Quotes about mind
page 76

John Rogers Searle photo

“The Intentionality of the mind not only creates the possibility of meaning, but limits its forms.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. 166.

John Muir photo
Mata Amritanandamayi photo

“The Rubicons which women must cross, the sex barriers which they must breach, are ultimately those that exist in their own minds.”

Freda Adler (1934) Criminologist, educator

Source: Sisters in Crime: The Rise of the New Female Criminal (1975), P. 250.

Richard Dawkins photo
Marc Chagall photo
John Wesley photo
William Wordsworth photo
Herman Melville photo

“It is — or seems to be — a wise sort of thing, to realise that all that happens to a man in this life is only by way of joke, especially his misfortunes, if he have them. And it is also worth bearing in mind, that the joke is passed round pretty liberally & impartially, so that not very many are entitled to fancy that they in particular are getting the worst of it.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Samuel Savage (24 August 1851), as published in The Writings of Herman Melville : The Northwestern-Newberry Edition (1993), edited by Lynn Horth, Vol. 14, p. 203

Johann Wolfgang von Goethe photo

“Piety is not an end but a means to attain by the greatest peace of mind the highest degree of culture.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 519, trans. Stopp
Maxims and Reflections (1833)

Alexander Hamilton photo
Vanna Bonta photo

“We are at the helm of not only our own physicality but our environment and other species, too, as sentient, conscious beings who can think of future and affect consequence, and create progeny with our minds as well as our bodies.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Max Barry photo
Alan Kay photo

“Actually I made up the term "object-oriented", and I can tell you I did not have C++ in mind.”

Alan Kay (1940) computer scientist

The Computer Revolution hasn't happend yet — 1997 OOPSLA Keynote http://www.youtube.com/watch?v=oKg1hTOQXoY
Alternative: I invented the term Object-Oriented, and I can tell you I did not have C++ in mind.
Attributed to Alan Kay in: Peter Seibel (2005) Practical Common Lisp. p.189
1990s

Jim Morrison photo
Edith Hamilton photo
George Crabbe photo

“Books cannot always please, however good;
Minds are not ever craving for their food.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Borough (1810), Letter xxiv, "Schools".

“I do not yet want to form a hypothesis to test, because as soon as you make a hypothesis, you become prejudiced. Your mind slides into a groove, and once it is in that groove, has difficulty noticing anything outside of it. During this time, my sense must be sharp; that is the main thing — to be sharp, yet open.”

Bernd Heinrich (1940) American ornithologist

Wondering how golden-crowned kinglets, which eat insects from open branches, survive the Maine winters, in "December 11 : Wind", p. 150
A Year in the Maine Woods (1995)

Everett Dean Martin photo
Orson Scott Card photo
Tori Amos photo
John Martin photo
John Buchan photo
Pete Doherty photo
Ralph Ellison photo
Jacob Bronowski photo
Thomas Shapiro photo
Lee Kuan Yew photo
Chetan Bhagat photo

“I know, these Hindi movies are crap, but they do kind of take your mind away from the crap of real life like nothing else.”

Chetan Bhagat (1974) Indian author, born 1974

Source: Five Point Someone - What not to do at IIT! (2004), P. 37

Martin Luther King, Jr. photo

“While we are mindful of the shocking fact that less than one-half of all non-white workers are covered by the Fair Labor Standards Act, we do not speak for Negro workers only. A living wage should be the right of all working Americans, and this is what we wish to urge upon our Congressmen and Senators as they now prepare to deal with this legislation.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Statement on minimum wage legislation (18 March 1966)], as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

Daniel Handler photo

“These words are being written in reply to the verbal message sent by you. I have been asked (by you) to tell (you) about suppression of the rebellion of Jats in the environs of Delhi.
The fact is that this recluse (meaning himself) has witnessed in the occult world the downfall of the Jats in the same way as that of the Marhatahs. I have also seen it in a dream that Muslims have taken possession of the forts and the country of the Jats, and that Muslims have become masters of those forts and that country as in the past. Most probably, the Ruhelas will occupy those Jat forts. This has been determined and decided in the most secret world. This recluse has not the shadow of a doubt about that. But the way that victory will be achieved is not yet clear. What is needed is prayers from those special servants of Allah who have been chosen for this purpose.
…But keep one thing in your mind, namely, that the Hindus who are apparently in your’s and your government’s employ, are inclined towards the enemies in their hearts. They do not want that the enemies be exterminated. They will try a thousand tricks in this matter, and endeavour in every way to show to your honour that the path of peace is more profitable.
Make up your mind not to listen to this group (the Hindu employees). If you disregard their advice, you will reach the height of fulfilment. This recluse knows of this (fulfilment) as if he is seeing it with his own eyes.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Najibuddaulah Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 106-07.
From his letters

Hermann Hesse photo

“For a long time one school of players favored the technique of stating side by side, developing in counterpoint, and finally harmoniously combining two hostile themes or ideas, such as law and freedom, individual and community. In such a Game the goal was to develop both themes or theses with complete equality and impartiality, to evolve out of thesis and antithesis the purest possible synthesis. In general, aside from certain brilliant exceptions, Games with discordant, negative, or skeptical conclusions were unpopular and at times actually forbidden. This followed directly from the meaning the Game had acquired at its height for the players. It represented an elite, symbolic form of seeking for perfection, a sublime alchemy, an approach to that Mind which beyond all images and multiplicities is one within itself — in other words, to God. Pious thinkers of earlier times had represented the life of creatures, say, as a mode of motion toward God, and had considered that the variety of the phenomenal world reached perfection and ultimate cognition only in the divine Unity. Similarly, the symbols and formulas of the Glass Bead Game combined structurally, musically, and philosophically within the framework of a universal language, were nourished by all the sciences and arts, and strove in play to achieve perfection, pure being, the fullness of reality. ”

The Glass Bead Game (1943)

Roger Ebert photo
Jean de La Bruyère photo

“There are some sordid minds, formed of slime and filth, to whom interest and gain are what glory and virtue are to superior souls; they feel no other pleasure but to acquire money.”

Il y a des âmes sales, pétries de boue et d’ordure, éprises du gain et de l’intérêt, comme les belles âmes le sont de la gloire et de la vertu; capables d’une seule volupté, qui est celle d’acquérir ou de ne point perdre.
Aphorism 58
Les Caractères (1688), Des biens de fortune

John Milton photo

“Alas! what boots it with incessant care
To tend the homely slighted shepherd's trade,
And strictly meditate the thankless Muse?
Were it not better done as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera's hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights, and live laborious days;
But the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with th' abhorrèd shears,
And slits the thin-spun life.”

Source: Lycidas (1637), Line 64; comparable to: "Erant quibus appetentior famæ videretur, quando etiam sapientibus cupido gloriae novissima exuitur" (Translated: "Some might consider him as too fond of fame, for the desire of glory clings even to the best of men longer than any other passion"), Tacitus, Historiae, iv. 6; said of Helvidius Priscus.

Patri Friedman photo
Khushwant Singh photo
Anthony Eden photo
Henry Adams photo
Edyta Górniak photo
H.V. Sheshadri photo
Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

George Savile, 1st Marquess of Halifax photo

“Nothing is less forgiven than setting Patterns Men have no mind to follow.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Princes (their Rewards of Servants).
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Jon Courtenay Grimwood photo
Lin Yutang photo
Thomas Henry Huxley photo

“The method of scientific investigation is nothing but the expression of the necessary mode of working of the human mind.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Our Knowledge of the Causes of the Phenomena of Organic Nature" (1863) http://aleph0.clarku.edu/huxley/CE2/Phen.html
1860s

Edmund Spenser photo

“The gentle minde by gentle deeds is knowne.
For a man by nothing is so well bewrayd,
As by his manners.”

Canto 3, stanza 1; Spenser here is referencing and paraphrasing a statement from the "Wife of Bath's Tale" of Canterbury Tales, by Geoffrey Chaucer: "he is gentil that doth gentil dedis."
The Faerie Queene (1589–1596), Book VI

Michael Foot photo
Ursula Goodenough photo
Maimónides photo
Barbara Hepworth photo
Horace Mann photo

“Let but the public mind become once thoroughly corrupt, and all attempts to secure property, liberty or life, by mere force of laws written on parchment, will be as vain as to put up printed notices in an orchard to keep off the canker-worms.”

Horace Mann (1796–1859) American politician

As quoted in The Albany Law Journal Vol. XLIX (January - June 1894), p. 47; also paraphrased as: "Let the public mind become corrupt, and all efforts to secure property, liberty, or life by the force of laws written on paper will be as vain as putting up a sign in an apple orchard to exclude canker worms."

Luis A. Ferré photo

“I hope I will live to see a final meeting of the minds between Puerto Rico and statehood, but [even] if I don't live that long, I am certain it will happen.”

Luis A. Ferré (1904–2003) American politician

As quoted by the Associated Press http://www.apnewsarchive.com/2003/Ex-Puerto-Rican-Governor-Ferre-Dies-at-99/id-8cb93046108ad2da5ed0958cda645bfb after the 1998 status referendum in Puerto Rico.

William Stubbs photo
C. Wright Mills photo
John Lancaster Spalding photo
Gulzarilal Nanda photo
James Stephens photo

“I would think
Until I found
Something
I can never find;
– Something
Lying
On the ground,
In the bottom
Of my mind.”

James Stephens (1882–1950) Irish writer

"The Goat Paths", line 89, in Collected Poems (London: Macmillan, 1954) p. 6.

Muhammad Iqbál photo
Jerzy Vetulani photo

“It's a great question about what is our mind. Undoubtedly a creation of our brain.”

Jerzy Vetulani (1936–2017) Polish scientist

Woźniak, Olga; Vetulani, Jerzy (24 December 2011): Stań się dobrym. To się opłaca, interview. Gazeta Wyborcza (in Polish).

Matthew Arnold photo

“With women the heart argues, not the mind.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Merope" (1858), line 341

Brian W. Aldiss photo

“Keep violence in the mind where it belongs.”

Brian W. Aldiss (1925–2017) British science fiction author

Barefoot in the Head (1969)

Gerhard Richter photo
Ron Paul photo
George William Curtis photo
Edward Herbert, 1st Baron Herbert of Cherbury photo

“Let then no doubt, Celinda, touch,
Much less your fairest mind invade:
Were not our souls immortal made
Our equal loves can make them such.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

"An Ode Upon a Question Moved Whether Love Should Continue for Ever", line 121

David Garrick photo

“Their cause I plead,—plead it in heart and mind;
A fellow-feeling makes one wondrous kind.”

David Garrick (1717–1779) English actor, playwright, theatre manager and producer

Prologue on Quitting the Stage in 1776. Compare: "I would help others, out of a fellow-feeling", Robert Burton, Anatomy of Melancholy. Democritus to the Reader.

“You see things out of the corner of your mind or the corner of your eye that affect you just as strongly as things that you focus on, if not more so.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 12
Conversation with Karen Wilkin' (1986-1988)

Eric Temple Bell photo
Koenraad Elst photo
Albrecht Thaer photo
Anton Chekhov photo
Thomas Hughes photo
Heinrich Heine photo

“Although the Protestant Church is accused of much disastrous bigotry, one claim to immortal fame must be granted it: by permitting freedom of inquiry in the Christian faith and by liberating the minds of men from the yoke of authority, it enabled freedom of inquiry in general to take root in Germany, and made it possible for science to develop independently. German philosophy, though it now puts itself on an equal basis with the Protestant Church or even above it, is nonetheless only its daughter; as such it always owes the mother a forbearing reverence.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Wenn man auch der protestantischen Kirche manche fatale Engsinnigkeit vorwirft, so muß man doch zu ihrem unsterblichen Ruhme bekennen: indem durch sie die freie Forschung in der christlichen Religion erlaubt und die Geister vom Joche der Autorität befreit wurden, hat die freie Forschung überhaupt in Deutschland Wurzel schlagen und die Wissenschaft sich selbständig entwickeln können. Die deutsche Philosophie, obgleich sie sich jetzt neben die protestantische Kirche stellt, ja sich über sie heben will, ist doch immer nur ihre Tochter; als solche ist sie immer in betreff der Mutter zu einer schonenden Pietät verpflichtet.
Source: The Romantic School (1836), p. 24

Ogden Nash photo

“Remorse is a violent dyspepsia of the mind.”

Ogden Nash (1902–1971) American poet

"A Clean Conscience Never Relaxes"
I'm a Stranger Here Myself (1938)

Ford Madox Ford photo
William Ewart Gladstone photo
Winston S. Churchill photo

“America should have minded her own business and stayed out of the World War. If you hadn't entered the war the Allies would have made peace with Germany in the Spring of 1917. Had we made peace then there would have been no collapse in Russia followed by Communism, no breakdown in Italy followed by Fascism, and Germany would not have signed the Versailles Treaty, which has enthroned Nazism in Germany. If America had stayed out of the war, all these 'isms' wouldn't today be sweeping the continent of Europe and breaking down parliamentary government — and if England had made peace early in 1917, it would have saved over one million British, French, American, and other lives.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Published as having been made in an (August 1936) interview http://www.greatwar.nl/frames/default-churchill.html with William Griffin, editor of the New York Enquirer http://en.wikipedia.org/wiki/National_Enquirer, who was indicted for sedition http://www.time.com/time/magazine/printout/0,8816,773366,00.html by F.D.R.'s http://www.whitehouse.gov/history/presidents/fr32.html Attorney General Francis Biddle http://www.usdoj.gov/osg/aboutosg/biddlebio.htm in 1942. In a sworn statement before Congress in 1939 Griffin affirmed Churchill had said this; Congressional Record (1939-10-21), vol. 84, p. 686. In 1942, Churchill admitted having had the 1936 interview but disavowed having made the statement (The New York Times, 1942-10-22, p. 13).
In his article "The Hidden Tyranny," Benjamin Freedman attributed this quotation to an article in the isolationist http://www.time.com/time/magazine/article/0,9171,795133,00.html publication Scribner's Commentator in 1936. However, that magazine did not exist until 1939. He may have gotten the date wrong or might have been referring to one of its predecessors, Scribner's Monthly http://cdl.library.cornell.edu/moa/browse.journals/scmo.html or Payson Publishing's The Commentator http://www.time.com/time/magazine/article/0,9171,765655,00.html.
Disputed

Wesley Clair Mitchell photo

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

Gautama Buddha photo

“Culture is the collective programming of the mind distinguishing the members of one group or category of people from others.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 25; as cited in Rüdiger Pieper (1990) Human Resource Management: An International Comparison. p. 130.

Hermann Ebbinghaus photo
Oliver Wendell Holmes photo
Bob Dylan photo

“The one was Texas medicine. the other was just railroad gin. And, like a fool, I mixed them and it strangled up my mind and now people just get uglier and I have no sense of time.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blonde on Blonde (1966), Stuck Inside of Mobile with the Memphis Blues Again