Quotes about native
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“Can art, alas! or genius guide the head
Where truth and freedom from the heart are fled?
Can lesser wheels repeat their native stroke,
When the prime function of the soul is broke?”

Mark Akenside (1721–1770) English poet and physician

Source: Epistle to Curio (1744), Lines 265–268

Truth, Art, Soul, Freedom

“For if our Trade may be taxed, why not our Lands? Why not the Produce of our Lands & everything we possess or make use of? This we apprehend annihilates our Charter Right to govern & tax ourselves. It strikes at our British privileges, which as we have never forfeited them, we hold in common with our Fellow Subjects who are Natives of Britain. If Taxes are laid upon us in any shape without our having a legal Representation where they are laid, are we not reduced from the Character of free Subjects to the miserable State of tributary Slaves?”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

As quoted in Radical Puritan, by Fowler, 51–52

“Richard Wright, an American novelist of the realist school, asks a famous unfathomable question in his best-known novel, Native Son. Who knows when some slight shock, he asks, disturbing the delicate balance between social order and thirsty aspiration, shall send the skyscrapers in our cities toppling?”

Daniel Handler book The Penultimate Peril

Lemony Snicket (351-352)
The Penultimate Peril (2005)

School, Question

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“p>Dear Land of Flowers, forgive me!—that I took
These snatches from thy glittering wealth of song,
And twisted to the uses of a book
Strains that to alien harps can ne'er belong.Thy gems shine purer in their native bed
Concealed, beyond the pry of vulgar eyes;
And there, through labyrinths of language led,
The patient student grasps the glowing prize.Yet many, in their race toward other goals,
May joy to feel, albeit at second-hand,
Some far faint heart-throb of poetic souls
Whose breath makes incense in the Flowery Land.”

Herbert Giles (1845–1935) British sinologist and diplomat

Chinese Poetry in English Verse http://library.umac.mo/ebooks/b25541080.pdf, Dedication (dated October 1898)

Books, Feeling, Soul, Flowers

“Americanization having its roots in political ideals cannot be achieved so long as these ideals, as interpreted by the sources of authority in America, mean one thing for the native-born and another thing for the foreign-born; one thing for men and another for women; one thing for employers and another for employees; one thing for the rich and another for the poor; one thing in one State and another thing in an adjoining State. No American who hopes for national unity can spend too much time insisting upon the most painstaking interpretation of the guarantees of American law, even though it takes him into such technical matters as interpreter service, cost of appeals, discriminatory laws, and race prejudices. Every support of a sound Americanism is strong or weak according as justice is done or not done.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Women, Men, Justice, Law

“The Russian Armies and all the peoples of the Russian Republic have rallied to the defence of their hearths and homes. … The aggressor is surprised, startled, staggered. For the first time in his experience mass murder has become unprofitable. He retaliates by the most frightful cruelties. As his armies advance, whole districts are being exterminated. Scores of thousands—literally scores of thousands—of executions in cold blood are being perpetrated by the German police-troops upon the Russian patriots who defend their native soil. Since the Mongol invasions of Europe in the sixteenth century, there has never been methodical, merciless butchery on such a scale, or approaching such a scale. And this is but the beginning. Famine and pestilence have yet to follow in the bloody ruts of Hitler's tanks. We are in the presence of a crime without a name.”

Winston S. Churchill book The Second World War

Broadcast (24 August 1941), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1173
The Second World War (1939–1945)

People, Home, Time

“I would really like to do theatre in my native language because that would be like so relaxed after ER … English … those medical words!”

Goran Višnjić (1972) Croatian actor

“Miro came of age as an artist just at the time World War 1. ended. With the end of the war came the end of all the new pre-war art conceptions. A young painter could not start as a Cubist or a Futurist, and Dada was the only manifestation at the moment. Miro began by painting farm scenes from the countryside of Barcelona, his native land... A few years later he came to Paris [circa 1914] and found himself among the Dadaists who were, at that time, transmuting into Surrealism. In spite of this contact Miró kept aloof from any direct influence and showed a series of canvases in which form submitted to strong colouring expressed a new two-dimensional cosmogony, in no way related to abstraction.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in: 'Appreciations of other artists': Joan Miro (painter, sculptor author) 1946, by Marcel Duchamp; as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950

War, Age, World, Art

“Among the common changes in forests over the past two centuries are loss of old forests, simplification of forest structure, decreasing size of forest patches, increasing isolation of patches, disruption of natural fire regimes, and increased road building, all of which have had negative effects on native biodiversity.”

Reed Noss (1952)

[Assessing and monitoring forest biodiversity: a suggested framework and indicators, Forest Ecology and Management, 115, 2–3, 22 March 1999, 135–146, https://www.sciencedirect.com/science/article/pii/S0378112798003946] (quote from p. 135)

Nature, Change, Loss, Past

“He was still in a world of Greek gods and sacrifices, of Greek plays and Greek language, though the natives might speak Greek with a northern accent which hardened 'ch' into 'g','th' into 'd' and pronounced King Philip as Bilip.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.30

God, World

“What we used to think of as exotic can now only be found in countries that cannot afford Americanization. Meaning no home comforts, peppers, unleavened bread. It is a kind thing to take one’s bit of tourist money there, to the deserving, and not put it in the hands of the disdainful Nicois or Cannois. If you can get into a country which is politically oppressed, that too is a good thing for the natives, for you are bringing a breath of freedom. Increasingly, perhaps, one ought to be travelling for the benefit of those who cannot afford or are not permitted to travel. We all belong to one another now, and no foreign country ought to be merely a sideshow….”

Anthony Burgess (1917–1993) English writer

"Thoughts on Travel".
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Money, Travel, Home, Thinking

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Men, Age, Fear, Business

“All routinized religions today (including the Native American Church, Islam, Judaism, and Christianity) are successful descendents of what originated as messianic movements—that is, the vision of a new way of life for a culture under extreme stress.”

Peter Farb (1929–1980) American academic and writer

p, 125
Man's Rise to Civilization (1968)

Life, Religion, Way, Success

“Architecture has its political Use; public Buildings being the Ornament of a Country; it establishes a Nation, draws People and Commerce; makes the People love their native Country, which Passion is the Original of all great Actions in a Common-wealth…. Architecture aims at Eternity.”

Christopher Wren (1632–1723) English architect

"Of Architecture", Parentalia; or Memoirs of the Family of the Wrens, comp. by his son Christopher (1750, reprinted 1965), Appendix, p. 351.

Love, People, Passion, Drawing

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

War, People, Religion, Communication

“So, Mr Kreeber, what do you think of the natives now?" Kurien told a Nestle official who had come to do business with farmers of Anand. The company had earlier refused technology help to India as it could not let "natives handle a sensitive commodity like milk".”

Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul

Quote, Amul builder Verghese Kurien's best quotes and pictures from Economic Times archives

Business, Thinking, Help

“Auspicious Prince! at whose nativity
Some royal planet rul'd the southern sky;
Thy longing country's darling and desire;
Their cloudy pillar, and their guardian fire:
Their second Moses, whose extended wand
Divides the seas, and shows the promis'd land:
Whose dawning day, in very distant age,
Has exercis'd the sacred prophet's rage:
The people's pray'r, the glad diviner's theme,
The young men's vision, and the old men's dream!”

John Dryden Absalom and Achitophel

Pt. I, lines 230–239.
Absalom and Achitophel (1681)

Men, People, Age, Dreams

“After all, what bit of money I’ve made has been made among mosquitoes and sand-flies, snakes in the bedroom, long monotonous damp heat, boredom, exasperation with native clerks. Who are these sweet stay-at-homes, sweet well-contents, to try and suck it out of me and feel aggrieved if they can’t have it?”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Money, Feeling, Home

“Propensities for crime are irrelevant in a discussion about the murder of an individual — Ms. Kathryn Steinle and all other victims of criminals who should not be in the U. S. For these deaths have nothing to do with aggregate crime rates; they're about individuals who should be alive: a baby that should have been born, a girl who should be among the living, young men and women who should not be dead. To justify the crime-probabilities line-of-inquiry in the context of killer Francisco Sanchez' presence that day on the San Francisco pier, you would need to show that had Sanchez been deported or jailed or turned back at the border—his victim, Ms. Steinle, would nevertheless have suffered the same fate at the hands of a native murderer. The same eventuality would need to be demonstrated with respect to each individual victim of a criminal alien. The implication is crushingly stupid.”

Ilana Mercer South African writer

"The Hispandering Effect," http://www.quarterly-review.org/the-hispandering-effect/ The Quarterly Review, July 12, 2015. 2010s, 2015

Death, Women, Men, Fate

“Ophelia is a little walking owl, bewitched by her unconscious feminine, her father, and what "they say." She never finds her own voice. She never finds her own body or her own feelings and therefore misses life and love in the here and now. Gradually the waters of the unconscious to which she is "native and indued" swallow her.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 9

Love, Life, Feeling, Water

“This process has suggested some workable alternatives as solutions to personal housing needs. Here they are in the form of seven axioms… 1. When building your home, pay as you go. 2. Supply your own labor. 3. Build according to your best judgement. 4. Use native materials whenever possible. 5. Design and plan your own home. 6. Use minimum but quality grade hand tools. 7. Assume responsibility for your building construction.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Home, Housing, Personality

“Every artist works within a tradition. I am a native of Russia. My Russian soul has always been close to the art of old Russia, the Russian icons, Byzantine art, the mosaics in Ravenna, Venice, Rome, and to Romanesque art. All these artworks produced a religious vibration in my soul, as I sensed in them a deep spiritual language. This art was my tradition.”

Alexej von Jawlensky (1864–1941) Russian painter

quote from his letter to the National Socialist State Cultural administration, 1939; Jawlensky asked permission to exhibit his painting art, which was turned down by the Nazi regime
Source: 1936 - 1941, Life Memories' (1938), p. 24

Art, Soul, Sense

“What is the true and original root of Dutch aversion to British rule? It is the abiding fear and hatred of the movement that seeks to place the native on a level with the white man … the Kaffir is to be declared the brother of the European, to be constituted his legal equal, to be armed with political rights.”

Winston S. Churchill book London to Ladysmith via Pretoria

On the Boer War, London to Ladysmith via Pretoria (1900).
Early career years (1898–1929)

Fear

“As for population, every major shortcoming of our native planet could be traced to one cause: too many people, not enough planet.”

Robert A. Heinlein book The Number of the Beast

Source: The Number of the Beast (1980), Chapter XXXVIII : “—under his vine and under his fig tree; and none shall make them afraid—”, p. 371

People

“Today, I honor the memory of those brave settlers of Oregon, and pay tribute, as well, to the native Americans already inhabiting this land before pioneers like my great-great-grandparents arrived here in the mid-1800’s. Such dreams those pioneers had for this territory. Some instinct drew them here, a fate a pulling, a desire for deep and lasting change in their lives. They embraced that change. They sought it out. Theirs was a quest for new horizons, for new beginnings. For a new homeland. They rode. They walked. They staved. They forge. And they died. But they kept their eyes westward. They gave us Oregon.”

Barbara Roberts (1936) American politician

Barbara Roberts (1991) " Governor Barbara Roberts Inaugural Message, 1991 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777810", Oregon State Archives, Oregon Secretary of State.

Fate, Dreams, Memory, Change

“Toll for the brave —
The brave! that are no more;
All sunk beneath the wave,
Fast by their native shore!”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

"On the Loss of the Royal George", st. 1 (1791).

“I am asking the U. S. A and Great Britain if, just for once, they will kindly consider the problem of Cambodia from the viewpoint of the Khmers instead of that of the French… My people will tell you: 'We don't know what communist slavery means. But the slavery imposed by the French we know well, for we are now living under it. If we fight alongside the French against the Viet Minh and the Issaraks, we are simply strengthening the chains of that slavery…' [The problem is that] in Indochina, you are either a communist or a lackey of the French: there is no middle course. We are not allowed to hope for an independence like that of India or Pakistan within the British Commonwealth… The question is: Does French military power on its own have any chance of defeating communism in Indochina? To fight without having the autochtonous population on one's side makes no sense… What is at stake in this struggle, and what will determine its outcome, is the [native] population. The Viet Minh have understood that from the start. If we [who oppose communism] wish to have the population with us, we must… make [our country's] independence… real and unquestionable, so that [no one] will listen any more to the Viet Minh propaganda about 'liberation'… This is the whole problem. It is a political matter. It has nothing to do with the science of war… If France does not boldly face up to [this]… then one day, sooner or later, it will be forced to abdicate from Indochina.”

Norodom Sihanouk (1922–2012) Cambodian King

Secret memorandum drafted for the American and British legations (1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, pages 92-93.
Speeches

War, People, Hope, Communication

“Native societies did not think of themselves as being in the world as occupants but considered that their rituals created the world and keep it operational.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

College and University Journal, Volumes 6-7, American College Public Relations Association, 1967, p. 3
1960s

World, Thinking

“This rich, proud Empire did not pay its children, who had maintained and built up its glory and upon whom they had to depend in future against every foe, enough to keep themselves, their wives, and their children above a state of semi-starvation. (Cries of "Shame.") The land of Britain, which ought to be rearing a virile, healthy, independent, prosperous people, was held under conditions which positively discouraged capital, enterprise, and brains, sapped independence and undermined vitality. The condition of things was one which demanded the immediate attention of every man who loved his native land and who had any heart to sympathize with humanity in despair.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (31 January 1913), quoted in The Times (1 February 1913), p. 8.
Chancellor of the Exchequer

Love, Children, People, Future

“Much of the New Testament is the narrative of the coalescence of the native princes with the Roman invader.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 9

“This to a tyrant master sold
His native land for cursed gold.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 215

“Criticism is often not a science; it is a craft, requiring more good health than wit, more hard work than talent, more habit than native genius. In the hands of a man who has read widely but lacks judgment, applied to certain subjects it can corrupt both its readers and the writer himself.”

Jean de La Bruyère book Les Caractères

La critique souvent n'est pas une science; c'est un métier, où il faut plus de santé que d'esprit, plus de travail que de capacité, plus d'habitude que de génie. Si elle vient d'un homme qui ait moins de discernement que de lecture, et qu'elle s'exerce sur de certains chapitres, elle corrompt et les lecteurs et l'écrivain.
Aphorism 63
Les Caractères (1688), Des Ouvrages de l'Esprit

Health, Science, Reading

“Thus, seamed with many scars
Bursting these prison bars,
Up to its native stars
My soul ascended!
There from the flowing bowl
Deep drinks the warrior's soul,
Skoal! to the Northland! skoal!
—Thus the tale ended.”

Henry Wadsworth Longfellow (1807–1882) American poet

The Skeleton in Armor, st. 20 (1841).

Soul, Star, Drink

“At Chartres Christ is identified with his Mother, the spirit of love and grace, and his Church is the Church Triumphant.

Not only is Fear absent; there is not even a suggestion of pain; there is not a martyr with the symbol of his martyrdom; and what is still more striking, in the sculptured life of Christ, from the Nativity to the Ascension, which adorns the capitals of the columns, the single scene that has been omitted is the Crucifixion. There, as everywhere in this Portal, the artists seem actually to have gone out of their way to avoid a suggestion of suffering.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Life, Pain, Fear

“We understand the notions of both ethnic pride and hyphenated Americanism, but many of us are still bewildered about contradictory impulses: the emotional need to display Mexican decals on cars and hang Mexican flags on houses and businesses — or boo an American team at a soccer match — coupled with equally heated expressions of outrage that anyone might suggest that those who broke American law in coming to the United States would ever have to return where their hearts would “always be.” That paradox is the most disturbing — and ignored — aspect of the immigration debate: the contradictory impulse to fault the United States for a litany of sins (exploitation, racism, xenophobia, nativism) without commensurate attention to why any newcomer would wish to reside in a place that is so clearly culpable…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Western Cultural Suicide (2013)

Law, Cars, Understanding, Business

“A certain neoorientalism has crept upon us, partly in reaction to the failed militarism of the neo-conservative years, but mainly attributable to historical self-critical attitudes towards the British Empire. This neo-orientalism interprets liberalism as a Western construct ill-fitting to non-Western cultures. Struggling, dissenting liberals within minority community contexts find that they have no greater enemy than these neo-orientalists who lend credence to the idea that they are somehow an inauthentic expression of their ‘native’ culture.”

Maajid Nawaz (1977) British activist

Source: On Blasphemy (2015), p. 1

Communication, Idea

“He loved her so passionately he wanted her to be one soul and one body with him; and he was conscious that here, with those deep roots attaching her to the native life, she would always keep something from him.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"The pool", p. 123
Short Stories, Collected short stories 1

Love, Life, Soul, Passion

“About the hill lay other islands small,
Where other rocks, crags, cliffs, and mountains stood,
The Isles Fortunate these elder time did call,
To which high Heaven they reigned so kind and good,
And of his blessings rich so liberal,
That without tillage earth gives corn for food,
And grapes that swell with sweet and precious wine
There without pruning yields the fertile vine.The olive fat there ever buds and flowers,
The honey-drops from hollow oaks distil,
The falling brook her silver streams downpours
With gentle murmur from their native hill,
The western blast tempereth with dews and showers
The sunny rays, lest heat the blossoms kill,
The fields Elysian, as fond heathen sain,
Were there, where souls of men in bliss remain.”

Torquato Tasso (1544–1595) Italian poet

Ecco altre isole insieme, altre pendíci
Scoprian alfin men erte ed elevate.
Ed eran queste l'isole felici;
Così le nominò la prisca etate,
A cui tanto stimava i Cieli amici,
Che credea volontarie, e non arate
Quì partorir le terre, e in più graditi
Frutti, non culte, germogliar le viti.Quì non fallaci mai fiorir gli olivi,
E 'l mel dicea stillar dall'elci cave:
E scender giù da lor montagne i rivi
Con acque dolci, e mormorio soave:
E zefiri e rugiade i raggj estivi
Temprarvi sì, che nullo ardor v'è grave:
E quì gli Elisj campi, e le famose
Stanze delle beate anime pose.
Canto XV, stanzas 35–36 (tr. Fairfax)
Gerusalemme Liberata (1581)

Men, Food, Soul, Mountain

“Much of the present unpopularity of the theory of Americanization is due to confusion in men's minds. It has grown with such rapidity that this has been inevitable. One thinks it is summed up in learning the English language; another thinks it is achieved by becoming an American citizen; a third, that it is adopting American clothes and manners and associating with native Americans; and a fourth, that it means that everybody should be able to sing "The Star Spangled Banner". The means of Americanization are still confused with its essence. While the necessary things were being done each day to help win the war, people were asking : Can we work intelligently and effectively together in a national effort, without agreement as to the definition, the substance, and the form of Americanization? What are the probabilities of success if these matters are left to the individual determination of the thousands of persons and of agencies now at work Americanizing the 2400 or more communities having foreign-born residents? They are beginning to ask what will be the final indestructible definitions and principles of Americanization and what are to be its finally approved methods. So early in the experiment the answers can only be postulated.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, War, People, Star

“So many of my thoughts and feelings are shared by the English that England has turned into a second native land of the mind for me.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Original text: J'ai tant de sentiments et d'idées qui me sont communes avec les Anglais, que l'Angleterre est devenue pour moi une seconde patrie intellectuelle.
Voyages en Angleterre et en Irlande (Journeys to England and Ireland), 1835.
1830s

Feeling

“According to this Jewish supremacist Weltanschauung, and in line with anti-Semitic rhetoric, not only will Jews be supremacists over the native Palestinians whom they conquered and must continue to conquer; they are also said to be supreme on a global scale. The complicity between Zionism and anti-Semitism has become complete.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

“The British arrived with no intention of conquest: the East India Company had set up trading posts on the western seaboard, and its officers were called on by the native sultans to help with the putting down of rapacious river barons. The parallel with India is exact, and Stamford Raffles is a perfect analogue of Robert Clive. First came trade, then the amateur protective army, finally the flag….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Help, Perfection

“Besides a mathematical inclination, an exceptionally good mastery of one's native tongue is the most vital asset of a competent programmer.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, How do we tell truths that might hurt? (1975)

Mathematics

“Why to bring revolution? They are also human beings. Why don’t we treat ourselves as human beings? I speak Hindi and you speak your native language, but we are all human beings. Why do you treat them as foreigners? They also want to adapt to our tradition- some are visiting temples, they become vegetarians, some have given up spoons and eat using their hands, they try to become Sadhus. Why do you want to treat them as foreigners, they are human beings! If we get influenced by their tradition, it’s okay. If they get influenced by our tradition, it’s okay. Younger generation who try to emulate them will eventually come back to their native tradition!”

Hariprasad Chaurasia (1938) Indian bansuri player

On Western Culture and the so-called Revolution.
Melodies of Brindavan: Pandit Hariprasad Chourasia

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life, Death, Men, Fear

“Cholera and the Thug were born in the same country and in the same year. India is their native land.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Quoted by Nishitha Desai in Lusotopie 2000, p. 474

Country

“But our bird knew not of the free blue air,
He had lived in his cage, and his home was there :
No flight had he in the green wood flown —
He pined not for freedom he never had known!
If he had lived amid leaf and bough
It had been cruel to fetter him now;
For I have seen a poor bird die,
And all for love of his native sky.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Dead Robin
Traits and Trials of Early Life (1836)

Love, Home, Bird, Freedom

“Surely there is no language more majestic than that of Shakespeare, Milton, and the King James Bible, and if I am to have one language that I know as only a native can know it, I consider myself unbelievably fortunate that it is English.”

Isaac Asimov book Before the Golden Age

Before the Golden Age (1974), Vol. 1, p. 5 of the 1975 Orbit edition
General sources

“The [Judaic] Patriarchs are depicted as Arameans as long as they remained in their native lands.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

“We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other. We’ve seen nationalism distorted into nativism – forgotten the dynamism that immigration has always brought to America. We see a fading confidence in the value of free markets and international trade – forgetting that conflict, instability, and poverty follow in the wake of protectionism. We have seen the return of isolationist sentiments – forgetting that American security is directly threatened by the chaos and despair of distant places, where threats such as terrorism, infectious disease, criminal gangs and drug trafficking tend to emerge. In all these ways, we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

God, Disease, Way, Confidence

“Mr. Richard Arkwright, after many years study, brought his spinning machinery to bear about 1768: he was a native of Lancashire; but fearing the same fate as Hargrave, went to Nottingham, and obtained a patent, dated 3 July 1769, for a machinery for making web or yarn of cotton, flax, or wool. He afterwards found it necessary to apply the same principles to the preparation, and took another patent, dated 16 December 1775, for certain machines for preparing silk, cotton, flax and wool for spinning. During five years after the date of his first patent, Mr. Arkwright and his partners expended 12,000 l in machinery and buildings before any profit was made. The last invention was a very important addition to the first; and by combining them, excellent yarn, or twist, was at last produced; but there was still much difficulty in establishing a trade; for the cotton manufacturers would not have the new yarn at any price, and the proprietors were obliged to weave the yarn, into stockings, and into calicoes; but the latter was restricted by the Excise, which rendered relief by an Act of Parliament necessary.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

The case, 1782

Fate, Fear, Study

“.. he brought a sanity of perception and appraisal to his criticism of our prose productions, our plays, our linguistics, and what ever in letters that touches vitally the life of his people. The country has lost a truly great man in the death of Epifanio de los Santos Cristobal. He wrought for himself a destiny of glory which is the glory of his native land.”

Epifanio de los Santos (1871–1928) Filipino politician

Zaide, Gregorio F. 1965. Epifanio de los Santos: Great among the great Filipino scholars. In Great Filipinos in history. 88 p. 581.
BALIW

Life, Death, People, Country

“When I sat on the Senate Committee on Foreign Relations and listened to American delegations appealing in behalf of kinsman or old home folks across the seas, I caught the aspirations of nationality, and the perfectly natural sympathy among kindred in this republic. But I little realized then how we might rend the concord of American citizenship in our seeking to solve Old World problems. There have come to me, not at all unbecomingly, the expressed anxieties of Americans foreign born who are asking our country's future attitude on territorial awards in the adjustment of peace. They are Americans all, but they have a proper and a natural interest in the fortunes of kinsfolk and native lands. One cannot blame them. If our land is to settle the envies, rivalries, jealousies, and hatreds of all civilization, these adopted sons of the Republic want the settlement favorable to the land from which they came.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, Nationalism and Americanism (1920)

World, Jealousy, Peace, Home

“Forget that foreign word "ideals." We have that good old native word: "lies."”

Henrik Ibsen The Wild Duck

Relling, Act V
The Wild Duck (1884)

Forgetting

“The way you can go to Paris or Beijing, Oyster says, and everywhere there's a McDonald's hamburger, this is the ecological equivalent of franchised life-forms. Every place is the same place. Kudzu. Zebra mussels. Water hyacinths. Starlings. Burger Kings. The local natives, anything unique gets squeezed out.. He says, "We're landscaping the whole world one stupid mistake at a time."”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 19

Life, Stupidity, World, Way

“Thus, at eighteen, we find him, an English lordling, who could speak no English, and yet who could read and write his native language. Never had he seen a human being other than himself, for the little area traversed by his tribe was watered by no greater river to bring down the savage natives of the interior.
High hills shut it off on three sides, the ocean on the fourth. It was alive with lions and leopards and poisonous snakes. Its untouched mazes of matted jungle had as yet invited no hardy pioneer from the human beasts beyond its frontier.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Water, Reading

“With the coming of the Jesuits in the 16th century, and the consequent introduction of Western science, China lost interest in her native algebra…”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra

Science

“The air of one’s native country is the most healthy air.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to his brother, G.M. Chekhov (January 1895)
Letters

Country

“Of troubles none is greater than to be robbed of one’s native land.”

Euripidés Medea

Variant translation (by Paul Roche): For nothing is like the sorrow or supersedes the sadness of losing your native land.
Source: Medea (431 BC), Line 653 (translated by David Kovacs: Perseus Digital Library)

“South America had been an island continent, far bigger and far more diverse than Australia, for tens of millions of years before the Isthmus of Panama rose just a couple of million years ago. The resulting flood of North American mammals across the new land bridge corresponds in time with the decimation of the native South American fauna. In fact, most large mammals generally considered distinctly South American… are all recent migrants from North America.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Can We Truly Know Sloth and Rapacity?" pp. 390
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Time

“Strike—for your altars and your fires!
Strike—for the green graves of your sires!
God, and your native land!”

Fitz-Greene Halleck (1790–1867) American writer

Marco Bozzaris in memory of the Greek revolutionary hero Markos Botsaris.

God

“Simplicity belonged by right to those who were native-born, those who could take the conditions of life, however bizarre, for granted.”

Graham Greene book The Honorary Consul

The Honorary Consul (1973)

Life

“Hiding up in the mountains
Laying low in the canyons
Goin' nowhere in the streets
With the Spanish names
Makin' love with the natives
In their Hollywood places
Making up for all the time gone by
Los Angelenos
All came from somewhere.”

Billy Joel (1949) American singer-songwriter and pianist

Los Angelenos.
Song lyrics, Streetlife Serenade (1974)

Love, Mountain, Time

“We disagree about who should be Americanized. The immigrant, working in some of the industries, and set apart from American life, thinks the native-born needs it most; the American, visiting the crowded quarters of his city, thinks the immigrant needs it more; and there is as yet no common meeting ground of men's minds upon whom to Americanize and especially upon how to go about it. Despite the great contributive value of the Liberty Loan, the Red Cross, the war camp communities, the Councils of Defense, and other activities that are helping to unite the many peoples, the fusion of a youthful race with those wise races of the old world, which have withstood many an enthusiasm and many a peril, cannot be achieved by a popular movement or by sporadic specialized campaigns. Without specific knowledge of points of differentiation and without sympathetic points of contact, anything like real fusion becomes impossible.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, People

“Today, no great Western nation has a birthrate that will prevent the extinction of its native-born. By century's end, other peoples and other cultures will have largely repopulated the Old Continent. European Man seems destined to end like the 10 lost tribes of Israel—overrun, assimilated and disappeared.”

Patrick Buchanan (1938) American politician and commentator

"If God is Dead..." https://www.chroniclesmagazine.org/if-god-is-dead/ (April 26, 2016), Chronicles 2010s

People

“Olive and laurel binds her golden hair: Wherever shines this native of the skies, Unnumber'd charms and recent graces rise. Muse! bow propitious while my pen relates How pour her armies through a thousand gates”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

“Life at Cambridge during those war years was to me particularly congenial, and it completed the process of thorough absorption in English life which, from the beginning, I had found very easy. Somehow the whole mood and intellectual atmosphere of the country had at once proved extraordinarily attractive to me, and the conditions of a war in which all my sympathies were with the English greatly speeded up the process of becoming thoroughly at home—much more than in my native Austria from which I had already become somewhat estranged during the conditions of the 1920s. While neither on my early visit to the United States nor during my later stay there or still later in Germany did I feel that I really belonged there, English ways of life seemed so naturally to accord with all my instincts and dispositions that, if it had not been for very special circumstances, I should never have wished to leave the country again. And of all the forms of life, that at one of the colleges of the old universities…still seems to me the most attractive. The evenings at the High Table and the Combinations Room at King's are among the pleasantest recollections of my life, and some of the older men I came then to know well, especially J. H. Clapham, remained, while they lived, dear friends.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Stephen Kresge and Leif Wenar (eds.), Hayek on Hayek: An Autobiographical Dialogue (London: Routledge, 1994), p. 86
1980s and later

Life, Men, War, Way

“Before it was over, I had built a mission in Chilibre, a small village with black Jamaicans and brown Panamanians, and one at the Palo Seco Leper Colony. They had been waiting for someone like me all their life. We built a church out of palm trees and mango leaves. We sang in Spanish and in English and occasionally I played my clarinet for them and warned them against civilization. I told them to stay out of Panama City, to lay off their home brew made from masticated corn and to quit smoking coco leaves. In return, I no longer went to movies, quit playing jazz and didn’t touch my penis except to piss for two whole years. They elected me to the Board of Deacons at the First Baptist Church in Balboa after I became so successful in the jungle. They even sent some of my color slides to the churches back home and told them that a “Mexican Billy Graham” was converting natives right and left. In exchange the Southern Baptists sent Pastor Beebee more money to make new additions to the church. It already looked like an old mansion on a southern plantation.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 133.

Life, Money, Color, Home

“The members of this delegation, whom I have much pleasure in receiving, are all American citizens who chance to have been born in other countries than our own. You have called upon me to testify for yourselves and the millions of others who, though not natives to our soil, are in every other respect thorough-going, loyal and devoted Americans. I am glad to welcome you, not only to this place, but to the full privileges and opportunities, and especially to the full responsibilities and duties, of American citizens. It is not very long, as history views matters, since all of us were alien to this soil. I suppose that if Methuselah were at this time an American in his period of middle life, and should drop in on our little party, he would regard us all as upstarts. Fortunately, American ideas of hospitality have been greatly modified since the times when some of my early American forbears argued the matter with the Indian known as King Philip. He and his Indian supporters regarded themselves as the real Americans, and maintained their case all too effectively.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Life, Pleasure, History, Idea

“In the many years in which he had toiled to bring civilization to different parts of Africa he had learned a number of things. One of them was that a District Commissioner must never attend to such undignified details as cutting a hanged man from the tree. Such attention would give the natives a poor opinion of him. In the book which he planned to write he would stress that point. […] One could almost write a whole chapter on him. Perhaps not a whole chapter but a reasonable paragraph, at any rate.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 25 (p. 191)

Books, Tree, Learning, Parting

“Practically all we know is that thousands of native Haitians have been killed by American Marines, and that many of our own gallant men have sacrificed their lives at the behest of an Executive department in order to establish laws drafted by the Assistant Secretary of the Navy. … I will not empower an Assistant Secretary of the Navy to draft a constitution for helpless neighbors in the West Indies and jam it down their throats at the point of bayonets borne by U. S. Marines.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech during Warren Harding's 1920 presidental campaign, critizing Woodrow Wilson's Haitian policies; quoted in Democracy at the Point of Bayonets (1999) by Mark Penceny, p. 2. (The Assistant Secretary of the Navy he refers to is Franklin Roosevelt, who was the Democratic vice-presidential candidate in 1920).
1920s

Men, Law

“You frequently ask, where are the friends of your childhood, and urge that they shall be brought back to you. As far as I am able to learn, those of your friends who are not in jail are still right there in your native village. You point out that they were wont to share your gambols, If so, you are certainly entitled to have theirs now.”

Stephen Leacock Literary Lapses

The Poet Answered
Literary Lapses (1910)

Learning, Childhood

“I said, ‘You are now placed in a position to help the Chinese as you have never been before. They see that your being a foreigner is now no protection, but increases your danger. Let them see that you are rejoicing in God... that you do not need any other protection and that you do not go away, although you might; that you put your trust in God, and are prepared either to suffer or be delivered as He sees best, will learn that there is something in the Gospel worth risking life for.’ What was the result? In almost every place where there were native Christians they grew (in spiritual maturity) as never before.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 257).

Life, God, Suffering, Learning

“By an uncompleted process of terror, by an iniquitous land settlement, by the virtual proscription of the Catholic religion, by the bloody deeds already described, he cut new gulfs between the nations and the creeds. 'Hell or Connaught' were the terms he thrust upon the native inhabitants, and they for their part, across three hundred years, have used as their keenest expression of hatred 'The Curse of Cromwell on you.”

Winston S. Churchill book A History of the English-Speaking Peoples

… Upon all of us there still lies 'the curse of Cromwell'.
On Oliver Cromwell's policies in Ireland ; Vol II: The New World, p. 232
A History of the English-Speaking Peoples (1956–58)

Religion, Hell, Parting

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

“By 1970, approximately two-thirds of the marriages of those on the tribal rolls were to people who were not, with the result that only 59 percent of births reflected a situation in which both parents registered themselves as possessing any Indian blood at all; U. S. Dept. of Health, Education and Welfare, A Study of Selected Socio-Economic Characteristics of Ethnic Minorities Based on the 1970 Census, Vol. 3: American Indians (Washington, D. C.: U. S. Government Printing Office, 1974) pp. 74, 78. For effects in terms of the "blood quantum" criteria by which native identity is officially defined in the U. S., see Thorton, American Indian Holocaust and Survival, pp. 174-5. The implications are clear: "Set the blood quantum at one-quarter, hold to it as a rigid definition of Indians, let intermarriage proceed as it [has] and eventually Indians will be defined out of existence"; Patricia Nelson Limerick, The Legacy of Conquest; The Unbroken Past of the American West (New York; W. W. Norton, 1987) p. 338.”

Ward Churchill (1947) Political activist

[Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 88, 0872864340]

Marriage, People, Health, Education

“In sum, the logic of American military escalation leads to nothing less than a war of extermination against the native Vietnamese peasantry: because the guerillas cannot be segregated from the peasantry; because the peasantry provides the necessary broad base for the guerillas; and because the United States has the military means to eradicate this base completely, if need be, to create an “independent” South Vietnam.”

Edward S. Herman (1925–2017) American journalist

Source: America's Vietnam Policy, with Richard B. Du Boff, 1966, p. 116.

War

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“Much of this street violence I mentioned is directed exclusively against non-Muslims, forcing many native people to leave their neighbourhoods, their cities, their countries. Moreover, … Muslims are now a swing vote not to be ignored.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

People, Country

“It is no difficult trick to bring a great deal of energy, study, and native ability into Wall Street and to end up with losses instead of profits. These virtues, if channeled in the wrong directions, become indistinguishable from handicaps.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter I, What the Intelligent Investor Can Accomplish, p. 11

Study, Loss

“Too many Republicans treat English as a second language, with Beltway lingo being their native tongue.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Syndicated column https://news.google.com/newspapers?nid=1817&dat=19961212&id=1zsdAAAAIBAJ&sjid=SKYEAAAAIBAJ&pg=6510,2218257&hl=en, retrieved from The Tuscaloosa News, December 13, 1996. 1980s–1990s

“Exploiting the fears among Munich’s new rulers about a repeat of the Munich Soviet Republic, [Hitler] volunteered to become an informant for the new masters of the city. By becoming a turncoat, he managed against all odds, not only to escape decommissioning and thus to escape an uncertain future, but also to emerge strengthened from a situation that otherwise might have resulted in deportation to his native Austria, imprisonment, or even death.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 72

Death, Fear, Future

“The Hindu was taxed to the extent of half the produce of his land, and had to pay duties on all his buffaloes, goats, and other milk-cattle. The taxes were to be levied equally on rich and poor, at so much per acre, so much per animal. Any collectors or officers taking bribes were summarily dismissed and heavily punished with sticks, pincers, the rack, imprisonment and chains. The new rules were strictly carried out, so that one revenue officer would string together 20 Hindu notables and enforce payment by blows. No gold or silver, not even the betelnut, so cheering and stimulative to pleasure, was to be seen in a Hindu house, and the wives of the impoverished native officials were reduced to taking service in Muslim families. Revenue officers came to be regarded as more deadly than the plague; and to be a government clerk was disgrace worse than death, in so much that no Hindu would marry his daughter to such a man. … [These edicts] were so strictly carried out that the chaukidars and khuts and muqad-dims were not able to ride on horseback, to find weapon, to wear fine clothes, or to indulge in betel.. …. No Hindu could hold up his head. ….. Blows, confinement in the stocks, imprisonment and chains were all employed to enforce payment.”

Stanley Lane-Poole (1854–1931) British orientalist

Lane Poole : Medieval India, quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Death, Pleasure, Family, Animals

“For centuries we have labored under the illusion that Western Christianity was something that could be exported, and only recent events have at last made it obvious to us how vain and futile have been the labors and zeal of devoted missionaries for five centuries. When Cortez and his small but valiant band of iron men conquered the empire of the Aztecs, he was immediately followed by a train of earnest and devoted missionaries, chiefly Franciscans, who began to preach the Christian gospel to the natives. And they soon sent back home, with innocent enthusiasm, glowing accounts of the conversions they had effected. You can feel their sincerity, their piety, their ardor, and their joy in the pages of Father Sagun, Father Torquemada, and many others. And for their sake I am glad that the poor Franciscans never suspected how small a part they had really played in the religious conversions that gave them such joy. Far more effective than their words and their book had been the Spanish cannon that had breached the Aztec defenses and the ruthless Spanish soldiers who had slain the Aztec priests at their altars and toppled the Aztec idols from the sacrificial pyramids. The Aztecs accepted Christianity as a cult, not because their hearts were touched by doctrines of love and mercy, but because Christianity was the religion of the White men whose bronze cannon and mail-clad warriors made them invincible.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Love, Men, Books, Religion

“If Britons love England with all her faults, why should we fail to love India whose faults were whittled down to an irreducible minimum till foreign conquests threw the whole society out of gear? But instead of being dominated by the natural ambition of carrying the banner of such a civilisation all over the world, we are unable to maintain its integrity in its own native home. This is betraying a trust. This is unworthiness of the worst type. We have not been able to add anything to this precious bequest; on the contrary we have been keeping ourselves and generations yet unborn from a full enjoyment of their lawful heritage….. This was Swami Vivekananda's plan of campaign. India can once more be made conscious of her greatness by an overmastering sense of the greatness of her spirituality. This sense of greatness is the main feeder of all patriotism. This only can put an end to all self-depreciation and generate a burning desire to recover the lost ground.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bande Mataram, 1907
India's Rebirth

Love, World, Law, Home

“First of them all was Arnaut Daniel,
Master in love; and he his native land
Honors with the strange beauty of his verse.”

Arnaut Daniel (1150–1210) Occitan troubadour

Fra tutti il primo Arnaldo Danïello Gran maestro d'amor; ch'a la sua terra Ancor fa onor col suo dir strano e bello. Petrarch Il Trionfo d'Amore, capitolo IV, line 40; uncredited translation from petrarch.petersadlon.com http://petrarch.petersadlon.com/read_trionfi.html?page=I-IV.en Criticism

Love, Beauty

“Neither the planters nor the Colonization Society, seem to ask what right we have to remove people from the places where they have been born and brought up, —where they have a home, which, however miserable, is still their home, —and where their relatives and acquaintances all reside. Africa is no more their native country than England is ours, —nay, it is less so, because there is no community of language or habits; —besides, we cannot say to them, as Gilpin said to his horse, "'Twas for your pleasure you came here, you shall go back for mine."”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Chapter V http://utc.iath.virginia.edu/abolitn/abeslmca2t.html 1830s, An Appeal on Behalf of That Class of Americans Called Africans (1833)

People, Pleasure, Home, Communication

“One basic weakness in a conservation system based wholly on economic motives is that most members of the land community have no economic value. Wildflowers and songbirds are examples. Of the 22,000 higher plants and animals native to Wisconsin, it is doubtful whether more than 5 per cent can be sold, fed, eaten, or otherwise put to economic use. Yet these creatures are members of the biotic community, and if (as I believe) its stability depends on its integrity, they are entitled to continuance.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 210.

Communication, Motivation, Animals, Dependency

“Some one wrote to me upon the publication of my book two years ago: “But you live in England! Poor man: then you are a preacher in the desert!” So I am. But I owe something to my desert. The desert is an excellent place for anybody who can make use of it, as biblical and post-biblical experience proves. Without my desert I should not have written my book. Without coming to England I should have become a modern creature, going in for money and motor-cars. For I was born with a fatal inclination for such lighter and brighter kind of things. I was born under a lucky star, so to say: I was born with a warm heart and a happy disposition; I was born to play a good figure in one of those delightful fêtes champêtres of Watteau, Lancret, and Boucher, with a nice little shepherdess on my arm, listening to the sweet music of Rossini and drinking the inspiring “Capri bianco” or “Verona soave” of that beautiful country Italy. But the sky over here is not blue—nor grows there any wine in England—and no Rossini ever lived here; and towards the native shepherdesses I adopted the ways of the Christian towards his beautiful ideals: I admired them intensely but kept myself afar. So there was nothing to console your thirsty and disenchanted traveller in the British Sahara. In the depths of his despair, there was sent to him, as to the traveller in the desert, an enchanting vision, a beautiful fata Morgana rising on the horizon of the future, a fertile and promising Canaan of a new creed that had arisen in Germany (there too as a revulsion against the desert): the philosophy of Friedrich Nietzsche.
So I owe something to the desert. Had I not wandered there so long, I could never have fervently wished to escape nor finally succeeded in coming out of it.”

Oscar Levy (1867–1946) German physician and writer

Preface, pp. xii-xiii.
The Revival of Aristocracy (1906)

Money, Happiness, Books, Beauty

“… to blow you Scotch beggars back to your native mountains.”

Guy Fawkes (1570–1606) English member of the Gunpowder Plot of 1605

Remark as quoted in "Gunpowder Treason and Plot" (1976) by Cyril Northcote Parkinson. It was said in response to one of the lords of the King's Privy Chamber, who had asked what Fawkes intended to do with such a large amount of gunpowder.

Mountain

“In Hawaii the United States has another possible source of undesirable immigration. The dominant element among its third of a million inhabitants is the Japanese, who have held themselves aloof from the other residents and shown little tendency to intermarry. Every Japanese child born in the islands is an American citizen, with the full right of entry to the mainland. The greater part of the rest of the population is a mongrel crowd. Chinese and native Hawaiians, until quite recently, have shown a marked tendency to intermarry. Every effort should be made to find some constitutional way by which Hawaii can be prevented from becoming a continuous source of supply of undesirable citizens of the United States.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Way, Effort, Parting

“Every poet depends upon generations who wrote in his native tongue; he inherits styles and forms elaborated by those who lived before him. At the same time, though, he feels that those old means of expression are not adequate to his own experience.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Nobel lecture http://nobelprize.org/nobel_prizes/literature/laureates/1980/milosz-lecture-en.html (8 December 1980)

Feeling, Time, Dependency

“The heroes in paganism correspond exactly to the saints in popery, and holy dervises in MAHOMETANISM. The place of, HERCULES, THESEUS, HECTOR, ROMULUS, is now supplied by DOMINIC, FRANCIS, ANTHONY, and BENEDICT. Instead of the destruction of monsters, the subduing of tyrants, the defence of our native country; whippings and fastings, cowardice and humility, abject submission and slavish obedience, are become the means of obtaining celestial honours among mankind.”

David Hume The Natural History of Religion

Part X - With regard to courage or abasement
The Natural History of Religion (1757)

Country

“When these barbarians replicated with Steven what they did with Foley, who is from New Hampshire, they somehow think that it's going to lessen US resolve, frighten us, intimidate us. But if they think the American people will be intimidated, they don't know us very well. We came back after 9/11, we dusted ourselves off and we made sure that Osama Bin Ladin would never ever again threaten the American people. We came back Boston strong, blaming no one, but resolve to be certain that this didn't happen again. Today America may be still grieving from Jim Foley, a native from New Hampshire as I said he grew up in Rochester, but the American people are so much stronger, so much more resolved than any enemy can fully understand. As a nation, we are united. And when people harm Americans, we don't retreat, we don't forget, we take care of those grieving. And when that's finished, they should know [that] we follow them to the gates of hell until they are brought to justice, because hell is where they will reside.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Joe Biden Speech Transcript: We Will Follow Them to the Gates of Hell http://www.crossmap.com/news/joe-biden-speech-transcript-we-will-follow-them-to-the-gates-of-hell-11970#ixzz3R6YDaKKw (September 3 2014) 2000s

People, Justice, Hell, Understanding

“Yes, we had one and all left our native planets in order to discover whether, regarding the cosmos as a whole, the spirit which we all in our hearts obscurely knew and haltingly prized, the spirit which on Earth we sometimes call humane, was Lord of the Universe, or outlaw; almighty, or crucified. And now it was becoming clear to us that if the cosmos had any lord at all, he was not that spirit but some other, whose purpose in creating the endless fountain of worlds was not fatherly toward the beings that he had made, but alien, inhuman, dark.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter VI: Intimations of the Star Maker (p. 71)

World, Universe, Heart

“Only the great distance that separates Paris from my native town prevented me from going back… It was the Louvre that put end to all these hesitations. When I walked around the circular Veronese room and the rooms that the works of Manet, Delacroix and Courbet are in, I desired nothing more. In my imagination Russia [where Chagall was born] took the form of a basket suspended from a parachute. The deflated pear of the balloon was hanging down, growing cold and descending slowly in the course of the years. This was how Russian art appeared to me, or something of the sort… It was as if Russian art had been fatally condemned to remain in the wake of the West.”

Marc Chagall (1887–1985) French artist and painter

a later quote on his first arrival in Paris, 1910
Quote in Letters of the great artists – from Blake to Pollock -, Richard Friedenthal, Thames and Hudson, London, 1963, p. 261, (translation Daphne Woodward)
1920's, My life (1922)

Art, Quotes, Imagination, Appearance