Quotes about native
page 5

“We are numb in our new electric world as the native involved in our literate and mechanical culture. (p. 16)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

World

“Ordinarily, the propagation of Hinduism occurs in approximately the following way. … Native deities are rebaptized with the names of Hindu gods and goddesses. … Some Brahman is requested to provide and take charge of ritual concerns and thereby also to convince himself and provide testimony to the fact that they—the rulers of the tribe—were of ancient, only temporarily forgotten, knightly (Kshatriya) blood.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of India (1916), pp. 9-10

God, Way

“On one of these occasions to some of those greedy people (Native Californians) who requested permission to go to the woods (To hunt for food) I answered with certain annoyance: "Well, you make me realize that now that, although you were given a steer, a mutton, and a fanega of grain every day, you would, despite all this, long for your woods and your shores." Then the keenest-witted Indian of those who had heard me replied, somewhat shamefacedly, "It is so Father, as you say, it is so."”

Fermín Lasuén (1736–1803) Spanish missionary to Alta California.

"Representación," San Carlos, 12 November 1800, Santa Bárbara Arch., 2:174.

People, Food

“[A. Merriam] neglects to take sufficiently into account the possibilities of critical musical analysis as though from within the culture, be it by a native or a native-trained foreigner.”

Harold Powers (1928–2007) American academic

Harold Powers, review of A. Merriam's The Anthropology of Music, p.171, 167.

Music, Training

“Been reading Hardy's Return of the Native. Astonishing how moral standards have shifted over the past hundred years:shifted isn't the word - a landslide… Today the problems of these nineteenth-century novels strike us as exaggerated, as bathos, even comical - much ado about nothing. But for these people it really was a struggle with the gods, very real, menacing, dangerous gods.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God, People, Problem, Reading

“A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

During his time in South Africa from The Collected Works of Mahatma Gandhi, Government of India (CWMG), Vol I, p. 150
1900s

Children

“It is no ready made article; it has grown through the centuries as native to our country and people as the oak, ash, or thorn. It has given her people freedom and taught them the difference between freedom and licence. That is the Constitution that is threatened to-day, not quite openly yet, by the Socialist Party in their conference, tendenciously by sketching a course of action which if it takes place means the destruction of the Constitution. You may dispute that as much as you like, but in effect taking away the executive power of the House of Commons is the way every tyranny starts. It is proletarian Hitlerism and nothing else, and it can be nothing else. I want you to realize it in time.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Birmingham (6 October 1933), quoted in The Times (7 October 1933), p. 14.
1933

People, Way, Freedom, Time

“Hot water is my native element. I was in it as a baby, and I have never seemed to get out of it ever since.”

Edith Sitwell (1887–1964) British poet

As quoted in 20,000 Quips & Quotes (1995) by Evan Esa

Water, Baby

“To me more dear, congenial to my heart,
One native charm, than all the gloss of art.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 253.

Art, Heart

“I am a native in this world
And think in it as a native thinks”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

World, Thinking

“There is but one way to Americanize for each and every American to understand the ideals of America and to be able to interpret them in every act of his daily life. But this alone is not enough. Groups of men, from the humblest unit to the greatest political entity in the country, must be able to do this in combination; and there must be agreement. There are certain things that men go all over the world to find. Where those things exist men stay; when they fail men leave. These things are basic. They are opportunities to better conditions, to be equal to other men, to have the right to be heard, freedom of thought, worship, and speech, and to enjoy life, liberty, and the pursuit of happiness. It is for this that men desert their home countries, and it is for this that they may desert America if their native lands in Europe offer the same great adventure and reward.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, Happiness, World

“Take any country that has laws against hate crimes, inspiring hatred and genocide and so on. The first thing they would do is ban the Old Testament. There's nothing like it in the literary canon that exalts genocide, to that extent. And it's not a joke either. Like where I live, New England, the people who liberated it from the native scourge were religious fundamentalist lunatics, who came waving the holy book, declaring themselves to be the children of Israel who are killing the Amalekites, like God [http://www.bible.org/netbible/deu25.htm told] them.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2002, Talk at the University of Houston, 2002

God, Hate, Children, People

“Breathes there the man, with soul so dead,
Who never to himself hath said,
This is my own, my native land!
Whose heart hath ne'er within him burn'd,
As home his footsteps he hath turn'd,
From wandering on a foreign strand!
If such there breathe, go, mark him well;
For him no Minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim;
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust, from whence he sprung,
Unwept, unhonor'd, and unsung.”

Walter Scott The Lay of the Last Minstrel

Canto VI, stanza 1.
The Lay of the Last Minstrel (1805)

Home, Soul, Heart, Dead

“A scene so solemn, and the tender woe
Of parting friends, constrained my tears to flow.
To weigh our anchors from our native shore—
To dare new oceans never dared before—
Perhaps to see my native coast no more—
Forgive, O king, if as a man I feel,
I bear no bosom of obdurate steel.
(The godlike hero here suppressed the sigh,
And wiped the tear-drop from his manly eye…”

Luís de Camões (1524–1580) Portuguese poet

Stanza 87, lines 5–8 (as translated by William Julius Mickle)-->
Epic poetry, Os Lusíadas (1572), Canto IV

Feeling, Forgiveness, Tear, Parting

“The heart of my soul is bloody with sorrow. … (Nonverbatim: I have done my utmost for peace, despite England pushing the Boers out of their inheritance bit by bit, and taking advantage of us in every conference and native war. My hope till the present war had been for a South African Confederacy under English protection – the Cape, Natal, Free State and Transvaal all having equal rights and local self-government.) … But now we can only leave it to God. If it is His will that the Transvaal perish, we can only do our best.
— The Diary of a Siege, 1900, H. W. Nevinson.
:In conversation with Henry Nevinson, October 2, 1899, at the outbreak of war. According to Nevinson, Joubert spoke English with a "piquant lack of grammar and misuse of words".”

Piet Joubert (1834–1900) Boer politician and general

God, War, Peace, Hope

“"If the trade is at present carried on to the same extent and nearly in the same manner, while we are delaying from year to year to put a stop to our part in it, the blood of many thousands of our helpless, much injured fellow creatures is crying against us. The pitiable state of the survivors who are torn from their relatives, connections, and their native land must be taken into account. I fear the African trade is a national sin, for the enormities which accompany it are now generally known; and though, perhaps, the greater part of the nation would be pleased if it were suppressed, yet, as it does not immediately affect their own interest, they are passive. {… ] Can we wonder that the calamities of the present war begin to be felt at home, when we ourselves wilfully and deliberately inflict much greater calamities upon the native Africans, who never offended us?. "Woe unto thee that spoilest, and thou wast not spoiled when thou shalt cease to spoil, thou shalt be spoiled"”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Alluding to the biblical verse in Isaiah 33:1. As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt., page 438.

War, Fear, Home, Parting

“The duty of universities is toward their nation, for which they must prepare leaders in all fields and these must be necessarily ethnically native. For it is intolerable that a nation educate for itself alien leaders in its universities.”

A.C. Cuza (1857–1947) Romanian politician

From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.

Education, Universe

“It is by presence of mind in untried emergencies that the native metal of a man is tested.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Abraham Lincoln http://www.gutenberg.org/dirs/etext97/1lncn10h.htm (1864)

“Even the widespread resort to shifting cultivation with burning and light hoeing was not as childish as the first European colonialists supposed. That simple form of agriculture was based on a correct evaluation of the soil potential, which was not as great as initially appears from the heavy vegetation; and when the colonialists started upsetting the thin topsoil the result was disastrous. The above remarks show that when an outsider comes into a new ecological system, even if he is more skilled he does not necessarily function as effectively as those who have familiarized themselves with the environment over centuries; and the newcomer is likely to look more ridiculous if he is too arrogant to realize that he has something to learn from the “natives.””

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 63.

Light, Learning, Appearance

“During the reign of my father, the ministers of religion and students of law and literature, to the number of two and three thousand, in the principal cities of the empire, were already allowed pensions from the state; and to these, in conformity with the regulations established by my father, I directed Miran Sadr Jahan (spelling normalised) one of the noblest among the Seyeds of Herat, to allot a subsistence corresponding with their situation; and this is not only to the subjects of my own realms, but to foreigners - to natives of Persia, Roum, Bokhara, and Azerbaijan, with strict charge that this class of men should not be permitted either want or inconvenience of any type.”

Jahangir (1569–1627) 4th Mughal Emperor

Tarikh-i-Salim Shahi, p. 16. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Men, Religion, Law, Literature

“Nothing is more evident, I venture to think, as a result of two or three thousand years of social philosophizing, than that society must live and thrive by way of the native impulses of individual human beings.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 30, p. 68.

Way, Thinking

“The advent of colonialism and western capital to the Arab world has transformed most aspects of daily living; however, it has failed to impose a European heterosexual regime on all Arab men, although its efforts were successful in the upper classes and among the increasingly westernised middle classes. It is among members of these richer segments of society that the Gay International has found native informants. Although members of these classes who engage in same-sex relations have more recently adopted a western identity (as part of the package of the adoption of everything western by the classes to which they belong), they remain a minuscule minority among those men who engage in same-sex relations and who do not identify as “gay” nor express a need for gay politics.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., pp. 172-3
Desiring Arabs

Men, World, Sex, Effort

“…as regards to teaching of languages, he (Rizal) advocated, among other things, the study of Tagalog. Since he was eight years of age, Rizal championed his native tongue as a language of its own pure type, noble and exalted”

Epifanio de los Santos (1871–1928) Filipino politician

Philippine Magazine. Manila,: Philippine Education Co.(Vol. 34, no.1) p. 35

Age, Study

“My foot is on my native heath, and my name is MacGregor.”

Walter Scott book Rob Roy

Source: Rob Roy (1817), Chapter 34.

“What captivity has been to the Jews, exile has been to the Irish. For us, the romance of our native land begins only after we have left home; it is really only with other people that we become Irishmen.”

Peter Ackroyd book The Last Testament of Oscar Wilde

Page 7.
The Last Testament of Oscar Wilde (1983)

People, Home

“In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Comments on a court case in The Indian Opinion (25 March 1905)
1900s

“The problem is not that we were once in charge, but that we are not in charge any more… Consider Uganda, pearl of Africa, as an example of the British record. … the British planted coffee and cotton and tobacco, and they were broadly right… If left to their own devices, the natives would rely on nothing but the instant carbohydrate gratification of the plantain. You never saw a place so abounding in bananas: great green barrel-sized bunches, off to be turned into matooke. Though this dish (basically fried banana) was greatly relished by Idi Amin, the colonists correctly saw that the export market was limited… The best fate for Africa would be if the old colonial powers, or their citizens, scrambled once again in her direction; on the understanding that this time they will not be asked to feel guilty.”

Boris Johnson (1964) British politician, historian and journalist

Discussing his views on Africans and "Instant Carbohydrate Gratification" The Spectator 2 February 2002
2000s, 2002

Fate, Feeling, Coffee, Understanding

“These contributions [federal taxes on consumption of foreign goods] enable us to support the current expenses of the Government, to fulfill contracts with foreign nations, to extinguish the native right of soil within our limits, to extend those limits, and to apply such a surplus to our public debts as places at a short day their final redemption, and that redemption [of debt] once effected," he said, "the revenue thereby liberated may, by a just repartition among the States and a corresponding amendment of the Constitution, be applied, in time of peace, to rivers, canals, roads, arts, manufactures, education, and other great objects within each State. In time of war,—if injustice, by ourselves or others, must sometimes produce war,— increased as the same revenue will be increased by population and consumption, and aided by other resources reserved for that crisis, it may meet within the year all the expenses of the year without encroaching on the rights of future generations by burdening them with the debts of the past. War will then be but a suspension of useful works, and a return to a state of peace a return to the progress of improvement.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Advising the origination of an annual fund from surplus revenue.
1800s, Second Inaugural Address (1805)

War, Education, Peace, Art

“It was Saturday night in America, and I felt like a native son.”

Hunter S. Thompson (1937–2005) American journalist and author

1980s, Generation of Swine (1988)

Night

“And the just man trailed God's shining agent,
over a black mountain, in his giant track,
while a restless voice kept harrying his woman:
"It's not too late, you can still look back
at the red towers of your native Sodom,
the square where once you sang, the spinning-shed,
at the empty windows set in the tall house
where sons and daughters blessed your marriage-bed."”

Anna Akhmatova (1889–1966) Russian modernist poet

The just man followed then his angel guide
Where he strode on the black highway, hulking and bright;
But a wild grief in his wife's bosom cried,
Look back, it is not too late for a last sight
Of the red towers of your native Sodom, the square
Where once you sang, the gardens you shall mourn,
And the tall house with empty windows where
You loved your husband and your babes were born.
Translator unknown
Lot's Wife

God, Marriage, Mountain, Housing

“My artwork is about resistance, de-colonization, self-definition, self-empowerment and survival. I draw upon myths, family folklore, and indigenismo (a native way of being). I reinterpret and register all these as cultural, visual, iconographic manifestations of my identity. As the subject matter of my art, I exalt a lineage of women, energized from a sacred space of creation.”

Santa Barraza (1951)

Santa Barraza, Artist of the Borderlands (2001)

Women, Family, Art, Way

“Making a book is a craft, like making a clock; it needs more than native wit to be an author.”

Jean de La Bruyère book Les Caractères

C'est un métier que de faire un livre, comme de faire une pendule: il faut plus que de l'esprit pour être auteur.
Aphorism 3; Variant translation: It requires more than mere genius to be an author.
Les Caractères (1688), Des Ouvrages de l'Esprit

Books

“This chapter [of the destruction of temples], however, though significant, was only a part of the Muslim behaviour-pattern as recorded by Muslim historians of medieval India. The other parts were:
1) mass slaughter of people not only during war but also after the armies of Islam had emerged victorious;
2) capture of large numbers of non-combatant men, women and children as booty and their sale as slaves all over the Islamic world;
3) forcible conversion to Islam of people who were in no position to resist;
4) reduction to the status of zimmis or non-citizens of all those who could not be converted and imposition of inhuman disabilities on them;
5) emasculation of the zimmis by preventing them from possessing arms;
6) impoverishment of the zimmis through heavy discriminatory taxes and misappropriation of a major part of what the peasants produced;
7) ruination of the native and national culture of the zimmis by suppressing and holding in contempt all its institutions and expressions.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Women, Men, War, Children

“"It's a strange world," I murmured, more to myself than to the other native soul.
"The strangest," he agreed.”

Stephenie Meyer book The Host

Wanderer and Burns Living Flowers, p. 619
The Host (2008)

World, Soul

“It was not until Mr. Charles Booth published in 1891 the results of his exhaustive inquiries that the actual conditions of poverty in London became known. …about 30 per cent of the entire population of London were found to be unable to obtain the necessaries for a sound livelihood. …About ten years later Mr. B. S. Rountree incited by the work of Mr. Booth undertook a similar inquiry in his native town York. …His comments are as follows: "…we are faced by the startling probability that from 25 to 30 per cent of the town populations of the United Kingdom are living in poverty."”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 17-19

“In the fifteenth century Rāmachandra, in his Prakriyā-kaumudī, or "Moonlight of Method," endeavoured to make Pāṇini's grammar easier by a more practical arrangement of its matter. Bhaṭṭoji's Siddhānta-kaumudī (seventeenth century) has a similar aim; an abridgment of this work, the Laghu-kaumudī, by Varadarāja is commonly used as an introduction to the native system of grammar. Among non-Pāṇinean grammarians may be mentioned Chandra (about 600 A. D.), the pseudo-Çākaṭāyana (later than the Kāçikā), and, the most important, Hemachandra (12th century), author of a Prākrit grammar.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

“Without presuming to decide the purely legal question, on which it seems evident to me from Madison's and Hamilton's papers that the Fathers of the Constitution were not agreed, I saw in State Rights the only availing check upon the absolutism of the sovereign will, and secession filled me with hope, not as the destruction but as the redemption of Democracy. The institutions of your Republic have not exercised on the old world the salutary and liberating influence which ought to have belonged to them, by reason of those defects and abuses of principle which the Confederate Constitution was expressly and wisely calculated to remedy. I believed that the example of that great Reform would have blessed all the races of mankind by establishing true freedom purged of the native dangers and disorders of Republics. Therefore I deemed that you were fighting the battles of our liberty, our progress, and our civilization; and I mourn for the stake which was lost at Richmond more deeply than I rejoice over that which was saved at Waterloo.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter (4 November 1866) http://www.lewrockwell.com/orig3/acton-lee.html to Robert E. Lee

World, Hope, Exercises, Democracy

“The danger which threatened the natives in the future, at any rate in the mining districts, would arise from the desire to obtain a constant and cheap supply of native labour for the mines. It would be the duty of those in authority to guard the native against the oppressive laws which were in force in the Dutch Republics. In conclusion, he protested against a policy of harshness and violence in South Africa. We should try to inculcate forbearance, wisdom, and the generosity into the minds of those who had the government of the country.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s

Wisdom, Law, Future, Country

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, World, Religion, Nature

“But when we freed the slaves we did not say to them, 'Caste shall not grind you with the right hand, but it shall with the left'. We said, 'Caste shall not grind you at all, and you shall have the same guarantees of freedom that we have'. President Johnson defines the liberty springing from the Emancipation amendment as the right to labor and enjoy the fruit of labor to its fullest extent. It is easy to quarrel with this as with every definition. But it is good enough, and it is as true of Connecticut as of Missouri that no man fully enjoys the fruit of his labor who does not have an equality of right before the law and a voice in making the law. That is the final security of the commonwealth, and we are bound to help every citizen attain it, whether it be the foreigner who comes ignorant and wretched to our shores or the native whom a cruel prejudice opposes. Do you tell me that we have nothing to do with the State laws of Alabama? I answer that the people of the United States are the sole and final judges of the measures necessary to the full enjoyment of the freedom which they have anywhere bestowed. If we choose, we may trust a certain class in the unorganized States to secure this liberty, just as we might have chosen to trust Mister Vallandigham, Mister Horatio Seymour, and Mister Fernando Wood to carry on the war. But as we wanted honor and not dishonor, as we wanted victory and not surrender, we chose to trust it to Farragut and Sherman, to Sheridan and Grant. If you don't want a thing done, says the old proverb, send; if you do, go yourself. When Grant started. Uncle Sam went himself. So, if we don't care whether we keep our word to those whom we have freed, we may send, by leaving them to the tender mercies of those who despise and distrust them. But if we do care for our own honor and the national welfare, we shall go ourselves, and through a national bureau and voluntary associations of education and aid, or in some better way if it can be devised, keep fast hold of the hands of those whom the President calls our wards, and not relinquish those hands until we leave in them every guarantee of freedom that we ourselves enjoy.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, People, Education, Law

“Some may say we ought not to bring up new differences between people; we ought not to raise new borders, we should rather make the old ones disappear. But men who think in this way are endearing dreamers; and the idea of a native land will still flourish when the dust of their bones will have vanished tracelessly in the winds. Universal brotherhood is not even a beautiful dream. Antagonism is essential to man's greatest efforts.”

Theodor Herzl (1860–1904) Austro-Hungarian journalist and writer

Der Judenstaat [The Jewish State] (1896)

Men, People, Beauty, Dreams

“Hail, Sphinx: salutation from Julius Caesar! I have wandered in many lands, seeking the lost regions from which my birth into this world exiled me, and the company of creatures such as I myself. I have found flocks and pastures, men and cities, but no other Caesar, no air native to me, no man kindred to me, none who can do my day's deed, and think my night's thought.”

George Bernard Shaw (1856–1950) Irish playwright

Act I
1890s, Caesar and Cleopatra (1898)

Men, World, Birth, Thinking

“The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years.
It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.”

Russell Baker (1925–2019) writer and satirst from the United States

"Our Uncle Is Now Dorian Sam" (p.93)
So This Is Depravity (1980)

People, Hope, Imagination, Business

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Hate, Exercises, Imagination, Intelligence

“The best justification for the despotic system described is to be found in the administration of British India. That administration is no doubt in some respects imperfect. … But it is incomparably better than the administration of any subject territory by an alien and distant race of conquerors than has ever been before. It had in particular attained three great objects. It has established perfect internal peace and security through a vast area, much of which is still inhabited by wild tribes; it has secured a perfectly just administration of the law, civil as well as criminal, between all races and castes; and it has imbued the officials with a feeling that their first duty is to do their best for the welfare of the natives and to defend them against the rapacity of European adventurers. These things have been achieved by an efficiently organized Civil Service inspired by high traditions, kept apart from British party politics, and standing quite outside the prejudices, jealousies, and superstitions which sway the native mind. Only through despotic methods could that have been done for India which the English have done.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

'British Experience in the Government of Colonies', The Century (New York), 57, 5 (March 1899), pp. 718-728, quoted in The Times (27 February 1899), p. 7.
1890s

Jealousy, Peace, Law, Feeling

“A discipline, a region of the world of thought, should seek to know itself. Like an individual human being, it has received from its origins a stamp of character, a native mode of response to the situations confronting it. Right responses, 'responsibility', will require of the profession as of the individual an insight into the powers and defects of the tool which history has bequeathed to it.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 24

World, History

“The cry that we have entered upon our imperial course in order to benefit the native populations in the lands that we have conquered is an old one. … I have before me McKinley's proclamation to the Filipinos, and I have placed it side by side with a proclamation of the King of Assyria, written eighteen hundred years before Christ. A man would think that McKinley had plagiarized the idea from Asshurbanipal.”

Richard F. Pettigrew (1848–1926) American politician

Imperial Washington (1922), pp. 345-346 http://books.google.com/books?id=ZKwcAAAAMAAJ&pg=345

Idea, Thinking, Christ, Cry

“An energetic crudity, even a riotous absurdity, has more promise in it than a clever and elegant mediocrity, because it shows that the young man is speaking out of his own heart, and struggling to express himself in his own way rather than in the way he finds in other men's books. The early works of original writers are usually very bad; then succeeds a short interval of imitation in which the influence of some favourite author is distinctly traceable; but this does not last long, the native independence of the mind reasserts itself, and although perhaps academic and critical demands are somewhat disregarded, so that the original writer on account of his very originality receives but slight recognition from the authorities, nevertheless if there is any real power in the voice it soon makes itself felt in the world.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Men, Books, World, Way

“I think religion is utter nonsense, and I claim the right to criticise, ridicule and insult it as much as I like, but not the right to stamp out harmless aspects of it; which is why I'm a secularist, and not a totalitarian. I have a copy of the Bible in my house because it's part of my cultural heritage, not because I think the Bible is true any more than I think Shakespeare's plays are true, but I wouldn't be without them either. I like churches, especially the sound of church bells, and I don't want to see them bulldozed, but I do want to see the power of the Church not only bulldozed, but ground into a fine dust and buried in the deepest part of the deepest ocean on the furthest planet it's possible to find. Religion needs to be kept in check when it tries to step on people or when it tries to elbow its way into their lives uninvited. The Nativity doesn't do this. It doesn't even come close. It's part and parcel of the Christmas furniture. It's part and parcel of the culture that I and most people in the western world were born and raised in, and it only excludes people who want to be excluded.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The intolerance of diversity" (22 December 2011) http://youtube.com/watch?v=IolHgMf_nbw 2011

People, World, Religion, Way

“The British tourist is always happy abroad as long as the natives are waiters.”

Robert Morley (1908–1992) English actor

The Observer (20 April 1958), as quoted in "Death of Baron De Kalb" https://books.google.com/books?id=k2QAAAAAYAAJ&pg=PA234&lpg=PA234&dq=%22I+thank+you+sir+for+your+generous+sympathy,+but+I+die+the+death+I+always+prayed+for:+the+death+of+a+soldier+fighting+for+the+rights+of+man%22&source=bl&ots=-93hJzoCYU&sig=tAag8ObQI-ZjiII56viczov02wM&hl=en&sa=X&ei=VlYVVcuJI4KmNsazgYgL&ved=0CCUQ6AEwAQ#v=onepage&q=%22I%20thank%20you%20sir%20for%20your%20generous%20sympathy%2C%20but%20I%20die%20the%20death%20I%20always%20prayed%20for%3A%20the%20death%20of%20a%20soldier%20fighting%20for%20the%20rights%20of%20man%22&f=false (1849), by Benjamin Franklin Ells, The Western Miscellany, Volume 1, p. 233.

Happiness

“Hitler's native district in the Waldviertel, is a hilly, wooded country of peasant villages and small farms, and though only some fifty miles from Vienna it has a somewhat remote and impoverished air, as if the main currents of Austrian life had passed it by. The inhabitants tend to be dour, like the Czech peasants to the north of them. Intermarriage is common, as in the case of Hitler's parents, and illegitimacy is frequent.”

William L. Shirer book The Rise and Fall of the Third Reich

Source: The Rise and Fall of the Third Reich (1960), pp. 6,7

Life, Parent, Country

“…Native annalists may look sadly back from the future on that period when we had the atomic bomb and the Russians didn't. Or when the Russians had aquired (through connivance and treachery of Westerns with warped minds) the atomic bomb - and yet still didn't have any stockpile of the weapons. That was the era when we might have destroyed Russia completely and not even skinned our elbows doing it.”

Curtis LeMay (1906–1990) American general and politician

Mission with LeMay: My Story (1965), p. 560-561.

Future

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

God, People, Books, Faith

“A second principle of Americanization is identity of economic interest. At this time, after all America has united to win the war, one hesitates to turn a page so shameful in American history. And yet, if America reverts to its former industrial brutality and indifference, Americanization will fail. Identity of economic interest, generally speaking, has meant to the American getting the immigrant to work for him at as low a wage as possible, for as long hours as possible, and scrapping him at the end of the game, with as little compunction as he did an old machine. And the immigrant's successful fellow-countryman, elevated to be a private banker, a padrone, or a notary public, has shared the practices of the native American. Always the immigrant has been in positions of the greatest danger, and with less safeguards for his care. He has been called by number and nicknamed and ridiculed. Frequently trades-unions have excluded him from their benefits, compensation laws have discriminated against him, trades have been closed to him, until he has wondered in the bitterness of his spirit what American opportunity was and how he could pursue life, liberty, and happiness at his work. Whenever he has been discontented, the popular remedy has been higher wages or shorter hours, and rarely the expansion of personal relationships. Very little self-determination has been given to him; on the contrary he has been made a cog in a highly organized industrial machine. His spirit has been imprisoned in the hum of machinery. His special gifts have been lost, even as his lack of skill in mechanical work has injured delicate processes and priceless materials. His pride has been humiliated and his initiative stifled because he has been given little of the artisan's pleasure in seeing his finished product.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, War, Happiness, Pleasure

“Comparative theology is a two-edged weapon, and has so proved itself. But the Christian advocates, unabashed by evidence, force comparison in the serenest way; Christian legends and dogmas, they say, do somewhat resemble the heathen, it is true; but see, while the one teaches us the existence, powers, and attributes of an all-wise, all-good Father-God, Brahmanism gives us a multitude of minor gods, and Buddhism none whatever; one is fetishism and polytheism, the other bald atheism. Jehovah is the one true God, and the Pope and Martin Luther are His prophets! This is one edge of the sword, and this the other: Despite missions, despite armies, despite enforced commercial intercourse, the "heathen" find nothing in the teachings of Jesus — sublime though some are — that Christna and Gautama had not taught them before. And so, to gain over any new converts, and keep the few already won by centuries of cunning, the Christians give the "heathen" dogmas more absurd than their own, and cheat them by adopting the habit of their native priests, and practicing the very "idolatry and fetishism" which they so disparage in the "heathens."”

Helena Petrovna Blavatsky book Isis Unveiled

Comparative theology works both ways.
Source: Isis Unveiled (1877), Volume II, Chapter XI

God, Way, Cheating

“The details of which candidate said what during a single televised debate in October 1960 could have given the electoral victory to Nixon instead of to Kennedy, but no details of who said what could have blocked the European conquest of Native Americans.”

Jared Diamond book Guns, Germs, and Steel

Source: Guns, Germs, and Steel: The Fates of Human Societies (1997), p. 424

Victory

“If the Hindus sang Vande Mãtaram in a public meeting, it was a ‘conspiracy’ to convert Muslims into kãfirs. If the Hindus blew a conch, or broke a coconut, or garlanded the portrait of a revered patriot, it was an attempt to ‘force’ Muslims into ‘idolatry’. If the Hindus spoke in any of their native languages, it was an ‘affront’ to the culture of Islam. If the Hindus took pride in their pre-Islamic heroes, it was a ‘devaluation’ of Islamic history. And so on, there were many more objections, major and minor, to every national self-expression. In short, it was a demand that Hindus should cease to be Hindus and become instead a faceless conglomeration of rootless individuals. On the other hand, the ‘minority community’ was not prepared to make the slightest concession in what they regarded as their religious and cultural rights. If the Hindus requested that cow-killing should stop, it was a demand for renouncing an ‘established Islamic practice’. If the Hindus objected to an open sale of beef in the bazars, it was an ‘encroachment’ on the ‘civil rights’ of the Muslims. If the Hindus demanded that cows meant for ritual slaughter should not be decorated and marched through Hindu localities, it was ‘trampling upon time-honoured Islamic traditions’. If the Hindus appealed that Hindu religious processions passing through a public thoroughfare should not be obstructed, it was an attempt to ‘disturb the peace of Muslim prayers’. If the Hindus wanted their native languages to attain an equal status with Urdu in the courts and the administration, it was an ‘assault on Muslim culture’. If the Hindus taught to their children the true history of Muslim tyrants, it was a ‘hate campaign against Islamic heroes’. And the ‘minority community’ was always ready to ‘defend’ its ‘religion and culture’ by taking recourse to street riots.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hate, Children, Peace, Religion

“On my native planet, whenever I had been dismayed by the suffering and the futility of individuals, I had taken comfort in the thought that at least the massed effect of all our blind striving must be the slow but glorious awakening of the human spirit. This hope, this certainty, had been the one sure consolation. But now I saw that there was no guarantee of any such triumph. It seemed that the universe, or the maker of the universe, must be indifferent to the fate of worlds. That there should be endless struggle and suffering and waste must of course be accepted; and gladly, for these were the very soil in which the spirit grew. But that all struggle should be finally, absolutely vain, that a whole world of sensitive spirits fail and die, must be sheer evil. In my horror it seemed to me that Hate must be the Star Maker.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (pp. 44-45)

Hate, Fate, World, Hope

“If it were possible adequately to present the whole of a culture, stressing every aspect exactly as appears in the culture itself, no single detail would appear bizarre or strange or arbitrary to the reader, but rather the details would all appear natural and reasonable as they do to the natives who have lived all their lives within the culture.”

Gregory Bateson book Naven

Gregory Bateson (1936) Naven: A Survey of the Problems Suggested by a Composite Picture p. 1

Nature, Appearance

“The "time of grace" begins at Midsummer, and lasteth to Holyrood-day. The fox may be hunted from the Nativity to the Annunciation of our Lady; the roebuck from Easter to Michaelmas; the roe from Michaelmas to Candlemas; the hare from Michaelmas to Midsummer; the wolf as the fox; and the boar from the Nativity to the Purification of our Lady.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 23
The Sports and Pastimes of the People of England (1801), Hunting

Wolf, Time

“Dreams are our only geography—our native land.”

Dejan Stojanovic (1959) poet, writer, and businessman

Don Quixote http://www.poemhunter.com/poem/don-quixote-6/ From the poems written in English

Dreams

“The very fact that after a while, an increasing proportion of the urban population was "native," i. e., born in cities rather than in the rural areas, and hence more able to take advantage of the possibilities of city life in preparation for the economic struggle, meant a better chance for organization and adaptation, a better basis for securing greater income shares than was possible for the newly "immigrant" population coming from the countryside or from abroad”

Simon Kuznets (1901–1985) economist

Source: "Economic growth and income inequality," 1955, p. 17

Life, Chance

“The wood is decked in light green leaf.
The swallow twitters in delight.
The lonely vine sheds joyous tears
Of interwoven dew and light. Spring weaves a gown of green to clad
The mountain height and wide-spread field.
O when wilt thou, my native land,
In all thy glory stand revealed?”

Ilia Chavchavadze (1837–1907) Georgian poet and politician; a saint of Georgian Orthodox Church

Spring, p. 61
Anthology of Georgian Poetry (1948)

Mountain, Spring, Tear, Light

“Thus the theme of Personal Idealism — of an eternal world of many rational beings, all self-active, all arbiters of their own destiny and so alike morally responsible, yet, in the vast round of their combinative being, all harmonised by their coexistence with God and their native attracting apprehension of God's nature — grows from one to another of the ascending evidences for it, as the book advances from the first essay to the last.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.387-8

God, Books, World, Nature

“The Republican Party was organized in 1854-55, upon the platform of liberty and independence, to maintain the union of the States and the rights of the States; freedom of speech and the press; to resist the spread of slavery and the aggressions of the slave power; the equal rights of all persona to impartial protection at home and abroad, and in the enjoyment of religious freedom; and of all American citizens, whether native or naturalized, to the free exercise of the elective franchise and the enjoyment of its benefits; and requiring no test for office except honesty, capacity, and devotion to American institutions.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Exercises, Home, Nature, Freedom

“It was hard for me to do the show (All-American Girl) because a lot of people didn't even understand the concept of Asian-American. I was on a morning show and the host said, "Awright, Margaret, we're changing over to an ABC affiliate! So why don't you tell our viewers in your native language that we're making that transition?" So I looked at the camera and said, "Um, they're changing over to an ABC affiliate."”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, I'm The One That I Want Tour

People, Girl, Understanding, Change

“A majority of Republican caucusgoers are white, native-born and believe that electing a demagogue will make American white again.”

Timothy Egan (1954) American writer

How Stupid Is Iowa? (2016)

“I have noticed in observing and debating him [Moore] that he is an addict of crowd-pleasing and demagogy, and also an addict of "secret financial government" rhetoric. He also affects a certain plebeian and blue-collar style. When he thinks it will work, he will pretend to believe that "American jobs" are migrating to Mexico, or that "American boys" are being duped into war by hidden cabals. This combination of nativism and populism (stirred in with a nauseating dose of sentimentality and an absolutely breath-taking contempt for objective truth) reminds me very much of the dolts who joined the SA. But then, those guys were probably as surprised as their dumb Stalinist counterparts when the Hitler-Stalin pact was signed. By the way, that was the only treaty he signed that Stalin didn't break. With much of the remaining Left, I have to say, there is a certain immunity from Moore's gruesome posturing, if only because they don't think it was a good idea to have General Motors, or the city of Flint, Michigan, in the first place. And some of them are genuine pacifists, while Moore is an open supporter of the Islamist death-squads in Iraq.”

Christopher Hitchens (1949–2011) British American author and journalist

"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29): On Michael Moore 2000s, 2004

Death, War, Truth, Secret

“I set off in yoga 70 years ago when ridicule, rejection and outright condemnation were the lot of a seeker through yoga even in its native land of India,” he wrote. “Indeed, if I had become a sadhu, a mendicant holy man, wandering the great trunk roads of British India, begging bowl in hand, I would have met with less derision and won more respect.””

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

B. K. S. Iyengar, Who Helped Bring Yoga to the West, Dies at 95

“A trial in Westminster Hall, in July last, at a large expence, was the consequence; when, solely by not describing so fully and accurately the nature of his last complex machines as was strictly by law required, a verdict was found against him. Had he been at all aware of the consequences of such omission, he certainly would have been more careful and circumspect in his description. It cannot be supposed that he meant a fraud on his country: it is on the contrary, most evident that he was anxiously desirous of preserving to his native country the full benefit of his inventions. Yet he cannot but lament, that the advantages resulting from his own exertion and abilities alone, should be wrested from him by those who have no pretension to merit; that they should be permitted to rob him of his inventions before the expiration of the reasonable period of fourteen years, merely because he has unfortunately omitted to point out all the minutiae of his complicated machines. In short, Mr. Arkwright has chosen a subject in manufactures (that of spinning) of all others the most general, the most interesting, and the most difficult. He has, after near twenty years unparalleled diligence and application, by the force of natural genius, and an unbounded invention, (excellencies seldom united) brought to perfection machines on principles as new in theory, as they are regular and perfect in practice. He has induced men of property to engage with him to a large amount; from his important inventions united, he has produced better goods, of their different kinds, than were ever before produced in this country; and finally, he has established a business that already employs upwards of five thousand persons, and a capital, on the whole, of not less than £200,000, a business of the utmost importance and benefit to this kingdom.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 24

Men, Law, Business, Fraud

“The long-form endings have pushed away the short-form endings completely in the oblique cases. In the last few years, there are attempts in Croatia to bring back again the short forms in the usage. This attempts are the part of the new sociolinguistic politics to bring back the archaic words and forms in the usage and to construct new words, neologisms, in place of customary words - all that with the aim to make the language in the west of the Serbo-Croatian language community as different as possible from the language in the east of the Serbo-Croatian language community. Leaders of the new language politics proclaim as incorrect what was customary, and as correct what was rare, archaic or even did not exist in the usage, and then they carry it out in practice through the control of the media, text-books etc. Such inversion of the criteria for what is correct and what is not correct in the language usage makes the native speakers unsure and frustrated.”

Snježana Kordić (1964) Croatian linguist

[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Serbo-Croatian, Languages of the World/Materials 148, Munich & Newcastle, Lincom Europa, 1997, 18, 3-89586-161-8, 37959860]

Books, Communication, Parting

“Even though the military is an establishment having 99 per cent of native Fijians by composition, they still stand true to their duty which they have sworn by Almighty God to perform without prejudice, favour, malice or ill will.”

Esala Tuibua

Comments on the government's proposed Reconciliation, Tolerance, and Unity Bill, 2 August 2005

God

“Now the "rosy morn appearing"
Floods with light the dazzled heaven;
And the schoolboy groans on hearing
That eternal clock strike seven
Now the waggoner is driving
Towards the fields his clattering wain;
Now the bluebottle, reviving,
Buzzes down his native pane.”

Charles Stuart Calverley (1831–1884) British poet

Ode - "On a Distant Prospect" of Making a Fortune, from Verses and Translations (1862).

Light, Appearance

“Zeus, n. The chief of Grecian gods, adored by the Romans as Jupiter and by the modern Americans as God, Gold, Mob and Dog. Some explorers who have touched upon the shores of America, and one who professes to have penetrated a considerable distance to the interior, have thought that these four names stand for as many distinct deities, but in his monumental work on Surviving Faiths, Frumpp insists that the natives are monotheists, each having no other god than himself, whom he worships under many sacred names.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

God, Faith, Dogs

“The conquerors were the fighting and ruling stratum; the conquered natives were degraded to the labouring class.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer 
Context: The warriors who constituted the aristocracy were awarded land grants to recompense them for their share in conquering the country. Both in Greece and in Israel, the theory of society was basically the same. The conquerors were the fighting and ruling stratum; the conquered natives were degraded to the labouring class. In Sparta the latter were called Helots. In Israel the Canaanites were the "hewers of wood and the drawers of water."

Fight

“They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.

Life, Evil, Country

“It goes back to the days when we were defending ourselves against the internal aggression of the Native American population, who we incidentally wiped out in the process. In the post World War II period, we've frequently had to carry out defense against internal aggression, that is against Salvadorans in El Salvador, Greeks in Greece, against Filipinos in the Philippines, against South Vietnamese in South Vietnam, and many other places.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "The Lessons of Vietnam", March 31, 1985; Republished at " Program Information: The Lessons of Viet Nam http://www.radio4all.net/index.php?op=program-info&program_id=11149" at radio4all.net, accessed May 23, 2014. Quotes 1960s-1980s, 1980s Context: It goes back to the days when we were defending ourselves against the internal aggression of the Native American population, who we incidentally wiped out in the process. In the post World War II period, we've frequently had to carry out defense against internal aggression, that is against Salvadorans in El Salvador, Greeks in Greece, against Filipinos in the Philippines, against South Vietnamese in South Vietnam, and many other places. And the concept of internal aggression has been repeatedly invoked in this connection, and quite appropriately. It's an interesting concept, it's one that George Orwell would certainly have admired, and it's elaborated in many ways in the internal documentary record.

War, World

“And so everything you try to say about how the native cognitive algorithm goes astray, ends up being contrasted to their direct perception of the Way Things Really Are—and discarded as obviously wrong.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

How an Algorithm Feels from the Inside http://lesswrong.com/lw/no/how_an_algorithm_feels_from_inside/, (February 2008) Context: People cling to their intuitions, I think, not so much because they believe their cognitive algorithms are perfectly reliable, but because they can't see their intuitions as the way their cognitive algorithms happen to look from the inside. And so everything you try to say about how the native cognitive algorithm goes astray, ends up being contrasted to their direct perception of the Way Things Really Are—and discarded as obviously wrong.

Way

“The natives are very exact and punctual in the bounds of their lands”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

Source: A Key into the Language of America (1643), Ch. 16 "Of the Earth and the Fruits thereof."
Context: The natives are very exact and punctual in the bounds of their lands, belonging to this or that prince or people, even to a river, brook, &c. And I have known them make bargain and sale amongst themselves for a small piece or quantity of ground; notwithstanding a sinful opinion amongst many, that christians have right to heathen's land.

“I cherish as strong a love for the land of my nativity as any man living. I am proud of her civil, political and religious institutions — of her high advancement in science, literature and the arts — of her general prosperity and grandeur. But I have some solemn accusations to bring against her.”

William Lloyd Garrison (1805–1879) American journalist

Context: I cherish as strong a love for the land of my nativity as any man living. I am proud of her civil, political and religious institutions — of her high advancement in science, literature and the arts — of her general prosperity and grandeur. But I have some solemn accusations to bring against her. I accuse her of insulting the majesty of Heaven with the grossest mockery that was ever exhibited to man — inasmuch as, professing to be the land of the free and the asylum of the oppressed, she falsifies every profession, and shamelessly plays the tyrant.
I accuse her, before all nations, of giving an open, deliberate and base denial to her boasted Declaration, that "all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness."
I accuse her of disfranchising and proscribing nearly half a million free people of color, acknowledging them not as countrymen, and scarcely as rational beings, and seeking to drag them thousands of miles across the ocean on a plea of benevolence, when they ought to enjoy all the rights, privileges and immunities of American citizens.
I accuse her of suffering a large portion of her population to be lacerated, starved and plundered, without law and without justification, at the will of petty tyrants.
I accuse her of trafficking in the bodies and souls of men, in a domestic way, to an extent nearly equal to the foreign slave trade; which traffic is equally atrocious with the foreign, and almost as cruel in its operations.
I accuse her of legalizing, on an enormous scale, licentiousness, fraud, cruelty and murder.

Address to the World Anti-slavery Convention, London (12 July 1833)

Love, Art, Literature, Strong

“All lawful authority, legislative, and executive, originates from the people. Power in the people is like light in the sun: native, original, inherent, and unlimited by anything human.”

James Burgh book Political Disquisitions

Political Disquisitions (1774)
Context: All lawful authority, legislative, and executive, originates from the people. Power in the people is like light in the sun: native, original, inherent, and unlimited by anything human. In governors it may be compared to the reflected light of the moon, for it is only borrowed, delegated, and limited by the intention of the people; whose it is, and to whom governors are to consider themselves aa responsible, while the people are answerable only to God; — themselves being the losers, if they pursue a false scheme of politics.

People, Law, Light, Sun

“Korematsu was born on our soil, of parents born in Japan. The Constitution makes him a citizen of the United States by nativity, and a citizen of California by residence. No claim is made that he is not loyal to this country. There is no suggestion that apart from the matter involved here, he is not law-abiding and well-disposed. Korematsu, however, has been convicted of an act not commonly a crime. It consists merely of being present in the state whereof he is a citizen, near the place where he was born, and where all his life he has lived.”

Robert H. Jackson (1892–1954) American judge

Judicial opinions, Korematsu v. United States (1944)

Life, Law, Parent, Country

“If Washington or Jefferson or Madison should utter upon his native soil today the opinions he entertained and expressed upon this question, he would be denounced as a fanatical abolitionist”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)
Context: And as I understand the Republican party, while it steadily holds that slavery is in itself a wrong, it does not forget human conditions and the actual state of things, and, therefore, that the questions of planting slavery in fresh territory and of removing it where it is in wrought in a system of society are very different, as different as the prevention and the cure of disease. The question of the moment, then, is simply whether the most unrelenting and permanent despotism can be justified by the Constitution of the United States. That is, whether the makers of the government meant that the democratic-republican principle should gradually, but surely, disappear from that government. There are, therefore, but two parties, one holding that a system of free society, the other that one of slave society, is the real intention of the government. These parties are sectionally divided in situation, but they both aim to have their idea become the national policy. The party of slavery, indeed, is divided in its own camp, but only upon a minor question. The point of difference between Mr. Douglas and Mr. Buchanan is not whether all men under this government have rights, but simply in what way those who deprive them of those rights shall be most securely protected. Mr. Douglas argues that the slave party is the only national party; 'because', he says, 'so long as we live under a common Constitution, any political creed which cannot be proclaimed wherever that Constitution is the supreme law of the land must be ruinous and fatal'. He makes short work of it For it is a matter of fact that the creed of equal human and consequent political rights cannot be proclaimed everywhere in the country; and therefore whoever, in the present juncture of our affairs, can proclaim his entire political creed as frankly in Charleston as in Boston, can do it only because he has stricken from the list our distinctive national principle, without which we are not Americans at all — the natural equal rights of men. If Washington or Jefferson or Madison should utter upon his native soil today the opinions he entertained and expressed upon this question, he would be denounced as a fanatical abolitionist. To declare the right of all men to liberty is sectional, because slavery is afraid of liberty and strikes the mouth that speaks the word. To preach slavery is not sectional — no: because freedom respects itself and believes in itself enough to give an enemy fair play. Thus Boston asked Senator Toombs to come and say what he could for slavery. I think Boston did a good thing, but I think Senator Toombs is not a wise man, for he went. He went all the way from Georgia to show Massachusetts how slavery looks, and to let it learn what it has to say. When will Georgia ask Wendell Phillips or Charles Sumner to come down and show her how liberty looks and speaks?

Question

“The channel is known only to the natives; so that if any stranger should enter into the bay without one of their pilots he would run great danger of shipwreck.”

Thomas More book Utopia

Source: Utopia (1516), Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Context: The island of Utopia is in the middle two hundred miles broad, and holds almost at the same breadth over a great part of it, but it grows narrower towards both ends. Its figure is not unlike a crescent. Between its horns the sea comes in eleven miles broad, and spreads itself into a great bay, which is environed with land to the compass of about five hundred miles, and is well secured from winds. In this bay there is no great current; the whole coast is, as it were, one continued harbour, which gives all that live in the island great convenience for mutual commerce. But the entry into the bay, occasioned by rocks on the one hand and shallows on the other, is very dangerous. In the middle of it there is one single rock which appears above water, and may, therefore, easily be avoided; and on the top of it there is a tower, in which a garrison is kept; the other rocks lie under water, and are very dangerous. The channel is known only to the natives; so that if any stranger should enter into the bay without one of their pilots he would run great danger of shipwreck.

“Love only enters as a native there,
For born in heav'n, it does but sojourn here.”

Edmund Waller (1606–1687) English poet and politician

Canto III.
Of Divine Love (c. 1686)
Context: Could we forbear dispute, and practice love,
We should agree as angels do above.
Where love presides, not vice alone does find
No entrance there, hut virtues stay behind:
Both faith, and hope, and all the meaner train
Of mortal virtues, at the door remain.
Love only enters as a native there,
For born in heav'n, it does but sojourn here.

Love

“I have it upon the best authority that for a brief space Mr. In and Mr. Out lived, breathed, answered to their names and radiated vivid personalities of their own.
During the brief span of their lives they walked in their native garments down the great highway of a great nation; were laughed at, sworn at, chased, and fled from. Then they passed and were heard of no more.”

F. Scott Fitzgerald book May Day

"May Day"
Quoted, Tales of the Jazz Age (1922)
Context: Mr. In and Mr. Out are not listed by the census-taker. You will search for them in vain through the social register or the births, marriages, and deaths, or the grocer's credit list. Oblivion has swallowed them and the testimony that they ever existed at all is vague and shadowy, and inadmissible in a court of law. Yet I have it upon the best authority that for a brief space Mr. In and Mr. Out lived, breathed, answered to their names and radiated vivid personalities of their own.
During the brief span of their lives they walked in their native garments down the great highway of a great nation; were laughed at, sworn at, chased, and fled from. Then they passed and were heard of no more.

Personality

“I would protect the law-abiding citizen, whether of native or foreign birth, wherever his rights are jeopardized or the flag of our country floats.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, First Inaugural Address (1869)
Context: In regard to foreign policy, I would deal with nations as equitable law requires individuals to deal with each other, and I would protect the law-abiding citizen, whether of native or foreign birth, wherever his rights are jeopardized or the flag of our country floats. I would respect the rights of all nations, demanding equal respect for our own. If others depart from this rule in their dealings with us, we may be compelled to follow their precedent.

Law, Birth, Country

“First pledge our Queen this solemn night,
Then drink to England, every guest;
That man's the best Cosmopolite
Who loves his native country best.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

" Hands All Round http://whitewolf.newcastle.edu.au/words/authors/T/TennysonAlfred/verse/tiresias/handsallround.html", l. 1-4 (1885)

Love, Drink, Night, Country

“I don't know if Native Son is a good book or a bad book. And I don't know if the book I'm working on now will be a good book or a bad book. And I really don't care. The mere writing of it will be more fun and a deeper satisfaction than any praise or blame from anybody. I feel that I'm lucky to be alive to write novels today, when the whole world is caught in the pangs of war and change.”

Richard Wright (1908–1960) African-American writer

pg. xxxiv
Native Son (1940)

War, Books, World, Feeling

“The accomplishments of the colored people in the United States, in the brief historic period since they were brought here from the restrictions of their native continent, can not but make us realize that there is something essential in our civilization which gives it a special power.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Progress of a People (1924)
Context: The accomplishments of the colored people in the United States, in the brief historic period since they were brought here from the restrictions of their native continent, can not but make us realize that there is something essential in our civilization which gives it a special power. I think we shall be able to agree that this particular element is the Christian religion, whose influence always and everywhere has been a force for the illumination and advancement of the peoples who have come under its sway.

People, Color

“Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be overruled as well as to rule and sit upon the throne; and being oppressed, thou hast reason to know how hateful the oppressor is both to God and man.”

Robert Barclay (1648–1690) Scottish Quaker apologist

Letter to Charles II of England (25 November 1675)
An Apology for the True Christian Divinity (1678)
Context: There is no king in the world, who can so experimentally testify of God's providence and goodness; neither is there any who rules so many free people, so many true Christians: which thing renders thy government more honorable, thyself more considerable, than the accession of many nations filled with slavish and superstitious souls.
Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be overruled as well as to rule and sit upon the throne; and being oppressed, thou hast reason to know how hateful the oppressor is both to God and man. If after all these warnings and advertisements thou dost not turn unto the Lord with all thy heart, but forget him who remembered thee in thy distress and give up thyself to follow lust and vanity, surely great will be thy condemnation.
Against which snare, as well as the temptation of those that may or do feed thee and prompt thee to evil, the most excellent and prevalent remedy will be to apply thyself to that Light of Christ, which shineth in thy conscience, which neither can nor will flatter thee nor suffer thee to be at ease in thy sins, but doth and will deal plainly and faithfully with thee as those that are followers thereof have also done.
God Almighty, who hath so signally hitherto visited thee with his love, so touch and reach thy heart, ere the day of thy visitation be expired, that thou mayest effectually turn to him so as to improve thy place and station for his name.

God, Hate, Country

“A man does not talk to himself quite truly — not even to himself: the happiness or misery that he secretly feels proceeds from causes that he cannot quite explain, because as soon as he raises them to the level of the explicable they lose their native quality.”

E.M. Forster book Aspects of the Novel

Source: Aspects of the Novel (1927), Chapter Five: The Plot
Context: A man does not talk to himself quite truly — not even to himself: the happiness or misery that he secretly feels proceeds from causes that he cannot quite explain, because as soon as he raises them to the level of the explicable they lose their native quality. The novelist has a real pull here. He can show the subconscious short-circuiting straight into action (the dramatist can do this too); he can also show it in its relation to soliloquy. He commands all the secret life, and he must not be robbed of this privilege. "How did the writer know that?" it is sometimes said. "What's his standpoint? He is not being consistent, he's shifting his point of view from the limited to the omniscient, and now he's edging back again." Questions like this have too much the atmosphere of the law courts about them.

Happiness, Feeling

“Americanization is the process, then, of guaranteeing these fundamental requisites to each man, native and foreign-born alike, and just in proportion as the English language and citizenship interpret these requisites, they are Americanization agencies. The failure of Americanization in the past years is identical with the failure of these guarantees. It is in the home, the shop, the neighborhood, the church, and the court that Americanization is wrought, and the mutual relations of races in America as expressed in them will give the eternal principles of race assimilation that we seek.”

Frances Kellor (1873–1952) American sociologist

Today these basic points are disregarded and it is thought that committees and community councils piled high upon one another will do the work. The chief value of most of such organizations is in educating the native-born American; there is abundant evidence that the foreign-born adult is not greatly drawn to this country as a result of them.
What is Americanization? (1919)

Home, Failure, Past

“For him the best adornment of rank was acute native intelligence.”

Lindsey Davis book Time to Depart

Time to Depart
Context: He wore the purple; it was his entitlement. With it he had neither wreath nor jewels. For him the best adornment of rank was acute native intelligence.

Intelligence

“The United States, having been the first to abolish within the extent of their authority the transportation of the natives of Africa into slavery, by prohibiting the introduction of slaves and by punishing their citizens participating in the traffic, can not but be gratified at the progress made by concurrent efforts of other nations toward a general suppression of so great an evil.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

They must feel at the same time the greater solicitude to give the fullest efficacy to their own regulations. With that view, the interposition of Congress appears to be required by the violations and evasions which it is suggested are chargeable on unworthy citizens who mingle in the slave trade under foreign flags and with foreign ports, and by collusive importations of slaves into the United States through adjoining ports and territories. I present the subject to Congress with a full assurance of their disposition to apply all the remedy which can be afforded by an amendment of the law. The regulations which were intended to guard against abuses of a kindred character in the trade between the several States ought also to be rendered more effectual for their humane object.
James Madison's Eighth State of the Union Address (3 December 1816)
1810s

Effort, Evil

“The Indians have not only refused to vanish, but have… managed to salvage a part of their native culture through revitalization and messianic movements.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: The Indians have not only refused to vanish, but have... managed to salvage a part of their native culture through revitalization and messianic movements.... they are of further interest to anthropologists for the light they shed on such movements in general.<!-- p. 271

Parting

“You are all missionaries and proselytizers trying to uproot the native religion from your neighbor's flowerbeds and plant your own in its place.”

George Bernard Shaw (1856–1950) Irish playwright

Hotchkiss
1900s, Getting Married (1908)
Context: Religion is a great force — the only real motive force in the world; but what you fellows don't understand is that you must get at a man through his own religion and not through yours. Instead of facing that fact, you persist in trying to convert all men to your own little sect, so that you can use it against them afterwards. You are all missionaries and proselytizers trying to uproot the native religion from your neighbor's flowerbeds and plant your own in its place. You would rather let a child perish in ignorance than have it taught by a rival sectary. You can talk to me of the quintessential equality of coal merchants and British officers; and yet you can't see the quintessential equality of all the religions.

Religion

“At this crucial moment in the life of our country, I would like to offer my blood to save the inviolability of our dear native land.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Reza Pahlavi's request to join in the Iran-Iraq war, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 396.
Attributed

Life, Country

“American Hinduism is a minority religion in America (…) that deserves the same treatment that is already being given to other American minority religions – such as Native American, Buddhist or Islamic – by the Academy. The subaltern studies depiction of Hinduism as being the dominant religion of India must, therefore, be questioned in the American context.”

Rajiv Malhotra book Academic Hinduphobia

Source: Academic Hinduphobia (2016), p.213

Religion, Question, Study

“Sylvia went furthest in the sense that her secret was most dangerous to her. She desperately needed to reveal it. You can’t overestimate her compulsion to write like that. She had to write those things — even against her most vital interests. She died before she knew what The Bell Jar and the Ariel poems were going to do to her life, but she had to get them out. She had to tell everybody... like those Native American groups who periodically told everything that was wrong and painful in their lives in the presence of the whole tribe. It was no good doing it in secret; it had to be done in front of everybody else. Maybe that’s why poets go to such lengths to get their poems published. It’s no good whispering them to a priest or a confessional. And it’s not for fame, because they go on doing it after they’ve learned what fame amounts to. No, until the revelation’s actually published, the poet feels no release. In all that, Sylvia was an extreme case, I think.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview

Life, Pain, Secret, Feeling

Quotes about native page 5

Quotes about native
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