Quotes about myth
A collection of quotes on the topic of myth, use, man, world.
Quotes about myth
“Science must begin with myths, and with the criticism of myths.”
Source: Conjectures and Refutations: The Growth of Scientific Knowledge (1963), Ch. 1 "Science : Conjectures and Refutations", Section VII
"The 1% Pathology And The Myth of Capitalism" October 19, 2012 http://www.youtube.com/watch?v=jKyX7GNHYkQ&t=218
“Only thought which does violence to itself is hard enough to shatter myth.”
As reported in Einstein — A Life (1996) by Denis Brian, when asked about a clipping from a magazine article reporting his comments on Christianity as taken down by Viereck, Einstein carefully read the clipping and replied, "That is what I believe." .
1920s, Viereck interview (1929)
“Myths are public dreams, dreams are private myths.”
“Science and technology revolutionize our lives, but memory, tradition and myth frame our response.”
“Myths which are believed in tend to become true.”
“Wickedness is a myth invented by good people to account for the curious attractiveness of others.”
Source: The Angel's Game
Source: What I Believe
On Truth and Lie in an Extra-Moral Sense (1873)
"That's What America Is," speech given on Gay Freedom Day (1978-06-25) in San Francisco
“Myth is the nothing that is everything.”
Poem "Ulisses", verse 1
Message
Original: O mito é o nada que é tudo.
Source: 1910s, Proposed Roads To Freedom (1918), Ch. VI: International relations, p. 97
The Alexiad, Preface
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters
2008, Election victory speech (November 2008)
Source: The Fall of Hyperion (1990), Chapter 11 (p. 91)
“A writer is in the end not his books, but his myth. And that myth is in the keeping of others.”
"Steinbeck in Monterey" (1970), in Daily Telegraph Magazine (3 April 1970), later published in The Overcrowded Barracoon, and other articles (1972)
During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75
Robert Layton Sibelius (London: J. M. Dent, [1965] 1971), ch. 16, p. 153.
Criticism
Biblical Series I: Introduction to the Idea of God
20 May 2017
YouTube
https://www.youtube.com/watch?v=f-wWBGo6a2w
Biblical Lectures
March 23, 1998, Janeane Garofalo interviewing Eddie Vedder for CMJ New Music Report at Brendan's, on the Lower East Side.
"Quotes", The Educated Imagination (1963), Talk 2: The Singing School
Source: Dean of the Plasma Dissidents (1988), p. 196.
On the ideas of Sigmund Freud, p. 66.
Strong Opinions (1973)
Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.
“The most we can do is dream the myth onwards and give it a modern dress.”
The Psychology of the Child Archetype [Das göttliche Kind] (1941), 1963 translation, II, 1 : The Archetype as a Link with the Past; also in Collected Works, Vol. 9, Part I, p. 160
Context: Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of. Even the best attempts at explanation are only more or less successful translations into another metaphorical language. (Indeed, language itself is only an image.) The most we can do is dream the myth onwards and give it a modern dress. And whatever explanation or interpretation does to it, we do to our own souls as well, with corresponding results for our own well-being. The archetype — let us never forget this — is a psychic organ present in all of us. A bad explanation means a correspondingly bad attitude toward this organ, which may thus be injured. But the ultimate sufferer is the bad interpreter himself.
Pg 44&45
Against Method (1975)
Context: [continued conjecture on empiricism] At this point an "empirical" theory of the kind described becomes almost indistinguishable from a second-rate myth. In order to realize this, we need only consider a myth such as the myth of witchcraft and of demonic possession that was developed by the Roman Catholic theologians and that dominated 15th-, 16th- and 17th-century thought on the European continent. This myth is a complex explanatory system that contains numerous auxiliary hypotheses designed to cover special cases, so it easily achieves a high degree of confirmation on the basis of observation. It has been taught for a long time; its content is enforced by fear, prejudice, and ignorance, as well as by a jealous and cruel priesthood. Its ideas penetrate the most common idiom, infect all modes of thinking and many decisions which mean a great deal in human life. It provides models for the explanation of a conceivable event - Conceivable, that is, for those who have accepted it. This being the case, its key terms will be fixed in an unambiguous manner and the idea (which may have led to such a procedure in the first place) that they are copies of unchanging entities and that change of meaning, if it should happen, is due to human mistake - This idea will now be very plausible. Such plausibility reinforces all the manoeuvres which are used for the preservation of the myth (elimination of opponents included). The Conceptual apparatus of the theory and the emotions connected with its application, having penetrated all means of communication, all actions, and indeed the whole life of the community, now guarantees the success of methods such as transcendental deduction, analysis of usage, phenomenological analysis - which are means for further solidifying the myth... At the same time it is evident that all contact with the world is lost and the stability achieved, the semblance of absolute truth is nothing but absolute conformism. For how can we possibly test, or improve upon the truth of a theory if it is built in such a manner then any conceivable event can be described, and explained, in terms of its principles? The only way of investigating such all-embracing principles would be to compare them with a different set of equally all embracing principles- but this procedure has been excluded from the very beginning.
Commencement address, Yale University, New Haven, Connecticut (11 June 1962) http://millercenter.org/scripps/archive/speeches/detail/3370
1962
Context: The great enemy of the truth is very often not the lie — deliberate, contrived and dishonest — but the myth — persistent, persuasive, and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.
“The key is not to confuse myth and empirical results, or religion and science.”
Source: Dean of the Plasma Dissidents (1988), p. 196.
Context: Since religion intrinsically rejects empirical methods, there should never be any attempt to reconcile scientific theories with religion. An infinitely old universe, always evolving, may not be compatible with the Book of Genesis. However, religions such as Buddhism get along without having any explicit creation mythology and are in no way contradicted by a universe without a beginning or end. Creatio ex nihilo, even as religious doctrine, only dates to around AD 200. The key is not to confuse myth and empirical results, or religion and science.
Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 91
Context: Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth. This aspect points ahead. It is integrative. It is a progressive revealing of structure in our relation to nature and our own existence, as the French philosopher Paul Ricoeur so well states. It is a road to universals beyond discrete personal experience.
“She is a myth and an idea, a dream and a vision, and yet very real and present and pervasive.”
The Discovery of India (1946)
Context: The discovery of India — what have I discovered? It was presumptuous of me to imagine that I could unveil her and find out what she is today and what she was in the long past. Today she is four hundred million separate individual men and women, each differing from the other, each living in a private universe of thought and feeling. If this is so in the present, how much more so to grasp that multitudinous past of innumerable successions of human beings. Yet something has bound them together and binds them still. India is a geographical and economic entity, a cultural unity amidst diversity, a bundle of contradictions held together by strong but invisible threads. Overwhelmed again and again her spirit was never conquered, and today when she appears to be a plaything of a proud conqueror, she remains unsubdued and unconquered. About her there is the elusive quality of a legend of long ago; some enchantment seems to have held her mind. She is a myth and an idea, a dream and a vision, and yet very real and present and pervasive.
Article "The Worst Man in the World" in The Sunday Dispatch (2 July 1933); quoted in The Magical Revival (1972) by Kenneth Grant.
Context: Black magic is not a myth. It is a totally unscientific and emotional form of magic, but it does get results — of an extremely temporary nature. The recoil upon those who practice it is terrific.
It is like looking for an escape of gas with a lighted candle. As far as the search goes, there is little fear of failure!
To practice black magic you have to violate every principle of science, decency, and intelligence. You must be obsessed with an insane idea of the importance of the petty object of your wretched and selfish desires.
I have been accused of being a "black magician." No more foolish statement was ever made about me. I despise the thing to such an extent that I can hardly believe in the existence of people so debased and idiotic as to practice it.
Freud and the Future (1937)
Context: The myth is the foundation of life; it is the timeless schema, the pious formula into which life flows when it reproduces its traits out of the unconscious. Certainly when a writer has acquired the habit of regarding life as mythical and typical there comes a curious heightening of his artistic temper, a new refreshment to his perceiving and shaping powers, which otherwise occurs much later in life; for while in the life of the human race the mythical is an early and primitive stage, in the life of the individual it is a late and mature one.
“The significance of a myth is not easily to be pinned on paper by analytical reasoning.”
"Beowulf: The Monsters and the Critics" (1936), p. 14
Context: The significance of a myth is not easily to be pinned on paper by analytical reasoning. It is at its best when it is presented by a poet who feels rather than makes explicit what his theme portends; who presents it incarnate in the world of history and geography, as our poet has done. Its defender is thus at a disadvantage: unless he is careful, and speaks in parables, he will kill what he is studying by vivisection, and he will be left with a formal or mechanical allegory, and what is more, probably with one that will not work. For myth is alive at once and in all its parts, and dies before it can be dissected.
Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: Dream is personalized myth, myth is depersonalized dream; both myth and dream are symbolic in the same general way of the dynamics of the psyche. But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problem and solutions shown are directly valid for all mankind.
Source: The Courage to Create (1975), Ch. 5 : The Delphic Oracle as Therapist, p. 99
Context: The self is made up, on its growing edge, of the models, forms, metaphors, myths, and all other kinds of psychic content which give it direction in its self-creation. This is a process that goes on continuously. As Kierkegaard well said, the self is only that which it is in the process of becoming. Despite the obvious determinism in human life — especially in the physical aspect of ones self in such simple things as color of eyes, height relative length of life, and so on — there is also, clearly, this element of self-directing, self-forming. Thinking and self-creating are inseparable. When we become aware of all the fantasies in which we see ourselves in the future, pilot ourselves this way or that, this becomes obvious.
“For myth is alive at once and in all its parts, and dies before it can be dissected.”
"Beowulf: The Monsters and the Critics" (1936), p. 14
Context: The significance of a myth is not easily to be pinned on paper by analytical reasoning. It is at its best when it is presented by a poet who feels rather than makes explicit what his theme portends; who presents it incarnate in the world of history and geography, as our poet has done. Its defender is thus at a disadvantage: unless he is careful, and speaks in parables, he will kill what he is studying by vivisection, and he will be left with a formal or mechanical allegory, and what is more, probably with one that will not work. For myth is alive at once and in all its parts, and dies before it can be dissected.
12
Variant translation: One cannot rid himself of his primal fears if he does not understand the nature of the universe, but instead suspects the truth of some mythical story. So without the study of nature, there can be no enjoyment of pure pleasure. http://www.epicurus.info/etexts/PD.html
Sovereign Maxims
Source: 1950s, Human Society in Ethics and Politics (1954), p. 219-220
Context: There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting. But he dare not face this thought! Moreover, since he is aware, however dimly, that his opinions are not rational, he becomes furious when they are disputed.
On balancing your passions in “Eva Longoria—She Is Power Woman, Hear Her Roar” https://hauteliving.com/2017/09/haute-living-cover-interview-eva-longoria-2017/642129/ in Haute Living (2017 Sep 8)
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
One didn't discuss serious matters nor did one curse in from of women and children; one didn't openly degrade them, one did it behind their backs.
Chapter Four
The Dialectic of Sex (1970)
Source: We'll go asleep, poems and ballads, "Untill she is to close", pg 64
“Happiness is a myth. It was invented to make us buy new things.”
Source: Shantaram
Variant: He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split then in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.
Source: The Unbearable Lightness of Being
“Myth is what we call other people's religion.”
Source: The Lightning Thief
“It is a dangerous myth that we are better historians than our predecessors. We are not.”
Source: SPQR: A History of Ancient Rome
“When we lose our myths we lose our place in the universe.”
Variant: Cacus.” I’d had years of practice looking dumb when people threw out Greek names I didn’t know. It’s a skill of mine. Annabeth keeps telling me to read a book of Greek myths, but I don’t see the need. It’s easier just to have folks explain stuff.
Source: The Demigod Diaries
“Wolves don't hunt singly, but always in pairs. The lone wolf was a myth.”
Source: The Magus
Source: Lads Before the Wind: Diary of a Dolphin Trainer
"Credo" at his official website http://robertfulghum.com/index.php/fulghumweb/credo/; this may be partly influenced by remarks of Albert Einstein in "What Life Means to Einstein: An Interview by George Sylvester Viereck" The Saturday Evening Post (26 October 1929): I am enough of an artist to draw freely upon my imagination. Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world.
Source: All I Really Need to Know I Learned in Kindergarten
Quote in 'Some Data on the Youth of M. E., As Told by Himself' in the w:View (April 1942); also cited in Max Ernst and Alchemy (2001) by M. E. Warlick, p. 17
Max Ernst refers to his serving-period on the Western and then on the Eastern front during World War 1 (1914-1918)
1936 - 1950
Source: The Glass Castle
Duke University, 01/03/2012 http://www.youtube.com/watch?v=rYcOoqxuroI&t=54m51s
The Magic Of Reality (2012)
Source: The Magic of Reality: How We Know What's Really True
Context: Don’t ever be lazy enough, defeatist enough, cowardly enough to say “I don't understand it so it must be a miracle - it must be supernatural - God did it”. Say instead, that it’s a puzzle, it’s strange, it’s a challenge that we should rise to. Whether we rise to the challenge by questioning the truth of the observation, or by expanding our science in new and exciting directions - the proper and brave response to any such challenge is to tackle it head-on. And until we've found a proper answer to the mystery, it's perfectly ok simply to say “this is something we don't yet understand - but we're working on it”. It's the only honest thing to do. Miracles, magic and myths, they can be fun. Everybody likes a good story. Myths are fun, as long as you don't confuse them with the truth. The real truth has a magic of its own. The truth is more magical, in the best and most exciting sense of the word, than any myth or made-up mystery or miracle. Science has its own magic - the magic of reality.
“The beauty myth is always actually prescribing behavior and not appearance.”
Source: Chapter 1 : 'The Beauty Myth', p. 14
“Myth must be kept alive. The people who can keep it alive are the artists of one kind or another.”
“And in the absence of facts, myth rushes in, the kudzu of history.”
Source: Cleopatra: A Life
“It was a rainy night. It was the myth of a rainy night.”
Source: On the Road
“Human beings live in their myths. They only endure their realities.”
“It's a good country for myths. Things seem to take root here.”
Source: Outlander
“Wherever the poetry of myth is interpreted as biography, history, or science, it is killed.”
Source: The Hero With a Thousand Faces
