Quotes about might (6068 quotes, page 43)

“I'm not sure, but I think I might be an adult…. Someone the other day told me I should act more like one, but I don't even know what it is. What's an adult? I blame it on my parents; they caught it before I was even born. When I break things now I have to pay for them. I rarely get cake at parties anymore. When people give me sheets of paper I'm not supposed to draw on 'em. I'm just supposed to put the letters of my name on a line. Where's the fun in that? People get funny when I say the obvious, like "you've got a big nose." All of a sudden I'm supposed to know about the weather. And have plans! I even checked on the internet and no one's working on a cure. I'm not sure I like it.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_06-06-06
"The Show" (www.zefrank.com/theshow/)

People , Thinking , Parent , Drawing

“Communism was not the crazy fantasy of a few fanatics, nor the result of human stupidity and baseness; it was a real, very real part of the history of the twentieth century, and we cannot understand this history of ours without understanding communism. We cannot get rid of this specter by saying it was just “human stupidity,” or “human corruptibility.” The specter is stronger than the spells we cast on it. It might come back to life.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Introduction to My Correct Views on Everything

Life , Stupidity , History , Communication

“Much might be said on both sides.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 122 (20 July 1711).
The Spectator (1711–1714)
Variant: Much may be said on both sides.

“"A newspaper man has got to know when to keep his mouth and his mind shut. You might end up dead."
"Isn't that the usual fate of men, Harry?"”

R. A. Lafferty book Fourth Mansions

Source: Fourth Mansions (1969), Ch. 8

Men , Fate , Dead

“I can only look from the outside (or cut into the inside, but flesh and genes do not reveal organic totality). I am stuck with a panoply of ineluctably indirect methods - some very sophisticated to be sure. I can atomize, experiment, and infer. I can record reams of data about behaviors and responses. But if I could be a beetle or a bacillus for that one precious minute - and live to tell the tale in perfect memory - then I might truly fulfill Darwin's dictum penned into an early notebook containing the first full flowering of his evolutionary ideas during the late 1830's: "He who understands the baboon would do more towards metaphysics than Locke."”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Can We Truly Know Sloth and Rapacity?" pp. 376
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Behavior , Flowers , Idea , Understanding

“The United Nations offers international legitimacy in what we might do.”

Anthony Zinni (1943) American Marine Corps general

http://www.msnbc.msn.com/id/18094428/page/2/

“No disease any refugee might bring to America is as dangerous as the disease of fear, bigotry and hatred now being spread in America by Fox.”

William Kristol (1952) American writer

Twitter post https://twitter.com/BillKristol/status/1056861868743188480 (29 October 2018)
2010s, 2018

Fear , Disease

“Why, you might read two sonnets, ere they reach
To where the hurrying freshnesses aye preach
A natural sermon o’er their pebbly beds;
Where swarms of minnows show their little heads,
Staying their wavy bodies ’gainst the streams,
To taste the luxury of sunny beams
Temper’d with coolness.”

John Keats (1795–1821) English Romantic poet

"I Stood Tiptoe", l. 72
Poems (1817)

Nature , Reading

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153
1840s

Men , Truth , Youth , Feeling

“I have endeavoured, in the following treatise, to convey as complete an account of the present state of knowledge on the subject of Differential Equations, as was consistent with the idea of a work intended, primarily, for elementary instruction. It was my object, first of all, to meet the wants of those who had no previous acquaintance with the subject, but I also desired not quite to disappoint others who might seek for more v advanced information. These distinct, but not inconsistent - aims determined the plan of composition.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, A treatise on differential equations (1859), p. v; Lead paragraph of the preface

Disappointment , Idea , Knowledge

“It is reason, logic and rationality that machines, said to be soulless, have. In the deontological sense, in fact, morality is evolutionary atavism. It let us survive, that's why it was maintained. As parents were not empathetic, not guided by the good of others, children might have not survived, neglected and abandoned by the group, so morality was promoted in the genes.”

Jerzy Vetulani (1936–2017) Polish scientist

Woźniak, Olga; Vetulani, Jerzy (24 December 2011): Stań się dobrym. To się opłaca, interview. Gazeta Wyborcza (in Polish).

Children , Parent , Sense

“A marriage based on full confidence, based on complete and unqualified frankness on both sides; they are not keeping anything back; there's no deception underneath it all. If I might so put it, it's an agreement for the mutual forgiveness of sin.”

Henrik Ibsen The Wild Duck

Hjalmar, Act IV
The Wild Duck (1884)

Marriage , Confidence , Forgiveness

“Croton River was the only place I could find suitable to the purpose, all circumstances being taken into consideration. I wrote your Excellency what I had done, and where I was, that if you had any thing in charge I might receive your orders. I wrote you the reasons for my not waiting upon you in person were, I had many letters to answer, and many matters to regulate in my department, which prevented me from returning. Besides which, it was almost half a day's ride, the weather exceeding hot, and myself not a little fatigued. And here I must observe, that neither my constitution nor strength is equal to constant exercise.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Exercises , Waiting , Personality , Weather

“All of these things are great conveniences of life. They change your daily life in a great way. But if you're getting bombarded by notifications all day long, that's probably a use of the system that might not be so good anymore.”

Tim Cook (1960) American business executive

NPR: "Apple Requested 'Zero' Personal Data In Deals With Facebook, CEO Tim Cook Says" https://www.npr.org/2018/06/04/616280585/apple-requested-zero-personal-data-in-deals-with-facebook-ceo-tim-cook-says (4 June 2018)

Life , Way , Change

“We weren't where we were in those times because we had been thrown or moved there. We didn't think so. We felt we had impelled ourselves, like the faring pioneers and immigrants driving their wagons or pushing their barrows who somewhere somehow along the way stopped and settled. […] True, in some places we stayed on where our fathers and mothers and grandfathers had first settled, but even so we were caught up in that motion if our parents and grandparents had happened to settle in places that those on the move were now headed for or drawn to—seemingly blown to, you might think seeing them, as by those cosmic tornadoes that lift a boy on a bicycle or a chicken coop full of chickens or a ford car with Gramps and Gram inside and set it down unharmed somewhere else.”

John Crowley book Four Freedoms

Part One, Chapter 5
Four Freedoms (2009)

Cars , Way , Boy , Thinking

“The picture of law triumphant and justice prostrate, is not, I am aware, without admirers. To me it is a sorry spectacle. The spirit of justice does not reside in formalities, or words, nor is the triumph of its administration to be found in successfully picking a way between the pitfalls of technicality. After all, the law is, or ought to be, but the handmaid of justice, and inflexibility, which is the most becoming robe of the latter, often serves to render the former grotesque. But any real inroad upon the rights and opportunities for defence of a person charged with a breach of the law, whereby the certainty of justice might be imperilled, I conceive to be a matter of the highest moment.”

James Wilde, 1st Baron Penzance (1816–1899) British judge and rose breeder

Combe v. Edwards (1878), L. R. 3 P. D. 142.

Justice , Law , Way , Personality

“We keep looking for some good to come out of this. Maybe it might help in putting race relations back on the front burner after they’ve been subjugated so long as a result of the Reagan years.”

Bryant Gumbel (1948) American sportscaster

On the Los Angeles riots, April 30, 1992, Today. Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel3/segment1.ram

Help

“We're always being told that the Fall had nothing whatever to do with sex. No, I can't believe this any more…Not that procreation, as such, would never have been without the Fall. That's nonsense, to my mind; but somehow or other it would have been different…If it's true that St Thomas held other and more optimistic views on this subject, this doesn't disconcert me one bit. Maybe an angel-type, as he was, endowed with the charism of virginity, would be incapable of realizing the depth of the Fall in this domain. What is always attributed to the latent Manicheism in St Augustine might well be the realism of experience.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 90-91 Diaries 1951-1952.

Sex , Angels

“Very well, the starting point would be that claim of Professor Quarrey’s, which had been in the news at the beginning of the year, that the country’s greatest export was noxious gas. And who would like to stir up the fuss again? Obviously, the Canadians, cramped into a narrow band to the north of their more powerful neighbors, growing daily angrier about the dirt that drifted to them on the wind, spoiling crops, causing chest diseases and soiling laundry hung out to dry. So she’d called the magazine Hemisphere in Toronto, and the editor had immediately offered ten thousand dollars for three articles.
Very conscious that all calls out of the country were apt to be monitored, she’d put the proposition to him in highly general terms: the risk of the Baltic going the same way as the Mediterranean, the danger of further dust-bowl like the Mekong Desert, the effects of bringing about climactic change. That was back in the news—the Russians had revised their plan to reverse the Yenisei and Ob. Moreover, there was the Danube problem, worse than the Rhine had ever been, and Welsh nationalists were sabotaging pipelines meant to carry “their” water into England, and the border war in West Pakistan had been dragging on so long most people seemed to have forgotten that it concerned a river.
And so on.
Almost as soon as she started digging, though, she thought she might never be able to stop. It was out of the question to cover the entire planet. Her pledged total of twelve thousand words would be exhausted by North American material alone.”

John Brunner book The Sheep Look Up

June “A PLACE TO STAND”
The Sheep Look Up (1972)

War , People , Disease , Way

“One might even call him dreamy. It was a match made in heaven. Or it could’ve been, until he ghosted me.”

Jacob Tobia (1991) american LGBTIQ activist

Sissy Diaries: The Harsh Realities of Dating for Gender-Nonconforming Femmes https://www.them.us/story/sissy-diaries-dating-while-nonbinary (April 25, 2018).

“A good doctor pursues his calling without any regard to a bad result. Otherwise, teaching in medical school might be called into question and where would we be then?”

Alain-René Lesage (1668–1747) French writer

La Tontine (1709)

School , Question

“If we don't get to a higher place and
Find somebody, can help somebody,
Might be nobody no more.”

Tom Petty (1950–2017) American musician

A Higher Place
Lyrics, Wildflowers (1994)

Help

“I think what I need might be a full-length leather coat
Somebody just asked me
If I registered to vote”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Time Out of Mind (1997), Highlands

Thinking

“A lot of the justification psychics give is that ‘well, it comforts people’ and my feeling on that is, well, if they’re lies, who are you to decide that your lies are what people need to hear to comfort them. I think it’s a twisted logic. And I think that the reasons… if you’ve lost somebody dear to you and I’m trampling all over those memories telling you that they’re here now saying this and that, that’s none of my business. And if I’m just doing it because I can earn some money out of it… and when you watch these people at work so much of it is ego. Some of mediums at these spiritualist churches – especially the ones that aren’t so good – they just look like second rate stage hypnotists that you might see in a pub in Corfu. It’s horrendous. That I find really quite ugly.”

Derren Brown (1971) British illusionist

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

Money , People , Feeling , Business

“The principles and practices of democracy continue to spread ever more widely, and it is hard to imagine that there is a corner of the globe into which they will not eventually penetrate. But the euphoria of democratic revolutions is typically short-lived, and its attainment seems typically to be followed by disgruntlement and even cynicism about the actual operation of democratic institutions. It might be widely accepted that democracy is a good thing, yet it is equally apparent that democrats have much work to do in improving the performance of democratic institutions. Of course, it is far easier to perceive the need for reform than to prescribe specific proposals.”

Ian Shapiro (1956) American political theorist

Ian Shapiro and Stephen Macedo, "Introduction" in Designing democratic institutions (2000) edited by Ian Shapiro and Stephen Macedo.

Democracy , Imagination

“In principle, it might be possible to obtain evidence of focal-attentive processing in the absence of awareness of what is being processed… in practice, however, a complete dissociation of consciousness from focal-attentive processing is difficult to achieve.”

Max Velmans (1942) British psychologist

Source: Is human information processing conscious?, 1991, p. 665; As cited in: Giorgio Marchetti, " Against the view that consciousness and attention are fully dissociable https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3279725/." Attention and consciousness in different senses (2011): 23.

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Love , Life , People , Way

“I continued the arrangement, so whatever was on my mind, and the reason I probably can't give you a better reflection of what I was doing on the 19th of January is because I didn't do it. I am sure there are some mornings you get up and you think I might do this or I might do that and then you don't do them so, its hard to remember.”

Bertie Ahern (1951) Irish politician, 10th Taoiseach of Ireland

At the Mahon Tribunal on 20 September 2007. Planning Tribunal Transcript http://www.planningtribunal.ie/images/SITECONTENT_738.pdf planningtribunal.ie. 2007-09-20.

Thinking

“Why do we complain about the Fall? It is not on its account that we were expelled from Paradise, but on account of the Tree of Life, lest we might eat of it.”

Franz Kafka book The Zürau Aphorisms

82, a slight variant of this was later published in Parables and Paradoxes (1946):
Why do we lament over the fall of man? We were not driven out of Paradise because of it, but because of the Tree of Life, that we might not eat of it.
"Paradise"
The Zürau Aphorisms (1917 - 1918)

Life , Tree

“He was always seeking for a meaning in life, and here it seemed to him that a meaning was offered; but it was obscure and vague. He was profoundly troubled. He saw what looked like the truth as by flashes of lightning on a dark, stormy night you might see a mountain range. He seemed to see that a man need not leave his life to chance, but that his will was powerful; he seemed to see that self-control might be as passionate and as active as the surrender to passion; he seemed to see that the inward life might be as manifold, as varied, as rich with experience, as the life of one who conquered realms and explored unknown lands.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 88

Life , Truth , Mountain , Passion

“I think that with all the emphasis on achievement, careers and competitiveness, science education has become — with notable bright spots to be sure — a joyless, alienating and frustrating experience for millions and millions of kids.
There are those science-fair-winner types and then there's the rest of the class, not grooving on the material and hence, they find out, doomed to mediocre futures. Seems like ambivalence and hostility aren't such surprising responses to such a message. … I think things might go better if the narrative of our scientific understandings of nature — what some are calling "Big History" — were told early and often, capturing the interest and imagination of students from a young age. They might then be eager to learn the problem-solving, evidence-based process of scientific inquiry that has led to these understandings.”

Ursula Goodenough (1943) American biologist

"It's Time For A New Narrative; It's Time For 'Big History'", in 13.7: Cosmos & Culture (10 February 2011) http://www.npr.org/blogs/13.7/2011/02/10/133652898/its-time-for-a-new-narrative-its-time-for-big-history

Hostility , Age , Education , Imagination

“For a long time we had talked of the hill as we might have talked of the sea or the woods. I used to go back there in the evening from the city when it grew dusk, and for me it was not just another place but a point of view, a way of life. For instance, I saw no difference between those hills and these ancient ones where I played as a child and where I live now: the same broken, straggling country, cultivated and wild, the same roads, farmhouses, and ravines. I used to climb up there in the evening as if I too were fleeing the nightly shock of the air-raid alarms.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Incipit
The house on the hill (1949)

Life , Way , Time , Sea

“Like computer viruses, successful mind viruses will tend to be hard for their victims to detect. If you are the victim of one, the chances are that you won't know it, and may even vigorously deny it. Accepting that a virus might be difficult to detect in your own mind, what tell-tale signs might you look out for? I shall answer by imaging how a medical textbook might describe the typical symptoms of a sufferer”

Richard Dawkins book Viruses of the Mind

arbitrarily assumed to be male
Viruses of the Mind (1993)

Suffering , Chance , Success

“So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Moral Equivalent of War http://www.constitution.org/wj/meow.htm
1910s, Memories and Studies (1911)

War

“And once again the scene was chang’d,
New earth there seem’d to be,
I saw the Holy City
Beside the tideless sea;
The light of God was on its streets,
The gates were open wide,
And all who would might enter,
And no one was denied.
No need of moon or stars by night,
Or sun to shine by day,
It was the new Jerusalem,
That would not pass away.”

Fred Weatherly (1848–1929) English lawyer, author, lyricist and broadcaster

Song The Holy City http://www.biblestudycharts.com/SH_The_Holy_City.html

God , Star , Light , Sun

“As far as they were concerned, gunfire was nothing but noise. That’s why wars can keep going. Even the people who make them, who fight in them, don’t really get the picture. Even with a bullet in their gut, they’d go on picking up old shoes that “might come in handy.” The way a sheep, lying on its side in a meadow, will keep on grazing with its dying breath. Most people don’t die until the last moment; others start twenty years in advance, sometimes more. Those are the unfortunates.”

Louis-ferdinand Céline book Journey to the End of the Night

Source: Journey to the End of the Night (1932), Chapter 4

War , People , Shoe , Way

“Were the destiny of woman thus exactly marked out, did she invariably retain the shelter of a parent’s or guardian’s roof till she married, did marriage give her a sure home and a protector, were she never liable to be made a widow, or, if so, sure of finding immediate protection from a brother or new husband, so that she might never be forced to stand alone one moment, and were her mind given for this world only, with no faculties capable of eternal growth and infinite improvement, we would still demand of her a far wider and more generous culture than is proposed by those who so anxiously define her sphere.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Article, The New York Daily Tribune (30 September 1845); quoted in Brilliant Bylines (1986) by Barbara Belford.

Marriage , World , Home , Parent

“Navigation brought man face to face with the uncertainty of destiny, where each is left to himself and every departure might always be the last. The madman on his crazy boat sets sail for the other world, and it is from the other world that he comes when he disembarks. This enforced navigation is both rigorous division and absolute Passage, serving to underline in real and imaginary terms the liminal situation of the mad in medieval society. It was a highly symbolic role, made clear by the mental geography involved, where the madman was confined at the gates of the cities. His exclusion was his confinement, and if he had no prison other than the threshold itself he was still detained at this place of passage. In a highly symbolic position he is placed on the inside of the outside, or vice versa. A posture that is still his today, if we admit that what was once the visible fortress of social order is now the castle of our own consciousness.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

World , Departure , Madness

“They might try to remind me
That Such Tragedy surrounds me
But this suffering created art
I never found it scary… I was all undercover”

Ysabella Brave (1979) American singer

"Undercover" (11 September 2008) http://www.youtube.com/watch?v=x8WiZZikJNk

Art , Suffering

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

Adam Smith book The Theory of Moral Sentiments

Chap. III.
The Theory of Moral Sentiments (1759), Part III

Life , Peace , Justice , Passion

“As one might expect, the gunman’s fondness for Confederate heritage has become a focus of discussion. We’ve had people calling for the banning of Confederate flags as symbols of hate while certain defenders of Confederate heritage, sometimes after offering perfunctory statements of regret, rush to disassociate their cause from this mass murder or to offer other explanations for the gunman’s behavior. That’s to be expected, and it is to be regretted. We’ve had far too much discussion of the Confederate flag, both by people who hate it and people who love it, that trivialize the whole matter by turning it into a screaming match between extremes. Thoughtful commentary flounders in such environments, precisely because both sides will assail it. It's Sunday. If you haven’t already done so, think about the victims and their families and friends. Pray for those who have suffered. And think before you respond.”

Brooks D. Simpson (1957) American historian

2010s, Charleston: White Supremacy, Black Lives, and Red Blood (June 2015)

Love , Hate , People , Family

“His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Sadness , Feeling , Question , Thinking

“I think I might love you too, Charter help me, but now is”

Garth Nix (1963) Australian fantasy writer

Source: Old Kingdom series (The Abhorsen Trilogy), Sabriel (1995), p. 327.

Love , Thinking , Help

“It would not be too much to say that if all drinking of fermented liquors could be done away, crime of every kind would fall to a fourth of its present amount, and the whole tone of moral feeling in the lower order might be indefinitely raised.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Reported to be in his pamphlet How to Stop Drunkenness in Grappling with the Monster http://www.gutenberg.org/files/13509/13509.txt by T. S. Arthur
Attributed

Feeling , Drink

“I tended, even from my early years, to look at the world from a slightly different vantage point. Although I might have had trouble articulating it at the age of 10, I wasn't unduly convinced of the durability of the Anglo-Saxon world as we had come to know it in the postwar period, a world of latter-day materialism advancing around the globe on the wongs of the English language and the American dollar. I had a sneaking suspicion that we were living in a bit of a fool's paradise…”

Conrad Black (1944) Canadian-born newspaper publisher

The Establishment Man by Peter Newman

Age , World , Fools

“I do love Alice in Wonderland though, that's something I think I could do very well. Don't you think we ought to do an A. W.? A. W.'s Alice in Wonderland? Andy Warhol's Alice in Wonderland? A. W. stands for a lot of things, I understand. It, uh, it would make a fantastic film. So I wanted somebody to write the script for it, in a modern sense. I think it would be the most marvelous movie in the world, if it could be done. Don't you think? Really, I don't think they'e done one since they did a Walt Disney one — which isn’t really doing it. In a sense it is, but not in the way it really should be done. What's needed right now is a real scene. I mean not just cartoon characters, but the actual character of people because there's so many fantastic people that you might as well use the people.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Inner and Outer Space (1965), directed by Andy Warhol

Love , People , World , Way

“African rulers found European goods sufficiently desirable to hand over captives which they had taken in warfare. Soon, war began to be fought between one community and another for the sole purpose of getting prisoners for sale to Europeans, and even inside a given community a ruler might be tempted to exploit his own subjects and capture them for sale. A chain reaction was started by European demand for slaves (and only slaves) and by their offer of consumer goods—this process being connected with divisions within African society.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 119.

War , Communication

“I am an artist, and, through my eye, must confess to a tremendous bias. In my purely literary voyages my eye is always my compass. “The architectural simplicity” – whether of a platonic idea or greek temple – I far prefer to no idea at all, or no temple at all, or, for instance, to most of the complicated and too tropical structures of India. Nothing could ever convince my EYE – even if my intelligence were otherwise overcome – that anything that did not possess this simplicity, conceptual quality, hard exact outline, grand architectural proportion, was the greatest art. Bergson is indeed the arch enemy of every impulse having its seat in the apparatus of vision, and requiring a concrete world. Bergson is the enemy of the Eye, from the start; though he might arrive at some emotional compromise with the Ear. But I can hardly imagine any way in which he is not against every form of intelligent life. (p. 338)”

Wyndham Lewis (1882–1957) writer and painter

"The Great God Flux".
The Art of Being Ruled (1926)

Life , World , Art , Way

“The slave-owner is at times visited with a nightmare. He finds that his free will, in spite of its freedom, is thwarted, not by a superior will but by things-in-themselves – by inferior wills, accidents, mistakes, and his own ignorance. Yet he is still unable to conceive his will except as being thwarted like that of his slave’s by another will, and since he the master is so thwarted, might not even the world’s master and his – God Himself – be thwarted in his volition by some grand over-riding will, by Will-in-Itself? This is the slaveowning conception of Moira, or Fate, a comparatively late development reaching its noblest expression in Greek tragedy. This Fate, in spite of its closeness to bourgeois determinism, betrays its slave-owning parentage by the fact that it is always visualised as a consciously forseeing Will, and always as thwarting, not determining human wills as well as events, but interfering with human wills by means of events.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

God , Fate , World , Freedom

“If the Catholic Church hadn't so consistently and virulently condemned the Jews for killing Jesus, there would have been no Holocaust. There would have been no reason for anyone to think about picking on Jews. And that means today there might be no Jewish state, and no Middle East conflict. That's quite a lot to have on your conscience, isn't it? How fortunate for the Catholic Church that it doesn't possess a conscience, but at least it gives ordinary Catholics an opportunity to feel guilty about something real for a change, if they feel so inclined, and to reflect on the reality that the Jews didn't kill Jesus at all. The Catholic Church killed Jesus, and has spent the last two thousand years dragging his entrails through the dirt. And if he came back tomorrow, he'd be the first to say so. You know it's true. We all do.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Is Satan a Catholic?" (27 March 2010) http://youtube.com/watch?v=LKg4HLsu5gE
2010

Feeling , Thinking , Reality , Change

“The power is ours to make or mar
Our fate as on the earliest morn,
The Darkness and the Radiance are
Creatures within the spirit born.
Yet, bathed in gloom too long, we might
Forget how we imagined light.
Not yet are fixed the prison bars:
The hidden light the spirit owns
If blown to flame would dim the stars
And they who rule them from their thrones:
And the proud sceptred spirits thence
Would bow to pay us reverence.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Fate , Imagination , Star , Light

“[T]he train system is so chronic now, that any journey you undertake by train in Britain is identical to the one taken by Omar Sharif in Doctor Zhivago; that's what it's like - the same drama and misery. Ancient, knackered rolling-stock limping painfully across the land, shuddering to a halt for no apparent reason, with the lights flickering on and off; everyone running up and down - 'What's going on? What's up ahead? I don't know… Is it Rod Steiger with the White Guard?' - desperate women in headscarves running alongside the carriages, throwing their babies into the train, shouting 'I'LL NEVER SEE PURLEY OAKS, BUT MY CHILD MIGHT!' (Wrap Up Warm tour, May 2004)”

Linda Smith (1958–2006) comedian

Stand-up

Women , Light , Baby , Training

“When I entered West Point, some Americans still believed the Vietnam War might end honorably. By the time I graduated, South Vietnam did not exist. As cadets, we watched the war teeter and implode, and the historical sweep was not lost on us.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 17

War , Time

“No thoughtful persons could stand beneath one of these immense trees, gaze up into its canopy, and help but think that here is a remarkable organism—so much more than all the board-feet of lumber that men might cleave from it.”

Reed Noss (1952)

2000)[More than big trees, The redwood forest: History, ecology, and conservation of the coast redwoods, 1–6, https://books.google.com/books?id=6T3PeH_EbbYC&pg=PA1] (quote from p. 1

Men , Thinking , Tree , Help

“In a way, these people have a point. My family name is only Escudero. I don’t have the same pedigree of Quezon, Roxas, or Osmeña families, of those who have become presidents, heroes or wealthy philanthropists. The Senate is the highest elected position that someone from my family has ever reached, and even this, I never imagined I might achieve.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

People , Family , Way , Imagination

“You can have a team of unconventional thinkers, as well as conventional thinkers. If you don't have the support of others you cannot achieve anything altogether on your own. It's like a cry in the wilderness. In each instance there were others who could see the same thing, and there were others who could not. It's an obvious difference we see in those who you might say have a bird's eye view, and those who have a worm's eye view. I've come to realize that we all have a different mind set, we all see things differently, and that's what the human condition is really all about.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

Support , Bird , Cry

“When he loved his bride it was not a queen he loved, but rather the girl as she might have been if she had not been destroyed in her childhood.”

Orson Scott Card Hart's Hope

Hart's Hope (1983)

Love , Girl , Childhood

“I understand that fear is my friend, but not always. Never turn your back on fear. It should always be in front of you, like a thing that might have to be killed.”

Hunter S. Thompson (1937–2005) American journalist and author

2000s, Kingdom of Fear: Loathsome Secrets of a Star-crossed Child in the Final Days of the American Century (2004)

Fear , Understanding

“From a woman’s perspective, sharing parent time feels like what a man might experience if his ex-wife came to his office and shared his career. He might claim the sharing is not in the best interests of the employer. But what he really would be caring about is the affront should his ex-wife do as good as he at his own job. While the fear is understandable, the difference is that his career is his, their children are theirs.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 191.

Children , Fear , Feeling , Understanding

“The hazardous part of the business is also the mere possibility, still to be admitted, that the ultimate insight into the nature of things attainable by man, into his very being and that of the world, might not coincide exactly with the doctrines which were in part made known to the former little race of the Jews and in part appeared in Jerusalem eighteen hundred years ago.”

Arthur Schopenhauer book Parerga and Paralipomena

Das Bedenkliche bei der Sache ist auch bloß die doch einzuräumende Möglichkeit, daß die letzte dem Menschen erreichbare Einsicht in die Natur der Dinge, in sein eigenes Wesen und das der Welt nicht gerade zusammenträfe mit den Lehren, welche theils dem ehemaligen Völkchen der Juden eröffnet worden, theils vor 1800 Jahren in Jerusalem aufgetreten sind.
Sämtliche Werke, Bd. 5, p. 154, E. Payne, trans. (1974) Vol. 1, p. 142
Parerga and Paralipomena (1851), On Philosophy in the Universities

World , Business , Nature , Appearance

“Let me then ask your next question: Well, why is this a leak investigation that doesn't result in a charge? I've been trying to think about how to explain this, so let me try. I know baseball analogies are the fad these days. Let me try something.If you saw a baseball game and you saw a pitcher wind up and throw a fastball and hit a batter right smack in the head, and it really, really hurt them, you'd want to know why the pitcher did that. And you'd wonder whether or not the person just reared back and decided, "I've got bad blood with this batter. He hit two home runs off me. I'm just going to hit him in the head as hard as I can."You also might wonder whether or not the pitcher just let go of the ball or his foot slipped, and he had no idea to throw the ball anywhere near the batter's head. And there's lots of shades of gray in between.You might learn that you wanted to hit the batter in the back and it hit him in the head because he moved. You might want to throw it under his chin, but it ended up hitting him on the head.And what you'd want to do is have as much information as you could. You'd want to know: What happened in the dugout? Was this guy complaining about the person he threw at? Did he talk to anyone else? What was he thinking? How does he react? All those things you'd want to know.And then you'd make a decision as to whether this person should be banned from baseball, whether they should be suspended, whether you should do nothing at all and just say, "Hey, the person threw a bad pitch. Get over it."In this case, it's a lot more serious than baseball. And the damage wasn't to one person. It wasn't just Valerie Wilson. It was done to all of us.And as you sit back, you want to learn: Why was this information going out? Why were people taking this information about Valerie Wilson and giving it to reporters? Why did Mr. Libby say what he did? Why did he tell Judith Miller three times? Why did he tell the press secretary on Monday? Why did he tell Mr. Cooper? And was this something where he intended to cause whatever damage was caused?Or did they intend to do something else and where are the shades of gray?And what we have when someone charges obstruction of justice, the umpire gets sand thrown in his eyes. He's trying to figure what happened and somebody blocked their view.”

Patrick Fitzgerald (1960) American lawyer

Fitzgerald News Conference from the Washington Post (October 28, 2005)

People , Justice , Guy , Home

“To tell the truth, I myself never quite feel that I know what I am talking about — if I did, and when I do, the thing written seems nothing to me. However, what I do write and allow to survive I always feel is worth while and that nobody else has ever come as near as I have to the thing I have intimated if not expressed. To me it's a matter of first understanding that which may not be put to words. I might add more but to no purpose. In a sense, I must express myself, you're right, but always completely incomplete if that means anything.”

William Carlos Williams (1883–1963) American poet

To Harriet Monroe (14 October 1913), published in The Selected Letters of William Carlos Williams (1957) edited by John C. Thirlwall, p. 26
General sources

Truth , Feeling , Understanding , Sense

“Apart from any other basis which might justify a superiority, education, as a power, raised him who possessed it over the weak, who lacked it, and the educated man counted in his circle, however large or small it was, as the mighty, the powerful, the imposing one: for he was an authority.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 12

Education

“In the “stealth era,” battlefield strength might just be dictated by the level of stealth or invisibility technology at the disposal of combatants. This is likely to trigger a scientific and technological race, as well as provide new platforms for countries to enhance their prestige domestically and internationally.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Cloaks of Invisibility: The Latest Frontier in Military Technology http://journal.georgetown.edu/2014/03/06/cloaks-of-invisibility-the-latest-frontier-in-military-technology-by-nayef-al-rodhan/ - Georgetown Journal, March 2014

Country

“Great thinkers build their edifices with subtle consistency. We do our intellectual forebears an enormous disservice when we dismember their visions and scan their systems in order to extract a few disembodied “gems”—thoughts or claims still accepted as true. These disarticulated pieces then become the entire legacy of our ancestors, and we lose the beauty and coherence of older systems that might enlighten us by their unfamiliarity—and their consequent challenge—in our fallible (and complacent) modern world.”

Stephen Jay Gould book Eight Little Piggies

"A Tale of Three Pictures", p. 437–438
Eight Little Piggies (1993)

World , Beauty

“You seek life, and a godly fire
Gushes and gleams for you out of the earth,
As, with shuddering long, you
Hurl yourself down to the flames of the Etna. So by a queen's wanton whim
Pearls were dissolved in wine- heed her not!
What folly, poet, to cast your riches
Into that bright and bubbling cup! Yet still are you holy to me, as the might of the earth
That bore you away, audaciously perishing!
And I would follow the hero into the depths
Did love not hold me.”

Friedrich Hölderlin (1770–1843) German poet

"Empedokles"

Love , Life , Wine

“If Soviet society is to move forward with confidence toward our great goals, each new generation must rise to an ever-higher level of learning and general cultivation, occupational skill and civic activism. One might say that such is the law of societal progress. In the context of the scientific and technological revolution, under a virtual avalanche of information, this law imposes unwontedly high demands on both those who study and those who teach—from rank-and-file classroom teachers to government ministers.”

Konstantin Chernenko (1911–1985) Soviet politician

Quoted in "Soviet Education" - Page 109 - by International Arts and Sciences Press, M.E. Sharpe, Inc - Education - 1958

Law , Confidence , Study , Learning

“We might easily pursue these contrasts between bourgeois of the Jansenist school and those of the Jesuit school. One, of upright and rigid character, was himself in the various occupations of daily life; the other had the personality of his state, which would make of him less a moral personality than a socially determined being, subject to rules which it would be improper and unChristian not to observe, the "first duty of probity" always being, as Père Bourdaloue puts it, to "submit to authority." So that while the disciple of the Jesuit Fathers might be a reliable man, who most probably would always remain prudently within the confines of mediocrity, the disciple of the Jansenists might sometimes indulge in eccentricities. He was less reliable; he might take the counsels of perfection literally, and not be so docile. Under a middle-class exterior, he might often conceal a romantic spirit, preserving a predilection for the heroic feats of olden times.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 163

Life , School , Time , Personality

“I ain't as good as I once was
I got a few years on me now.
But there was a time back in my prime
When I could really lay it down.
And if you need some love tonight,
Then I might have just enough.
I ain't as good as I once was,
But I'm as good once as I ever was.”

Toby Keith (1961) American country music singer and actor

As Good as I Once Was, written with Scotty Emerick
Song lyrics, Honkytonk University (2005)

Love , Time

“About the same time Malik Alãu’d-Dîn, the nephew of the Sultãn, begged that he might have permission to march against Bhîlsah and pillage those tracts. He received the necessary orders, and went and ravaged the country and brought much booty for the Sultãn’s service. He also brought two brass idols which had been the object of the worship of the Hindus of these parts; and cast them down in front of the Badãûn Gate to be trampled upon by the people…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Jalãu’d-Dîn Khaljî (AD 1290-1296) Vidisha (Madhya Pradesh)
Tabqãt-i-Akharî

People , Time , Parting , Country

“Say for me that I'm all right though things get kind of slow
She might think that I've forgotten her don't tell her it isn't so.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), If You See Her, Say Hello

Thinking

“There is a bird who by his coat,
And by the hoarseness of his note,
Might be supposed a crow.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Jackdaw (translation from Vincent Bourne).
Bartlett's Familiar Quotations, 10th ed. (1919)

Bird

“It might take a few of these films before there's, like, a natural stride with the whole issue and then maybe one day it won't even be an issue, which is what I'm hoping.”

River Phoenix (1970–1993) American actor, musician, and activist

On My Own Private Idaho, Empire, (1992)

Hope , Nature

“You know, Jacob, if it weren't for the fact that we're natural enemies and that you're also trying to steal away the reason for my existence, I might actually like you."
"Maybe…if you weren't a disgusting vampire who was planning to suck out the life of the girl I love…well, no, not even then.”

Stephenie Meyer (1973) American author

Edward Cullen and Jacob Black, p. 503
Twilight series, Eclipse (2007)

Love , Life , Girl , Nature

“The tragedy of tragedies is that man continues to live in poverty when he might have riches, in weakness when he might have strength, in sorrow when he might have joy, in despair when he might have hope.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 75

Hope , Joy , Despair

“A hero is a goddam stupid thing to have in the first place and a general block to anything you might wanta accomplish on your own.”

Lester Bangs (1948–1982) American music critic and journalist

"Let Us Now Praise Famous Death Dwarves" (March 1975), p. 173
Psychotic Reactions and Carburetor Dung (1988)

Stupidity

“God is not simply power, as most people were inclined to think. God is love, and he manifests himself in the dialectics of an impotent love. … The emperor is not God. Jesus desacralizes that kind of power and its claim to be the absolute mediation of God. The pax romana is not the kingdom of God. The political organization of Rome might dazzle the world with its power, but it was oppressive; hence there was nothing sacred or divine about it. … In Jesus' eyes God's ultimate historical word is love, whereas the ultimate historical word of power in the human world is oppression. Jesus' journey to the cross is a trial dealing with the authentic nature of power.”

Jon Sobrino (1938) Spanish theologian

Christology at the Crossroads (1978), p. 369

Love , God , People , World

“But should any thing take place contrary to my wishes, which might furnish me with sufficient reason of quitting the service, yet I will not do it, until the danger and difficulties appear less than at present.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Appearance

“When we speak of the early history of algebra it is necessary to consider… the meaning of the term. If… we mean the science that allows us to solve the equation ax^2 + bx + c = 0, expressed in these symbols, then the history begins in the 17th century; if we remove the restriction as to these particular signs, and allow for other and less convenient symbols, we might properly begin the history in the 3rd century; if we allow for the solution of the above equation by geometric methods, without algebraic symbols of any kind, we might say that algebra begins with the Alexandrian School or a little earlier; and if we say that we should class as algebra any problem that we should now solve with algebra (even though it was as first solved by mere guessing or by some cumbersome arithmetic process), the the science was known about 1800 B. C., and probably still earlier.<”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra, p. 378

History , Problem , Science

“Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry: But that is how I see it.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

World , Fear , Communication

“I am not only convinced that what I say is false, but also that what one might say against it is false. Despite this, one must begin to talk about it. In such a case the truth lies not in the middle, but rather all around, like a sack, which, with each new opinion one stuffs into it, changes its form, and becomes more and more firm.”

Robert Musil (1880–1942) Austrian writer

Ich bin nicht nur überzeugt, dass das, was ich sage, falsch ist, sondern auch das, was man dagegen sagen wird. Trotzdem muss man anfangen, davon zu reden. Die Wahrheit liegt bei einem solchen Gegenstand nicht in der Mitte, sondern rundherum wie ein Sack, der mit jeder neuen Meinung, die man hineinstopft, seine Form ändert, aber immer fester wird!
Helpless Europe (1922)

Truth , Change , Falseness

“A man who for a long time has gone around hiding a secret becomes mentally deranged. At this point one would imagine that his secret would have to come out, but despite his derangement his soul still sticks to its hideout, and those around him become even more convinced that the false story he told to deceive them is the truth. He is healed of his insanity, knows everything that has gone on, and thereby perceives that nothing has been betrayed. Was this gratifying to him or not; he might wish to have disposed of his secret in his madness; it seems as if there were a fate which forced him to remain in his secret and would not let him go away from it. Or was it for the best, was there a guardian spirit who helped him keep his secret.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

(JP IV A81) 1843
1840s, The Journals of Søren Kierkegaard, 1840s

Fate , Truth , Secret , Soul

“My torments easy, full of sweet delight,
If this I could obtain,—that breast to breast
Thy bosom might receive my yielded sprite.”

Torquato Tasso (1544–1595) Italian poet

O fortunati miei dolci martiri!
S'impetrerò che giunto seno a seno,
L'anima mia nella tua bocca io spiri.
Canto II, stanza 35 (tr. Fairfax)
Gerusalemme Liberata (1581)

“Well, I tell you again to get rid of your Constitution. But I suppose you won't do it. You have a good president and you have a bad Constitution, and the bad Constitution gets the better of the good President all the time. The end of it will be is that you might as well have an English Prime Minister.”

George Bernard Shaw (1856–1950) Irish playwright

Newsreel interview by George Bernard Shaw entitled “Various Scenes with George Bernard Shaw,” Fox Movietone Newsreel (1931), referring to Franklin D. Roosevelt’s presidency
1910s

Time

“They're professionals at this in Russia, so no matter how many Jell-O shots or Jager shooters you might have downed at college mixers, no matter how good a drinker you might think you are, don't forget that the Russians - any Russian - can drink you under the table.”

Anthony Bourdain book A Cook's Tour

A Cook's Tour (2001)

Drink , Thinking , Forgetting

“The tragic destruction of the Gana and Gwi Bushmen reaches into the very roots of humanity and touches not only every human being alive today, but the generations yet to be born. The Gana and Gwi call themselves ’first people of the Kalahari', they might as well say, ’first people of the world'. They have been here longer than any of us. They are the last survivors of the world's first modern humans. It is not up to the Botswana government to wipe them out of history, with nothing more than an arbitrary and cruel presidential directive in favour of just more wealth for the country's elite – and of course the fantastically rich owners of De Beers. We will fight for the Bushmen's right to survive however long it takes. If they lose, then we will make certain that the crimes which brought their end are not expunged, but written large into history. Twenty-first century governments can no longer destroy indigenous tribes with impunity.”

Stephen Corry (1951) British anthropologist and activist

Massive assault on Bushman rights http://www.survivalinternational.org/news/1161, Survival International 12 September 2005

People , World , History , Beer

“The scope of time ahead which inﬂuences present behavior, and is therefore to be regarded as part of the present life-space, increases during development. This change in time perspective is one of the most fundamental facts of development. Adolescence seems to be a period of particularly deep change in respect to time perspective. The change can be partly described as a shift in scope. Instead of days, weeks, or months, now years ahead are considered in certain goals. Even more important is the way in which these future events influence present behavior. The ideas of a child of six or eight in regard to his occupation as an adult are not likely to be based on sufficient knowledge of the factors which might help or interfere with the realization of these ideas. They might be based on relatively narrow but definite expectations or might have a dream or playlike character. In other words, "ideal goals" and "real goals" for the distant future are not much distinguished, and this future has more the fluid character of the level of irreality. In adolescence a definite differentiation in regard to the time perspective is likely to occur. Within those parts of the life-space which represent the future, levels of reality and irreality are gradually being differentiated.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1939) "Field theory and experiments in social psychology" in: American Journal of Sociology. Vol 44. p. 879.
1930s

Life , Dreams , Way , Behavior

“Mankind, from Adam, have been women's fools;
Women, from Eve, have been the devil's tools:
Heaven might have spar'd one torment when we fell;
Not left us women, or not threatened hell.”

George Granville, 1st Baron Lansdowne (1666–1735) 1st Baron Lansdowne

She-Gallants; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Women", p. 886-97.

Women , Fools , Hell

“The song's about coming together as one in an ideal world. And we might not be able to accomplish that, but tonight we can start by making it a better place.”

Blake Lewis (1981) American musician

Commenting on his take of Imagine by John Lennon in the Inspirational week in his pre-performance clip on April 24, 2007.
Attributed, On American Idol

World

“Having made an utter failure of my life, I found myself one day, in the midst of my poverty and wretchedness, thinking about the female companions of my youth. As I went over them one by one, examining and comparing them in my mind's eye, it suddenly came over me that those slips of girls – which is all they were then – were in every way, both morally and intellectually, superior to the 'grave and mustachioed signior' I am now supposed to have become. The realization brought with it an overpowering sense of shame and remorse, and for a while I was plunged in the deepest despair. There and then I resolved to make a record of all the recollections of those days I could muster – those golden days when I dressed in silk and ate delicately, when we still nestled in the protecting shadow of the Ancestors and Heaven still smiled on us. I resolved to tell the world how, in defiance of all my family's attempts to bring me up properly and all the warnings and advice of my friends, I had brought myself to this present wretched state, in which, having frittered away half a lifetime, I find myself without a single skill with which I could earn a decent living. I resolved that, however unsightly my own shortcomings might be, I must not, for the sake of keeping them hid, allow those wonderful girls to pass into oblivion without a memorial.”

Cao Xueqin (1724–1763) Chinese writer during the Qing dynasty

Cao Xueqin, as quoted in the introduction attributed to his younger brother (Cao Tangcun) to the first chapter of Dream of the Red Chamber, present in the jiaxu (1754) version (the earliest-known manuscript copy of the novel), translated by David Hawkes in The Story of the Stone: The Golden Days (Penguin, 1973), pp. 20–21

Life , Youth , World , Family

“There's nothing like the waiting room of any office of the governmentor its allies to remind you of how lucky you are. You enter a nonplace, nontime. You sit on battered chairs in murky blues and greens that nobody ever names as their favorite color. You stare at the signs that have no bearing on you, nonspecific communiqués from the land that punctuation forgot. You wait until the waiting loses all sense of direction or purpose, until you become like a stone deposited in a field millenia ago by a careless glacier. You are here. This is all you have ever known. In the meantime you are stripped of any sense of individuality, of the idea that you might be different from anyone else in the room except by virtue of your particular problem; and so you become the problem, defensively, accepting it as identity, until it swells and suppurates and becomes all you are. As a species we'll tolerate being close to others, but not so close, and not in those circumstances and when we feel so small: we become rows of dry, fretting eyes, hating everyone around us and sincerely wishing our neighbor dead so we can move up one place in the line.Or maybe it was just me.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 5

Hate , Color , Feeling , Idea

“I loved you, so I drew these tides of men into my hands
and wrote my will across the sky in stars
To gain you Freedom, the seven-pillared worthy house,
that your eyes might be shining for me
When I came.”

T. E. Lawrence book Seven Pillars of Wisdom

Dedicatory poem, to "S. A.", as written in the 1922 "Oxford text"; variant : "When we came" for "When I came" in the 1926 edition, and others.
Seven Pillars of Wisdom (1922)

Love , Men , Star , Freedom