lie down.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad Dogs and Englishmen (1930)

Lie

“Speed is scarcely the noblest virtue of graphic composition, but it has its curious rewards. There is a sense of getting somewhere fast, which satisfies a native American urge.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Preface to A Thurber Garland (1955)
From other writings

Sense, Speed

“Every decent man, and every real gentleman in particular, ought to apply himself, above all things, to the study of his native language, so as to express his ideas with ease and gracefulness.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind

Idea, Study

“We sent men with rifles into Afghanistan and Iraq, and we kept our best weapons in their silos. Even now, we're standing there dying, daring to do nothing decisive because we've declared ourselves to be better than our terrorist enemies, more moral, more civilized. Our image is at stake, we insist.
But we didn't come this far because we are made of sugar candy. Once upon a time, we elbowed our way onto and into this continent by giving smallpox-infected blankets to Native Americans. Yes, that was biological warfare. And we used every other weapon we could get our hands on, to grab this land from whomever, and we grew prosperous. And yes, we greased the skids with the sweat of slaves.
And so it goes with most great nation-states, which feeling guilty about their savage pasts, eventually civilize themselves out of business, and wind up invaded and ultimately dominated by the lean, hungry, up-and-coming who are not made of sugar candy.”

Paul Harvey (1918–2009) American broadcaster

Commenting on historical military and social policies, during his ABC News broadcast (23 June 2005); quoted in "Agression Dominates the Airwaves" by Saul Landau, at Transnational Institute (19 July 2005) http://www.tni.org/detail_page.phtml?act_id=1859&username=guest@tni.org&password=9999&publish=Y.

Men, Way, Feeling, Business

““Then be silent,” said Titus, and in spite of his anger, the heady wine of autocracy tasted sweet upon his tongue—sweet and dangerous—for he was only now learning that he had power over others, not only through the influence of his birthright but through a native authority that was being wielded for the first time—and all this he knew to be dangerous, for as it grew, this bullying would taste ever sweeter and fiercer and the naked cry of freedom would become faint and the Thing who had taught him freedom would become no more than a memory.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 77 (p. 774)

Freedom, Learning, Memory, Wine

“Virtually the entire inflow was therefore Asiatic, and all but three or four thousand of that inflow originated from the Indian subcontinent… It is by 'black Power' that the headlines are caught, and under the shape of the negro that the consequences for Britain of immigration and what is miscalled 'race' are popularly depicted. Yet it is more truly when he looks into the eyes of Asia that the Englishman comes face to face with those who will dispute with him the possession of his native land.”

Enoch Powell (1912–1998) British politician

Source: Speech to the Southall Chamber of Commerce, Centre Airport Hotel, Middlesex (4 November 1971), from Still to Decide (Eliot Right Way Books, 1972), p. 209

“To virgin minds, which yet their native whiteness hold,
Not yet discoloured with the love of gold
(That jaundice of the soul,
Which makes it look so gilded and so foul)”

Abraham Cowley (1618–1667) British writer

“Of Greatness”

Love, Soul

“Americanization, finally, is not any one of these things alone. There may be a home stake, and in the absence of identity of economic interest, it may fail. All other elements may be present, but if the court fails, the immigrant turns away. Americanization is the bringing to bear in the life of every stranger who enters the country, the sum total of American ideals in his home, in the shop, in the neighborhood, and in the legislatures and courts. The native-born American is the keeper of these ideals. His is the spirit that will maintain the free and strong institutions of America. His reception of the immigrant and the contacts he makes with him in large measure determine the immigrant's understanding of America and his reaction towards it. It is here that we enter the field of the science of racial relations. No effective program can be made until we set our own house in order, until we attain the right attitude individually, and until we equip ourselves with the necessary information to give us the right approach to the many races who are among us but not of us, whose faces, regardless of the high wages, the luxuries, and the freedom of America, are set towards the east.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Home, Understanding, Freedom

“In America, where many peoples are held together largely by their sense of opportunities and their hope of reward, the subject is of the gravest concern. The attitude and reactions of the native-born American who believes in Americanization, and the one who does not, with all shades of opinion and of feeling lying between the two extremes, are to be considered. There is the man who comes here to stay and the one who in- tends to return. There is the racial solidarist bent upon reestablishing his own race here with as few changes as possible. There is the race which hates another, and for its own independent reasons tries to block its progress in the new land. We have to reckon with a situation created by men who are representatives of powerful foreign corporations, who will spend their lives here, make their homes here, and who never intend to become part of America. There are leaders who manipulate their people in the interest of the country of their origin, as well as those genuinely interested in serving America. In addition, there are factions in each race having no desire to unite with one another; there are races opposed to healing their own differences of centuries ago; and there are groups passionately devoted to their own culture and ideals, to which in their opinion nothing can compare.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Hate, People, Hope

“Not five generations distant, Fijians were cannibalizing each other. The missionaries and the colonial administration imposed a veneer of civilization on their native subjects. However, it is not apparent that they imparted to them any profound understanding of the process involved in the maintenance and upholding of the law.”

Joni Madraiwiwi (1957–2016) Fijian politician

Siwati Memorial Lecture, Honiara, Solomon Islands, 24 September 2004 http://www.scoop.co.nz/stories/HL0409/S00253.htm.

Law, Understanding, Distant

“In any proposed external communication from God, the channels of human faculty are never to be got rid of; so, if they do not in their own native quality constitute divine vouchers, they must operate as barriers to any communication with God. Of God, who is essentially supersensible, there can be no such thing as a presentation directly to our senses; and all belief that sensible facts mean his real presence must rest at last on inferential judgments of our reason, while these will be nothing but self-continuing circles, worthless for evidence, unless our reason is granted to have in itself the real revelation of what accords with the Divine mind. An absolutely direct utterance of God in the external world, evident strictly in itself, is thus upon close examination unintelligible and unthinkable. Yet this is what is implied in a consistent doctrine of Authority.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1

God, World, Communication, Sense

“On that far horizon the Sandia Mountains stand behind their outliers in receding gradations of gray or blue or violet, paper cutouts against the lighter sky, vanishing into night when the lights of the city come on. Then the stars look down and the air is sweet with piñon smoke as centuries-old nut-bearing trees are burned for the momentary pleasure of those who, unlike the native peoples, never think of the food the trees produce.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 2 (p. 41)

People, Pleasure, Food, Mountain

“What you won't hear, except from me, is that 'Let the good times roll' is an especially risky message for African-Americans. The plain fact is that they tend to possess poorer native judgment than members of better-educated groups. Thus they need stricter moral guidance from society. … In contrast to New Orleans, there was only minimal looting after the horrendous 1995 earthquake in Kobe, Japan — because, when you get down to it, [the] Japanese aren't blacks.”

Steve Sailer (1958) American journalist and movie critic

Racial Reality And The New Orleans Nightmare https://archive.is/20121211061614/www.vdare.com/sailer/050903_new_orleans.htm, VDARE, September 3, 2005

Education, Time

“According to my experience, the only effective way to spread religion in India is for the King to proclaim by means of an edict to all his officials in India that he shall put trust only in those who will exert themselves to extend the reign of religion by every means in their power. The King must definitely order them to exert themselves with zeal to multiply the number of Christians in Cape Comorin [Kanyakumari] in order to attract to the faith of Jesus Christ the island of Ceylon, and to muster all the pious people, be they members of our Society [the Jesuits] or other that may seem fit for propagating religion…. If the King publishes such an edict and treats severely those who disobey it, a great number of natives will embrace the faith of Jesus Christ; otherwise no success can be expected.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Letter dated 20th January 1548, to Fr. Simao Rodrigues. quoted from Goel, S. R. (1985). St. Francis Xavier: The man and his mission.

People, Faith, Religion, Way

“The most moving appeal from the greatest of orators, the most beautifully written declaration of rights, the finest interpretation of American ideals by any living American finds the immigrant unresponsive if he has suffered injustice, if he has been denied a hearing, or if he has failed to see realized in the land of his dreams the things for which he left his native land. He forgives the man who has wronged him; he never forgets the government that has failed him. The law which was passed in one of the States prohibiting an alien from owning a dog, the enforcement of which resulted in deception and lying, has done much to imperil the immigrant's faith in the justice of American ideals. It reached his heart and his home, and he has never understood a country whose highest authority the court sanctioned such discriminations.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Faith, Justice, Law, Dogs

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….. “In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription:- ‘Raja Bulnat, having built this temple, was desirous of ascertaining from his astrologers how long it would last, and was informed by them, that after eleven hundred years, a king named Sikundur would destroy it, as well as the other temples in Kashmeer’…Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, ‘Destroyer of Idols’…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta

Money, People, Faith, Religion

“The study of twigs seems esoteric. But this impression is dangerously wrong. Counting back through bud scars, tallying yearly growth, I not only see the struggle among native and foreign trees, I read the ledger of the world's atmosphere.”

David G. Haskell (1950) writer, Biologist

"November 21st — Twigs," page 220 The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

World, Tree, Study, Reading

“For the first time since I began acting, I feel that I've found my place in the world, that there's something out of my own culture which i can express and perhaps help others preserve.. i have found out now that the African natives had a definite culture a long way beyond the culture of the Stone age…an integrated thing, which is still unspoiled by western influences…I think the Americans will be amazed to find how many of the modern dance steps are relics of African heritage.”

Paul Robeson (1898–1976) American singer and actor

As quoted in Paul Robeson : The Whole World in His Hands (1981) by Susan Robeson, p. 72

Age, World, Way, Feeling

“Look at the material on which to draw. Here is the North, powerful, virile, aggressive, blended with the luxurious, ease-loving, more impetuous South. Again you have the merging of a cold phlegmatic temperament with one mercurial and volatile. Still again the union of great native mental strength, developed or undeveloped, with bodily vigor, but with inferior mind. See, too, what a vast number of environmental influences have been at work in social relations, in climate, in physical surroundings. Along with this we must observe the merging of the vicious with the good, the good with the good, the vicious with the vicious.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love, Drawing

“A particular characteristic of Britain is that its natives, when travelling abroad, are more splendid in their dress and manner of living, whence they may be distinguished from all other peoples.”
Proprie uero proprium Britanniae est, ut incolae eius in peregrinationem tendentes, omnibus gentibus cultu et sumptu clariores ex hoc unde sint dinosci possint.’’

Henry of Huntingdon book Historia Anglorum

Book I, §6, pp. 18-21.
Historia Anglorum (The History of the English People)

People, Travel

“We doubt not the destiny of our country — that she is to accomplish great things for human nature, and be the mother of a nobler race than the world has yet known. But she has been so false to the scheme made out at her nativity, that it is now hard to say which way that destiny points.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"American Facts" in Life Without and Life Within (1860) edited by Arthur Buckminster Fuller, p. 108.

World, Way, Nature, Falseness

“They [social workers] were always calling police stations telling them. 'There is a riot in the Northon street settlement. Send the riot squad right away.' A couple of cops would come down and joke with the boys [Native Whites], because they were good friends.”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, p. 7

Boy

“Commerce was meant by the goodness of the Deity to diffuse the various goods of the earth into every part, to unite mankind in the blessed chains of brotherly love, society, and mutual dependence: the enlightened Christian should diffuse the riches of the Gospel of peace, with the commodities of his respective land. Commerce attended with strict honesty, and with Religion for its companion, would be a blessing to every shore it touched at. In Africa, the poor wretched natives, blessed with the most fertile and luxuriant soil, are rendered so much the more miserable for what Providence meant as a blessing: the Christians' abominable traffic for slaves, and the horrid cruelty and treachery of the petty Kings- encouraged by their Christian customers- who carry them strong liquors, to enflame their national madness, and powder, and bad fire-arms, to furnish them with the hellish means of killing and kidnapping. But enough- it is a subject that sours my blood”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 1: some time in 1778, to Mr J___ W___e [actually Jack Wingrave, a young man recently gone to work in India, who was distressed by the corruption he found there]).

Love, Peace, Religion, Strong

“In our own time, every earthenware vessel or piece of jewelry, every utensil or garment, has to be designed on paper before it is made. Primitive peoples, however, create their works with the material itself in the artist's hand, held in his fingers. They aspire to express delight in form and the love of creating it. Absolute originality, the intense and often grotesque expression of power and life in very simple forms – that may be why we like these works of native art.”

Emil Nolde (1867–1956) German artist

6.
1900 - 1920, On Primitive Art – Emil Nolde, 1912

Love, Life, People, Art

“[In Western Samoa] native theory and vocabulary recognized the real pervert who was incapable of normal heterosexual response.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 147-148

“Racism is a uniquely reactionary ideology, used to justify the greatest crimes in history — the slave trade, the extermination of all original inhabitants of the Caribbean, the elimination of every native inhabitant of Tasmania, apartheid. The Holocaust was the ultimate, "industrialised" expression of racist barbarity.
Racism serves as the cutting edge of the most reactionary movements. An ideology that starts by declaring one human being inferior to another is the slope whose end is at Auschwitz. That is why I detest racism.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Commentary http://politics.guardian.co.uk/gla/comment/0,9236,1430185,00.html in The Guardian (4 March 2005)

History

“Honolulu, Hawaii: (At a luau) "…a unique native stunt though the Hawaiian food we were made to eat was too revolting for words…. One got rather tired of the native songs & longed for some of our tunes"”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

14 April 1920
Around the World with the Prince of Wales

Food

“The great world to which I am native has long ago outgrown the myths, the toys, the bogies of your infant world. There, one lives without the fear of death and pain, though there one dies and suffers. There, one knows no lust to triumph over other men, no fear of being enslaved. There one loves without craving to possess, worships without thought of salvation, contemplates without pride of spirit. There one is free as none in your world is free, yet obedient as none of you is obedient.”

Olaf Stapledon book Last Men in London

Source: Last Men in London (1932), Chapter IX: On Earth and On Neptune.

Love, Death, Men, Pain

“Surrealism is only trying to rejoin the most durable traditions of mankind. Among the primitive peoples art always goes beyond what is conventionally and arbitrarily called the 'real'. The natives of the Northwest Pacific coast, the Pueblos, New Guinea, New Ireland, the Marquesas, among others, have made 'objets' [in the Collections of Max Ernst, C. Levy-Strauss, Andre Breton, Pierre Matisse, Carlbach, Segredakis] which Surrealists particularly appreciate.”

André Breton (1896–1966) French writer

Quote of 1942, in the introduction of the Catalog 'First papers of surrealism: hanging by André Breton, his twine Marcel Duchamp'; exhibition at the Coordinating Council of French Relief Societies, Inc., New York, Oct. 14-Nov. 7, 1942
after 1930

People, Art

“The village of Market Blandings is one of those sleepy hamlets which modern progress has failed to touch… The church is Norman, and the intelligence of the majority of the natives palaeozoic.”

P.G. Wodehouse book Something Fresh

Something Fresh (1915)

Intelligence

“When we all got back to camp, our General communicated by heliograph through a distant mountain top with Sir valley and lay it waste with fire and sword in vengeance. This accordingly we did, but with great precautions. We proceeded systematically, village by village, and we destroyed the houses, filled up the wells, blew down the towers, cut down the great shady trees, burned the crops and broke the reservoirs in punitive devastation. So long as the villages were in the plain, this was quite easy. The tribesmen sat on the mountains and sullen watched the destruction of their homes and means of livelihood. When however we had to attack the villas on the sides of the mountains they resisted fiercely, and we lost for every village two or three British officers and fifteen or twenty native soldiers. Whether it was worth it, I cannot tell. At any rate, at the end of a fortnight the valley was a desert, and honour was satisfied.”

Winston S. Churchill book My Early Life

My Early Life: A Roving Commission (1930)
Source: https://books.google.com/books?id=ooFGl74WbXsC&pg=PT149

Home, Mountain, Communication, Tree

“I would not change my native land
For rich Peru with all her gold.
A nobler prize lies in my hand
Than East or Western Indies hold.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Song 5, "Praise for Birth and Education in a Christian Land", stanza 3. Cf. Psalms 119:72 (KJV): "The law of thy mouth is better unto me than thousands of gold and silver."
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

Change

“Armida smiles to hear, but keeps her gaze
fixed on herself, love's labours to behold.
Her locks she braided and their wanton ways
in lovely order marshalled and controlled.
She wound the curls of her fine strands with sprays
of flowers, like enamel worked on gold,
and made the stranger rose join with her pale
breast's native lily, and composed her veil.”

Torquato Tasso (1544–1595) Italian poet

Ride Armida a quel dir: ma non che cesse
Dal vagheggiarsi, o da' suoi bei lavori.
Poichè intrecciò le chiome, e che ripresse
Con ordin vago i lor lascivi errori,
Torse in anella i crin minuti, e in esse,
Quasi smalto su l'or, consparse i fiori:
E nel bel sen le peregrine rose
Giunse ai nativi giglj, e 'l vel compose.
Canto XVI, stanza 23 (tr. Wickert)
Gerusalemme Liberata (1581)

Love, Smile, Way, Flowers

“One outcome of the Norman Conquest was the making of the English language. …the speech of Alfred and Bede, was exiled from hall and bower, from court and cloister, and was despised as a peasant's jargon… It ceased almost, though not quite, to be a written language. … Now when a language is seldom written and is not an object of interest to scholars, it quickly adapts itself in the mouths of plain people to the needs and uses of life. …it can be altered much more easily when there are no grammarians to protest. During the three centuries when our native language was a peasant's dialect, it lost its clumsy inflexions and elaborate genders, and acquired the grace, suppleness, and adaptability which are among its chief merits.”

George Macaulay Trevelyan (1876–1962) Historian

A Shortened History of England (1959)

Life, People

“Up to eight feet long and as heavy as a lioness, the adult Komodo dragon brandishes steak-knifelike teeth - sharp, recurved blades with serrated cutting edges. Showing the same sagacity found in veteran Nile crocodiles, fully adult dragons know their hunting territory from years of experience. They know where to lie along hilly game trails, awaiting the light footsteps of a deer. Attacks are instant successes or failures because the ora has no stamina, and if it misses on the first short rush, it has little sustained speed for a long pursuit. When an attack succeeds, the cruel rows of slashing teeth cut fearful wounds on the rump and thigh of ambushed animals and the stricken prey may die of massive infection days later even if it manages to break free from the dragon's mouth. Tethered livestock suffer truly terrible cuts across the legs when an ora slinks into the compound under cover of the warm Indonesian nights. Several humans, both native and European visitors, have died in savage daylight attacks. The victims simply had no warning sign that the ora was waiting patiently a few feet from the trail's edge.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 62-63
The Dinosaur Heresies (1986)

Lie, Fear, Game, Failure

“There are also in some places springs which have the peculiarity of giving fine singing voices to the natives, as at Tarsus in Magnesia and in other countries of that kind.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VII, Chapter III, Sec. 24

Spring, Singing, Country

“Colonial had been the thing to be
As long as the great issue was to see
What country'd be the one to dominate
By character, by tongue, by native trait,
The new world Christopher Columbus found.
The French, the Spanish, and the Dutch were downed
And counted out. Heroic deeds were done.
Elizabeth the First and England won.
Now came on a new order of the ages
That in the Latin of our founding sages
(Is it not written on the dollar bill
We carry in our purse and pocket still?)”

Robert Frost (1874–1963) American poet

1960s, Dedication (1960)

Age, World

“We cannot give any compensation for Palestine, neither to the Palestinians nor to other Arabs. Therefore, a voluntary agreement is inconceivable. All colonization, even the most restricted, must continue in defiance of the will of the native population. Therefore, it can continue and develop only under the shield of force which comprises an Iron Wall which the local population can never break through. This is our Arab policy. To formulate it any other way would be hypocrisy.”

Ze'ev Jabotinsky (1880–1940) Jewish leader

The Iron Wall (1923).

Way

“That prudent Hero's wandering, Muse, rehearse,
Who (Troy b'ing sack'd) coasting the Universe,
Saw many Cities, and their various Modes;
Much suffering, tost by Storms on raging Floods,
His Friends conducting to their Native Coast:
But all in vain, for he his Navy lost,
And they their Lives, prophanely feasting on
Herds consecrated to the glorious Sun;
Who much incens'd obstructed so their way,
They ne'er return'd: Jove's Daughter this display.”

John Ogilby (1600–1676) Scottish academic

Book I, opening lines
Homer His Odysses Translated (1665)

Way, Suffering, Universe, Rage

“I find myself frequently maintaining to any young passer-by upon whose attention I can force myself that a genuinely creative career must like a milking stool stand on three legs. There must be accident, there must be sweat, there must be dissatisfaction. That one must work hard is too obvious for comment here. That one must be endowed with native dissatisfaction is very nearly as obvious, for it is the engine that drives you: dissatisfaction with the world and the arts as you find them, dissatisfaction with your own best efforts to capture the uncapturable. What is not so obvious is the support which one must gain from accident, from those dispositions of wind and stars over which one has no control.”

Robert Ardrey book Plays of Three Decades

Plays of Three Decades: Thunder Rock / Jeb / Shadow of Heroes (1968)

World, Art, Star, Support

“Of course that's Bud and Laurindo. I liked Laurindo very much, and I love some of the tunes he does. In fact, I've been doing some piano transcriptions of some guitar things of his, and we recently recorded a tune of his. This particular thing again—how are you going to equate it? As jazz? As Brazilioan music or what? I wiould much rather hear Laurindo in his native habitat. I know he and Bud have been associated this way before, yet I don't feel that a real good rapport goes on between them. The constant mixing—half-jazz, half-Brazillian—I don't think it's good. You lose certain features of the one when you try to come out with the other. Let's give that three stars.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing "Tocata" https://www.youtube.com/watch?v=a940h3-1NV0 from Brazilliance; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Love, Music, Way, Feeling

“I will not bring dishonor on my sacred arms nor will I abandon my comrade wherever I shall be stationed. I will defend the rights of gods and men and will not leave my country smaller, when I die, but greater and better, so far as I am able by myself and with the help of all. I will respect the rulers of the time duly and the existing ordinances duly and all others which may be established in the future. And if anyone seeks to destroy the ordinances I will oppose him so far as I am able by myself and with the help of all. I will honor the cults of my fathers. Witnesses to this shall be the gods Agraulus, Hestia, Enyo, Enyalius, Ares, Athena the Warrior, Zeus, Thallo, Auxo, Hegemone, Heracles, and the boundaries of my native land, wheat, barley, vines, olive-trees, fig-trees…”

Lycurgus (-390–-324 BC) Ancient Greek politician and orator

(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.

Men, God, Tree, Time

“I have often reflected that General Abrams, who had worked so hard to make the South Vietnamese armed forces capable of defending their country, at least had been spared the agony of seeing the death of the Republic of Vietnam. Westmoreland, on the other hand, was not spared that trauma, but seems over the years since the war to have become a national scapegoat, blamed for everything that went wrong in Vietnam, large or small, regardless of whether he had even a remote connection with the matter. It is a singularly fair and unsupported judgement. Many scores of senior American officials, civilian and military, including the author, contributed to our Vietnam mistakes, most of which have been so judged in hindsight. The real "blame", of course, must be laid squarely on the Hanoi regime and the North Vietnamese people, who demonstrated to the world that they had the will to prevail. Although it is a small comfort to Westmoreland, history is replete with the examples of one native son's being singled out, rightly or wrongly, as the person responsible for a national disaster.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 133-134

Death, War, People, World

“For a long time now there has been a rising tide of rebellion against this Western paramountcy, and a desire to reassert Muslim values and restore Muslim greatness. The Muslim has suffered successive stages of defeat. The first was his loss of domination in the world, to the advancing power of Russia and the West. The second was the undermining of his authority in his own country, through an invasion of foreign ideas and laws and ways of life and sometimes even foreign rulers or settlers, and the enfranchisement of native non-Muslim elements. The third—the last straw—was the challenge to his mastery in his own house, from emancipated women and rebellious children. It was too much to endure, and the outbreak of rage against these alien, infidel, and incomprehensible forces that had subverted his dominance, disrupted his society, and finally violated the sanctuary of his home was inevitable. It was also natural that this rage should be directed primarily against the millennial enemy and should draw its strength from ancient beliefs and loyalties.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Life, Women, Children, World

“There was strong warrant for pretensions… As far back as 1493, Pope Alexander VI had settled disputes between Spain and Portugal arising out of their rivalry in the Orient and the Occident by drawing a line from pole to pole one hundred leagues west of the Azores, giving all west of it to the Spanish, all east of it to the Portuguese. Both these nations attempted more or less persistently to exercise the sway thus given over the oceans as well as over the continent. The Portuguese forbade under heavy penalties any person, whether native or alien, to pass through the waters off the African and Brazilian coasts without special permission; the Spanish were hardly less severe toward those who without leave approached their dependencies. But, though the realization of the earth's rotundity renewed the old difficulty, and Spain and Portugal discovered that the Papal decision was futile, since all their new dominions could be approached both from the east and the west, both nations continued to maintain, as best they could, their sovereignty over the vast oceans. Other nations followed these examples.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 60-61

Penalty, Exercises, Decision, Strong

“I am quite ready to take the Oriental learning at the valuation of the Orientalists themselves. I have never found one among them who could deny that a single shelf of a good European library was worth the whole native literature of India and Arabia.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Attributed

Literature, Learning

“I personally believe that India has much to learn from the Western culture but, I am afraid, very little from Western Christianity…. Wherever Christianity went, it carried fire and sword… The natives lost their body as well as their souls. Now most of these countries have regained their political freedom but they have not recovered their souls.”

Ram Swarup (1920–1998) Indian historian

Meditations. Yogas, Gods, Religions (2000)

Soul, Freedom, Learning, Personality

“To win, beloved Caroline from thee,
One thought, in years when we shall sever'd be--
--Sever'd, perchance, by those deep waves, which pour
Their billowy murmurs round our native shore,--
For this, I wander'd round the Bow'rs of Song,
A weary, and rejected suppliant long,
And of the Muses crav'd in humblest tone
From their rich wreaths, one simple bud alone:
They did but fling their wildest weeds at me,
And thus I twin'd them into verse for thee!”

Eliza Acton (1799–1859) Poet, cook

To Caroline (1826)

“He’d caused the First Native War on Mars, by taking advantage of the fact that at that time human law had not defined the killing of Martians as murder.”

Murray Leinster (1896–1975) Novelist, short story writer

The Aliens, p. 92 (originally published in The Magazine of Fantasy & Science Fiction, April 1957).
Short fiction, Anthropological Note (1957)

War, Law, Time

“A pigeon a day keeps the natives away”

Arthur Ransome (1884–1967) English author and journalist

Pigeon Post Title page and Chapter 4), 1936

“I have been guilty of watching Westerns without acknowledging that Native Americans have gone through the same madness as African Americans. Isn't it extraordinary that sometimes the most offended have not seen others being offended?”

Judith Jamison (1943) American dancer

Dancing Spirit, ch. 3 (1993)

Madness

“We dissect nature along lines laid down by our native language.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 213.

Nature

“We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labor that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus goods produced in our factories.”

Cecil Rhodes (1853–1902) British businessman, mining magnate and politician in South Africa

Teaching a “Racist and Outdated Text”: A Journey into my own Heart of Darkness, Wong, Melody, Western Washington University, 2008-09-20 http://www.wce.wwu.edu/Resources/CEP/eJournal/v003n001/a025.shtml, [Britten, Sarah, The Art of the South African Insult, 30° South Publishers, 2006, 167, 9781920143053] Disputed

Time

“The story of widows and orphans now wandering amid the ravines of the rural counties of my native state seeking protection and maintenance from others who are yet unable, on account of their own poverty, to grant them aid. I could dwell upon the sorrows of poor women, with their helpless infants, cast upon the world, homeless and destitute, deprived of their natural protectors by the red hand of the midnight assassin. I could appeal to you, members upon this floor, as husbands and fathers, to picture to yourselves the desolation of your own happy firesides should you be suddenly snatched away from your loved ones. Think of gray-haired men, whose fourscore years are almost numbered, the venerated heads of peaceful households, without warning murdered for political opinion's sake.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Love, Women, Men, Happiness

“The Church in the colonies is the white people’s Church, the foreigner’s Church. She does not call the native to God’s ways but to the ways of the white man, of the master, of the oppressor.”

Frantz Fanon book The Wretched of the Earth

Source: The Wretched of the Earth (1961), p. 42.

God, People, Way

“My days – the blossom of my youth and the flower of my manhood – have been darkened by the dreariness of servitude. In this my native land – in the land of my sires – I am degraded without fault as an alien and an outcast.”

Daniel O'Connell (1775–1847) Irish political leader

July 1812, aged 37, reflecting on the failure to secure equal rights or Catholic Emancipation for Catholics in Ireland. Quoted from Vol I, p. 185, of O'Connell, J. (ed.) The Life and Speeches of Daniel O'Connell, 2 Vols, Dublin, 1846)

Youth, Flowers