Quotes about member
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Gabriel Iglesias photo

“Three years ago, I bought a Beetle, not even thinking. [Audience laughs some] That's not the joke, shut up. See? I can't even tell you guys a story. [mocking laugh] I wasn't thinking, I bought the car, because it was affordable, economical, brand-new freakin' Beetle for like $17,000. I was, like, "AHHH!" First new car, you know? I go to show it off at my friend Martin's house. I thought it was nice. I pull up, like, [Imitates car driving, then brakes screeching] "MARTEEEEEEEEEEEEN!" He lives in the 'hood, I don't get out of the car. Across the street, there are these gang members, the kind of gang members that, they don't get into like shooting people and stuff like that, they just sit on the porch and talk a lot of smack. So I'm there in a Beetle and across the street, I hear this. I was like, "MARTEEEEEEN!" Over here, I hear, "Oralé!" [Looks behind] "Hey, what's up guys, hows it going?" "How did you get in there, esé?" [Gives an frustrated look] "HURRY UP, MARTIN!" 2 months later, I go back to pick him up. Now, I've had some time to work on the car. I put some rims on it, some stickers on it, I put a chip in the motor that makes it go faster. I thought I was bad, right? So I pull up, [Imitates car driving, tires screeching, and the motor revving] "MARTEEEEEN!" [Gesturing to the voice behind him] "Orale!" [Gabriel shakes his head] Uh-uh, I'm not turning around. "Hey!" Mmm-mm. "Hey!" I don't see you! "Yoo-hoo!" [Growls and turns around] "EH!"”

Gabriel Iglesias (1976) American actor

WHAT?! "Check it out, eh, it's the Fat and the Furious!"
Hot & Fluffy (2007)

Max Scheler photo

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Aurelius Augustinus photo

“When the Head and members are despised, then the whole Christ is despised, for the whole Christ, Head and body, is that just man against whom deceitful lips speak iniquity”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Ps. 30:19
Source: On the Mystical Body of Christ, p.425

Theodor W. Adorno photo
A.C. Bhaktivedanta Swami Prabhupada photo
Mark Twain photo
Karl Dönitz photo

“No attempt of any kind must be made at rescuing members of ships sunk, and this includes picking up persons in the water and putting them in lifeboats, righting capsized lifeboats, and handing over food and water. Rescue runs counter to the most primitive demands of warfare for the destruction of enemy ships and crews. Be hard, remember that the enemy has no regard for women and children when he bombs German cities.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

Orders issued on September 17, 1942, after an American Airplane bombed a U-boat carrying survivors. Quoted in "The Trial of the Germans" - Page 406 - by Eugene Davidson - History - 1997.

Arnold Schwarzenegger photo
Wilhelm Von Humboldt photo

“Wherever the citizen becomes indifferent to his fellows, so will the husband be to his wife, and the father of a family toward the members of his household.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 3

Gabriel Iglesias photo

“The next thing I know, I'm on the set of the movie Magic Mike. The movie is directed by a director named Steven Soderbergh, who's an amazing, amazing director, he's done a lot of great films. And, of course, Channing Tatum's in the movie. In addition, there's an actor by the name of Matthew McConaughey, who's attached to the movie. [Several audience members cheer] I'm a huge fan of Matthew McConaughey, okay? When I found out that I was gonna work with him, I was so excited, you know? People ask me, "Really, you get star-struck?" Hell yeah! I'm a comedian, not an actor. So, I show up, and, immediately, they send me to the makeup trailer that's outside. So, I go into the makeup trailer, I sit down, they start working on my hair, they start putting makeup on me, and in comes Matthew McConaughey, and he sits down on the chair right next to me. And I start freaking out, "Oh, my God, that's Matthew McConaughey!" [Stutters excitedly] And, now, I decide to introduce myself before I did or said something stupid, right? So, I look over to him, and I say, "Excuse me, Mr. McConaughey? How are you doing? My name's Gabriel Iglesias, I'm going to be playing the role of Tobias, the club DJ, and I just wanted to say Hello, and that it's an honor to work with you." And, in my head, I'm thinking, "I hope he's the same guy. I hope he's the same person in the movies, I hope his voice is the same, I hope his accent's the same." And he turns to me, and he says, [Imitating Matthew McConaughey] "All riiight." [Audience cheers] "How you doin' there, big man? You doin' good?" "I'm doing good." "All riiight."”

Gabriel Iglesias (1976) American actor

And, I'm spazzing out. [Gives excited gibberish]
Aloha, Fluffy (2013)

Abraham Lincoln photo

“I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery”

Abraham Lincoln (1809–1865) 16th President of the United States

Fifth Lincoln-Douglas Debate http://www.bartleby.com/251/pages/page328.html (7 October 1858), regarding Stephen A. Douglas and the antebellum Democratic Party's claim that African Americans were exempt from Thomas Jefferson's assertion that all men were created equal.
1850s, Lincoln–Douglas debates (1858)
Context: The Judge has alluded to the Declaration of Independence, and insisted that negroes are not included in that Declaration; and that it is a slander upon the framers of that instrument, to suppose that negroes were meant therein; and he asks you: Is it possible to believe that Mister Jefferson, who penned the immortal paper, could have supposed himself applying the language of that instrument to the negro race, and yet held a portion of that race in slavery? Would he not at once have freed them? I only have to remark upon this part of the Judge's speech, and that, too, very briefly, for I shall not detain myself, or you, upon that point for any great length of time, that I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery, had to invent that affirmation. And I will remind Judge Douglas and this audience that while Mister Jefferson was the owner of slaves, as undoubtedly he was, in speaking upon this very subject he used the strong language that “he trembled for his country when he remembered that God was just;” and I will offer the highest premium in my power to Judge Douglas if he will show that he, in all his life, ever uttered a sentiment at all akin to that of Jefferson.

Bertrand Russell photo

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Steven Weinberg photo
Saadi photo

“Translation:
Human beings are members of a whole,
In creation of one essence and soul. If one member is afflicted with pain,
Other members uneasy will remain. If you have no sympathy for human pain,
The name of human you cannot retain.”

Alternative translation:
The children of Adam are limbs of a whole
Having been created of one essence.
When the calamity of time afflicts one limb
The other limbs cannot remain at rest.
If you have no sympathy for the troubles of others
You are not worthy to be called by the name of "man".
Source: Gulistan (1258), Chapter 1, story 10

Aurelius Augustinus photo
Kanye West photo

“We still, pull up in Spreewells,
The ice sends me chills, like Gold Member, I love gold,
but what's the point to gain the world if ya lose ya soul?”

Kanye West (1977) American rapper, singer and songwriter

Fly Away, featuring Kanye west, The Hip Hop Violinist (2005)
Bible References

Frederick William Robertson photo
Subcomandante Marcos photo
Kurt Vonnegut photo
John Diefenbaker photo
Barack Obama photo
Douglass C. North photo
Barack Obama photo

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Stephen Hawking photo
Abraham Lincoln photo

“He studied and nearly mastered the six books of Euclid since he was a member of Congress. He regrets his want of education, and does what he can to supply the want. In his tenth year he was kicked by a horse, and apparently killed for a time.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, A Short Autobiography (1860)
Context: Abraham now thinks that the aggregate of all his schooling did not amount to one year. He was never in a college or academy as a student, and never inside of a college or academy building till since he had a law license. What he has in the way of education he has picked up. After he was twenty-three and had separated from his father, he studied English grammar — imperfectly of course, but so as to speak and write as well as he now does. He studied and nearly mastered the six books of Euclid since he was a member of Congress. He regrets his want of education, and does what he can to supply the want. In his tenth year he was kicked by a horse, and apparently killed for a time.<!--pp. 9-10

Man Ray photo

“To me, a painter, if not the most useful, is the least harmful member of our society.”

Man Ray (1890–1976) American artist and photographer

In response to criticism of controversial paintings, in Self Portrait (1963), p. 342
Context: There is … your high bridge in Pasadena from which every once in a while someone jumps off, committing suicide. There is no question of removing the bridge. Poems have been written by well-known authors that are supposed to have driven love-sick young people to suicide. These works are not banned. Thousands lose their lives in automobile accidents, yet nothing is done to restrain manufacturers from building lethal instruments that can do more than 30 miles an hour. To me, a painter, if not the most useful, is the least harmful member of our society. An unskilled cook or doctor can put our lives in danger. l have tried … to paint a picture that would, like the beautiful head of Medusa, turn the spectator to stone … so that certain ones who looked at it would drop dead … but l have not yet succeeded!

Barack Obama photo

“We’re one team. One American family. When any member of our family is suffering, we’ve got to be there for each other. … We have to keep on uniting as one team. As one people. As one nation.”

Barack Obama (1961) 44th President of the United States of America

2016, Convention (August 2016)
Context: We’re one team. One American family. When any member of our family is suffering, we’ve got to be there for each other.... We have to keep on uniting as one team. As one people. As one nation.

Muhammad photo
John Winthrop photo

“We must delight in each other, make other's conditions our own, rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, our community as members of the same body.”

John Winthrop (1588–1649) Governor of the Province of Massachusetts Bay, author of "City upon a Hill"

A Model of Christian Charity, a sermon delivered onboard the Arbella (1630)

Ronald Reagan photo

“Cannot swords be turned to plowshares? Can we and all nations not live in peace? In our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Address to United Nations General Assembly http://www.reagan.utexas.edu/archives/speeches/1987/092187b.htm (21 September 1987)
1980s, Second term of office (1985–1989)
Context: Cannot swords be turned to plowshares? Can we and all nations not live in peace? In our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think how quickly our differences worldwide would vanish if we were facing an alien threat from outside this world. And yet, I ask you, is not an alien force already among us? What could be more alien to the universal aspirations of our peoples than war and the threat of war?

Mikhail Bakunin photo

“What all other men are is of the greatest importance to me. However independent I may imagine myself to be, however far removed I may appear from mundane considerations by my social status, I am enslaved to the misery of the meanest member of society.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Solidarity in Liberty: The Workers' Path to Freedom (1867)
Context: What all other men are is of the greatest importance to me. However independent I may imagine myself to be, however far removed I may appear from mundane considerations by my social status, I am enslaved to the misery of the meanest member of society. The outcast is my daily menace. Whether I am Pope, Czar, Emperor, or even Prime Minister, I am always the creature of their circumstance, the conscious product of their ignorance, want and clamoring. They are in slavery, and I, the superior one, am enslaved in consequence.

Novalis photo

“He discovers in them, therefore, necessary members of his spirit; he observes that both must be united in some common Principle. He infers that Eclecticism is nothing but the imperfect defective employment of this principle.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: If on the one hand the Scholastics and Alchemists seem to be utterly at variance, and the Eclectics on the other hand quite at one, yet, strictly examined, it is altogether the reverse. The former, in essentials, are indirectly of one opinion; namely, as regards the non-dependence, and infinite character of Meditation, they both set out from the Absolute: whilst the Eclectic and limited sort are essentially at variance; and agree only in what is deduced. The former are infinite but uniform, the latter bounded but multiform; the former have genius, the latter talent; those have Ideas, these have knacks (Handgriffe); those are heads without hands, these are hands without heads. The third stage is for the Artist, who can be at once implement and genius. He finds that that primitive Separation in the absolute Philosophical Activities' (between the Scholastic, and the "rude, intuitive Poet") 'is a deeper-lying Separation in his own Nature; which Separation indicates, by its existence as such, the possibility of being adjusted, of being joined: he finds that, heterogeneous as these Activities are, there is yet a faculty in him of passing from the one to the other, of changing his polarity at will. He discovers in them, therefore, necessary members of his spirit; he observes that both must be united in some common Principle. He infers that Eclecticism is nothing but the imperfect defective employment of this principle.

Ludwig von Mises photo

“Violent prevention and suppression of anti-social activities benefit the whole of society and each of its members. But violence and oppression are none the less evils and corrupt those in charge of their application.”

Socialism (1922), Epilogue (1947)
Context: State and government are the social apparatus of violent coercion and repression. Such an apparatus, the police power, is indispensable in order to prevent anti-social individuals and bands from destroying social co-operation. Violent prevention and suppression of anti-social activities benefit the whole of society and each of its members. But violence and oppression are none the less evils and corrupt those in charge of their application. It is necessary to restrict the power of those in office lest they become absolute despots. Society cannot exist without an apparatus of violent coercion. But neither can it exist if the office holders are irresponsible tyrants free to inflict harm upon those they dislike.

Aurelius Augustinus photo

“You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, pp. 424-425
Context: What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.

Aurelius Augustinus photo

“For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

On the Mystical Body of Christ
Context: What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" …
It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth. (pp. 436-437) http://books.google.com/books?id=CIosAAAAIAAJ&q=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&dq=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&hl=en&sa=X&ei=3AIXUd70C4mi8QTi2IC4Cg&ved=0CC0Q6AEwAA

E.M. Forster photo

“I believe in aristocracy, though — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet.”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)
Context: I believe in aristocracy, though — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.

Muhammad Ali photo

“Once we realize we are all members of humanity, we will want to compete in the spirit of love.”

Source: The Soul of a Butterfly (2004), p. xxiv
Context: Once we realize we are all members of humanity, we will want to compete in the spirit of love.
In a competition of love we would not be running against one another, but with one another. We would be trying to gain victory for all humanity. If I am a faster runner than you, you may feel bad seeing me pass you in the race, but if you know that we are both racing to make our world better, you will feel good knowing that we are racing toward a common goal, a mutual reward.
In a competition of love we'll all share in the victory, no matter who comes first.

Al Capone photo
Indíra Gándhí photo
Barack Obama photo

“It should not be Democratic or Republican, it should not be a partisan issue to say that we do not pressure the attorney general or the FBI to use the criminal justice system as a cudgel to punish our political opponents. Or to explicitly call on the attorney general to protect members of our own party from prosecution because an election happens to be coming up. I’m not making that up. That’s not hypothetical. It shouldn’t be Democratic or Republican to say that we don’t threaten the freedom of the press because they say things or publish stories we don’t like. I complained plenty about Fox News but you never heard me threaten to shut them down, or call them enemies of the people. It shouldn’t be Democratic or Republican to say we don’t target certain groups of people based on what they look like or how they pray. We are Americans. We’re supposed to stand up to bullies. Not follow them. We’re supposed to stand up to discrimination. And we’re sure as heck supposed to stand up, clearly and unequivocally, to Nazi sympathizers. How hard can that be? Saying that Nazis are bad. I’ll be honest, sometimes I get into arguments with progressive friends about what the current political movement requires. There are well-meaning folks passionate about social justice, who think things have gotten so bad, the lines have been so starkly drawn, that we have to fight fire with fire, we have to do the same things to the Republicans that they do to us, adopt their tactics, say whatever works, make up stuff about the other side. I don’t agree with that.”

Barack Obama (1961) 44th President of the United States of America

2018, Speech at the University of Illinoise Speech (2018)

Jawaharlal Nehru photo
Bertrand Russell photo
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Adam Weishaupt photo
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I. K. Gujral photo
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Karl Marx photo

“The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i.e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.

Arthur Horeanu photo

“There are two answer versions. Short version: my name is Arthur, the other members of the band were in a band called Neverland. And the long one: I sang with many bands, some with a longer duration than others and I was aware of everything Arad had to offer in terms of teenage musicians. I saw that Neverland was no longer active, so I contacted them, joined forces and became what you see on the screens in front of you.”

Arthur Horeanu (2004) Romanian singer-songwriter

As an answer to: "What inspired you when you chose the band's [Arthur in Neverland] name?" genunderground.ro (January 20, 2021) https://genunderground.ro/rumpelstiltskin-printre-printisori-un-interviu-cu-arthur-in-neverland/?fbclid=IwAR1xdfMzYGpjSOJ2rcor_UYENEgr8ve1AInYG11734t45oPrScajUrauyNw,

Jeremy Bentham photo
Rudolf Nureyev photo

“I would be ready to take over tomorrow. But first of all, all fat and lazy members of the troupe would have to be thrown out.”

Rudolf Nureyev (1938–1993) Soviet ballet dancer and choreographer

Source: "Rudolf Nurejew" in Der Spiegel https://www.spiegel.de/politik/rudolf-nurejew-a-30ce3698-0002-0001-0000-000014322047?context=issue (19 October 1980)

Robert A. Heinlein photo
Shannon Hale photo
F. Scott Fitzgerald photo
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Anne Rice photo
Mindy Kaling photo
Adam Smith photo
Will Rogers photo

“I am not a member of any organized party — I am a Democrat.”

Will Rogers (1879–1935) American humorist and entertainer

Variants: I don't belong to an organized political party. I'm a Democrat.
I belong to no organized party. I am a Democrat.
Source: Will Rogers, Ambassador of Good Will, Prince of Wit and Wisdom (1935), Ch. 9 "Rogers was a lifelong Democrat but he studiously avoided partisanship. He contributed to the Democratic campaign funds, but at the same time he frequently appeared on benefit programs to raise money for the Republican treasury. Republican leaders sought his counsel in their campaigns as often as did the Democrats." ~ P. J. O'Brien

Peter Singer photo

“To give preference to the life of a being simply because that being is a member of our species would put us in the same position as racists who give preference to those who are members of their race.”

Peter Singer - The Genius of Darwin: The Uncut Interviews - Richard Dawkins https://www.youtube.com/watch?v=GYYNY2oKVWU, 2009.
Source: Practical Ethics
Context: Speciesism is an attitude of prejudice towards beings because they're not members of our species, so just as racism means that you're prejudiced against beings who are not members of your race and sexism means you're prejudiced against people of the other sex. So we humans tend to be speciesist in we think that any being that is a member of the species homo sapien just automatically has a higher moral status and is more important than any being that is a member of any other species, irrespective of the actual characteristics of those beings.

Richelle Mead photo
Edgar Lee Masters photo
Jonathan Haidt photo

“[W]hen a group of people make something sacred, the members of the cult lose the ability to think clearly about it. Morality binds and blinds.”

Jonathan Haidt (1963) American psychologist

Source: The Righteous Mind: Why Good People are Divided by Politics and Religion

Sherrilyn Kenyon photo
Meg Cabot photo

“Trust is knowing that when a team member does push you, they're doing it because they care about the team.”

Patrick Lencioni (1965) American writer

Source: The Five Dysfunctions of a Team: A Leadership Fable

Albert Einstein photo

“In order to be a perfect member of a flock of sheep, one has to be, foremost, a sheep.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Um ein tadelloses Mitglied einer Schafherde sein zu können, muß man vor allem ein Schaf sein.
The New Quotable Einstein
variant translation from Ideas and Opinions: "In order to form an immaculate member of a flock of sheep one must, above all, be a sheep."
1950s, Essay to Leo Baeck (1953)

Neil deGrasse Tyson photo
Samuel R. Delany photo
Woody Allen photo

“I'd never join a club that would allow a person like me to become a member.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

“This club is for members only. But once you join, membership lasts for an eternity.”

Ellen Schreiber (1967) American writer

Source: The Coffin Club

Richelle Mead photo
Joseph Campbell photo
Anne Lamott photo
Christopher Hitchens photo
Marvin J. Ashton photo
Darren Shan photo

“You stole from a member of the undead”

Source: A Living Nightmare

George Carlin photo

“I would never want to be a member of a group whose symbol was a man nailed to two pieces of wood. Especially if it's me!”

George Carlin (1937–2008) American stand-up comedian

"Interview With Jesus"
A Place for My Stuff (1981)

Samuel P. Huntington photo

“The West won the world not by the superiority of its ideas or values or religion (to which few members of other civilizations were converted) but rather by its superiority in applying organized violence. Westerners often forget this fact; non-Westerners never do.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 2 : Civilizations in History and Today, § 10 : Relations Among Civilizations, p. 51

Warren Buffett photo

“I could end the deficit in five minutes. You just pass a law that says that any time there's a deficit of more than 3% of GDP, all sitting members of Congress are ineligible for re-election.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

Interview on CNBC http://www.cnbc.com/id/43670783 (1 July 2011)

J.B. Priestley photo
Neal Stephenson photo
Jack Kerouac photo

“I feel guilty for being a member of the human race.”

Source: Big Sur (1962)

Stephen King photo

“If you intend to write as truthfully as you can, your days as a member of polite society are numbered.”

Stephen King (1947) American author

Source: On Writing: A Memoir of the Craft