Quotes about might
page 44

“Neither is it accidental that the Upanishads contain no internal evidence as to when, where or by whom they were composed. Their very thesis is that we dwell in the midst of a timeless eternity. With everything so indissolubly united that particular areas or places are of no concern. Who might be the author of an idea or a way of communicating it must be of no importance whatsoever, since truth is truth.”

Robert T. Oliver (1909–2000) American academic

Communication and Culture In Ancient India & China (1971)

Truth, Way, Communication, Idea

“Yesterday I went for the second time to the Crystal Palace. We remained in it about three hours, and I must say I was more struck with it on this occasion than at my first visit. It is a wonderful place – vast, strange, new and impossible to describe. Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there, from the great compartments filled with railway engines and boilers, with mill machinery in full work, with splendid carriages of all kinds, with harness of every description, to the glass-covered and velvet-spread stands loaded with the most gorgeous work of the goldsmith and silversmith, and the carefully guarded caskets full of real diamonds and pearls worth hundreds of thousands of pounds. It may be called a bazaar or a fair, but it is such a bazaar or fair as Eastern genii might have created. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth – as if none but supernatural hands could have arranged it this, with such a blaze and contrast of colours and marvellous power of effect. The multitude filling the great aisles seems ruled and subdued by some invisible influence. Amongst the thirty thousand souls that peopled it the day I was there not one loud noise was to be heard, not one irregular movement seen; the living tide rolls on quietly, with a deep hum like the sea heard from the distance.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)

People, Soul, Time, Sea

“Archimedes had stated, that given the force, any given weight might be moved; and even boasted that if there were another earth, by going into it he could remove this.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Marcellus
Bartlett's Familiar Quotations, 10th ed. (1919)

“Just imagine for a moment what life in this country might have been if women had been properly represented in Congress. Would a Congress where women in all their diversity were represented tolerate the countless laws now on the books that discriminate against women in all phases of their lives? Would a Congress with adequate representation of women have allowed this country to reach the 1970s without a national health care system? Would it have permitted this country to rank fourteenth in infant mortality among the developed nations of the world? Would it have allowed the situation we now have in which thousands of kids grow up without decent care because their working mothers have no place to leave them? Would such a Congress condone the continued butchering of young girls and mothers in amateur abortion mills? Would it allow fraudulent packaging and cheating of consumers in supermarkets, department stores and other retail outlets? Would it consent to the perverted sense of priorities that has dominated our government for decades, where billions have been appropriated for war while our human needs as a people have been neglected?”

Bella Abzug (1920–1998) American politician

Bella!, “February 7” section (1972)

Life, Women, War, People

“The reviewers of fifty years ago knew that their primary loyalty must lie not with their fellow poets or publishers but with the reader. Consequently they reported their reactions with scrupulous honesty even when their opinions might lose them literary allies and writing assignments. In discussing new poetry they addressed a wide community of educated readers. Without talking down to their audience, they cultivated a public idiom. Prizing clarity and accessibility they avoided specialist jargon and pedantic displays of scholarship. They also tried, as serious intellectuals should but specialists often do not, to relate what was happening in poetry to social, political, and artistic trends. They charged modern poetry with cultural importance and made it the focal point of their intellectual discourse.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Lie, Education, Communication, Loyalty

“I think it will thrill you. It may shock you. It might even horrify you. So if any of you feel that you do not care to subject your nerves to such a strain, now is your chance to—Well, we warned you.”

Garrett Fort (1900–1945) screenwriter

Prologue; Edward Van Sloan actually comes out from behind an on-screen curtain to deliver this speech.
Frankenstein (1931)

Feeling, Thinking, Chance

“Try as I will, I don't see what might exist…”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

“At every stage Jesus was confronted with the necessity of choosing. More and more clearly he saw the vast gulf between his ideal and the practices of those about him. In moments of exaltation he caught a vision of life as it ought to be and might be. …From each succeeding experience of communion with God the conviction became more intense that love alone can bring reconciliation between man and man, and between man and God.”

Kirby Page (1890–1957) American clergyman

Source: Jesus or Christianity: A Study in Contrasts (1929), p. 31

Love, Life, God

“If, however, thou art sailing upon the sea of creation, know thou that the First Remembrance, which is the Primal Will of God, may be likened unto the sun. God hath created Him through the potency of His might, and He hath, from the beginning that hath no beginning, caused Him to be manifested in every Dispensation through the compelling power of His behest, and God will, to the end that knoweth no end, continue to manifest Him according to the good-pleasure of His invincible Purpose.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

God, Pleasure, Art, Sun

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Wisdom, People, Religion, Beauty

“In a loosely coupled system there is more room available for self-determination by the actors. If it is argued that a sense of efficacy is crucial for human beings. ihen a sense of efficacy might be greater in a loosely coupled system with autonomous units than it would be in a tightly coupled system where discretion is limited.”

Karl E. Weick (1936) Organisational psychologist

Source: 1970s, "Educational organizations as loosely coupled systems," 1976, p. 8

Sense

“What might be considered a real contribution of science to religious belief is the empirical demonstration that some of those beliefs are wrong.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 258

Science

“There is no God,” the wicked saith,
“And truly it’s a blessing,
For what He might have done with us
It’s better only guessing.”

Arthur Hugh Clough (1819–1861) English poet

There is No God, the Wicked Sayeth http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/misc/wickedsayeth.html, st. 1 (1862).

God

“Diogenes the cynic, seeing one of the so-called freedmen pluming himself, while many heartily congratulated him, marveled at the absence of reason and discernment. “A man might as well,” he said, “proclaim that one of his servants became a grammarian, a geometrician, or musician, when he has no idea whatever of the art.” For as the proclamation cannot make them men of knowledge, so neither can it make them free.”

Philo (-15–45 BC) Roman philosopher

157
Every Good Man is Free

Men, Art, Idea, Knowledge

“Those who are weak don't fight.
Those who are stronger might fight
for an hour.
Those who are stronger still might fight
for many years.
The strongest fight
their whole life.
They are the indispensable ones.”

Bertolt Brecht The Mother

"In Praise of the Fighters" (song)
Variant translation: There are men who struggle for a day and they are good.
There are men who struggle for a year and they are better.
There are men who struggle many years, and they are better still.
But there are those who struggle all their lives:
These are the indispensable ones.
As quoted in Democracy Unbound : Progressive Challenges to the Two Party System (1997) by David Reynolds; also quoted by Cuban musician and poet Silvio Rodríguez before his song "Sueño con serpientes".
Also quoted by Eduardo Galeano (Uruguayan writer) to describe Nestor Kirchner as he received the notice of his death.
The Mother (1930)

Life, Fight

“Classical mechanics is mathematical not only in the sense that it makes use of mathematical terms and methods for abbreviating arguments which might, if necessary, also be expressed in the language of everyday speech; it is so also in the much more stringent sense that its basic concepts are mathematical concepts, that mechanics itself is a mathematics.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: The mechanization of the world picture, 1961, p. 499

Mathematics, Sense

“I disagree with Les. We always found good cunt at the Lyceum. Friendly cunt, clean cunt, spare cunt, jeans and knicker stuffed full of nice juicy hairy cunt, handfuls of cunt, palmful grabbing the cunt by the stem, or the root – infantile memories of cunt – backrow slides – slithery oily cunt, the cunt that breathes – the cunt that’s neatly wrapped in cotton, in silk, in nylon, that announces, that speaks or thrusts, that winks that’s squeezed in a triangle of furtive cloth backed by an arse that’s creamy, springy billowy cushiony tight, knicker lined, knicker skinned, circumscribed by flowers and cotton, by views, clinging knicker, juice ridden knicker, hot knicker, wet knicker, swelling vulva knicker, witty cunt, teeth smiling the eyes biting cunt, cultured cunt, culture vulture cunt, finger biting cunt, cunt that pours, cunt that spreads itself over your soft lips, that attacks, cunt that imagines – cunt you dream about, cunt you create as a Melba, a meringue with smooth sides – remembered from school boys’ smelly first cunt, first foreign cunt, amazing cunt – cunt that’s cruel. Cunt that protects itself and makes you want it even more cunt – cunt that smells of the air, of the earth, of bakeries, of old apples, of figs, of sweat of hands of sour yeast of fresh fish cunt. So – are we going Les? We might pick up a bit of crumpet.”

Steven Berkoff East

East (1975), Scene 17

School, Smile, Dreams, Imagination

“Although every believing Christian understands that God guides our steps, fewer and fewer emphasize the point. A God working actively in the world makes us uneasy. We tend to like our God distant and a bit malleable, ready to bend to every new human idea. A God with a will of his own is too scary, and, besides, he might get in the way of our satisfaction of immediate desire.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 25, A Modest Request, I

God, World, Way, Idea

“Poor captive bird! Who, from thy narrow cage,
Pourest such music, that it might assuage
The rugged hearts of those who prisoned thee,
Were they not deaf to all sweet melody.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 9

Music, Bird, Heart

““Outlier” is a scientific term to describe things or phenomena that lie outside normal experience. In the summer, in Paris, we expect most days to be somewhere between warm and very hot. But imagine if you had a day in the middle of August where the temperature fell below freezing. That day would be outlier. And while we have a very good understanding of why summer days in Paris are warm or hot, we know a good deal less about why a summer day in Paris might be freezing cold. In this book I’m interested in people who are outliers—in men and women who, for one reason or another, are so accomplished and so extraordinary and so outside of ordinary experience that they are as puzzling to the rest of us as a cold day in August.”

Malcolm Gladwell (1963) journalist and science writer

Malcolm Gladwell (2010) in: " Q and A with Malcolm http://gladwell.com/outliers/outliers-q-and-a-with-malcolm/," at gladwell.com, quoted in: Kate Vitasek (2011). The Vested Outsourcing Manual, p. 364

Women, Men, People, Lie

“It's terribly demeaning to write something that tells its story in its own way and be told it fails because it might scare somebody. My God, must we speak with all the candor of a wax Elvis?”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

God, Way

“Neither a person nor a nation can exist without some higher idea. And there is only one higher idea on earth, and it is the idea of the immortality of the human soul, for all other "higher" ideas of life by which humans might live derive from that idea alone.”

Fyodor Dostoyevsky (1821–1881) Russian author

A Writer's Diary, Volume 1: 1873-1876 (1994), p. 734 http://books.google.com.br/books?id=38xQHS4h0yEC&printsec=frontcover&hl=pt-BR&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false

Life, Soul, Idea, Personality

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Fate, Truth, Faith, Exercises

“We understood
Her by her sight; her pure, and eloquent blood
Spoke in her cheeks, and so distinctly wrought,
That one might almost say, her body thought.”

John Donne (1572–1631) English poet

Of the Progress of the Soul, The Second Anniversary

“There’d been studies over the years supporting the proposition that groups composed exclusively of women usually made intelligent decisions, that exclusively male groups did a bit less well, and that mixed groups did most poorly of all, by a substantial margin. It appeared that, when women were present, testosterone got the upper hand and men took greater risks than they might otherwise. Correspondingly, women in the mixed group tended to revert to roles, becoming more passive, and going along with whatever misjudgment the males might perpetrate.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Chindi (2002), Chapter 24 (p. 335)

Women, Men, Intelligence, Support

“Your pa had seven years at sea, mostly in foreign parts.
You’ve heard him talk. He’s got a way about him, a way with words. He can make the temple bells tinkle for you, and you can just hear them big old elephants shuff-shuffling along, the priests callin’ folks to prayer and the like.
Your pa learned a sight of things most folks never even hear of. I’ve seen scholars back off an’ look at your pa, amazed.
You take these Injuns, now. You look at the way they live and you’ll say they don’t amount to much, but what are they thinkin’? What do they know? What memories do they have? They want different things, boy, and they consider different things important. Many a thing we’d give anything to know, they just take for granted.
Some of these Injuns, maybe all of them, they’re in tune with something. I don’t know what. But some of them have lost touch with it, and others are losin’ touch. Goin’ the white folks’ way might seem the likely thing to do, but maybe they lose as much as they gain.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: The Lonesome Gods (1983), Ch. 11

Way, Boy, Learning, Memory

“The major difference between the left and the right when it comes to any movement dedicated to overthrowing the free-market order—corporatist, authoritarian, etc.—is which groups will be the winners and which groups will be the losers. A left-wing system might empower labor leaders, government bureaucrats, progressive intellectuals, universities, certain minority groups, and one set of industries. A right-wing system might reward a different set of industries as well as traditional religious groups and their leaders, an ethnic majority, aristocrats, or perhaps rural interests. But both systems would be reactionary in the sense that they rejected the legacy of the Lockean revolution…”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Sense, Universe

“Sir Monier Williams, a Sanskritist with deep Missionary concerns, speculated in the same vein: "If only the self-deluded but fervent-spirited Muhammad, whose soul was stirred within him when he saw his fellow town-men wholly given to idolatry, had been brought into association with the purer form of Christianity … he might have died a martyr for the truth, Asia might have numbered her millions of Christians, and the name of Saint Muhammad might have been in the calendar of our Book of Common Prayer … Think, then, of the difference in the present condition of the Asiatic world, if the fire of Muhammad's eloquence had been kindled, and the force of his personal influence exerted on the side of veritable Christianity"”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

Men, Truth, Books, World

“[Choir of] Men: There is no beast, no rush of fire, like woman so untamed. She calmly goes her way where even panthers would be shamed.
[Choir of] Women: And yet you are fool enough, it seems, to dare to war with me, when for your faithful ally you might win me easily.”

Aristophanés Lysistrata

tr. Lindsay 1925, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Lys.+1014 Lysistrata, line 1014-1017 Lysistrata (411 BC)

Women, Men, War, Faith

“Libertarians are often baffled at how those who appear so sensitive to constraints on choice, and to differences in bargaining power, when these derive from market factors, become so amazingly oblivious to the constraint on choice, and differential bargaining power, represented by the armed might of the state, empowered to enforce its demands by legalized violence.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Appearance

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Sadaqa does not decrease property and Allah only increases a slave in might by forgiveness and no one is humble for the sake of Allah without Allah elevating him."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 603
Sunni Hadith

Peace, Forgiveness

“No one. That was the difficulty of my position. Any day something might happen to me. Himmler told me at the end of April 1945, after I had held a conference with the Zionist leader in Sweden, that he felt sorry for what he had done in his life, regretted his sneakiness toward other people, and excused himself for that. He said, to quote Himmler from my memory: 'If I had only listened to you, Schellenberg, in 1943, there still would have been time to do something for the German people.' I always had the impression that Himmler was under the influence of Hitler. Himmler was suggestible - could easily have been under the influence of Hitler. Himmler conspired with me too much for it to be true that Hitler was under Himmler's influence. Himmler and I plotted against Hitler too much for that. Toward the end of 1943 Himmler actually talked with me about killing Hitler. That was the danger in my position. Should someone change his mind, it would be the end of me. It became even more obvious after the Attentat of July 20, 1944, when Kaltenbrunner worked more and more closely with Hitler. Kaltenbrunner conspired against Himmler.”

Walter Schellenberg (1910–1952) German general

To Leon Goldensohn, after being asked if Himmler trusted anyone (13 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Life, People, Quotes, Memory

“But as we become stronger, more capable of words, happier in our discovery that God does indeed love us, then might it not be important that we learn to withhold the excessive tribute of our resentment from something which doesn't really exist?”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 84.

Love, God, Learning

“But what I mean is not as odd as it might sound - and is by no means intended as the last word on the subject, only the first.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 2, Rights And Duties, p. 68

“Lenin was sent into Russia by the Germans in the same way that you might send a phial containing a culture of typhoid or cholera to be poured into the water supply of a great city, and it worked with amazing accuracy.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

On Vladimir Ilyich Lenin, in the House of Commons, November 5, 1919 as cited in Churchill by Himself (2008), Ed. Langworth, PublicAffairs, p. 355 ISBN 1586486381
Early career years (1898–1929)

Way, Water

“Sometimes she felt sweet smells with her nose; it was sweeter, she thought, than ever was any sweet earthly thing that she smelled before…Sometimes she heard with her bodily ears such sounds and melodies that she might not well hear what a man said to her in that time unless he spoke the louder. These sounds and melodies had she heard nearly every day for the term of twenty-five years…She saw with her bodily eye many white things flying all about her on every side, as thick in a manner as motes in the sun; they were right delicate and comfortable, and the brighter that the sun shone …Also our Lord gave her another token, which endured about sixteen years, and it increased ever more and more, and that was a flame of fire wonderfully hot and delectable and right comfortable, not wasting but ever increasing of flame, for, though the weather was never so cold, she felt the heat burning in her breast and at her heart, and verily as a man should feel the material fire if he put his hand or his finger therein”

Margery Kempe (1373) English saint

(Staley, 2001: 64-5).
The Book of Margery Kempe

Feeling, Time, Sun, Heart

“Nature hav no music; nor would ther be for thee
any better melody in the April woods at dawn
than what an old stone-deaf labourer, lying awake
o'night in his comfortless attic, might perchance
be aware of, when the rats run amok in his thatch?”

Robert Seymour Bridges (1844–1930) British writer

Book I, lines 83-87.
The Testament of Beauty (1929-1930)

Music, Lying, Nature

“In a time of sickness with the pleurisy, a little upward of two years and a half ago, I was brought so near the gates of death that I forgot my name. Being then desirous to know who I was, I saw a mass of matter of a dull, gloomy color, between the south and the east; and was informed that this mass was human beings in as great misery as they could be and live; and that I was mixed in with them, and that henceforth I might not consider myself as a distinct or separate being. In this state I remained several hours. I then heard a soft, melodious voice, more pure and harmonious than any I had heard with my ears before; I believed it was the voice of an angel, who spake to the other angels. The words were: “John Woolman is dead.””

John Woolman (1720–1772) American Quaker preacher

I soon remembered that I once was John Woolman, and being assured that I was alive in the body, I greatly wondered what that heavenly voice could mean. Source: The Journal of John Woolman (1774), p. 164 ( online http://books.google.nl/books?id=qPspAAAAYAAJ&pg=PA164)

Death, Angels, Color, Time

“Of all businessmen the small shopkeeper is the one most under control and most at the mercy of the Party. The Party man, whose good will he must have, does not live in faraway Berlin; he lives right next door or just around the corner. This local Hitler gets a report every day on what is discussed in Heer Schultz’s bakery and Herr Schmidt’s butcher shop. He would regard these man as ‘enemies of the State’ if they complained too much. That would mean, at the very least, the cutting of their quota or scarce and hence highly desirable goods, and it might mean the loss of their business license.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 31

Business, Loss

“Q: You seem relatively upbeat and sociable. It’s funny, because I’ve always had this idea of you, like, always crying in the dark.
A: Most people do.
Q: Do you care about that?
A: Oh, no. It doesn’t bother me. Whatever people think of me is fine, however they want to envision me. I find it curious. I’m always intrigued by who people think I am and the persona they have created for me, what they think I’m into, what they think I’m not into. But I certainly understand that consideration, that I would be a bleak and miserable person, because a lot of my lyrics are very despondent. Luckily, I have the music to use as catharsis. If I didn’t, I might spend more time sitting and crying in a corner than I need to. Also, I think manners are very important. To be a sullen rain cloud when conversing with someone, be they your friends or a journalist, I think is inappropriate.”

Davey Havok (1975) American singer

Fly magazine, November 2009

People, Music, Idea, Understanding

“A lady once asked him how he came to define 'pastern', the knee of a horse: instead of making an elaborate defence, as might be expected, he at once answered, "Ignorance, Madam, pure ignorance."”

Samuel Johnson (1709–1784) English writer

1755, p. 82
Life of Samuel Johnson (1791), Vol I

Horse

“Typically, "progressives" and change agents have demanded more money for social programs. But today it's clear that the way we do things needs to change – and that if things were done more appropriately, more humanely, more intelligently, we might end up spending less on social programs than we do now. Take education …. Over the last 10 years or so, a handful of education reformers have … come up with exciting new ideas for changing the ways our schools are administered, the ways our children are taught, and the kinds of things they're taught. And nearly all their ideas would cost no more than our current practices cost.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Some would actually save us money!
Source: New Options for America (1991), Chapter 11, "Our Schools Need Imagination More Than They Need Money," pp. 84–85.

Money, Children, Education, School

“Now then, I have given you a short fair hearing as the law requires. I do not solicit the support of your party, though, in all honesty, if it had more than one member I might.”

R. A. Lafferty book Past Master

Source: Past Master (1968), Ch. 9

Law, Support

“We build our personalities laboriously and through many years, and we cannot order fundamental changes just because we might value their utility; no button reading “positive attitude” protrudes from our hearts, and no finger can coerce positivity into immediate action by a single and painless pressing.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 47

Change, Reading, Heart, Personality

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life, Death, Pleasure, World

“I was a born troublemaker and might as well earn a living at it.”

Bill Mauldin (1921–2003) American editorial cartoonist

The Brass Ring (1971)

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life, Exercises, Chance, Personality

“And at times I'm tempted to think that our way and the Kirk's way is not God's way, for we're apt to treat the natural man as altogether corrupt, and put him under over-strict pains and penalties, whereas there's matter in him that might be shaped to the purposes of grace. If there's original sin, there's likewise original innocemce.”

John Buchan book Witch Wood

Source: Witch Wood (1927), Ch. IX "Before Lammas"

God, Pain, Penalty, Way

“In me there have always been two fools, among others, one asking nothing better than to stay where he is and the other imagining that life might be slightly less horrible a little further on.”

Samuel Beckett book Molloy

Molloy (1951)

Life, Fools, Imagination

“If the underdog were always right, one might quite easily try to defend him. The trouble is that very often he is but obscurely right, sometimes only partially right, and often quite wrong; but perhaps he is never so altogether wrong and pig-headed and utterly reprehensible as he is represented to be by those who add the possession of prejudices to the other almost insuperable difficulties of understanding him.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 17

Understanding

“I frequently counsel people who are getting frustrated about an edit war to think about someone who lives without clean drinking water, without any proper means of education, and how our work might someday help that person. It puts flamewars into some perspective, I think.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

As quoted in "Wikimedia Founder Jimmy Wales Responds," by Robin "Roblimo" Miller, Slashdot (28 July 2004)

War, People, Education, Drink

“Hey my love do you believe that we might last a thousand years or more if not for this?”

Dave Matthews (1967) American singer-songwriter, musician and actor

Two Step
Crash (1996)

Love

“When Donald Rumsfeld, a practical imperialist if ever there was one, took over the Pentagon, he commissioned a study of how ancient empires maintained their hegemony. Might he more profitably study how they lost all they had gained?”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

Study

“America’s reign of optimism contributes to a culture in which negative feelings are often unwelcome. […] As I pondered the question Americans often posed to me—Why aren’t Finns more optimistic, despite their supposedly great society?—I began to turn it around into a different question, a question that seemed to me the more relevant one: How have Finns managed to build such a great society, despite all their negativity? Perhaps the answer is that Finns have built a great society because of their pessimism, not in spite of it. The volume of outrage and complaints that pour out of Finns whenever they perceive an injustice in their society can be annoying—especially when that injustice might be considered minor in other countries. Nevertheless, perhaps this capacity for negative response is part of the secret of Finnish success. Finns are quick to demand real changes that improve their external circumstances.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 9

Secret, Feeling, Optimism, Question

“These people aren’t so much seeking asylum, they’re seeking permanent residency. If they were happy with temporary protection visas, then they might be able to argue better that they were asylum seekers”

Tony Abbott (1957) Australian politician

To leigh Sales "Tony Abbott blames carbon tax for 'uncertainty'" http://www.abc.net.au/7.30/content/2012/s3573785.htm 7.30 Report, August 22, 2012. 2012

Happiness, People

“At Gundar we conceive 'innocence' as a positive quality, not merely an insipid absence of guilt," stated the Nolde. "We are not the fools that certain untidy ruffians might suppose.”

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 5, section 1, "The Seventeen Virgins"

Fools

“You can love ‘em till your well runs dry, Belford, but you can never love ‘em enough, and you know it. No matter how much others might love you, you can’t love yourself unless you’re in charge of your own actions, and you’ll never take charge as long as you can get away with blaming your shortcomings and misfortunes on your family or society or your race or gender or Satan or whatever…”

Tom Robbins Half Asleep in Frog Pajamas

Half Asleep in Frog Pajamas (1994)

Love, Family

“The code might be organized in a hierarchy, but the solution has more dimensions than will fit in a hierarchy. So when you discover a solution in a dimension that crosses across the hierarchy, you just have to go where the solution takes you and put the solution in.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Collective Ownership of Code and Text

“Worst damnfool mistake I ever made was letting myself be elected Vice President of the United States. Should have stuck with my old chores as Speaker of the House. I gave up the second most important job in the Government for one that didn't amount to a hill of beans. I spent eight long years as Mr. Roosevelt's spare tire. I might still be Speaker if I didn't let them elect me Vice-President.”

John Nance Garner (1868–1967) American politician

Comment shortly after leaving office, on leaving his post as speaker of the United States House of Representative to become the Vice President, quoted by Frank X. Tolbert, "What is Cactus Jack Up to Now," Saturday Evening Post (November 2, 1963) and recounted in Alden Whitman's obituary of Garner in the New York Times (November 8, 1967).

Housing

“There is such a thing as looking through a person's eyes into the heart, and learning more of the height, and breadth, and depth of another's soul in one hour than it might take you a lifetime to discover, if he or she were not disposed to reveal it, or if you had not the sense to understand it.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XI : The Vicar Again; Gilbert to Rose

Soul, Understanding, Sense, Learning

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Men, Art, Intelligence, Communication

“When young Mark Robarts was leaving college, his father might well declare that all men began to say all good things to him, and to extol his fortune in that he had a son blessed with so excellent a disposition.”

Anthony Trollope Framley Parsonage

Source: Framley Parsonage (1861), Ch. 1, first lines

Men

“There came a point in time when Michael was under a great deal of pressure to alter the film in a way that was just disturbing to him. I had not seen the movie, yet. He phoned me in July of '92 to look at his version. It was exactly what was released two months later with the exception of a couple of reaction shots which we went back in to get. I liked the movie very much and asked him what the studio's problem was. I felt that he was at a point where they might have worn him down”

Madeleine Stowe (1958) American actress

if that's at all possible
Mohican Press interview (2005)

Way, Problem, Time

“The historical associations of the word algebra almost substantiate the sordid character of the subject. The word comes from the title of a book written by… Al Khowarizmi. In this title, al-jebr w' almuqabala, the word al-jebr meant transposing a quantity from one side of an equation to another and muqabala meant simplification of the resulting expressions. Figuratively, al-jebr meant restoring the balance of an equation… When the Moors reached Spain… algebrista… came to mean a bonesetter… and signs reading Algebrista y Sangrador (bonesetter and bloodletter) were found over Spanish barber shops. Thus it might be said that there is a good historical basis for the fact that the word algebra stirs up disagreeable thoughts.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 69

Books, Reading

“Jihad is a religious means to a religious goal - to elevate the word of Allah. This is what Jihad for the sake of Allah, in the sense of fighting, means, although we accept that there is another meaning to Jihad…. we have two kinds of terrorism - commendable terrorism and reprehensible terrorism. Reprehensible terrorism is an attack on women, children, the peaceful, and the innocent….[Quran says, ] "Do not kill the soul which Allah has forbidden, except when required by justice." In other words, a Muslim carry out certain religious duties, so when he attacks the enemy attacked on its own land, some innocent people might consequently die, but they are not killed intentionally.”

Omar Bakri Muhammad (1958) Islamist militant leader

Islamic Scholars Debate the Meaning of Jihad http://www.memritv.org/clip_transcript/en/1414.htm March 2007.

Women, Children, People, Peace

“The eye covers distances in a second. It lusts for freedom. Looking out, I often wanted to be free - not of home, but of the city. The eye (if it's gazing upon something it's unhappy with, as I was) might see nothing. Looking up is different. I have the freedom I then wanted.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Home, Freedom

“Time-travel has a uniquely intimate, and seductively morbid, relationship to both fiction and history, because it scrambles the very principle of narrative order in profundity. If Western media authorities assumed the same role of cultural custodianship that has been traditional among their Chinese peers, they too might have been compelled to denounce a genre that flagrantly subverted the foundational principle of Aristotelian poetics: that any story worthy of veneration should have a beginning, a middle, and an end. If time-travel can occur, it seems (at least initially) that order is an illusion, so that fiction and reality switch places.”

Nick Land (1962) British philosopher

"Twisted Times (part 1)" https://web.archive.org/web/20130301034415/http://www.thatsmags.com/shanghai/blog/view/12498 (2013)

Travel, History, Reality, Time

“A fair exchange is so difficult to understand. How much do these inscrutable customers of mine desire my books? What would be a fair exchange? There are no balances in which such bargains can be weighed, for I don't think I ever parted with any book from all my stock but with a feeling of regret – without a sense of loss – even although I knew that I might replace the dear departed with another by return of post from the publishers.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), pp. 34–35

Books, Feeling, Understanding, Thinking

“Might does not equal right…fortunately, the majority holds power by a very small margin. There are certain things the majority has no right to mess with, certain things that are definitely worth fighting for--worth defending and worth offending.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, ACTIVISM

Fight

“Ben Stein: What do think is the possibility that intelligent design might turn out to be the answer to some issues in genetics, or in evolution?
Richard Dawkins: Well, it could come about in the following way: it could be that at some earlier time, somewhere in the universe, a civilization evolved by probably some kind of Darwinian means to a very, very high level of technology, and designed a form of life that they seeded onto, perhaps, this planet. Now that is a possibility, and an intriguing possibility. And I suppose it's possible that you might find evidence for that if you look at the details of our chemistry, molecular biology, you might find a signature of some sort of designer, and that designer could well be a higher intelligence from elsewhere in the universe. But that higher intelligence would itself have had to have come about by some explicable, or ultimately explicable, process. It couldn't have just jumped into existence spontaneously. That's the point.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Expelled: No Intelligence Allowed ()

Life, Way, Intelligence, Thinking

“If we could let go of our faith in money, who knows what we might put in its place?”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 10, Envoi, p. 242

Money, Faith

“Why should you call me to account for eating decently? If I battened on the scorched corpses of animals, you might well ask me why I did that. Why should I be filthy and inhuman? Why should I be an accomplice in the wholesale horror and degradation of the slaughter-house?”

George Bernard Shaw (1856–1950) Irish playwright

Interview "What Vegetarianism Really Means: a Talk with Mr Bernard Shaw", in Vegetarian (15 January 1898), reprinted in Shaw: Interviews and Recollections, edited by A. M. Gibbs, 1990, p. 401 https://books.google.it/books?id=45muCwAAQBAJ&pg=PA401 1890s

Animals, Housing

“If the existence of bullshit jobs seems to defy the logic of capitalism, one possible reason for their proliferation might be that the existing system isn’t capitalism—or at least, isn’t any sort of capitalism that would be recognizable from the works of Adam Smith, Karl Marx, or, for that matter, Ludwig von Mises or Milton Friedman.”

David Graeber book Bullshit Jobs

Bullshit Jobs: A Theory (2018)

“Combining al Qaeda's significant fighting capabilities with a stronger focus on the administrative capabilities that might permit it to hold ground, the Islamic State copied the latter from Hezbollah's model. Basically, Islamic State is a combined al Qaeda and Lebanese Hezbollah on steroids, destabilizing the region, dissolving borders/changing the political geography in the mid-east, and hardening political positions that make mid-east peace-building more remote by the day.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

General Mattis [Ret.] speaking about the Islamic State of the Levant in an interview with Business Insider http://www.businessinsider.com/mattis-testimony-isis-2014-9

Peace, Change, Fight

“Corporate planning cycles are a classic example of generals fighting the last ware over again instead of preparing for what might lie ahead.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p.84

Lie, Fight

“[T]his cancer of the mind which consists of thinking all too sadly that certain things 'are' while others, which well might be, 'are not.”

André Breton (1896–1966) French writer

Quote from Deuxième Manifeste du Surréalisme, Andre Breton (Second Manifesto of Surrealism; 1930)
1920's

Thinking

“He had never been sure but that there might be something to the doctrines he had preached as an evangelist. Perhaps God really had dictated every word of the Bible. Perhaps there really was a hell of burning sulphur. Perhaps the Holy Ghost really was hovering around watching him and reporting. But he knew with serenity that all of his New Thoughts, his theosophical utterances, were pure and uncontaminated bunk. No one could deny his theories because none of his theories meant anything. It did not matter what he said, so long as he kept them listening; and he enjoyed the buoyancy of power as he bespelled his classes with long, involved, fruity sentences rhapsodic as perfume advertisements.”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

God, Hell

“In the cold light of the morning they almost bore a grudge against the girl for not having secretly sought out the Prussian, that the rest of the party might receive a joyful surprise when they awoke. What more simple?
Besides, who would have been the wiser? She might have saved appearances by telling the officer that she had taken pity on their distress. Such a step would be of so little consequence to her.
But no one as yet confessed to such thoughts.”

Guy De Maupassant book Boule de Suif

Boule de Suif (1880)

Girl, Light, Appearance

“I picked up a newspaper today and I couldn't believe it. I read eight headlines that talked about chaos, violence, unrest. And it just was Henny Penny -- "The sky is falling." I've never seen anything like it! And here is a country that's being liberated, here are people who are going from being repressed and held under the thumb of a vicious dictator, and they're free. And all this newspaper could do, with eight or 10 headlines, they showed a man bleeding, a civilian, who they claimed we had shot —one thing after another.
From the very beginning, we were convinced that we would succeed, and that means that that regime would end. And we were convinced that as we went from the end of that regime to something other than that regime, there would be a period of transition. And, you cannot do everything instantaneously; it's never been done, everything instantaneously. We did, however, recognize that there was at least a chance of catastrophic success, if you will, to reverse the phrase, that you could in a given place or places have a victory that occurred well before reasonable people might have expected it, and that we needed to be ready for that; we needed to be ready with medicine, with food, with water. And, we have been.
Freedom's untidy, and free people are free to make mistakes and commit crimes and do bad things. They're also free to live their lives and do wonderful things. And that's what's going to happen here.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

DOD news briefing following the fall of Baghdad (11 April 2003) http://www.defenselink.mil/transcripts/2003/tr20030411-secdef0090.html

People, Food, Freedom, Water

“Such grief might make the mountain stoop, reverse the waters where they flow, but cannot burst these ponderous bolts that block us from the prison cells crowded with mortal woe…”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987), Instead of a Preface

Mountain, Water

“The matter of color is more confusing. Not every property of a system can be stated as a definite spatio-temporal state of affairs. A system's tendency, for instance, to move from State A to State B, but not from State B to State A... a tendency like this is not any specific event which you can point to in space and time. These nonspecific properties correspond to overall gestalts in the Hilbert Space coloring. Alternating bands of red and green light might, for example, represent a particle which is moving from left to right but which has no specific location. A good mood could be a golden haze not tied to any particular cause.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 134

Color, Mood, Light, Time

“By the dim yellow glow of the overhead bulb, Lepidopt stared at the bomb and the time machine, and he tried to imagine what might go wrong.”

Tim Powers book Three Days to Never

Source: Three Days to Never (2006), Chapter 27 (p. 377)

Imagination, Time

“Consider Every Battle a Life and Death Struggle. This principle focuses on commitment and determination. When your life is at stake, you make an absolute commitment of all your power to your survival. For a shaman, the proper way to approach every task it with absolute commitment. The shaman realizes that a predator is not automatically successful because it is equipped with sharper teeth or stronger muscles. A predator can be seriously injured or even killed during the hunt. The lion kicked in the jaw by a zebra might be unable to hunt and die of starvation. So in every hunt, the hunter must be prepared to die. But this threat gives the hunter the advantage because it ensures that they will operate at peak performance level, completely at attention, keenly observant of everything in their environment, and fully in charge at the moment of action.”

Jose Stevens

The Power Path: The Shaman's Way to Success in Business and Life. Dr. Jose Stevens and Lena Stevens. ISBN 978-1577312178.

Life, Death, Way, Success

“The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Note Book of Elbert Hubbard (1927)

God, Forgiveness, Joy, Envy

“Simulation is the use of models and/or the actual conditions of either the thing being modeled or the environment in which it operates, with the models or conditions in physical, mathematical, or some other form. The purpose of simulation is to explore the various results which might be obtained from the real system by subjecting the model to representative environments which are equivalent to, or in some way representative of, the situations it is desired to understand or investigate. Simulation may involve system hardware and the actual physical environment, or it may involve mathematical models subjected to mathematical forcing or disturbance functions representative of the systems conditions to be studied.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), p. 111 as cited in

Way, Mathematics, Understanding, Study

“He suspected they did it not just because of their voracious appetite for tropical hardwoods and the money that it brought in, but because of a visceral fear that someday they might have to acknowledge that they were wrong. Everything they had sought and bought had not brought them happiness, let alone contentment. […] It was better to destroy the potential source of such unpalatable truths than have them live to witness the lives of quiet desperation of their tormentors.”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 19

Money, Happiness, Truth, Fear

“Too often in a modern building the work of art is an afterthought – a piece of decoration added to fill a space that is felt to be too empty. Ideally the work of art should be a focus round which the harmony of the whole building revolves – inseparable from the design, structurally coherent and aesthetically essential... He [the sculptor] will want to consider both external proportions and internal space volumes in relation to the size and style of sculpture that might be required – not merely the decorative function of sculpture... I am thinking of the didactic and symbolic functions of sculpture in Gothic architecture, inseparable from the architectural conception itself…”

Henry Moore (1898–1986) English artist

Quote of Moore, as cited by Unesco, International Conference of artists, Venice 1952; typescript, in HMF Library
1940 - 1955

Art, Thinking

“Success in the sociologists' aim might lead, in T. S. Eliot's phrase, to "systems so perfect that no one would need to be good." This view forgets that men long ago committed themselves to the endeavor to control their own collective behavior, not only in the ways sanctioned by the churches but in others, by making it to men's interest to do good. And they have increasingly based the endeavor on an understanding of natural laws of human behavior, those of economics, for example. So that the question is not: Shall this kind of control be undertaken? but: Where shall it stop? A sociologist might also argue that his religious critics have more faith in him than in their own doctrine, the doctrine that man is infinitely tough and resourceful and is not easily cheated of his freedom to sin. What God has given no man can take away, certainly no sociologist. More seriously, he might argue that the social sciences are not in train to eliminate morality but to make greater demands of it. A sociology that shows us unsuspected or not hitherto understood ways in which men are bound up with one another invites more refined answers to the question: "Am I my brother's keeper?"”

George C. Homans (1910–1989) American sociologist

George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8

Men, God, Faith, Law

“The Jews might well, were they of such a mind (as I am, lament the disappearance of all those who painted the wooden synagogues in the small towns and villages (oh why haven't I gone to my grave with them!), and the carvers of the wooden 'school mallets' – 'quiet boy!' (and if you should see them in Ansky's collection, you’ll get a shock!). But is there really any difference between my ancestor from Mohiliev, who painted the synagogue there, and myself, who painted the Jewish theater in Moscow (and a good theater it is at that)?… I am convinced that, were I to stop shaving, you would see in me a deceptive likeness.”

Marc Chagall (1887–1985) French artist and painter

Quote from Bletlach (Leaflet - essay in Yiddish), Marc Chagall; published in 'Shtrom' No. 1, 1922
1920's

School, Boy, Painting

“As [Phoenix] drew near her room, she heard a woman's voice saying, "It will be easier for us when that monster of yours dies."
"There will be another one, and she will be the same," answered Chia Lien's voice.
"You can make Patience your wife," the woman said. "She will be easier to manage."
"She won't even let me touch Patience," Chia Lien said. "And Patience doesn't dare complain, though she doesn't like her vigilance either. I wonder what I have done to deserve such a wife."
Phoenix shook with rage. Thinking that Patience must have complained behind her back, she turned to her and slapped her face. She then burst into the room, seized Pao-er's wife and struck her repeatedly. Fearing that Chia Lien would bolt from the room, she planted herself at the door while she denounced the woman. "Prostitute!" she cried, "you seduce your mistress's husband and then plot to murder her! And you," she turned to Patience, "you prostitutes are all in conspiracy against me, though you pretend to be on my side." She struck Patience again.
Patience was outraged. She cried, "You two—is it not enough for you to do this shameful thing without dragging me in?" She also made for Pao-er's wife.
Chia Lien, who had until now stood helplessly watching Phoenix beat Pao-er's wife, took the opportunity to hide his own embarrassment by beating Patience. "Who are you to raise your hand against her?" he said to the maid.
Patience retreated and said, weeping, "But why did you drag me into it?"
Phoenix's anger mounted when she saw that Patience was afraid of Chia Lien and commanded her to ignore him and beat Pao-er's wife. The maid, outraged and helpless, ran out of the room, crying and threatening to kill herself.
Phoenix now threw herself at Chia Lien, crying that he might as well kill her then and there since he wanted to get rid of her. Chia Lien grew desperate. He seized a sword from the wall and said he would gladly oblige if she insisted.
Yu-shih and others arrived on the scene. "What is the matter now?"”

Wang Chi-chen (1899–2001)

she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199

Fear, Thinking, Rage, Cry

“In some quarters it has often been thought wise to substitute the term "developing" for "underdeveloped". One of the reasons for so doing is to avoid any unpleasantness which may be attached to the second term, which might be interpreted as meaning underdeveloped mentally, physically, morally, or in any other respect. Actually, if “underdevelopment” were related to anything other than comparing economies, then the most underdeveloped country in the world would be the U. S. A., which practices external oppression on a massive scale, while internally there is a blend of exploitation, brutality, and psychiatric disorder.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 25.

World, Country

“Animals themselves cannot plead their cause, and those who plead it for them have no obvious financial or other selfish interest in the issue, although many may have “vested” their emotions in it. When we turn to special gain from maintaining existing practices, special loss if they were to be changed, we find a large number of groups whose views might be discounted. Butchers, furriers, hunters, cattlemen, chicken farmers, scientific experimenters on animals would, unless compensated, all have to suffer significant personal loss if we were to change our practices. They cannot therefore be expected to see the moral issue without the distortion of special interest. The scientists might claim that in their case their own interest coincides with a universal human interest, but I think the butcher and the furrier could make a similar claim[. ]”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, pp. 63-64

Thinking, Suffering, Universe, Change

““And when there is peace at last, and when men are no longer distracted by the ravages of war and crime, then the real work begins. Mankind has grasped at science and invention to improve his lot; when he truly understands that he can wield those tools to improve himself, he will lay the cornerstone of the earthly paradise,” Edward said. “What might not science achieve, in a world where a nation’s resources weren’t continually drained by strife?”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 3 (pp. 308-309)
Mendoza in Hollywood (2000)

Men, War, World, Peace

“We now come to a third evil, namely, our very unsatisfactory, not to say ugly, furniture. It may be objected that it does not much matter what may be the exact curve of the legs of the chair a man sits upon, or of the table off which he eats his dinner, provided the said articles of furniture answer their respective uses; but, unfortunately, what we see continually before our eyes is likely, indeed is quite sure, to exercise a very great influence upon our taste, and therefore the question of beautiful versus ugly furniture does become a matter of very great importance. I might easily enlarge upon the enormities, inconveniences, and extravagances of our modern upholsterers, but that has been so fully done in a recent number of the "Cornhill Magazine" that I may well dispense with the task.”

William Burges (1827–1881) English architect

Eastop & Gil commented that: Burges held strong views about furniture, and protested at the "enormities, inconveniences, and upholsterers." (1865: 69) He advocated the use of the medieval style, because "not only did its duty as furniture, but spoke and told a story" (1865: 71). Source: Art applied to industry: a series of lectures, 1865, p. 69: Partly cited in: Dinah Eastop, ‎Kathryn Gill (2012) Upholstery Conservation: Principles and Practice. http://books.google.com/books?id=2gf50OiP8lAC&pg=PA50 p. 47.

Beauty, Exercises, Question, Evil

“The optimist believes that this is the best of all possible worlds, and the pessimist fears that this might be the case.”

Ivar Ekeland (1944) French mathematician

Introduction, p. 1.
The Best of All Possible Worlds (2006)

World, Fear

“Mankind has always made too much of its saints and heroes, and how the latter handle the fuss might be called their final test.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Baseball Was Very, Very Good to Him," The New York Times (2000-10-29)

“Dear Angry Older People, over 21-ish, anyone who considers themselves an adult, still bitter: Next time you're wondering what wrong with kids today, you might wanna check the examples you've been giving us to work with.”

Buddy Wakefield (1974) American poet

Older People
Poetry

People, Time