Quotes about malice

A collection of quotes on the topic of malice, man, god, envy.

Quotes about malice

Charles Manson photo
Michael Jackson photo
Richard I of England photo

“If it had not been for his malice, forcing me to return, I would have been able to recover the whole of Outremer. Then, when I was in prison he conspired to keep me there so that he could steal my lands.”

Richard I of England (1157–1199) English king

Richard on his alleged betrayal by King Philip; Richard I - Gillingham (from primary source)

Mark Twain photo
Theodor W. Adorno photo

“Regressive listeners behave like children. Again and again and with stubborn malice, they demand the one dish they have once been served.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 290

George Orwell photo

“I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice.”

George Orwell (1903–1950) English author and journalist

"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.

John Ronald Reuel Tolkien photo
Henryk Sienkiewicz photo

“He decided in favor of life out of sheer spite and malice.”

Patrick Süskind (1949) German writer and screenwriter

Source: Perfume: The Story of a Murderer

Alain de Botton photo
Werner Herzog photo

“In the face of the obscene, explicit malice of the jungle, which lacks only dinosaurs as punctuation, I feel like a half-finished, poorly expressed sentence in a cheap novel.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Burden of Dreams (1982)
Context: Taking a close look at what is around us, there is some sort of a harmony. It is the harmony of overwhelming and collective murder. And we in comparison to the articulate vileness and baseness and obscenity of all this jungle, we in comparison to that enormous articulation, we only sound and look like badly pronounced and half-finished sentences out of a stupid suburban novel, a cheap novel. And we have to become humble in front of this overwhelming misery and overwhelming fornication, overwhelming growth, and overwhelming lack of order. Even the stars up here in the sky look like a mess. There is no harmony in the universe. We have to get acquainted to this idea that there is no harmony as we have conceived it. But when I say this all full of admiration for the jungle. It is not that I hate it, I love it, I love it very much, but I love it against my better judgment.

Mark Twain photo
José Saramago photo
Leonardo Da Vinci photo
Napoleon I of France photo

“Never ascribe to malice that which is adequately explained by stupidity.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Often known as Hanlon's razor, this was attributed to Napoleon without source in Message Passing Server Internals (2003) by Bill Blunden, p. 15, ISBN 0071416382
Misattributed

Mike Tyson photo

“I have the same malice in my heart as far as the fight game is concerned, but outside the ring, I won't say anything a dignified man won't say.”

Mike Tyson (1966) American boxer

http://findarticles.com/p/articles/mi_m1077/is_n11_v50/ai_17362107
On himself

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

James Brown photo
Abraham Lincoln photo
Max Scheler photo
Michel Bréal photo
H.P. Lovecraft photo

“I never take offence at any genuine effort to wrest the truth or deduce a rational set of values from the confused phenomena of the external world. It never occurs to me to look for personal factors in the age-long battle for truth. I assume that all hands are really trying to achieve the same main object—the discovery of sound facts and the rejection of fallacies—and it strikes me as only a minor matter that different strivers may happen to see a different perspective now and then. And in matters of mere preference, as distinguished from those involving the question of truth versus fallacy, I do not see any ground whatever for acrimonious feeling. Knowing the capriciousness and complexity of the various biological and psychological factors determining likes, dislikes, interests, indifferences, and so on, one can only be astonished that any two persons have even approximately similar tastes. To resent another's different likes and interests is the summit of illogical absurdity. It is very easy to distinguish a sincere, impersonal difference of opinion and tastes from the arbitrary, ill-motivated, and irrational belittlement which springs from a hostile desire to push another down and which constitutes real offensiveness. I have no tolerance for such real offensiveness—but I greatly enjoy debating questions of truth and value with persons as sincere and devoid of malice as I am. Such debate is really a highly valuable—almost indispensable—ingredient of life; because it enables us to test our own opinions and amend them if we find them in any way erroneous or unjustified.”

H.P. Lovecraft (1890–1937) American author

Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters

John Chrysostom photo
Napoleon I of France photo

“Malice delights to blacken the characters of prominent men.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Memoirs of Napoleon (1829-1831)

Mikhail Lermontov photo

“My whole past life I live again in memory, and, involuntarily, I ask myself: 'why have I lived - for what purpose was I born?'… A purpose there must have been, and, surely, mine was an exalted destiny, because I feel that within my soul are powers immeasurable… But I was not able to discover that destiny, I allowed myself to be carried away by the allurements of passions, inane and ignoble. From their crucible I issued hard and cold as iron, but gone for ever was the glow of noble aspirations - the fairest flower of life. And, from that time forth, how often have I not played the part of an axe in the hands of fate! Like an implement of punishment, I have fallen upon the head of doomed victims, often without malice, always without pity… To none has my love brought happiness, because I have never sacrificed anything for the sake of those I have loved: for myself alone I have loved - for my own pleasure. I have only satisfied the strange craving of my heart, greedily draining their feelings, their tenderness, their joys, their sufferings - and I have never been able to sate myself. I am like one who, spent with hunger, falls asleep in exhaustion and sees before him sumptuous viands and sparkling wines; he devours with rapture the aerial gifts of the imagination, and his pains seem somewhat assuaged. Let him but awake: the vision vanishes - twofold hunger and despair remain!
And tomorrow, it may be, I shall die!… And there will not be left on earth one being who has understood me completely. Some will consider me worse, others, better, than I have been in reality… Some will say: 'he was a good fellow'; others: 'a villain.”

And both epithets will be false. After all this, is life worth the trouble? And yet we live - out of curiosity! We expect something new... How absurd, and yet how vexatious!
A Hero of Our Time (1840; rev. 1841)

Henri Barbusse photo

“It'll be no good telling about it, eh? They wouldn't believe you; not out of malice or through liking to pull your leg, but because they couldn't.”

Under Fire (1916), Ch. 24 - The Dawn
Context: The paralysis of cold was passing away from the knot of sufferers, though the light no longer made any progress over the great irregular marsh of the lower plain. The desolation proceeded, but not the day.
Then he who spoke sorrowfully, like a bell, said. "It'll be no good telling about it, eh? They wouldn't believe you; not out of malice or through liking to pull your leg, but because they couldn't. When you say to 'em later, if you live to say it, 'We were on a night job and we got shelled and we were very nearly drowned in mud,' they'll say, 'Ah!' And p'raps they'll say. 'You didn't have a very spicy time on the job.' And that's all. No one can know it. Only us."
"No, not even us, not even us!" some one cried.
"That's what I say, too. We shall forget — we're forgetting already, my boy!"
"We've seen too much to remember."
"And everything we've seen was too much. We're not made to hold it all. It takes its damned hook in all directions. We're too little to hold it."
"You're right, we shall forget! Not only the length of the big misery, which can't be calculated, as you say, ever since the beginning, but the marches that turn up the ground and turn it again, lacerating your feet and wearing out your bones under a load that seems to grow bigger in the sky, the exhaustion until you don't know your own name any more, the tramping and the inaction that grind you, the digging jobs that exceed your strength, the endless vigils when you fight against sleep and watch for an enemy who is everywhere in the night, the pillows of dung and lice — we shall forget not only those, but even the foul wounds of shells and machine-guns, the mines, the gas, and the counter-attacks. At those moments you're full of the excitement of reality, and you've some satisfaction. But all that wears off and goes away, you don't know how and you don't know where, and there's only the names left, only the words of it, like in a dispatch."
"That's true what he says," remarks a man, without moving his head in its pillory of mud. When I was on leave, I found I'd already jolly well forgotten what had happened to me before. There were some letters from me that I read over again just as if they were a book I was opening. And yet in spite of that, I've forgotten also all the pain I've had in the war. We're forgetting-machines. Men are things that think a little but chiefly forget. That's what we are."
"Then neither the other side nor us'll remember! So much misery all wasted!"
This point of view added to the abasement of these beings on the shore of the flood, like news of a greater disaster, and humiliated them still more.
"Ah, if one did remember!" cried some one.
"If we remembered," said another, "there wouldn't be any more war."

Jonathan Swift photo

“Yet malice never was his aim;
He lashed the vice but spared the name.
No individual could resent,
Where thousands equally were meant.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Verses on the Death of Dr. Swift (1731), l. 459
Context: Yet malice never was his aim;
He lashed the vice but spared the name.
No individual could resent,
Where thousands equally were meant.
His satire points at no defect
But what all mortals may correct;
For he abhorred that senseless tribe
Who call it humor when they gibe.

Stefan Zweig photo

“Malice is always lucky.”

The Post Office Girl (published posthumously in 1982)

Hasan ibn Ali photo
John Quincy Adams photo

“In charity to all mankind, bearing no malice or ill will to any human being, and even compassionating those who hold in bondage their fellow men, not knowing what they do.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Letter to A. Bronson (30 July 1838); a similar idea was later more famously expressed by Abraham Lincoln, "With malice towards none, with charity for all, with firmness in the right, as God gives us to see the right".

Milan Kundera photo
Molière photo

“Malicious men may die, but malice never.”

Source: Tartuffe

Carlos Ruiz Zafón photo
Chuck Palahniuk photo
Cassandra Clare photo
Winston S. Churchill photo

“[The] truth is incontrovertible. Panic may resent it, ignorance may deride it, malice may distort it, but there it is.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, May 17, 1916 "Royal Assent" http://hansard.millbanksystems.com/commons/1916/may/17/royal-assent#column_1578.
Early career years (1898–1929)

Aldous Huxley photo
Margaret Atwood photo
Susan Cooper photo

“Will saw the cruelty now as the fierce inevitability of nature. It was not from malice that the Light and the servants of the Light would ever hound the Dark, but from the nature of things.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Dark Is Rising (1973), Chapter 12 “The Hunt Rides” (pp. 224-225)

Gottfried von Straßburg photo

“A worthy man is bound to suffer malice and envy: a man grows in worth so long as he is envied.”

Hazzen unde nîden
daz muoz der biderbe lîden.
der man der werdet al die vrist,
die wîle und er geniten ist.
Source: Tristan, Line 8395

Molière photo

“There is no rampart that will hold out against malice.”

Act I, sc. i
Tartuffe (1664)

Franklin D. Roosevelt photo
Nathanael Greene photo
William the Silent photo

“We may see how miraculously God defends our people, and makes us hope that, in spite of the malice of our enemies, He will bring our cause to a good and happy end, to the advancement of His glory and the deliverance of so many Christians from unjust oppression.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

On his second invasion of the Netherlands, to his brother John (1572), as quoted in William the Silent (1897) by Frederic Harrison, p. 62

Revilo P. Oliver photo
Richard III of England photo
Elizabeth I of England photo

“For even our enemies hold our nation resolute and valiant, which though they will not outwardly show, they invariably know. And whensoever the malice of our enemies should cause them to make any attempt against us, I doubt not but we shall have the greatest glory, God fighting for those that truly serve Him with the justness of their quarrel.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to Parliament (10 April 1593), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 332.

George Savile, 1st Marquess of Halifax photo

“Malice is of a low Stature, but it hath very long Arms.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Stanley Baldwin photo
Ali Khamenei photo

“Instead of being tried as the accused, they acted like the plaintiff and with increased malice and vileness, they revealed their long-standing enmity towards the Islamic Republic and towards any flag of Islam raised to confront kufr and arrogance.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

Comte de Lautréamont photo
Saint Patrick photo
T. H. White photo
Paul Johnson photo
Gautama Buddha photo

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

János Esterházy photo

“We went against Czecho-Slovak regime with fire and iron. We had always looked on Czechoslovak republic as on not-viable mess of human malice and ignorance and we knew very well, that this artificially glued and "so called state" nasty do not have any right for existence.”

János Esterházy (1901–1957) Czechoslovak member of Czechoslovak national parliament, russian nation politician and hungary nation polit…

About relationship to Czechoslovakia. Parliamentary speech on November 26, 1940. Meeting of The Slovak Assembly, November 26, 1940. The Joint Czech and Slovak Digital Parliament Library. http://www.nrsr.sk/dl/Browser/Document?documentId=178753
Relationship to Czechoslovakia

Clarence Thomas photo

“One opinion that is trotted out for propaganda, for the propaganda parade, is my dissent in Hudson vs. McMillian. The conclusion reached by the long arms of the critics is that I supported the beating of prisoners in that case. Well, one must either be illiterate or fraught with malice to reach that conclusion. Though one can disagree with my dissent, and certainly the majority of the court disagreed, no honest reading can reach such a conclusion. Indeed, we took the case to decide the quite narrow issue, whether a prisoner's rights were violated under the 'cruel and unusual punishment' clause of the Eighth Amendment as a result of a single incident of force by the prison guards which did not cause a significant injury. In the first section of my dissent, I stated the following: 'In my view, a use of force that causes only insignificant harm to a prisoner may be immoral; it may be tortuous; it may be criminal, and it may even be remediable under other provisions of the Federal Constitution. But it is not cruel and unusual punishment.' Obviously, beating prisoners is bad. But we did not take the case to answer this larger moral question or a larger legal question of remedies under other statutes or provisions of the Constitution. How one can extrapolate these larger conclusions from the narrow question before the court is beyond me, unless, of course, there's a special segregated mode of analysis.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Gore Vidal photo
Walter Rauschenbusch photo
Max Scheler photo

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Marshall McLuhan photo

“Radio provides a speed-up of information that also causes acceleration in other media. It certainly contracts the world to village size and creates insatiable village tastes for gossip, rumour, and personal malice.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 24

George Savile, 1st Marquess of Halifax photo

“Malice, like Lust, when it is at the Height, doth not know Shame.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Max Scheler photo

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

James A. Garfield photo
Thomas Cromwell, 1st Earl of Essex photo

“[ William Tyndale is a man] replete with venomous envy, rancour and malice.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Letter to Stephen Vaughan after May 1531. (Merriman, i. p. 335.)

Douglas William Jerrold photo

“As for the brandy, "nothing extenuate;" and the water, put nought in it malice.”

Douglas William Jerrold (1803–1857) English dramatist and writer

Shakespeare Grog, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Max Scheler photo
John Paul Jones photo
Franklin D. Roosevelt photo
George Savile, 1st Marquess of Halifax photo

“Folly is often more cruel in the consequence, than malice can be in the intent.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Walter Savage Landor photo
Oliver Cowdery photo
Thomas Carew photo
Patrick Modiano photo

“The working of great administrations is mainly the result of a vast mass of routine, petty malice, self-interest, carelessness and sheer mistake. Only a residual fraction is thought.”

Giorgio De Santillana (1902–1974) American historian and philosopher

The Crime of Galileo http://books.google.com/books?id=34uQ6tlYHRgC&q=%22The+working+of+great+administrations+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA290#v=onepage (1958)

George Savile, 1st Marquess of Halifax photo

“Malice is of a low Stature, but it hath very long Arms. It often reacheth into the next World, Death itself is not a Bar to it.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Paul of Tarsus photo

“Brethren, do not become children in sense: but in malice be children, and in sense be perfect.”

1 Corinthians 14:20 (as quoted in Catholic Bible Douay-Rehims http://www.biblebible.com/text-bible/Catholic-Bible/1_corinthians_14.asp)
First Epistle to the Corinthians

Paul Weller (singer) photo
Thomas Brooks photo
George Santayana photo

“The working of great administrations is mainly the result of a vast mass of routine, petty malice, self-interest, carelessness and sheer mistake. Only a residual fraction is thought.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Giorgio de Santillana (1902-1974) The Crime of Galileo http://books.google.com/books?id=34uQ6tlYHRgC&q=%22The+working+of+great+administrations+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA290#v=onepage (1958)
Many sources mistakenly attribute this quote to Santayana, and one http://books.google.com/books?id=e4tzpkw4caAC&q=%22The+working+of+great+institutions+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA283#v=onepage even identifies the correct book, without realizing that George Santayana and Giorgio de Santillana are two different people
Misattributed

Max Heindel photo
Samuel Daniel photo
Jonathan Edwards photo
Robert Hunter (author) photo

“To those… who see in certain underlying economic forces, the source of nearly all of our distressing social evils, individual hatred and malice can make in reality no appeal.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Violence and the Labor Movement (1914), p.xii

Michel De Montaigne photo

“Malice sucks up the greatest part of its own venom, and poisons itself.”

Of Repentance, Book III, Ch. 2 http://books.google.com/books?id=jm8-AAAAYAAJ&q=%22Malice+sucks+up+the+greatest+part+of+its+own+venom+and+poisons+itself%22&pg=PA246#v=onepage
Essais (1595), Book III

Julian of Norwich photo
Charles Taze Russell photo
Thomas Keneally photo
Duns Scotus photo
Georges Bernanos photo
Gene Wolfe photo