Quotes about man
page 77

“Men like these—men by the millions—have deepened and defined our very understanding of what is true and just in the wide world from which they came. We know—as our forefathers knew—the firm ground on which our beliefs must stand. Freedom is rooted in the certainty that the brotherhood of all men springs from the Fatherhood of God. And thus, even as each man is his brother’s keeper, no man is another’s master.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address at the Philadelphia Convention Hall (1956)

Men, God, World, Spring

“That microscopic look at village life taught me to hear the heart-beat of reality. To me the common man’s society is a maskless society. He does not carry that thick mask which the professional people, the upper classes, wear so that they might look nice and beautiful. Very often they do not dare to say what they really think and feel.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

His fondness for the common man page=3
Baba Amte: A Vision of New India

Life, People, Beauty, Feeling

“A man can trust his luck, but a society can’t; and cultural change, like random mutation, may make things chancier. So they have gone very slowly. At any one point in their history a hasty observer would say that all technological progress and diffusion had ceased. Yet it never has. Compare the torrent and the glacier. Both get where they are going.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 98)

History, Change

“Freedom is a heady thing. To an Iraqi, it is like being awakened from a 30- year nightmare by a blinding blaze of bright white light. When a young man steals a television set from the Ministry of Education, he thinks he is striking a blow against the Ba'ath Party. He has not yet become aware that he is in fact stealing it from a building that now belongs to him and is about to start serving his needs, and not those of his tormentors.”

Kanan Makiya (1949) American orientalist

"Thank you, America", New York Post (April 15, 2003)

Education, Thinking, Freedom, Light

“Man must not be turned into a chicken or a rat as in the well-known experiments in which elation is induced electrically through electrodes inserted into the brain. Related to this is the question of the ever-increasing use of tranquilizers and anti-depressants, legal and illegal narcotics, and so forth.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom

Question

“Suppose any person to be put in possession of a large estate of fruitful land, with rich beds of gold in its gravel; countless herds of cattle in its pastures; houses, and gardens, and storehouses full of useful stores; but suppose, after all, that he could get no servants? In order that he may be able to have servants, some one in his neighbourhood must be poor, and in want of his gold — or his corn. Assume that no one is in want of either, and that no servants are to be had. He must, therefore, bake his own bread, make his own clothes, plough his own ground, and shepherd his own flocks. His gold will be as useful to him as any other yellow pebbles on his estate. His stores must rot, for he cannot consume them. He can eat no more than another man could eat, and wear no more than another man could wear. He must lead a life of severe and common labour to procure even ordinary comforts; he will be ultimately unable to keep either houses in repair, or fields in cultivation; and forced to content himself with a poor man's portion of cottage and garden, in the midst of a desert of waste land, trampled by wild cattle, and encumbered by ruins of palaces, which he will hardly mock at himself by calling "his own."”

John Ruskin book Unto This Last

Essay II: "The Veins of Wealth," section 29.
Unto This Last (1860)

Life, Housing, Personality, Clothes

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, People, Feeling, Support

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Life, God, Sadness, Dreams

“The man is ugly, the man is evil, and the man is in love. This is gonna be an American classic.”

Joe Bob Briggs (1953) American film critic, writer, and actor; alter ego of John Bloom

Darkman review http://www.joebobbriggs.com/drivein/1990/darkman.htm

Love, Evil

“Spintharus, speaking in commendation of Epaminondas, says he scarce ever met with any man who knew more and spoke less.”

Plutarch (46–127) ancient Greek historian and philosopher

Of Hearing, 6
Bartlett's Familiar Quotations, 10th ed. (1919)

“Faith can no more be described to a thoroughly rational mind than the idea of colors can be conveyed to a blind man.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Five, Christian sources, p. 82

Faith, Color, Idea

“He that is to govern a whole Nation, must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.”

Thomas Hobbes book Leviathan

The Introduction, p. 2
Leviathan (1651)

Pain, Learning, Science, Reading

“I think that Man in creating God somewhat overestimated his abilities.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

aphorism used in mRIF http://monochrom.at/mrif

God, Thinking, Funny, For Men

“I… chose rather to publish… in puris Naturalibus, or as they were produced as first, than be at the Trouble of reducing them into any other Form… I could not bear the Pains of reading over again a great Part of these Things; either from my being tired with them, or not caring to undergo the Pains and Study in new modelling them. But I have done in this as weakly Mothers, who give up their Offspring to the Care of their Friends, either to Nurse and bring up, or abandon to the wide World. One of which is Mr. Isaac Newton, my Collegue, a Man of great Learning and Sagacity, who revised my Copy and noted such Things as wanted Correction, and even gave me some of his own, which you will see here and there interspersed with mine, not without their due Commendations. The other is Mr. John Collins (who may be deservedly called the Mersennas of our Nation, Born to promote this Science, both with his own Labours, and those of others. Who with much Trouble took care of the Edition.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Preface
Geometrical Lectures (1735)

Pain, World, Study, Learning

“A novel is a mirror carried along a high road. At one moment it reflects to your vision the azure skies at another the mire of the puddles at your feet. And the man who carries this mirror in his pack will be accused by you of being immoral! His mirror shews the mire, and you blame the mirror! Rather blame that high road upon which the puddle lies, still more the inspector of roads who allows the water to gather and the puddle to form.”

Stendhal book The Red and the Black

Un roman est un miroir qui se promène sur une grande route. Tantôt il reflète à vos yeux l’azur des cieux, tantôt la fange des bourbiers de la route. Et l’homme qui porte le miroir dans sa hotte sera par vous accusé‚ d’être immoral ! Son miroir montre la fange, et vous accusez le miroir! Accusez bien plutôt le grand chemin où est le bourbier, et plus encore l’inspecteur des routes qui laisse l’eau croupir et le bourbier se former.
Vol. II, ch. XIX
Le Rouge et le Noir (The Red and the Black) (1830)

Water

“Eudoxes… not only based the method [of exhaustion] on rigorous demonstration… but he actually applied the method to find the volumes (1) of any pyramid, (2) of the cone, proving (1) that any pyramid is one third part of the prism which has the same base and equal height, and (2) that any cone is one third part of the cylinder which has the same base and equal height. Archimedes, however, tells us the remarkable fact that these two theorems were first discovered by Democritus, though he was not able to prove them (which no doubt means, not that he gave no sort of proof, but that he was not able to establish the propositions by the rigorous methods of Eudoxes. Archimedes adds that we must give no small share of the credit for these theorems to Democritus… another testimony to the marvellous powers, in mathematics as well as in other subjects, of the great man who, in the words of Aristotle, "seems to have thought of everything"…. Democritus wrote on irrationals; he is also said to have discussed the question of two parallel sections of a cone (which were evidently supposed to be indefinitely close together), asking whether we are to regard them as equal or unequal… Democritus was already close on the track of infinitesimals.”

Thomas Little Heath (1861–1940) British civil servant and academic

Achimedes (1920)

Mathematics, Question, Parting

“The central problem of the Greek tragedies is why we suffer so at the hands of God. The movement that evoked Greek tragedy in the fifth century B. C. was spread over the East Mediterranean evoking a parallel response in Israel. …And as in Greek tragedy, Job deals with the problem of why man suffers so at the had of God.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

God, Problem, Suffering

“Yes, he's a prick, but he sure can hit. God Almighty, that man can hit!”

Babe Ruth (1895–1948) American baseball player

About Ty Cobb, a notoriously vicious player. Quoted in The Sporting News (12 July 1950); as actually published in The Sporting News, "prick" was replaced by "[censored]" — elsewhere, including Field of Screams: The Dark Underside of America's National Pastime (1994) the quote has appeared as "Ty Cobb is a prick." or sometimes "Cobb is a prick. But he sure can hit. God Almighty, that man can hit."

God

“And see, a kind, refined lady will devour the carcasses of these animals with full assurance that she is doing right, at the same time asserting two contradictory propositions: First, that she is, as her doctor assures her, so delicate that she cannot be sustained by vegetable food alone, and that for her feeble organism flesh is indispensable; and, secondly, that she is so sensitive that she is unable, not only herself to inflict suffering on animals, but even to bear the sight of suffering. Whereas the poor lady is weak precisely because she has been taught to live upon food unnatural to man; and she cannot avoid causing suffering to animals — for she eats them.”

Leo Tolstoy (1828–1910) Russian writer

Source: The First Step (1892), Ch. IX

Food, Suffering, Time, Animals

“"Ignorance has been our king. Since the death of empire, he sits unchallenged on the throne of Man. His dynasty is age-old. His right to rule is now considered legitimate. Past sages have affirmed it. They did nothing to unseat him.
"Tomorrow, a new prince shall rule. Men of understanding, men of science shall stand behind his throne, and the universe will come to know his might. His name is Truth. His empire shall encompass the Earth. And the mastery of Man ever the Earth shall be renewed. A century from now, men will fly through the air in mechanical birds. Metal carriages will race along roads of man-made stone. There will be buildings of thirty stories, ships that go under the sea, machines to perform all works.
"And how will this come to pass?" He paused and lowered his voice. "In the same way all change comes to pass, I fear. And I am sorry it is so. It will come to pass by violence and upheaval, by flame and by fury, for no change comes calmly over the world."”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

Death, Men, Truth, Age

“Let me tell you about the English War Bow, Joscelyn. It is a simple thing, med of yew, a peasant's tool, really. My huntsman can use one, but he is the only man in Berat who has ever mastered the weapon. Why do you think that is? I'll tell you anyway. It takes years, Joscelyn, many years to master the yew bow. Ten years? Probably that long, and after ten years a man can send an arrow clean through armor at two hundred paces. Splat! A thousand ecus of man, armor, and weaponry fallen to a peasant's bow. And it isn't luck, Joscelyn. My huntsman can put an arrow through a bracelet at a hundred paces. He can pierce mail coat at two hundred. I've seen him put an arrow through an oak door at a hundred and fifty, and the door was three inches thick!”

Bernard Cornwell The Grail Quest

The Count of Berat, p. 111
The Grail Quest, Heretic (2003)

War, Thinking

“I can't imagine a man really enjoying a book and reading it only once.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Letter to Arthur Greeves (February 1932) — in They Stand Together: The Letters of C. S. Lewis to Arthur Greeves (1914–1963) (1979), p. 439

Books, Imagination, Reading

“Every wolf in sheep's clothing, who pretends to preach the gospel, but proclaims the righteousness of man-selling and slavery—everyone who shoots down negroes in the streets, burns negro school-houses and meeting-houses, and murders women and children by the light of their own flaming dwellings, calls himself a Democrat. Every New York rioter in 1863, who burned up little children in colored asylums—who robbed, ravished and murdered indiscriminately in the midst of a blazing city for three days and nights, called himself a Democrat. In short, the Democratic Party may be described as a common sewer and loathsome receptacle into which is emptied every element of treason, North and South, every element of inhumanity and barbarism which has dishonored the age.”

Oliver P. Morton (1823–1877) American politician

As contained in Treason Exposed: Record of the Disloyal Democracy https://books.google.com/books?id=1-d9AAAAMAAJ&printsec=frontcover&dq=%22Treason+Exposed:+Record+of+the+Disloyal+Democracy%22&hl=en&sa=X&ved=0ahUKEwisi5WmtMrLAhUCOz4KHUcHCEcQ6AEIHDAA#v=onepage&q=%22Treason%20Exposed%3A%20Record%20of%20the%20Disloyal%20Democracy%22&f=false (1866), Republican Party (Ind.) State Central Committee, p. 3 <br class="br">Arraignment of the Democratic Party (June 1866)

Women, Children, Age, School

“There are necessities and impossibilities in reality which do not obtain in fiction, any more than the law of gravity to which we are subject controls what is represented in a picture. … It is the same with pure good; for a necessity as strong as gravity condemns man to evil and forbids him any good, or only within the narrowest limits and laboriously obtained and soiled and adulterated with evil. … The simplicity which makes the fictional good something insipid and unable to hold the attention becomes, in the real good, an unfathomable marvel.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Morality and literature,” pp. 160-161
On Science, Necessity, and the Love of God (1968)

Law, Reality, Strong, Evil

“We handed the most important belongings of our people -- the railroads and the banks -- to aliens who 2000 years ago had turned the temple into a house of usury. Back then there was a man who had the bravery to drive out these scoundrels with a whip! If today a national socialist is seen with such a temple-whip, he's thrown into jail.”

Julius Streicher (1885–1946) German politician

Wir haben unsere wichtigsten Volksgüter, die Eisenbahnen und die Banken, den Fremdlingen überlassen, die schon vor 2000 Jahren den Tempel zu einem Wucherhaus gemacht haben. Damals hatte schon einer den Mut besessen, mit einer Peitsche dieses Gesindel auszutreiben! Wenn heute ein Nationalsozialist mit einer solchen Tempelpeitsche angetroffen wird, wird er ins Gefängnis geworfen.
05/01/1925, speech in the Bavarian regional parliament; debate about the budget of the ministry of justice ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

People, Housing

“So different, this man
And this woman:
A stream flowing
In a field.”

William Carlos Williams (1883–1963) American poet

Poetry Chicago, 1916)
Marriage (1916)

“The old man reminded Tito of those ghost-signs, fading high on the windowless sides of blackened buildings, spelling out the names of products made meaningless by time.
If Tito were to see one of those announcing the very latest, the most recent and terrible news, yet could know that it had always been there, fading, through every kind of weather, unnoticed until today, that might feel something like meeting the old man in Washington Square, beside the concrete chess tables, and carefully passing him an iPod, beneath a folded newspaper.…
Sensing an immense patience, and power, Tito imagined that this old man, for reasons of his own, disguised himself as a revenant from Lower Manhattan's past. Each time the old man received another iPod, accepting it the way an ancient and sagacious ape might accept a piece of some not particularly interesting fruit, Tito half-expected him to crack its virginal white case like a nut, and then to draw forth something utterly peculiar, utterly dire, and somehow terrible in its contemporaneity.”

William Gibson book Spook Country

Source: Spook Country‎ (2007), Ch. 2, Ants in the Water

Way, Feeling, Imagination, Sense

“Let no man value at a little price
A virtuous woman's counsel; her wing'd spirit
Is feather'd oftentimes with heavenly words.”

George Chapman The Gentleman Usher

The Gentleman Usher, Act IV, scene i; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“I knew im, she knew im, e knew im, we all knew im.’ After this paradigm, which impressed his hearers, he paused. ‘E was a customer ere. Not perhaps one of the best customers. Not like Roger Alliwell ere oo drinks whisky to the tune of near one bottle a day, which is good for the ouse and, as far as we can see, does imself no arm. But e was a customer, loyal to the ouse, regular in attendance, and that’s all we ask of any man or woman for that matter. Well, now e’s gone. We’re sorry e’s gone. You’re sorry e’s gone. I’m sorry e’s gone. And we can’t say much more than that. Now the question is: is e gone to a better place? I don’t know the answer to that, nor do you, nor does she. Perhaps e knows,’ said Ted, shrugging towards the vicar, ‘because it’s is job to know. But the rest of us don’t know. Right. But I say this. E done is best for all. Never a ard word come out of that man’s art. Right. Well loved e was and for all is faults we would love im still, if e was still alive. But e’s dead now and we wish im all the best in is new destination. And I can’t say no fairer than that.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Love, Art, Drink, Question

“Finally, the proper religious faith gives you this type of balance and this type of perspective that I’m talking about. This, you see, is something of the genius of great religion, that on the one hand, it gives man a sense of belonging and on the other hand, it gives him a sense of dependence on something higher. So he realizes that there is something beyond in which he lives and moves and even moves and gains his being. This is what great religion does for him.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Faith, Religion, Sense, Dependency

“Contemporary man has begun to lose his naiveté as … the deep causes of the situation in which he finds himself are becoming clearer. He realizes that to attack these deep causes is the indispensable prerequisite for radical change. And so he has gradually abandoned a simple reformist attitude regarding the existing social order, for, by its very shallowness this reformism perpetuates the existing system.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 48

Change

“The only man I knew who could make a curse sound like a caress.”

Michael Foot (1913–2010) British politician

Aneurin Bevan, Vol 1, 1962
1960s

“I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now.... I deal with natural laws. This is my work here on earth.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 64

Life, God, World, Law

“If Christian mysticism and its goal, ecstasy, is the contact of man with God through a leap from human nature to divine nature, national mysticism is nothing other than the contact of man and crowds with the soul of their race through the leap which these forces make from the world of personal and material interests into the outer world of race. Not through the mind, since this anyone can do, but by living with their soul.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Religion

God, World, Soul, Nature

“No man can produce great things who is not thoroughly sincere in dealing with himself.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists

Sincerity

“I’d rather get bad news from an honest man than lies from a flatterer.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Other Wind (2001), Chapter 2 “Palaces” (p. 79)

“Nothing is more unmannerly than to reflect on any man's profession, sect, or natural infirmity. He who stirs up against himself another's self-love, provokes the strongest passion in human nature.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Love, Nature, Passion

“No man can have a peaceful life who thinks too much about lengthening it.”
Nulli potest secura vita contingere qui de producenda nimis cogitat.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter IV: On the terrors of death, Line 4.

Life, Peace, Thinking

“Thought of tomorrow is the cause of much worry and anxiety. Commentary:—The thought of tomorrow such as "Where shall I go? What shall I eat?" etc., brings about planning. This planning and such thoughts rob a man of his peace of mind and make him restless and uneasy. The best thing to do is to depend fully upon God and to avoid planning, i. e., not to live either in the things of the past or of the future and to be indifferent to the things of the present. Contentment alone can give a man peace of mind and happiness.”

Swami Narayanananda (1902–1988) Indian guru

No. 165, p. 147
Revelation (1951)

God, Happiness, Peace, Past

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“When we believe that to any degree, when you have any element of that influence upon you, your whole perspective of both your child and yourself is going to be different. And this is why our parents, the parents of our generation were more mature, very often and capable of receiving responsibilities at an earlier age, because they were not as extensively influenced by evolutionary psychology. And this is why children who are now growing up in a christian school environment, come to maturity more readily than some of us did. An evolutionary psychology does leave you a warped view on man. An evolutionary psychology looks backward to primitive man and his primitive past… Biblical psychology looks to a mature creation, Adam, and to a God given declared purpose ahead for mankind.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

God, Children, Age, School

“Guns are not the root cause of man's evil actions… Evil is part of the human condition, always has been, always will be. Evil can't be wished away, treated away, medicated away or legislated away. Evil is here to stay. Bad people do bad things. Deal, as they say in the hood.”

Ilana Mercer South African writer

"Gun Violence? No! Goon Violence," http://www.unz.com/imercer/gun-violence-no-goon-violence/ The Unz Review, September 4, 2015. <br class="br">2010s, 2015

People, Evil, Parting

“As far as I am concerned, I resign from humanity. I no longer want to be, nor can still be, a man. What should I do? Work for a social and political system, make a girl miserable? Hunt for weaknesses in philosophical systems, fight for moral and aesthetic ideals? It's all too little. I renounce my humanity even though I may find myself alone. But am I not already alone in this world from which I no longer expect anything?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

World, Girl, Fight

“A man is a poor creature compared to a woman.”

Honoré de Balzac book Une fille d'Ève

Nous [les hommes] valons moins que vous
les femmes
Source: A Daughter of Eve (1839), Ch. 9: A Husband's Triumph

“Man's skull represents the same infinity for the movement of conceptions. It is equal to the universe, for in it is contained all that sees in it. Likewise the sun and whole starry sky of comets and the sun pass in it and shine and move as in nature... Is not the whole universe that strange skull in which meteors, suns, comets and planets rush endlessly?”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1921 - 1930
Source: 'God is not cast down', Malevich, 1922; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 65

Nature, Universe, Sun

“There are no honest goods to buy or to sell; adulterated foods, shoddy manufacture of all that we wear, the underpaid labor and consumed life that make every garment a texture of falsehood, the hideous competitive war that slays its millions where swords and cannons slay their tens, all unite to baffle and mock the efforts of the awakened conscience at every turn, and make the industrial system seem like the triumph of hell and madness on the earth. Only by a sort of terrible daily denial of his spiritual self, a crucifixion of the principles by which he longs to organize his life, can a man wrest a stained and insecure livelihood from this terrible war for bread which we call industry.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 26-27

Life, War, Food, Hell

“I don't rekoleckt now ov ever hearing ov two dogs fiteing unless thare waz a man or two around.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Dogs

“The only part of evolution in which any considerable interest is felt is evolution applied to man. A hypothesis in regard to the rocks and plant life does not affect the philosophy upon which one's life is built. Evolution applied to fish, birds and beasts would not materially affect man's view of his own responsibilities except as the acceptance of an unsupported hypothesis as to these would be used to support a similar hypothesis as to man. The evolution that is harmful— distinctly so — is the evolution that destroys man’s family tree as taught by the Bible and makes him a descendant of the lower forms of life. This … is a very vital matter.”

William Jennings Bryan (1860–1925) United States Secretary of State

God and Evolution (1922)

Life, Family, Support, Bird

“There is no Animal in the general singular, separated from man by a single, indivisible limit. We have to envisage the existence of “living creatures,” whose plurality cannot be assembled within the single figure of an animality that is simply opposed to humanity. … The confusion of all nonhuman living creatures within the general and common category of the animal is not simply a sin against rigorous thinking, vigilance, lucidity, or empirical authority, it is also a crime. Not a crime against animality, precisely, but a crime of the first order against the animals, against animals.”

Jacques Derrida book The Animal That Therefore I Am

The Animal That Therefore I Am (1997)

Thinking, Animals

“Let a man be firmly principled in his religion, he may travel from the tropics to the poles, it will never catch cold on the journey.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 501.

Religion, Travel

“1345. Drunkenness turns a Man out of himself, and leaves a Beast in his room.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

““You’re a wicked man.”
“Thank you. It’s taken years of diligent practice.””

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter Eleven (p. 355).

“There is no such way to attain to greater measures of grace, as for a man to live up to that little grace he has.”

Thomas Brooks (1608–1680) English Puritan

Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860

Way

“A man who says he feels no fear is either a fool or a liar.”

Fred Dibnah (1938–2004) English steeplejack and television personality, with a keen interest in mechanical engineering

Unsourced

Fear, Fools, Feeling

“The fact is that Christian art failed at a deeper level. It failed not in execution but in conception and vision, and this failure was at bottom failure of Christian theology in which mysticism is rudimentary and peripheral. Christian theology has no concept of transcendence, non-attachment, recollectedness, equality (samatâ), liberation (moksha), the vast (bhûmâ) and the infinite (ananta), compassion (kurunâ), of cosmic action emanating from restfulness at the centre; therefore, it felt no call to try to convey them in its art-forms. A deeper iconography needed the support of a deeper theology and vision. This explains why Christian art has no equivalents of Far Eastern Buddhas and Bodhisattvas as Huxley notices. The Eastern tradition was shaped by Hindu religious thinking and sensibility. Hindu art tried to portray the inner man: the Man behind the man, the Eye behind the eye, the Seeing behind the seeing, man's inner prânika or life-currents, the nodal points in his subtle body where the individual meets the cosmic. It portrayed man's inner physiognomy. …. But they portrayed the external man; there was no portrayal of the inner man, the luminous man, the transcendental man.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Art, Failure, Support

“How many times can a man turn his head pretending he just doesn't see?”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Freewheelin' Bob Dylan (1963), Blowin' in the Wind

Time

“A gentleman is a man who never hurts anybody else unintentionally.”

Herbert Farjeon (1879–1972) American playwright, theater manager, critic, and researcher (1887–1945)

Herbert Farjeon's Cricket Bag

Hurt

“There is an honesty in science which demands that the best means be used for the determination of truth. Certainly there are many sorts of truth in the universe, and many aspects of truth must be taken into account if man is to live most effectively in the social organization to which he belongs. But in regard to matter---the stuff of which both non-living materials and living organisms are made---scientists believe that there is no better way of obtaining information than that provided by human sense organs. No theory, no philosophy, no body of theology, no political expediency, no wishful thinking, can provide a satisfactory substitute for the observation of material objects and of the way in which they behave.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

page 9
Sexual Behavior in the Human Female (1953)

Truth, Way, Thinking, Sense

“Man: [looking at a Stieglitz's photo of 'Equivalents'] Is this a photograph of water?
Stieglitz: What difference does it make of what it is a photograph?
Man: But is it a photograph of water?
Stieglitz: I tell you it does not matter.
Man: Well, then, is it a picture of the sky?
Stieglitz: It happens to be a picture of the sky. But I cannot understand why that is of any importance.”

Alfred Stieglitz (1864–1946) American photographer

w:Dorothy Norman recorded a conversation between Stieglitz and a man, looking at one of his 'Equivalents' prints
Source: 'Minor White, A Living Remembrance', Dorothy Norman, in 'Aperture', 1984, p. 9.

Photo, Understanding, Water

“Alekhine is a poet who creates a work of art out of something that would hardly inspire another man to send home a picture post card.”

Max Euwe (1901–1981) Dutch chess Grandmaster, mathematician, and author

Max Euwe, in: Fred Reinfeld (1956) Why You Lose at Chess, p. 180.

Art, Home

“A man who comes to be hanged,' pursued Jasper, impartially, 'has the satisfaction of knowing that he has brought society to its last resource. He is a man of such fatal importance that nothing will serve against him but the supreme effort of law. In a way, you know, that is success.”

George Gissing (1857–1903) English novelist

Vol. I, Ch. 1 : A Man of His Day, p. 3
New Grub Street : A Novel (1891)

Law, Way, Effort, Success

“The collegiate young are being re-educated before they have been educated. From our collegiate ranks, the therapeutic will appear a re-educated man, one who can conquer even his subtler inhibitions; his final know-how will be to irrationalize his rationality and play games, however intellectualized, with all god-terms in order to be ruled by none. In their moral modestly therapeutics will be capable of anything; they will know that everything is possible because they will not be inhibited by any truth. Far more destructively than earlier interdict-burdened character types, the therapeutic will be the warring state writ small; he may be even cannier, less sentimental, stronger in ego, shifting about his principles and impulses like so many stage props.”

Philip Rieff (1922–2006) American sociologist

Fellow Teachers (1973)

God, War, Truth, Education

“He was the kind of man with whom one would have hesitated to pass a lonely evening, but with whom one might cheerfully have looked forward to spending six months.”

W. Somerset Maugham book The Razor's Edge

The Razor's Edge (1943)

“It is alone that part of the external universe which we call material which acts on man through his senses — that part of which we ordinarily feel our knowledge to be the surest; but in reality, strangely enough, as will soon appear, this is one of the aspects of the external world, of which we can know nothing.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

World, Feeling, Knowledge, Reality

“Each brotherly compassion that man hath on his fellow Christians, with charity, it is Christ in him.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28
Variant: Each kind compassion that man hath on his even-Christians with charity, it is Christ in him.

Christ

“Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death.”

Henry George (1839–1897) American economist

Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.

Death, Men, World, Birth

“As a matter of survival I've created this anti-hero alter-ego, a guy in an ill-fitting suit—part humunculus and part clown. Yep, that's me alright … I could never relate to heroes. I have no interest in drawing heroic characters. It's not my thing, man. I'm more inclined toward the sordid underbelly of life. I find it more interesting to draw grotesque, lurid, or absurd pictures, and I especially enjoy depicting my fevered sexual obsessions.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 393

Life, Guy, Parting, Drawing

“No young man believes he shall ever die.”

William Hazlitt (1778–1830) English writer

"On the Feeling of Immortality in Youth" <br class="br"> Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“A married man has only one duty towards his wife in order to make her happy, and that is to ensure that she is constantly pregnant, and with a child in her arms.”

Halldór Laxness (1902–1998) Icelandic author

Reimar Vagnsson
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Happiness

“True penitence condemns to silence. What a man is ready to recall he would be willing to repeat.”

F. H. Bradley (1846–1924) British philosopher

No. 10.
Aphorisms (1930)

Silence

“Man in his arrogance thinks himself a great work worthy the interposition of a deity. More humble, and I believe truer, to consider him created from animals.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838), pp. 196–197; also quoted in Charles Darwin: a scientific biography (1958) by Sir Gavin De Beer, p. 208 <br class="br">Other letters, notebooks, journal articles, recollected statements

Thinking, Animals

“A diary is more or less the work of a man of clay whose hands are clumsy and in whose eyes there is no light.”

Wallace Stevens (1879–1955) American poet

Journal entry (26 July 1899); as published in Souvenirs and Prophecies: the Young Wallace Stevens (1977) edited by Holly Stevens, Ch. 3

Light

“Balla, he advanced Dynamic Futurism.... drawing closer, not to the human body but to the machine, as contemporary muscles of a man of today... The actual structure of each of Balla's works tells us that the dynamic power sensed by the artist is incomparable greater than the actual bodies of the machines, and the content of each machine is only a small part of this dynamic power, since each machine is a mere unit from the sum total of the forces of contemporary life.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote, c. 1915 in: 'Cubofuturism', Malevich, in Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, pp. 59-60
1910 - 1920

Life, Sense, Future, Parting

“The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men…”

Immanuel Kant (1724–1804) German philosopher

What is Enlightenment? (1784)

Men, Time

“The upshot is that the values and goals which provided a unifying center for previous centuries in the modern period no longer are cogent. We have not yet found the new center which will enable us to choose our goals constructively, and thus to overcome the painful bewilderment and anxiety of not knowing which way to move. Another root of our malady is our loss of the sense of the worth and dignity of the human being. Nietzsche predicted this when he pointed out that the individual was being swallowed up in the herd, and that we were living by a "slave-morality." Marx also predicted it when he proclaimed that modern man was being "de-humanized," and Kafka showed in his amazing stories how people literally can lose their identify as persons.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 49

Pain, People, Way, Sense

“Dad is a man of few words. He rarely discusses my compositions. But I hear him humming my numbers to my nephew. The recent one is a hit from the Telugu flick “Oy”. A musical genius in the family is both a huge advantage and a disadvantage. I’ve absorbed so much from my father. But, at the same time, fans keep writing to me saying they expect more from me — because of my lineage!”

Yuvan Shankar Raja (1979) Indian musician

Yuvan Unplugged (2009)

Family, Music, Time

“A man must either fall or rise in adversity.”

Edmund Cooper (1926–1982) British writer

The cloud walker (1973)

“He who allows himself to be devoured will be devoured, and he will die before he has done his work. The man who has an ardent passion for work asks of others only what will help him. He shirks no work that ca be of use and that he ca do well, but he flies from conversations, meetings, talkfests, studios full of phrase-makers. Goethe even advises such a man to ignore daily events if he cannot do anything about them. If we spend an hour every morning informing ourselves about distant wars and another hour lamenting their possible consequences, when we are neither ministers, generals, nor journalists, nor anything, we render no service to our country and we waste the most irrecoverable of our possessions: our own short life.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Life, War, Distant, Passion

“Kennaston no longer thought of himself as a man of flesh-and-blood moving about a world of his compeers. Or, at least, that especial aspect of his existence was to him no longer a phase of any particular importance.”

James Branch Cabell book The Cream of the Jest

"Richard Fentnor Harroby" in Ch. 1 : Pallation of the Gambit
The Cream of the Jest (1917)

World

“In a general way, the literature of the twentieth century is essentially psychological; and psychology consists of describing states of the soul by displaying them all on the same plane, without any discrimination of value, as though good and evil were external to them, as though the effort toward the good could be absent at any moment from the thought of any man.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“The responsibility of writers,” p. 168
On Science, Necessity, and the Love of God (1968)

Way, Soul, Literature, Effort

“The institutional scene in which American man has developed has lacked that accumulation from intervening stages which has been so dominant a feature of the European landscape.”

Daniel J. Boorstin (1914–2004) American historian

Introduction, part 2: The Influence of America on the Mind, p. 6.
The Lost World of Thomas Jefferson (1948)

“Whatever the reasons behind dubbing Modi an international pariah and the subject of a diplomatic boycott involving both the US and the European Union member states, one conclusion was inescapable: it was a brazen attempt to pronounce judgment on the internal affairs of a sovereign country. Modi, after all, hadn’t been held guilty [of] "mass murder" by an Indian criminal court. Indeed, there were no charges against him then or subsequently. Yes, the Gujarat leader had been pilloried mercilessly by both his political opponents and the human rights lobby that has formidable international links. A political aversion to Modi was translated into the diplomatic censure of a man who held a [c]onstitutional position. It was a step too far and one that didn't lend itself to an easy U-turn.”

Swapan Dasgupta (1955) Indian politician, journalist and columnist

"A mighty fall from a moral high ground", 2014

Country

“The blind man carries a star on his shoulders.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El hombre ciego lleva una estrella sobre sus hombros,
Voces (1943)

Star

“We commemorate a man, a leader, who in the years of creation and achievement towered above his contemporaries in figure and manner, in voice and power, who worked and fought, and who suffered—as they all suffered who dared to preach socialism in an unreceptive and hostile age. He was a man who had vision, and dared all in those years to make that vision a reality; a man who inspired affection in his associates as in his own domestic circle, and who, daring all, created a lasting and durable political instrument which today 60 years after its first political success, provides the Government of this country and in so providing owes more than many are prepared to admit to the young Ramsay MacDonald.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech at a luncheon in the House of Commons to commemorate the centenary of Ramsay MacDonald's birth (12 October 1966), quoted in The Times (13 October 1966), p. 12.
Prime Minister

Hostility, Age, Reality, Suffering

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“This twentieth century has been a period of terrific dynamism. Perhaps the last fifty years have seen more developments and more material progress than the previous five hundred years. Man has learned to control many of the scourges which once threatened him. He has learned to consume distance. He has learned to project his voice and his picture across oceans and continents. Lie has probed deep into the secrets of nature and learned how to make the desert bloom and the plants of the earth increase their bounty. He has learned how to release the immense forces locked in the smallest particles of matter.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Lie, Secret, Nature, Learning

“That man and woman have an equality of duties and rights is accepted by woman even less than by man. Behind his destiny woman must annihilate herself, must be only his complement. A woman dedicates herself to the vocation of her husband; she fills up and performs the subordinate parts in it. But if she has any destiny, any vocation of her own, she must renounce it, in nine cases out of ten.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

Parting

“Things are never beautiful by themselves but appear so to anyone who projects on to them his superabundance of life. But just as unconscious activity is unaware of itself as such, so man ‘forgets himself’ as the cause of these ‘beauties’ and imagines that the world itself is laden with them.”

Sarah Kofman (1934–1994) philosopher from France

Source: Nietzsche et la métaphore (1972), p. 29

Life, World, Beauty, Imagination

“I do not trust my eyes to tell me what a man is: I have a better and more trustworthy light by which I can distinguish what is true from what is false: let the mind find out what is good for the mind.”
Oculis de homine non credo, habeo melius et certius lumen quo a falsis uera diiudicem: animi bonum animus inueniat.

Seneca the Younger Moral Essays

De Vita Beata (On the Happy Life): cap. 2, line 2
Alternate translation: I do not distinguish by the eye, but by the mind, which is the proper judge of the man. (translator unknown).
Moral Essays

Light, Falseness

“If the cop honestly felt that this was a young black man (as politically incorrect as it sounds, this is the most violent category of people in the USA) aiming a gun at him, the cop can hardly be blamed for shooting first.”

Piero Scaruffi (1955) Italian writer

Of heroes and thugs: African-American males and white cops http://www.scaruffi.com/politics/usa14.html#usa1214

People

“As man now is, God once was:
As God now is, man may be.”

Lorenzo Snow (1814–1901) President of The Church of Jesus Christ of Latter-day Saints

Nature of God (see also: God in Mormonism)
http://lds.org/ensign/1982/02/i-have-a-question/i-have-a-question?lang=eng
Is President Lorenzo Snow’s oft-repeated statement—“As man now is, God once was; as God now is, man may be”—accepted as official doctrine by the Church?
I Have a Question
Lund, Gerald N.
February
1982
Ensign

God

“Out of all this I have gradually developed the notion that psychology is pretty much confined to the paradigms it employs and, while you can take off in a great many directions and travel a considerable distance in any of them — as indeed we have with stimulus-response psychology — there is no harm in consorting with a strange paradigm now and then. Indeed the notion has occurred to me that psychology may best be regarded as a collection of paradigms wooed by exphysicists, ex-physiologists, and ex-preachers, as well as a lot of other intellectual renegades. Even more recently it has struck me that this is the nature of man; he is an inveterate collector of paradigms.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

"The autobiography of a theory," 1963

Travel, Nature