Quotes about malice

A collection of quotes on the topic of malice, man, god, envy.

Quotes about malice

“I can't judge any of you. I have no malice against you and no ribbons for you. But I think that it is high time that you all start looking at yourselves, and judging the lie that you live in.”

Charles Manson (1934–2017) American criminal and musician

Lie, Thinking, Time

“Like the old Indian proverb says, do not judge a man until you've walked 2 moons in his moccasins.
Most people don't know me, that is why they write such things in which most is not true. I cry very very often because it hurts and I worry about the children, all my children all over the world, I live for them.
If a man could say nothing against a character but what he could prove, history could not be written.
Animals strike not from malice but because they want to live, it is the same with those who criticize, they desire our blood not our pain. But still I must achieve I must seek truth in all things. I must endure for the power I was sent forth, for the world for the children.
But have mercy, for I've been bleeding a long time now. MJ.”

Michael Jackson (1958–2009) American singer, songwriter and dancer

Handwritten note published in People (12 October 1987)

Pain, Children, People, Truth

“If it had not been for his malice, forcing me to return, I would have been able to recover the whole of Outremer. Then, when I was in prison he conspired to keep me there so that he could steal my lands.”

Richard I of England (1157–1199) English king

Richard on his alleged betrayal by King Philip; Richard I - Gillingham (from primary source)

“Of all the creatures that were made he [man] is the most detestable. Of the entire brood he is the only one — the solitary one — that possesses malice. That is the basest of all instincts, passions, vices — the most hateful…He is the only creature that inflicts pain for sport, knowing it to be pain…Also — in all the list he is the only creature that has a nasty mind.”

Mark Twain (1835–1910) American author and humorist

Vol. II, p. 7
Mark Twain's Autobiography (1924)

Pain, Hate, Sport, Passion

“Regressive listeners behave like children. Again and again and with stubborn malice, they demand the one dish they have once been served.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 290

Children

“I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice.”

George Orwell (1903–1950) English author and journalist

"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.

Fear, Way, Fashion

“The Light failed; but the Darkness that followed was more than loss of light. In that hour was made a Darkness that seemed not lack but a thing with being of its own: for it was indeed made by malice out of Light, and it had power to pierce the eye, and to enter heart and mind, and strangle the very will.”

John Ronald Reuel Tolkien book The Silmarillion

Source: J.R.R. Tolkien, The Silmarillion

Light, Loss, Heart

“Nevertheless, in this sea of human wretchedness and malice there bloomed at times compassion, as a pale flower blooms in a putrid marsh.”

Henryk Sienkiewicz book In Desert and Wilderness

Source: In Desert and Wilderness

Flowers, Time, Sea

“He decided in favor of life out of sheer spite and malice.”

Patrick Süskind (1949) German writer and screenwriter

Source: Perfume: The Story of a Murderer

Life

“Forgiveness requires a sense that bad behaviour is a sign of suffering rather than malice.”

Alain de Botton (1969) Swiss writer

Forgiveness, Sense, Suffering

“In the face of the obscene, explicit malice of the jungle, which lacks only dinosaurs as punctuation, I feel like a half-finished, poorly expressed sentence in a cheap novel.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Burden of Dreams (1982)
Context: Taking a close look at what is around us, there is some sort of a harmony. It is the harmony of overwhelming and collective murder. And we in comparison to the articulate vileness and baseness and obscenity of all this jungle, we in comparison to that enormous articulation, we only sound and look like badly pronounced and half-finished sentences out of a stupid suburban novel, a cheap novel. And we have to become humble in front of this overwhelming misery and overwhelming fornication, overwhelming growth, and overwhelming lack of order. Even the stars up here in the sky look like a mess. There is no harmony in the universe. We have to get acquainted to this idea that there is no harmony as we have conceived it. But when I say this all full of admiration for the jungle. It is not that I hate it, I love it, I love it very much, but I love it against my better judgment.

Feeling

“All creatures kill—there seems to be no exception; but of the whole list, man is the only one that kills for fun; he is the only one that kills in malice, the only one that kills for revenge.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Volume 1 (2010), p. 312

Revenge

“This is the stuff we're made of, half indifference and half malice.”

José Saramago book Blindness

Source: Blindness (1995), p. 32

Indifference

“O Man, who will discern in this work of mine the wonderful works of Nature, if you think it would be a criminal thing to destroy it, reflect how much more criminal it is to take the life of a man; and if this, his external form, appears to thee marvellously constructed, remember that it is nothing as compared with the soul that dwells in that structure; for that indeed, be it what it may, is a thing divine. Leave it then to dwell in His work at His good will and pleasure, and let not your rage or malice destroy a life — for indeed, he who does not value it, does not himself deserve it.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life, Pleasure, Soul, Nature

“Never ascribe to malice that which is adequately explained by stupidity.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Often known as Hanlon's razor, this was attributed to Napoleon without source in Message Passing Server Internals (2003) by Bill Blunden, p. 15, ISBN 0071416382
Misattributed

Stupidity

“I have the same malice in my heart as far as the fight game is concerned, but outside the ring, I won't say anything a dignified man won't say.”

Mike Tyson (1966) American boxer

http://findarticles.com/p/articles/mi_m1077/is_n11_v50/ai_17362107
On himself

Game, Heart, Fight

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, School, Communication, Fashion

“Look a'here, some people say we got a lot of malice
Some say it's a lotta nerve
I say we won't quit moving
Til we get what we deserve.
We've been 'buked and we've been scourned
We've been treated bad, talked about
As just as sure as you're born
But just as sure as it take
Two eyes to make a pair, huh
Brother, we can't quit until we get our share.Say it loud,
I'm black and I'm proud.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Say It Loud – I'm Black and I'm Proud, written with Alfred "Pee Wee" Ellis (1968)
Song lyrics

People

“With malice toward none, with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds; to care for him who shall have borne the battle, and for his widow, and his orphan — to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with all nations.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Second Inaugural Address (1865)

God, Peace

“Instead of defining the word, let us briefly characterize or describe the phenomenon. Ressentiment is a self-poisoning of the mind which has quite definite causes and consequences. It is a lasting mental attitude, caused by the systematic repression of certain emotions and affects which, as such, are normal components of human nature. Their repression leads to the constant tendency to indulge in certain kinds of value delusions and corresponding value judgments. The emotions and affects primarily concerned are revenge, hatred, malice, envy, the impulse to detract, and spite.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Revenge, Nature, Envy

“The so-called pejorative tendency has yet another cause. It is in the nature of human malice to take pleasure in looking for a vice or a fault behind a quality. The French have the adjective prude, which had formerly a good and noble acceptation, since it is the feminine of preux. But the spirit of the narrators (perhaps also some feeling of rancour against the loftier virtues) turned this adjective aside towards the equivocal sense that it now bears. Words which refer to the relations of the sexes are especially exposed to changes of this kind. We remember what a noble signification amant and mattress still possessed in Corneille. But they are dethroned, as was Buhle in German. Here we see the inevitable results of a false delicacy; honourable names are dishonoured by being given to things which are dishonourable.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11

Pleasure, Sex, Feeling, Nature

“I never take offence at any genuine effort to wrest the truth or deduce a rational set of values from the confused phenomena of the external world. It never occurs to me to look for personal factors in the age-long battle for truth. I assume that all hands are really trying to achieve the same main object—the discovery of sound facts and the rejection of fallacies—and it strikes me as only a minor matter that different strivers may happen to see a different perspective now and then. And in matters of mere preference, as distinguished from those involving the question of truth versus fallacy, I do not see any ground whatever for acrimonious feeling. Knowing the capriciousness and complexity of the various biological and psychological factors determining likes, dislikes, interests, indifferences, and so on, one can only be astonished that any two persons have even approximately similar tastes. To resent another's different likes and interests is the summit of illogical absurdity. It is very easy to distinguish a sincere, impersonal difference of opinion and tastes from the arbitrary, ill-motivated, and irrational belittlement which springs from a hostile desire to push another down and which constitutes real offensiveness. I have no tolerance for such real offensiveness—but I greatly enjoy debating questions of truth and value with persons as sincere and devoid of malice as I am. Such debate is really a highly valuable—almost indispensable—ingredient of life; because it enables us to test our own opinions and amend them if we find them in any way erroneous or unjustified.”

H.P. Lovecraft (1890–1937) American author

Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters

Life, Hostility, Truth, Age

“As it is not to be imagined that the fornicator and the blasphemer can partake of the sacred Table, so it is impossible that he who has an enemy, and bears malice, can enjoy the holy Communion.… I forewarn, and testify, and proclaim this with a voice that all may hear! ‘Let no one who hath an enemy draw near the sacred Table, or receive the Lord’s Body! Let no one who draws near have an enemy! Do you have an enemy? Draw not near! Do you wish to draw near? Be reconciled, and then draw near, and touch the Holy Thing!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_472.html, Homily XX

Imagination, Drawing

“Malice delights to blacken the characters of prominent men.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Memoirs of Napoleon (1829-1831)

Men

“My whole past life I live again in memory, and, involuntarily, I ask myself: 'why have I lived - for what purpose was I born?'… A purpose there must have been, and, surely, mine was an exalted destiny, because I feel that within my soul are powers immeasurable… But I was not able to discover that destiny, I allowed myself to be carried away by the allurements of passions, inane and ignoble. From their crucible I issued hard and cold as iron, but gone for ever was the glow of noble aspirations - the fairest flower of life. And, from that time forth, how often have I not played the part of an axe in the hands of fate! Like an implement of punishment, I have fallen upon the head of doomed victims, often without malice, always without pity… To none has my love brought happiness, because I have never sacrificed anything for the sake of those I have loved: for myself alone I have loved - for my own pleasure. I have only satisfied the strange craving of my heart, greedily draining their feelings, their tenderness, their joys, their sufferings - and I have never been able to sate myself. I am like one who, spent with hunger, falls asleep in exhaustion and sees before him sumptuous viands and sparkling wines; he devours with rapture the aerial gifts of the imagination, and his pains seem somewhat assuaged. Let him but awake: the vision vanishes - twofold hunger and despair remain!
And tomorrow, it may be, I shall die!… And there will not be left on earth one being who has understood me completely. Some will consider me worse, others, better, than I have been in reality… Some will say: 'he was a good fellow'; others: 'a villain.”

Mikhail Lermontov book A Hero of Our Time

And both epithets will be false. After all this, is life worth the trouble? And yet we live - out of curiosity! We expect something new... How absurd, and yet how vexatious!
A Hero of Our Time (1840; rev. 1841)

Love, Life, Hunger, Pain

“It'll be no good telling about it, eh? They wouldn't believe you; not out of malice or through liking to pull your leg, but because they couldn't.”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 24 - The Dawn
Context: The paralysis of cold was passing away from the knot of sufferers, though the light no longer made any progress over the great irregular marsh of the lower plain. The desolation proceeded, but not the day.
Then he who spoke sorrowfully, like a bell, said. "It'll be no good telling about it, eh? They wouldn't believe you; not out of malice or through liking to pull your leg, but because they couldn't. When you say to 'em later, if you live to say it, 'We were on a night job and we got shelled and we were very nearly drowned in mud,' they'll say, 'Ah!' And p'raps they'll say. 'You didn't have a very spicy time on the job.' And that's all. No one can know it. Only us."
"No, not even us, not even us!" some one cried.
"That's what I say, too. We shall forget — we're forgetting already, my boy!"
"We've seen too much to remember."
"And everything we've seen was too much. We're not made to hold it all. It takes its damned hook in all directions. We're too little to hold it."
"You're right, we shall forget! Not only the length of the big misery, which can't be calculated, as you say, ever since the beginning, but the marches that turn up the ground and turn it again, lacerating your feet and wearing out your bones under a load that seems to grow bigger in the sky, the exhaustion until you don't know your own name any more, the tramping and the inaction that grind you, the digging jobs that exceed your strength, the endless vigils when you fight against sleep and watch for an enemy who is everywhere in the night, the pillows of dung and lice — we shall forget not only those, but even the foul wounds of shells and machine-guns, the mines, the gas, and the counter-attacks. At those moments you're full of the excitement of reality, and you've some satisfaction. But all that wears off and goes away, you don't know how and you don't know where, and there's only the names left, only the words of it, like in a dispatch."
"That's true what he says," remarks a man, without moving his head in its pillory of mud. When I was on leave, I found I'd already jolly well forgotten what had happened to me before. There were some letters from me that I read over again just as if they were a book I was opening. And yet in spite of that, I've forgotten also all the pain I've had in the war. We're forgetting-machines. Men are things that think a little but chiefly forget. That's what we are."
"Then neither the other side nor us'll remember! So much misery all wasted!"
This point of view added to the abasement of these beings on the shore of the flood, like news of a greater disaster, and humiliated them still more.
"Ah, if one did remember!" cried some one.
"If we remembered," said another, "there wouldn't be any more war."

“Yet malice never was his aim;
He lashed the vice but spared the name.
No individual could resent,
Where thousands equally were meant.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Verses on the Death of Dr. Swift (1731), l. 459
Context: Yet malice never was his aim;
He lashed the vice but spared the name.
No individual could resent,
Where thousands equally were meant.
His satire points at no defect
But what all mortals may correct;
For he abhorred that senseless tribe
Who call it humor when they gibe.

“Malice is always lucky.”

Stefan Zweig book The Post Office Girl

The Post Office Girl (published posthumously in 1982)

“I have not become one who bears malice to any Muslims, nor one who wishes evil or misfortune for him. Indeed what you dislike about unity is better for you than what you like about division. I see what is better for you, better than you see for yourselves. Therefore do not oppose my commands and do not reject my judgement. May God forgive both me and you, and may He guide me and you to that in which there is love and satisfaction.”

Hasan ibn Ali (624–669) Shia Imam

Religious-based Quotes

Forgiveness, God, Love, Making love

“In charity to all mankind, bearing no malice or ill will to any human being, and even compassionating those who hold in bondage their fellow men, not knowing what they do.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Letter to A. Bronson (30 July 1838); a similar idea was later more famously expressed by Abraham Lincoln, "With malice towards none, with charity for all, with firmness in the right, as God gives us to see the right".

Men

“We can never establish with certainty what part of our relations with others is the result of our emotions - love, antipathy, charity, or malice - and what part is predetermined by the constant power play among individuals.”

Milan Kundera book The Unbearable Lightness of Being

Source: The Unbearable Lightness of Being

Love, Parting

“Be grateful that you only see the outward man. Be grateful that you never see the passions, the hatreds, the jealousies, the malice, the sicknesses… Be grateful you rarely see the frightening truth in people.”

Alfred Bester book The Demolished Man

Source: The Demolished Man

People, Truth, Jealousy, Passion

“Malicious men may die, but malice never.”

Molière book Tartuffe

Source: Tartuffe

Men

“The words with which a child's heart is poisoned, whether through malice or through ignorance, remain branded in his memory, and sooner or later they burn his soul.”

Carlos Ruiz Zafón book The Shadow of the Wind

Source: The Shadow of the Wind

Soul, Memory, Heart

“The malice of the wicked was reinforced by the weakness of the virtuous.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

“Give me lust, baby.
Flash.
Give me malice.
Flash.
Give me detached existentialist ennui.
Flash.
Give me rampant intellectualism as a coping mechanism.
Flash.”

Chuck Palahniuk book Invisible Monsters

Source: Invisible Monsters

Baby

“That might be nice, an extra pair of arms," Jace said. "Handy in a fight."
"Not if they're growing out of your…" Dorothea paused and smiled, not without malice. "Neck.”

Cassandra Clare book City of Bones

Source: City of Bones

Smile, Fight

“[The] truth is incontrovertible. Panic may resent it, ignorance may deride it, malice may distort it, but there it is.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, May 17, 1916 "Royal Assent" http://hansard.millbanksystems.com/commons/1916/may/17/royal-assent#column_1578. Early career years (1898–1929)

Truth

“At least two thirds of our miseries spring from human stupidity, human malice, and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.”

Aldous Huxley (1894–1963) English writer

Tomorrow and Tomorrow and Tomorrow (1952)
Source: Complete Essays 1, 1920-25

Stupidity, Spring, Motivation

“There’s only so long you can feel sorry for a person before you come to feel that their affliction is an act of malice committed by them against you.”

Margaret Atwood book Stone Mattress: Nine Tales

Source: Stone Mattress: Nine Tales

Feeling, Affliction, Personality

“Will saw the cruelty now as the fierce inevitability of nature. It was not from malice that the Light and the servants of the Light would ever hound the Dark, but from the nature of things.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Dark Is Rising (1973), Chapter 12 “The Hunt Rides” (pp. 224-225)

Nature, Light

“A worthy man is bound to suffer malice and envy: a man grows in worth so long as he is envied.”

Gottfried von Straßburg book Tristan

Hazzen unde nîden
daz muoz der biderbe lîden.
der man der werdet al die vrist,
die wîle und er geniten ist.
Source: Tristan, Line 8395

Suffering, Envy

“There is no rampart that will hold out against malice.”

Molière book Tartuffe

Act I, sc. i
Tartuffe (1664)

“Many who have visited me in Washington in the past few months may have been surprised when I have told them that personally and because of my own daily contacts with all manner of difficult situations I am more concerned and less cheerful about international world conditions than about our immediate domestic prospects.
I say this to you not as a confirmed pessimist but as one who still hopes that envy, hatred and malice among Nations have reached their peak and will be succeeded by a new tide of peace and good-will.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Chautauqua, New York (1936)

World, Peace, Hope, Past

“For this honour, nobility, gentility, propriety, superfluity, etc. hath (without contradiction) been the father of hellish horrid pride, arrogance, haughtiness, loftiness, murder, malice, of all manner of wickedness and impiety. Yea, the cause of all the blood that ever hath been shed - from the blood of the righteous Abel to the blood of the last Levellers that were shot to death.”

Abiezer Coppe (1619–1672) English writer

A Fiery Flying Roll (1650)

Death

“I thank your Excellency for your generous and obliging offer. Most certain, my inclination leads me to a resignation. My reputation I value more than any advantages of gain; and I consider it in great danger. I wrote your Excellency lengthy upon this subject yesterday, and therefore shall say but little upon it to-day. I intend to write to Congress to day, upon the subject of my apprehensions and determination; and, if they do not give me those kinds of assurances, which are necessary to guard my reputation from malice and detraction. I shall insist upon leaving the business. The politics of Congress are really alarming, and the state of the finances astonishing; where they will end, time only can unfold.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (26 April 1779)

Business, Time

“We may see how miraculously God defends our people, and makes us hope that, in spite of the malice of our enemies, He will bring our cause to a good and happy end, to the advancement of His glory and the deliverance of so many Christians from unjust oppression.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

On his second invasion of the Netherlands, to his brother John (1572), as quoted in William the Silent (1897) by Frederic Harrison, p. 62

God, People, Hope, Happiness

“A really critical mind will not be content to remark the patent absurdity of the tales about supernatural beings and events in the "New Testament," but will go on to examine the purposes those tales were devised to serve. It requires no great critical acumen to perceive the appalling malice shown in Bolshevik promises that "the last shall be first"; the proletarian rancor of almost continual harping on the threat that rich men will be fried forever hereafter if they do not give all that they have to the poor and become paupers themselves; the frantic hatred of reason evinced by hostility to "the Greeks" who "seek after wisdom" and try to understand nature and the real world instead of drugging themselves with narcotic fantasies; the frightful malevolence of a god "who has made foolish the wisdom of this world" to profit a squalid and mindless rabble; and the hatred of all culture and civilization implicit in the election of illiterate boors as apostles and the insistence in the Drivel on the Mount on the need for bird-brains that "take no thought for the morrow" and, indeed, emulate the intellectual processes of vegetables.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Wisdom, Men, God, Hostility

“Trouble is a great deal of fun, and crimes committed without malice are usually forgiven among peers.”

Jack Terricloth (1970)

What Would Jack Do?

“We would most gladly ye came yourself if that ye may, and if ye may not, we pray you not to fail, but to accomplish in all diligence our said commandment, to send our Seal incontinent upon the sight hereof, as we trust you, with such as ye trust and the Officers pertaining to attend with it; praying you to ascertain us of your News. Here, loved be God, is all well and truly determined, and for to resist the Malice of him that had best Cause to be true, the Duke of Buckingham, the most untrue creature living; whom with God’s Grace we shall not be long till that we will be in those parts, and subdue his Malice. We assure you there was never false traitor better purveyed for, as this bearer Gloucester shall show you.”

Richard III of England (1452–1485) English monarch

Postscript from a letter to his Chancellor, 12 October, 1483. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Parting, Falseness

“For even our enemies hold our nation resolute and valiant, which though they will not outwardly show, they invariably know. And whensoever the malice of our enemies should cause them to make any attempt against us, I doubt not but we shall have the greatest glory, God fighting for those that truly serve Him with the justness of their quarrel.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to Parliament (10 April 1593), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 332.

God, Fight

“Malice is of a low Stature, but it hath very long Arms.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

“Then, above all, the English people have a curious sense of humour, rather than wit. Humour comes from the heart; wit comes from the brain. We can laugh at ourselves. Do you remember what Ruskin said? "The English laugh is the purest and truest in the metals that can be minted," and indeed, only Heaven can know what the country owes to it. Well, laughter is one of the best things that God has given us, and with hearty laughter neither malice nor indecency can exist. And of all men who have shown us what that laughter can mean, none was like Dickens, every one of whose characters is English to the marrow; and if I might mention a living writer, I think the truest Englishmen are found in Mr. Priestley's novels.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), p. 13.
1933

Men, God, People, Thinking

“Instead of being tried as the accused, they acted like the plaintiff and with increased malice and vileness, they revealed their long-standing enmity towards the Islamic Republic and towards any flag of Islam raised to confront kufr and arrogance.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

“I replace melancholy by courage, doubt by certainty, despair by hope, malice by good, complaints by duty, scepticism by faith, sophisms by cool equanimity and pride by modesty.”

Comte de Lautréamont Poésies I

Poésies I (1870)

Faith, Hope, Courage, Despair

“The Lord took pity on me thousands upon thousands of times, because he saw within me that I was prepared, but that I was ignorant of what to do in view of my situation; because many were trying to prevent this mission. They were talking among themselves behind my back, and saying: 'Why is this fellow throwing himself into danger among enemies who know not God?' Not from malice, but having no liking for it; likewise, as I myself can testify, they perceived my rusticity. And I was not quick to recognize the grace that was then in me; I now know that I should have done so earlier.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

God, Time

“We find that at present the human race is divided into one wise man, nine knaves, and ninety fools out of every hundred. That is, by an optimistic observer. The nine knaves assemble themselves under the banner of the most knavish among them, and become 'politicians'; the wise man stands out, because he knows himself to be hopelessly outnumbered, and devotes himself to poetry, mathematics, or philosophy; while the ninety fools plod off under the banners of the nine villains, according to fancy, into the labyrinths of chicanery, malice and warfare. It is pleasant to have command, observes Sancho Panza, even over a flock of sheep, and that is why the politicians raise their banners. It is, moreover, the same thing for the sheep whatever the banner. If it is democracy, then the nine knaves will become members of parliament; if fascism, they will become party leaders; if communism, commissars. Nothing will be different, except the name. The fools will be still fools, the knaves still leaders, the results still exploitation. As for the wise man, his lot will be much the same under any ideology. Under democracy he will be encouraged to starve to death in a garret, under fascism he will be put in a concentration camp, under communism he will be liquidated.”

T. H. White book The Book of Merlyn

The Book of Merlyn (1977)

Death, Fools, Democracy, Communication

“Men are excessively ruthless and cruel not as a rule out of malice but from outraged righteousness. How much more is this true of legally constituted states, invested with all this seeming moral authority of parliaments and congresses and courts of justice! The destructive capacity of an individual, however vicious, is small; of the state, however well-intentioned, almost limitless. Expand the state and the destructive capacity necessarily expands too. Collective righteousness is far more ungovernable than any individual pursuit of revenge. That was a point well understood by Woodrow Wilson, who warned: 'Once lead this people into war and they'll forget there ever was such a thing as tolerance.”

Paul Johnson (1928) journalist, historian and speechwriter from England

Modern Times (1983).

Men, War, People, Justice

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2 Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Pleasure, Way, Feeling, Suffering

“We went against Czecho-Slovak regime with fire and iron. We had always looked on Czechoslovak republic as on not-viable mess of human malice and ignorance and we knew very well, that this artificially glued and "so called state" nasty do not have any right for existence.”

János Esterházy (1901–1957) Czechoslovak member of Czechoslovak national parliament, russian nation politician and hungary nation polit…

About relationship to Czechoslovakia. Parliamentary speech on November 26, 1940. Meeting of The Slovak Assembly, November 26, 1940. The Joint Czech and Slovak Digital Parliament Library. http://www.nrsr.sk/dl/Browser/Document?documentId=178753 Relationship to Czechoslovakia

“One opinion that is trotted out for propaganda, for the propaganda parade, is my dissent in Hudson vs. McMillian. The conclusion reached by the long arms of the critics is that I supported the beating of prisoners in that case. Well, one must either be illiterate or fraught with malice to reach that conclusion. Though one can disagree with my dissent, and certainly the majority of the court disagreed, no honest reading can reach such a conclusion. Indeed, we took the case to decide the quite narrow issue, whether a prisoner's rights were violated under the 'cruel and unusual punishment' clause of the Eighth Amendment as a result of a single incident of force by the prison guards which did not cause a significant injury. In the first section of my dissent, I stated the following: 'In my view, a use of force that causes only insignificant harm to a prisoner may be immoral; it may be tortuous; it may be criminal, and it may even be remediable under other provisions of the Federal Constitution. But it is not cruel and unusual punishment.' Obviously, beating prisoners is bad. But we did not take the case to answer this larger moral question or a larger legal question of remedies under other statutes or provisions of the Constitution. How one can extrapolate these larger conclusions from the narrow question before the court is beyond me, unless, of course, there's a special segregated mode of analysis.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Question, Support, Reading

“The malice of a true Christian attempting to destroy an opponent is something unique in the world. No other religion ever considered it necessary to destroy others because they did not share the same beliefs. At worst, another man's belief might inspire amusement or contempt—the Egyptians and their animal gods, for instance. Yet those who worshipped the Bull did not try to murder those who worshipped the Snake, or to convert them by force from Snake to Bull. No evil ever entered the world quite so vividly or on such a vast scale as Christianity did.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 7, Priscus

God, World, Religion, Evil

“I can frankly affirm that I have written with malice toward none and with charity for all. …I have tried—so far as erring human judgment permits—to lift the issues out of the plane of personal selfishness and hate, and to put them where the white light of the just and pitying spirit of Jesus can play upon them. If I have failed in that effort, it is my sin. If others in reading fail to respond in the same spirit, it is their sin.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xv

Hate, Effort, Light, Reading

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“Radio provides a speed-up of information that also causes acceleration in other media. It certainly contracts the world to village size and creates insatiable village tastes for gossip, rumour, and personal malice.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 24

World, Personality, Speed

“Malice, like Lust, when it is at the Height, doth not know Shame.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Secret, World, Law

“He has shown himself able to meet with calmness the great emergencies of the government. For twenty-five years he has trodden the perilous heights of public duty, and against all the shafts of malice has borne his breast unharmed. He has stood in the blaze of "that fierce light that beats against the throne"; but its fiercest ray has found no flaw in his armor, no stain upon his shield. I do not present him as a better Republican or a better man than thousands of others that we honor; but I present him for your deliberate and favorable consideration. I nominate John Sherman, of Ohio.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech Nominating John Sherman for President (1880)

Light

“[ William Tyndale is a man] replete with venomous envy, rancour and malice.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Letter to Stephen Vaughan after May 1531. (Merriman, i. p. 335.)

Envy

“As for the brandy, "nothing extenuate;" and the water, put nought in it malice.”

Douglas William Jerrold (1803–1857) English dramatist and writer

Shakespeare Grog, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Water

“To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man’s attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 74

Secret, Feeling, Memory, Envy

“It is by no means enough that an officer of the Navy should be a capable mariner. He must be that, of course, but also a great deal more. He should be as well a gentleman of liberal education, refined manners, punctilious courtesy, and the nicest sense of personal honor.
He should be the soul of tact, patience, justice, firmness, kindness, and charity. No meritorious act of a subordinate should escape his attention or be left to pass without its reward, even if the reward is only a word of approval. Conversely, he should not be blind to a single fault in any subordinate, though at the same time, he should be quick and unfailing to distinguish error from malice, thoughtlessness from incompetency, and well meant shortcomings from heedless or stupid blunder.
In one word, every commander should keep constantly before him the great truth, that to be well obeyed, he must be perfectly esteemed.”

John Paul Jones (1747–1792) American naval officer

Statement long attributed to Jones, but now believed to have been written by Augustus C. Buell; Reef Points: 2003-2004, 98th Edition, U.S. Naval Academy (2003)
Misattributed

Truth, Stupidity, Education, Justice

“In this reconstruction, the idea of reason comprises three elements: impartiality with regard to persons, temporal impartiality, and rational or well-founded beliefs. No doubt we should add goodwill, in order to exclude impartial malice.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Idea, Personality

“But Lincoln also understood that after such a decision, a democracy should seek peace through a new unity. For a democracy can keep alive only if the settlement of old difficulties clears the ground and transfers energies to face new responsibilities. Never can it have as much ability and purpose as it needs in that striving; the end of battle does not end the infinity of those needs. That is why Lincoln — commander of a people as well as of an army — asked that his battle end "with malice toward none, with charity for all."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at the dedication of the memorial on the Gettysburg battlefield (1938)

People, Peace, Democracy, Decision

“Folly is often more cruel in the consequence, than malice can be in the intent.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

“Around the child bend all the three
Sweet Graces: Faith, Hope, Charity.
Around the man bend other faces;
Pride, Envy, Malice, are his Graces.”

Walter Savage Landor (1775–1864) British writer

Dry Sticks, Different Graces (1858).

Faith, Hope, Envy

“It is only requisite for me to add that the doctrines which I commenced to preach some seven years since are as firmly believed by me as ever; and through persecutions have attended, and the rage and malice of men been heaped upon me, I feel equally as firm in the great and glorious cause as when first I received my mission from the holy messenger.”

Oliver Cowdery (1806–1850) American Mormon leader

Valedictory, dated February 1837, Messenger and advocate 3, p. 548. (August 1837)
Cowdery’s 1837 editorial farewell in the Kirtland Church newspaper.

Men, Feeling, Rage

“But if the envious nymphs shall fear
Their beauties will be scorn'd,
And hire the ruder winds to tear
That face which you adorn'd;

Then rage and foam amain, that we
Their malice may despise;
And from your froth we soon shall see
A second Venus rise.”

Thomas Carew (1594–1640) English poet

"On Sight Of A Gentlewoman's Face In The Water".
Carew's Poems

Fear, Beauty, Tear, Rage

“There is a kind of laughter that sickens the soul. Laughter when it is out of control: when it screams and stamps its feet, and sets the bells jangling in the next town. Laughter in all its ignorance and cruelty. Laughter with the seed of Satan in it. It tramples upon shrines; the belly-roarer. It roars, it yells, it is delirious: and yet it is as cold as ice. It has no humour. It is naked noise and naked malice.”

Mervyn Peake book Boy in Darkness

"Boy in Darkness," Sometime, Never (1956)

Soul, Laughter

“You can lose yourself or disappear in a big city. You can even change your identity and live a new life. You can indulge in a very long investigation to find a trace of malice, starting only with one or two addresses in an isolated neighbourhood. I have always been fascinated by the short note that sometimes appears on search records: Last known address. Themes of disappearance, identity and the passing of time are closely bound up with the topography of cities. That is why since the 19th century, cities have been the territory of novelists, and some of the greatest of them are linked to a single city: Balzac and Paris, Dickens and London, Dostoyevsky and Saint Petersburg, Tokyo and Nagai Kafū, Stockholm and Hjalmar Söderberg.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

Life, Search, Appearance, Change

“The working of great administrations is mainly the result of a vast mass of routine, petty malice, self-interest, carelessness and sheer mistake. Only a residual fraction is thought.”

Giorgio De Santillana (1902–1974) American historian and philosopher

The Crime of Galileo http://books.google.com/books?id=34uQ6tlYHRgC&q=%22The+working+of+great+administrations+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA290#v=onepage (1958)

“Malice is of a low Stature, but it hath very long Arms. It often reacheth into the next World, Death itself is not a Bar to it.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Death, World

“Woe unto thee if after all thy profession thou shouldst be found under the power of ignorance, lost in formality, drowned in earthly-mindedness, envenomed with malice, exalted in an opinion of thine own righteousness, leavened with hypocrisy and carnal ends in God's service.”

Joseph Alleine (1634–1668) Pastor, author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 336.

God

“Brethren, do not become children in sense: but in malice be children, and in sense be perfect.”

Paul of Tarsus book First Epistle to the Corinthians

1 Corinthians 14:20 (as quoted in Catholic Bible Douay-Rehims http://www.biblebible.com/text-bible/Catholic-Bible/1_corinthians_14.asp) First Epistle to the Corinthians

Children, Sense, Perfection

“A whole street's belief in Sunday's roast beef gets dashed against the Co-op,
To either cut down on beer or the kids' new gear, it's a big decision in a town called malice.”

Paul Weller (singer) (1958) English singer-songwriter, Guitarist

Town Called Malice
The Gift (1982)

Beer, Decision

“Satan, being fallen from light to darkness, from felicity to misery, from heaven to hell, from an angel to a devil, is so full of malice and envy that he will leave no means unattempted, whereby he may make all others eternally miserable with himself.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Angels, Hell, Light, Envy

“The working of great administrations is mainly the result of a vast mass of routine, petty malice, self-interest, carelessness and sheer mistake. Only a residual fraction is thought.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Giorgio de Santillana (1902-1974) The Crime of Galileo http://books.google.com/books?id=34uQ6tlYHRgC&q=%22The+working+of+great+administrations+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA290#v=onepage (1958) Many sources mistakenly attribute this quote to Santayana, and one http://books.google.com/books?id=e4tzpkw4caAC&q=%22The+working+of+great+institutions+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA283#v=onepage even identifies the correct book, without realizing that George Santayana and Giorgio de Santillana are two different people Misattributed

“On whistling stormcloud; on Zephyrus wing,
The Spirit-choir loud the world-anthems sing;
Hark! List to their voice: "We have passed through death's door,
There's no Death; rejoice! life lives evermore."

We are, have always been, will ever be.
We are a portion of Eternity,
Older than Creation, a part of One Great Whole,
Is each Individual and immortal Soul.

On Time's whirring loom our garments we've wrought,
Eternally weave we on network of Thought,
Our kin and our country, by Mind brought to birth,
Were patterned in heaven ere molded on earth.

We have shone in the jewel and danced on the wave,
We have sparkled in fire, defying the grave;
Through shapes ever-changing, in size, kind and name
Our individual essence still is the same.

And when we have reached to the highest of all,
The gradations of growth our minds shall recall,
So that link by link we may join them together
And trace step by step the way we reached thither.

Thus in time we shall know, if only we do
What lifts, ennobles, is right and true.
With kindness to all, with malice to none,
That in and through us God's will may be done.”

Max Heindel (1865–1919) American asrologer and occultist

We Are Eternal (1911) Source: http://www.rosicrucian.com/rms/rmseng01.htm http://www.rosicrucian.com/rms/rmseng01.htm

Life, Death, God, World

“Actually, there are never motives behind actions. All actions are fixed. What we call motives evidently are rationalizations by the helpless observing consciousness, which is intelligent enough to smell an event coming—and, since it cannot avert the event, instead cooks up reasons for wanting it to happen…or ascribes it to the malice of God or man.”

James Blish book The Quincunx of Time

Source: The Quincunx of Time (1973), Chapter 8, “The Courtship of Posi and Nega” (p. 84; ellipsis in the original)

God, Intelligence, Motivation, Cooking

“He that of such a height hath built his mind,
And rear'd the dwelling of his thoughts so strong,
As neither fear nor hope can shake the frame
Of his resolved powers; nor all the wind
Of vanity or malice pierce to wrong
His settled peace, or to disturb the same;
What a fair seat hath he, from whence he may
The boundless wastes and wilds of man survey?

And with how free an eye doth he look down
Upon these lower regions of turmoil?
Where all the storms of passions mainly beat
On flesh and blood: where honour, power, renown,
Are only gay afflictions, golden toil;
Where greatness stands upon as feeble feet,
As frailty doth; and only great doth seem
To little minds, who do it so esteem.”

Samuel Daniel (1562–1619) Poet and historian

To the Countess of Cumberland. Stanza 1

Fear, Peace, Hope, Strong

“What tranquillity will there be in heaven! Who can express the fullness and blessedness of this peace! What a calm is this! How sweet and holy and joyous! What a haven of rest to enter, after having passed through the storms and tempests of this world, in which pride and selfishness and envy and malice and scorn and contempt and contention and vice are as waves of a restless ocean, always rolling, and often dashed about in violence and fury! What a Canaan of rest to come to, after going through this waste and howling wilderness, full of snares and pitfalls and poisonous serpents, where no rest could be found.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 302.

World, Peace, Envy, Selfishness

“To those… who see in certain underlying economic forces, the source of nearly all of our distressing social evils, individual hatred and malice can make in reality no appeal.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Violence and the Labor Movement (1914), p.xii

Reality, Evil

“It is possible that the malice of writers has been overrated (by myself among others). Reading their ruminations on their craft, one sees why this writer could not possibly like that one, would indeed consider him a menace. Literature is a battleground of conflicting faiths, and nobler passions than envy are involved.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"The Interview as Art," p. 209
The Good Word & Other Words (1978)

Faith, Literature, Passion, Reading

“Malice sucks up the greatest part of its own venom, and poisons itself.”

Michel De Montaigne book Essays

Of Repentance, Book III, Ch. 2 http://books.google.com/books?id=jm8-AAAAYAAJ&q=%22Malice+sucks+up+the+greatest+part+of+its+own+venom+and+poisons+itself%22&pg=PA246#v=onepage Essais (1595), Book III

Parting

“He, without voice and opening of lips, formed in my soul these words: Herewith is the Fiend overcome. These words said our Lord, meaning His blessed Passion as He shewed it afore.
On this shewed our Lord that the Passion of Him is the overcoming of the Fiend. God shewed that the Fiend hath now the same malice that he had afore the Incarnation. And as sore he travaileth, and as continually he seeth that all souls of salvation escape him, worshipfully, by the virtue of Christ’s precious Passion. And that is his sorrow, and full evil is he ashamed: for all that God suffereth him to do turneth us to joy and him to shame and woe. And he hath as much sorrow when God giveth him leave to work, as when he worketh not: and that is for that he may never do as ill as he would: for his might is all taken into God’s hand.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifth Revelation, Chapter 13

God, Soul, Passion, Evil

“What is the secret of the opposition and slander that is being raised up against me and against all who, like me, are Bible students? It is malice, hatred, envy, strife, on the part of those who are still hugging the nonsense of the Dark Ages and neglecting true Bible study. They see that their influence is waning. But they have not yet awakened to the true situation. They think that I am responsible for their smaller congregations and small collections. But not so. The real difficulty for them is that the people are becoming more intelligent and can no longer be driven with the crack of a merely man-made whip of fear.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

The Watch Tower (October 15, 1914), p. 287.

People, Secret, Age, Fear

“Fatal human malice is the staple of narrators, original sin the mother-fluid of historians. But it is a risky enterprise to have to write of virtue.”

Thomas Keneally book Schindler's Ark

Prologue.
Schindler's Ark (1982)

“I say that some things can be said to belong to the law of nature in two ways: One way is as first practical principles known from their terms or as conclusions necessarily entailed by them. These are said to belong to the natural law in the strictest sense, and there can be no dispensation in their regard… But this is not the case when we speak in general of all the precepts of the second table. For the reasons behind the commands and prohibitions there are not practical principles that are necessary in an unqualified sense, nor are they simply necessary conclusions from such. For they contain no goodness such as is necessarily prescribed for attaining the goodness of the ultimate end, nor in what is forbidden is there such malice as would turn one away necessarily from the last end, for even if the good found in these [precepts] were not commanded, the ultimate end could still be loved and attained, whereas if the evil proscribed by them were not forbidden, it would still be consistent with the acquisition of the ultimate end.”

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Scotus (c. 1300), Ordinatio 3.37 as cited in: Peter A. (2004) "Kwasniewski William of Ockham and the Metaphysical Roots of Natural Law" in: The Aquinas Review, 2004

Love, Law, Way, Nature

“They are always talking about the fire of hell, but no one has ever seen it, my friends. For hell is cold. It used to be that the nights weren't long enough to wear out your malice, and you got up each morning with your breasts still full of poison. But now the devil himself has withdrawn from you. Ah, how alone we are in evil, my brothers! The poor human race dreams from century to century of breaking that solitude — but it's no use! The devil, who can do so many things, will never succeed in founding a Church, a Church that will put in common both the merits of hell and the sin of all. From now until the end of the world, the sinner will have to sin alone, always alone — for just as we die alone, so also do we sin alone. The devil, you see, is the friend who never stays with us to the end.”

Georges Bernanos book Monsieur Ouine

The curé of Fenouille to his congregation, p. 171
Monsieur Ouine, 1943

World, Dreams, Hell, Solitude

“We don't harm the gods when we mingle their names with our curses and obscenities. We harm ourselves. I said that I didn't regard most gods as holy, but they don't have to be for our malice and mockery to recoil upon ourselves.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 3, Ch. 10
Fiction, The Book of the Short Sun (1999–2001)

God