Quotes about machine

A collection of quotes on the topic of machine, use, likeness, human.

Quotes about machine

“If a machine is expected to be infallible, it cannot also be intelligent.”

Alan Turing (1912–1954) British mathematician, logician, cryptanalyst, and computer scientist

“The worker in a capitalist state—and that is his deepest misfortune—is no longer a living human being, a creator, a maker. He has become a machine. A number, a cog in the machine without sense or understanding. He is alienated from what he produces.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (Munich: Verlag Frz. Eher, 1932).Translated as “Those Damned Nazis: Why a Workers Party? “Those Damn Nazis: Why Are We a Workers’ Party?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932) 1930s

Understanding, Sense

“We are all just cogs in a machine, doing what we were always meant to do, with no actual volition.”

Baron d'Holbach (1723–1789) French-German author, philosopher, encyclopedist

“These questions replace our original, "Can machines think?"”

Alan Turing Computing Machinery and Intelligence

Computing Machinery and Intelligence (1950)
Context: "Can machines think?"... The new form of the problem can be described in terms of a game which we call the 'imitation game." It is played with three people, a man (A), a woman (B), and an interrogator (C) who may be of either sex. The interrogator stays in a room apart front the other two. The object of the game for the interrogator is to determine which of the other two is the man and which is the woman. He knows them by labels X and Y, and at the end of the game he says either "X is A and Y is B" or "X is B and Y is A." The interrogator is allowed to put questions to A and B... We now ask the question, "What will happen when a machine takes the part of A in this game?" Will the interrogator decide wrongly as often when the game is played like this as he does when the game is played between a man and a woman? These questions replace our original, "Can machines think?"

Question, Thinking

“I think they’ll use sounds and tones and music and use it in their virtual reality machines. And just listen to it that way and get the same emotions from it. And then go to a party. There’ll be a virtual reality machine there with a whole bunch of headphones and if you wanna talk to people and listen to the virtual reality machine you can do that and go into the other bedroom and fuck and drink and… but actually I think virtual reality machines will get you high. Technology will be that good. And then there’ll be like virtual reality junkies lying there dead on their couch from OD’ing.”

Kurt Cobain (1967–1994) American musician and artist

to Michael Azerrad in an interview from 1992 or 1993, in Kurt Cobain: About a Son
Interviews (1989-1994), Video

People, Music, Way, Lying

“People are more difficult to work with than machines. And when you break a person, he can't be fixed.”

Rick Riordan book The Battle of the Labyrinth

Source: The Battle of the Labyrinth

People, Personality

“Originally, I wanted a machine that would cost $100. My idea was to spend nothing on the console technology so all the money could be spent on improving the interface and software. If we hadn't used NAND flash memory [to store data such as games and photos] and other pricey parts, we might have succeeded.”

Shigeru Miyamoto (1952) Japanese video game designer and producer

On Wii Source: November 16, 2006 Business Week interview http://www.businessweek.com/technology/content/nov2006/tc20061116_750580.htm

Money, Photo, Game, Idea

“Justice is a machine that, when someone has once given it the starting push, rolls on of itself.”

John Galsworthy Justice

Justice, Act II (1910)

Justice

“I can think of nothing else than this machine.”

James Watt (1736–1819) British engineer

in a letter to a friend, Dr. Lind, April 29, 1765.

Thinking

“I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.”

Alan Turing Computing Machinery and Intelligence

Source: Computing Machinery and Intelligence (1950), p. 442.
Source: Computing machinery and intelligence

Education, Thinking

“What a strange machine man is! You fill him with bread, wine, fish, and radishes, and out comes sighs, laughter, and dreams.”

Nikos Kazantzakis book Zorba the Greek

Source: Zorba the Greek (1946), Ch. 23

Dreams, Fish, Laughter, Wine

“Revolution consists not in the new class commanding, governing with the aid of the old state machine, but in this class smashing this machine and commanding, governing with the aid of a new machine.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: State and Revolution

“Bombardment, barrage, curtain-fire, mines, gas, tanks, machine-guns, hand-grenades - words, words, but they hold the horror of the world.”

Erich Maria Remarque book All Quiet on the Western Front

Source: All Quiet on the Western Front

World

“Robots of the world, you are ordered to exterminate the human race. Do not spare the men. Do not spare the women. Preserve only the factories, railroads, machines, mines, and raw materials. Destroy everything else. Then return to work. Work must not cease.”

Karel Čapek R.U.R.

R.U.R. (1920)

Women, Men, World

“In any form of art designed to appeal to large numbers of people,…[t]he rich man is usually 'bad', and his machinations are invariably frustrated. 'Good poor man defeats bad rich man' is an accepted formula.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (28 July 1944) http://alexpeak.com/twr/orwell/quotes/ As I Please (1943–1947)

People, Art

“Less hate and greed
Is what we need
And more of service true;
More men to love
The flag above
And keep it first in view.Less boast and brag
About the flag,
More faith in what it means;
More heads erect,
More self-respect,
Less talk of war machines.”

Edgar Guest (1881–1959) American writer

Source: A Heap o' Livin' (1916), Our Duty to Our Flag, stanzas 1-2, p. 59.

Love, Men, Hate, War

“They stopped being machines. You see, they realize their superiority and they hate us. They hate everything human.”

Karel Čapek R.U.R.

R.U.R. (1920)

Hate

“But what first motivated me wasn’t anything I read. I just got mad seeing the machines ripping up the woods.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Interview with Earth First! in Administrative Maximum Facility Prison, Florence, Colorado, USA, (June 1999)
Interviews

Motivation, Reading, Madness

“I wanted man to become a master! So he wouldn't have to live from hand to mouth! I didn't want to see another soul grow numb slaving over someone else's machines! I wanted there to be nothing, nothing, nothing left of that damned social mess! I abhorred degradation and suffering! I was fighting against poverty! I wanted a new generation of mankind! … I wanted to transform all of humanity into a world-wide aristocracy. Unrestricted, free, and supreme people. Something even greater than people.”

Karel Čapek R.U.R.

R.U.R. (1920)

People, World, Soul, Suffering

“There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise.”

Nikola Tesla (1856–1943) Serbian American inventor

A Machine to End War (1937)

Age, Religion, Soul, Understanding

“I'd just like to interject for a moment. What you’re referring to as Linux, is in fact, GNU/Linux, or as I’ve recently taken to calling it, GNU plus Linux. Linux is not an operating system unto itself, but rather another free component of a fully functioning GNU system made useful by the GNU corelibs, shell utilities and vital system components comprising a full OS as defined by POSIX. Many computer users run a modified version of the GNU system every day, without realizing it. Through a peculiar turn of events, the version of GNU which is widely used today is often called “Linux”, and many of its users are not aware that it is basically the GNU system, developed by the GNU Project. There really is a Linux, and these people are using it, but it is just a part of the system they use. Linux is the kernel: the program in the system that allocates the machine’s resources to the other programs that you run. The kernel is an essential part of an operating system, but useless by itself; it can only function in the context of a complete operating system. Linux is normally used in combination with the GNU operating system: the whole system is basically GNU with Linux added, or GNU/Linux. All the so-called “Linux” distributions are really distributions of GNU/Linux.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed

People, Parting

“Human beings were behaving as human beings and not as cogs in the capitalist machine.”

George Orwell book Homage to Catalonia

Homage to Catalonia (1938)

“It's like there's this predator energy on this planet, and this predator energy feeds upon the essence of the spirit, feeds upon the essence of the human being, the spirit. This predator energy can take fossil fuel and other resources out of the Earth, turn it into fuel, to run a machine system. But in order for there to be a need for that system, and in order for that system to work, they have to mine our minds to get at the essence of our spirit. In the same way the external mining takes place, it pollutes—we see now, people understand how it poisons the environment, the water, the air pollution—the mining of the essence, the mining of the spirit, mining our minds … the pollution from that is all the neurotic, distorted, insecure behavior patterns that we develop. That's the pollution. Because in order for this predatory system, this disease, to work, we must not be able to use our minds in a clear coherent manner. Because if we use our minds in a clear coherent manner, we will not accept the unacceptable.”

John Trudell (1946–2015) Native American rights activist, musician, poet

Columbus Day Speech, San Francisco (1992)

People, Disease, Way, Behavior

“He was free, free in every way, free to behave like a fool or a machine, free to accept, free to refuse, free to equivocate; to marry, to give up the game, to drag this death weight about with him for years to come. He could do what he liked, no one had the right to advise him, there would be for him no Good or Evil unless he thought them into being.”

Jean Paul Sartre book The Age of Reason

L'âge de raison (The Age of Reason) (1945)

Death, Fools, Way, Game

“Either mathematics is too big for the human mind, or the human mind is more than a machine.”

Kurt Gödel (1906–1978) logician, mathematician, and philosopher of mathematics

As quoted in Topoi : The Categorial Analysis of Logic (1979) by Robert Goldblatt, p. 13

Mathematics

“The war [World War 1. ] is founded on a glaring mistake, men have been confused with machines.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

Quote from 'Life and Work', in Hugo Ball on Wikipedia
his remark after witnessing the invasion of Belgium by the German armies, in the start of World War 1. in 1914
before 1916

Men, War, World

“The high-rise was a huge machine designed to serve, not the collective body of tenants, but the individual resident in isolation.”

J. G. Ballard book High-Rise

Source: High-Rise (1975), Ch. 1

“"What really is the point of trying to teach anything to anybody?"
This question seemed to provoke a murmur of sympathetic approval from up and down the table.
Richard continued, "What I mean is that if you really want to understand something, the best way is to try and explain it to someone else. That forces you to sort it out in your mind. And the more slow and dim-witted your pupil, the more you have to break things down into more and more simple ideas. And that's really the essence of programming. By the time you've sorted out a complicated idea into little steps that even a stupid machine can deal with, you've learned something about it yourself."”

Douglas Adams book Dirk Gently's Holistic Detective Agency

Dirk Gently's Holistic Detective Agency (1987)

Stupidity, Way, Idea, Understanding

“When one watches some tired hack on the platform mechanically repeating the familiar phrases -- bestial, atrocities, iron heel, bloodstained tyranny, free peoples of the world, stand shoulder to shoulder -- one often has a curious feeling that one is not watching a live human being but some kind of dummy: a feeling which suddenly becomes stronger at moments when the light catches the speaker's spectacles and turns them into blank discs which seem to have no eyes behind them. And this is not altogether fanciful. A speaker who uses that kind of phraseology has gone some distance toward turning himself into a machine. The appropriate noises are coming out of his larynx, but his brain is not involved, as it would be if he were choosing his words for himself. If the speech he is making is one that he is accustomed to make over and over again, he may be almost unconscious of what he is saying, as one is when one utters the responses in church. And this reduced state of consciousness, if not indispensable, is at any rate favourable to political conformity.”

George Orwell book Politics and the English Language

Politics and the English Language (1946)

People, World, Feeling, Light

“If a man cannot enjoy the return of spring, why should he be happy in a labour-saving Utopia? What will he do with the leisure that the machine will give him?”

George Orwell (1903–1950) English author and journalist

"Some Thoughts on the Common Toad" http://www.k-1.com/Orwell/site/work/essays/commontoad.html, Tribune (12 April 1946) Context: Certainly we ought to be discontented, we ought not simply to find out ways of making the best of a bad job, and yet if we kill all pleasure in the actual process of life, what sort of future are we preparing for ourselves? If a man cannot enjoy the return of spring, why should he be happy in a labour-saving Utopia? What will he do with the leisure that the machine will give him?

Happiness, Spring

“I was a soldier, and I created a machine gun for a soldier. It was called an Avtomat Kalashnikova, the automatic weapon of Kalashnikov — AK — and it carried the date of its first manufacture, 1947.”

Mikhail Kalashnikov (1919–2013) Soviet and Russian small arms designer

For Patriotism and Profit (2001)
Context: I was in the hospital, and a soldier in the bed beside me asked: "Why do our soldiers have only one rifle for two or three of our men, when the Germans have automatics?" So I designed one. I was a soldier, and I created a machine gun for a soldier. It was called an Avtomat Kalashnikova, the automatic weapon of Kalashnikov — AK — and it carried the date of its first manufacture, 1947.

“Where this age differs from those immediately preceding it is that a liberal intelligentsia is lacking. Bully-worship, under various disguises, has become a universal religion, and such truisms as that a machine-gun is still a machine-gun even when a "good" man is squeezing the trigger”

George Orwell (1903–1950) English author and journalist

Review of Power: A New Social Analysis by Bertrand Russell in The Adelphi (January 1939); Paraphrased variant: Sometimes the first duty of intelligent men is the restatement of the obvious.
Context: If there are certain pages of Mr Bertrand Russell's book, Power, which seem rather empty, that is merely to say that we have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men. It is not merely that at present the rule of naked force obtains almost everywhere. Probably that has always been the case. Where this age differs from those immediately preceding it is that a liberal intelligentsia is lacking. Bully-worship, under various disguises, has become a universal religion, and such truisms as that a machine-gun is still a machine-gun even when a "good" man is squeezing the trigger — and that in effect is what Mr Russell is saying — have turned into heresies which it is actually becoming dangerous to utter.

Age, Religion, Universe

“Do you think I am an automaton? — a machine without feelings? and can bear to have my morsel of bread snatched from my lips, and my drop of living water dashed from my cup? Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!”

Charlotte Brontë book Jane Eyre

I have as much soul as you — and full as much heart! And if God had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, as it is now for me to leave you. I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal — as we are!
Jane to Mr. Rochester (Ch. 23)
Jane Eyre (1847)

Feeling, Thinking, Water

“We are survival machines—robot vehicles blindly programmed to preserve the selfish molecules known as genes. This is a truth which still fills me with astonishment.”

Richard Dawkins book The Selfish Gene

Preface to the first edition
Source: The Selfish Gene (1976, 1989)

Truth, Selfishness

“What art seeks to disturb is monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)
Context: Art is Individualism, and Individualism is a disturbing and disintegrating force. Therein lies its immense value. For what it seeks to disturb is monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.

Art

“We all strive for safety, prosperity, comfort, long life, and dullness. The deer strives with his supple legs, the cowman with trap and poison, the statesman with pen, the most of us with machines, votes, and dollars, but it all comes to the same thing: peace in our time. A measure of success in this is all well enough, and perhaps is a requisite to objective thinking, but too much safety seems to yield only danger in the long run. Perhaps this is behind Thoreau’s dictum: In wildness is the salvation of the world. Perhaps this is the hidden meaning in the howl of the wolf, long known among mountains, but seldom perceived among men.”

Aldo Leopold book A Sand County Almanac

“Arizona and New Mexico: Thinking Like a Mountain”, p. 133. This is a paraphrase of Thoreau: see explanation by the Walden Woods project http://www.walden.org/Library/Quotations/The_Henry_D._Thoreau_Mis-Quotation_Page). Source: A Sand County Almanac, 1949, "Arizona and New Mexico: On Top," & "Arizona and New Mexico: Thinking Like a Mountain"

Life, Men, World, Peace

“Machines deprive us of two things which are certainly important ingredients of human happiness, namely, spontaneity and variety.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: Sceptical Essays

Happiness

“I feel like an inadequate machine, a machine that breaks down at crucial moments, grinds to a dreadful hault, 'won't go,' or, even worse, explodes in some innocent person's face.”

May Sarton (1912–1995) American poet, novelist, and memoirist

Source: Journal of a Solitude

Feeling, Personality

“a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.”

Yukio Mishima (1925–1970) Japanese author

“Our fantastic civilization has fallen out of touch with many aspects of nature, and with none more completely than with night. Primitive folk, gathered at a cave mouth round a fire, do not fear night; they fear, rather, the energies and creatures to whom night gives power; we of the age of the machines, having delivered ourselves of nocturnal enemies, now have a dislike of night itself. With lights and ever more lights, we drive the holiness and beauty of night back to the forests and the sea; the little villages, the crossroads even, will have none of it. Are modern folk, perhaps, afraid of night? Do they fear that vast serenity, the mystery of infinite space, the austerity of stars? Having made themselves at home in a civilization obsessed with power, which explains its whole world in terms of energy, do they fear at night for their dull acquiescence and the pattern of their beliefs? Be the answer what it will, to-day's civilization is full of people who have not the slightest notion of the character or the poetry of night, who have never even seen night. Yet to live thus, to know only artificial night, is as absurd and evil as to know only artificial day.”

Henry Beston (1888–1968) American writer

Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod

People, Age, World, Fear

“the neighborhood is nothing but a protective zone- remodeling, disinfection, a snobbish and hygenic design- but above all in a figurative sense: it is a machine for making emptiness.”

Jean Baudrillard book Simulacra and Simulation

Source: Simulacra and Simulation

Sense

“It was a miserable machine, an inefficient machine, she thought, the human apparatus for painting or for feeling; it always broke down at the critical moment; heroically, one must force it on.”

Virginia Woolf (1882–1941) English writer

Feeling, Painting

“From another side: is Achilles possible with powder and lead? Or the Iliad with the printing press, not to mention the printing machine? Do not the song and saga of themuse necessarily come to an end with the printer's bar, hence do not the necessary conditions ofepic poetry vanish?”

Karl Marx book Grundrisse

Grundrisse (1857/58)
Source: Introduction, p. 31.

“I can't say that anything has been "exciting". Rather, I would choose the word "interesting". Not too long ago, the Chinese University of Hong Kong conducted a survey to determine which consumer products were using Fuzzy Logic. The result was a thick report, some 150-200 pages long-washing machines, camcorders, microwave ovens, etc. What interested me wasn't the particular applications so much as the breadth of applications-so many products were incorporating Fuzzy Logic.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

About "What kinds of applications have you been excited to see develop?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

Universe

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Life, Men, Children, Truth

“There is then no analogy whatever between the operations of the Chess-Player, and those of the calculating machine of Mr. Babbage, and if we choose to call the former a pure machine we must be prepared to admit that it is, beyond all comparison, the most wonderful of the inventions of mankind.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Poe stating his arguments that Maelzel's Chess-Player was a hoax. Maelzel's Chess-Player http://www.eapoe.org/works/essays/maelzel.htm, Southern Literary Journal (April 1836).

“There is, however, one car company that has never lost sight of its role in the marketplace. Rolls-Royce. Sir Henry Royce, who founded the company back in 1904, really was a one-man quote machine. "Strive for perfection in everything you do." "Accept nothing as nearly right or good enough." "The quality remains long after the price is forgotten."”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

"Whatever you can do, or dream you can, begin it."
Rolls-Royce, p. 19
I Know You Got Soul (2004)

Dreams, Cars, Quotes, Perfection

“Now, through my own infirmity I recover what he was to me: my opposite. Being naturally truthful, he did not see the point of these exaggerations, and was borne on by a natural sense of the fitting, was indeed a great master of the art of living so that he seems to have lived long, and to have spread calm round him, indifference one might almost say, certainly to his own advancement, save that he had also great compassion. […] We have no ceremonies, only private dirges and no conclusions, only violent sensations, each separate. Nothing that has been said meets our case. […] After a long lifetime, loosely, in a moment of revelation, I may lay hands on it, but now the idea breaks in my hand. Ideas break a thousand times for once that they globe themselves entire. […] I am yawning. I am glutted with sensations. I am exhausted with the strain and the long, long time — twenty-five minutes, half an hour — that I have held myself alone outside the machine.”

Virginia Woolf book The Waves

Bernard on Percival, section V
The Waves (1931)

Truth, Art, Idea, Nature

“A civilization which is dominated by this matter-of-fact insight must prevail against any cultural scheme that lacks this element. This characteristic of western civilization comes to a head in modern science, and finds its highest material expression in the technology of the machine industry.”

Thorstein Veblen (1857–1929) American academic

Source: "The Place of Science in Modern Civilization", 1906, p. 355

Science

“And all, but Lust, is turned to dust
In Humanity's machine.”

Oscar Wilde book The Ballad of Reading Gaol

Pt. V, st. 7
The Ballad of Reading Gaol (1898)

“The bosses of the Democratic party and the bosses of the Republican party alike have a closer grip than ever before on the party machines in the States and in the Nation. This crooked control of both the old parties by the beneficiaries of political and business privilege renders it hopeless to expect any far-reaching and fundamental service from either.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s

Business

“I do not believe in taking away the right of the citizen to own guns for sporting, hunting and so forth, or for home defense. But I do believe that an AK-47, a machine gun, is not a sporting weapon.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

At the University of Southern California (February 6, 1989) when asked his opinion on gun control after the January 17, 1989 Cleveland Elementary School shooting that killed five schoolchildren in Stockton ([Becklund, Laurie, `Saddled Up' Reagan Vows to Speak on Issues, Los Angeles Times, February 7, 1989, 1]).
Post-presidency (1989–2004)

Home, Sport

“How came the king by a power which the people are afraid to trust, and always obliged to check? Such a power could not be the gift of a wise people, neither can any power, which needs checking, be from God; yet the provision, which the constitution makes, supposes such a power to exist. But the provision is unequal to the task; the means either cannot or will not accomplish the end, and the whole affair is a felo de se; for as the greater weight will always carry up the less, and as all the wheels of a machine are put in motion by one, it only remains to know which power in the constitution has the most weight, for that will govern; and though the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as they cannot stop it, their endeavors will be ineffectual; the first moving power will at last have its way, and what it wants in speed is supplied by time.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

God, People, Way, Time

“Some say that no machine conceived to kill could ever be called beautiful. Magnificent, maybe, and awesome perhaps. But not beautiful. The thing is though that in the battleship's short life of just 90 years it turned out to be a less effective killing machine than amost any other weapon of war. All they did was steam around the oceans, making the people who paid for them feel good.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

I Know You Got Soul (2004)

Life, War, People, Beauty

“What is man? … What a strange union of matter and mind! A machine for converting material into spiritual force.”

Benjamin Peirce (1809–1880) American mathematician

As quoted in The Early Years of the Saturday Club, 1855-1870 (1918) by Edward Waldo Emerson.

“Predictably, under democratic conditions the tendency of every monopoly - to increase prices and decrease quality - will be only more pronounced. Instead of a prince who regards the country as his private property, a temporary caretaker is put in charge of the country. He does not own the country, but as long as he is in office he is permitted to use it to his and his proteges’ advantage. He owns its current use - usufruct - but not its capital stock. This will not eliminate exploitation. To the contrary, it will make exploitation less calculating and carried out with little or no regard to the capital stock, i. e., short-sighted. Moreover, the perversion of justice will proceed even faster now. Instead of protecting pre-existing private property rights, democratic government becomes a machine for the redistribution of existing property rights in the name of illusory `social security.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"The Future of Liberalism - A Plea For A New Radicalism" http://www.hanshoppe.com/publications/hoppe-plea.pdf

Justice, Country

“Currently there's five machines permanently networked here. They all contain the serious core stuff. A couple of the machines are pensioned off 486s, with little other value now. Plus there's two Jaz drives in the building and the portable also carries a fair amount of stuff. Plus every Friday a man comes around and carves all the new stuff onto stone slabs and buries them in the garden… I think I'm okay.”

Terry Pratchett (1948–2015) English author

Usenet

Thinking

“This oppressor, this machine that has gone mad and run amok, it is berserk. They keep telling us, "progress.” They keep telling us “face reality.” Well, let’s deal with reality. Reality is the Earth can no longer take this attack. We can no longer allow this Thing to continue when it’s polluting the air, it’s polluting the water, polluting our food. They pollute the air, they pollute the water, they pollute our food, they pollute our minds.”

John Trudell (1946–2015) Native American rights activist, musician, poet

"We are Power" speech (1980)

Food, Reality, Water, Madness

“The State is a machine in the hands of the ruling class for suppressing the resistance of its class enemies. in this respect the dictatorship of the proletariat does not differ essentially from dictatorship of any other class, for the proletarian State is a machine for the suppression of the bourgeoisie.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

The Problems of Leninism

“I will say in a few words why the anarchist doctrine is wrong. The anarchists say that the working class does not need a government: what is needs is to organize production. Government, they say, is a bourgeois invention, a bourgeois machine of compulsion, and the working class does not need to take governmental power. This is wrong from beginning to end.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Order by the commissar for military affairs - on the murder of count Mirbach
How the Revolution Armed (1923)

“I do wish I believed in the life eternal, for it makes me quite miserable to think man is merely a kind of machine endowed, unhappily for himself, with consciousness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Greek Exercises (1888); at the age of fifteen, Russell used to write down his reflections in this book, for fear that his people should find out what he was thinking.
Youth

Life, Thinking

“For my part, while I am as convinced a Socialist as the most ardent Marxian, I do not regard Socialism as a gospel of proletarian revenge, nor even, primarily, as a means of securing economic justice. I regard it primarily as an adjustment to machine production demanded by considerations of common sense, and calculated to increase the happiness, not only of proletarians, but of all except a tiny minority of the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 7: The Case for Socialism

Happiness, Justice, Revenge, Sense

“I do not want to make a stone horse that is trying to and cannot smell the air. How lovely is the horse’s sensitive nose, the dogs moving ears and deep eyes; but to me these are not stone forms and the love of them and the emotion can only be expressed in more abstract terms. I do not want to make a machine that cannot fulfil its essential purpose; but to make exactly the right relation of masses, a living thing in stone, to express my awareness and thought of these things.”

Barbara Hepworth (1903–1975) English sculptor

Quote of Hepworth in her text: 'Unit One', 1934; as cited in Voicing our visions, - Writings by women artists, ed. by Mara R. Witzling, Universe New York 1991, p. 278
1932 - 1946

Love, Dogs, Horse

“The Bata system of management is a testimony to the understanding that capital is knowledge and not money, buildings or technology:Buildings-they are just piles of brick and concrete. Machines-they are a lot of iron and steel. Only people can give life to it all.”

Tomáš Baťa (1876–1932) Czech businessman

Bata, Tomas. Knowledge in Action: The Bata System of Management. IOS Press, 1992.

Life, Money, People, Understanding

“What looks like a man is only a representation of a man who does what the organization requires. He (or it) does not run the machine; he tends it.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 107

“Metaphorically, the body becomes a machine to be driven or a garbage dump to be avoided. At the same time, the magnificent Mother in whose womb we live is mindlessly poisoned and raped. Surely, our insane denial has to be perceived and acted upon.”

Marion Woodman (1928–2018) Canadian writer

Source: Dancing in the Flames (1997), p. 174

Time

“The development of full artificial intelligence could spell the end of the human race. We cannot quite know what will happen if a machine exceeds our own intelligence, so we can't know if we'll be infinitely helped by it, or ignored by it and sidelined, or conceivably destroyed by it.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

BBC (2 December 2014) http://www.bbc.com/news/technology-30290540

Intelligence, Help

“Machines are worshipped because they are beautiful and valued because they confer power; they are hated because they are hideous and loathed because they impose slavery.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 6: Machines and the Emotions

Hate, Beauty

“Joy and happiness are the indicators of balance in a human machine, just as a change in the familiar hum in a mechanism immediately indicates an abnormalcy to the practiced ear of the mechanic. An inner joyousness, amounting to ecstasy, is the normal condition of the genius mind. Any lack of that joyousness develops body-destroying toxins. That inner ecstasy of the mind is the secret fountain of perpetual youth and strength in any man. He who finds it finds omnipotence and omniscience.”

Walter Russell (1871–1963) American philosopher

The Man who Tapped the Secrets of the Universe

Happiness, Secret, Youth, Change

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“[Computer] programs to demonstrate Darwinian evolution are akin to a pinball machine. The steel ball bounces around differently every time but eventually falls down the little hole behind the flippers.”

Robert J. Marks II (1950) American electrical engineering researcher and intelligent design advocate

It's a lot easier to play pinball than it is to make a pinball machine. (A comment concerning the difficulty of a "search for a good Darwinian search.") Computer programs, including all of the models of Darwinian evolution of which I am aware, perform the way their programmers intended. Doing so requires the programmer infuse information about the program's goal. You can't write a good program without [doing so]. Your chances of winning the lottery are about the same whether or not you buy a ticket. It's better … if you give your money to me and I'll decide whether or not to give it back. From the viewpoint of computer simulation, our universe does not contain the probabilistic resources to get a meaningful result for even a moderately sized unassisted [Darwinian] search. In fact, if you take ten to the one thousand of our universes in what is sometimes referred to as the multiverse, the probabilistic resources don't exist there either. Let's abandon labels and pursue the truth no matter where it leads. Don't entrench yourself in a paradigm and claim a corner on truth. Many who have done so in history have been shown to be foolish. "Darwin as the Pinball Wizard: Talking Probability with Robert Marks,", From an interview with Robert Crowther of the pro-intelligent design Discovery Institute, March 03, 2010, 2010-05-03 http://www.idthefuture.com/2010/03/darwin_as_the_pinball_wizard_t.html,

Time

“The State is a machine in the hands of the governing class for suppressing the resistance of its class antagonists. In this way the dictatorship of the proletariat differs in no way essentially from the dictatorship of any other class.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Voprosi Leninizma, Gosudarstvennoe izdatelstvo politicheskoy literaturi, (1939)
Stalin's speeches, writings and authorised interviews

Way

“A lot of sophistication has been developed about the utilization of machines for complex purposes, and it doesn't make sense not to use it if you can think of a good question to ask. Playing chess is about the dumbest question you can ask. But, if you want, maybe can make money that way, or something. In fact, what's going on with the chess is about as interesting as the fact that a front-end loader can lift more than an Olympics champion, weight lifter, or something. Probably so, but, you know, these are just not serious questions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "Language & Mind", 1997.
Quotes 1990s, 1995-1999

Money, Way, Question, Thinking

“I'd like to make a vending machine that sells vending machines. It'd have to be real fuckin' big!”

Mitch Hedberg (1968–2005) American stand-up comedian

Mitch All Together (2003)

Funny

“If you search the scientific literature on evolution, and if you focus your search on the question of how molecular machines—the basis of life—developed, you find an eerie and complete silence. The complexity of life’s foundation has paralyzed science’s attempt to account for it; molecular machines raise an as-yet-impenetrable barrier to Darwinism’s universal reach.”

Michael J. Behe (1952) American biochemist, author, and intelligent design advocate

Source: Darwin’s Black Box: The Biochemical Challenge to Evolution (1996), p. (1996).

Life, Search, Literature, Question

“Fumbling in total darkness, they reached out to each other, naked, he penetrated her with desire and she received him eagerly, and they exchanged eagerness and desire until their bodies were locked in embrace, their movements in harmony, her voice rising from the depth of her being, his totally submerged, the cry that is born, prolonged, truncated, that muffled sob, that unexpected tear, and the machine trembles and shudders, probably no longer even on the ground but, having rent the screen of brambles and undergrowth, is now hovering at dead of night amid the clouds, Blimunda, Baltasar, his body weighing on hers, and both weighing on the earth, for at last they are here, having gone and returned.”

José Saramago book Baltasar and Blimunda

Em profunda escuridão se procuraram, nus, sôfrego entrou nela, ela o recebeu ansiosa, depois a sofreguidão dela, a ânsia dele, enfim os corpos encontrados, os movimentos, a voz que vem do ser profundo, aquele que não tem voz, o grito nascido, prolongado, interrompido, o soluço seco, a lágrima inesperada, e a máquina a tremer, a vibrar, porventura não está já na terra, rasgou a cortina de silvas e enleios, pairou no alto da noite, entre as nuvens, pesa o corpo dele sobre o dela, e ambos pesam sobre a terra, afinal estão aqui, foram e voltaram.
Source: Baltasar and Blimunda (1982), pp. 255–256

Tear, Cry, Night, Dead

“A woman doing comedy doesn't offend me, but sets me back a bit. I, as a viewer, have trouble with it. I think of her as a producing machine that brings babies in the world.”

Jerry Lewis (1926–2017) American comedian, actor, film producer, writer and film director

Hey Laaaady: Jerry Lewis Isn't Laughing, CBS News, (2000) http://www.cbsnews.com/news/hey-laaaady-jerry-lewis-isnt-laughing/

World, Thinking, Baby

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“Machines are always on the verge of extinction.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

Guirnaldas con amores, 1959.

“There is no question but that if Jesus Christ, or a great prophet from another religion, were to come back today, he would find it virtually impossible to convince anyone of his credentials despite the fact that the vast evangelical machine on American television is predicated on His imminent return among us sinners.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

As quoted in The Columbia Dictionary of Quotations (1993) edited by Robert Andrews, p. 742

Religion, Question, Christ

“Modern production sets rapidly rising demands not only on machines, on technology, but also and primarily on the workers, on those who create these machines and control this technology. For ever larger segments of workers specialised knowledge and a high degree of professional training, man’s general cultural standard, are becoming an obligatory condition of successful work.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Soviet Youth and Socialism http://leninist.biz/en/1974/SYAS228/3.1-Youth.and.Culture

Knowledge, Success, Training

“The fact is, that civilisation requires slaves. The Greeks were quite right there. Unless there are slaves to do the ugly, horrible, uninteresting work, culture and contemplation become almost impossible. Human slavery is wrong, insecure, and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

World, Future, Dependency

“It would be a considerable invention indeed, that of a machine able to mimic speech, with its sounds and articulations. … I think it is not impossible.”

Leonhard Euler (1707–1783) Swiss mathematician

La construction d'une machine propre à exprimer tous les sons de nos paroles , avec toutes les articulations , seroit sans-doute une découverte bien importante. … La chose ne me paroît pas impossible.
Letter to Friederike Charlotte of Brandenburg-Schwedt (16 June 1761)
Lettres à une Princesse d'Allemagne sur différentes questions de physique et de philosophie, Royer, 1788, p. 265
As quoted in An Introduction to Text-to-Speech Synthesis (2001) by Thierry Dutoit, p. 27; also in Fabian Brackhane and Jürgen Trouvain "Zur heutigen Bedeutung der Sprechmaschine Wolfgang von Kempelens" (in: Bernd J. Kröger (ed.): Elektronische Sprachsignalverarbeitung 2009, Band 2 der Tagungsbände der 20. Konferenz "Elektronische Sprachsignalverarbeitung" (ESSV), Dresden: TUDpress, 2009, pp. 97–107)

Thinking

“I think it's sort of a compliment. Jay Mohr does it in front of me all the time. I've got another friend who does me on his answering machine. When I call him, I hear myself.”

Christopher Walken (1943) American actor

On individuals' impressions of Walken, interview in Randy Cordova (December 22, 2002) "Workaholic Walken Is Marvelous 'Catch'", The Arizona Republic, p. E3.

Thinking, Time

“An organised system of machines, to which motion is communicated by the transmitting mechanism from a central automation, is the most developed form of production by machinery.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 15, Section 1, pg. 416.
(Buch I) (1867)

Communication

“.. sculpture as a process of recognition.... in the great quiet of stopped machines -- the awe, the pull... Part is personal heritage... Since I've had identity, the desire to create excels over the desire to visit”

David Smith (1906–1965) American visual artist (1906-1965)

the ancient sites and museums in Italy
from his notes 'Report on Voltri', shortly after 1962, about making his huge sculptures in Voltri, 1962
1960s, The Fields of David Smith,' (1999)

Parting, Personality

“My father served the State by investing a weaving machine. He told me to make automobiles. It is difficult to create an automobile industry.”

Kiichiro Toyoda (1894–1952) Japanese businessman

Kiichiro Toyoda cited in: Ethiopia: Trade and Economic Review, (1969), p. 144
Comment by Kiichiro Toyoda at the preview of the first Toyota vehicles ever rolled out of the assembly line.

“I am rebelling against imprisonment, I am rebelling against tyranny of the mind, I am rebelling against a collection of machines with interchangeable faces. Above all, I am rebelling against my own ignorance and your deliberate deception.”

Edmund Cooper (1926–1982) British writer

The Overman Culture (1971)

“And throughout this process, Michelle and I, we just have been your frontmen and women. We have been the face, sometimes the voice, out front on the TV screen or in front of the microphone, but this has never been about us. It has always been about you. And all the amazing things that happened over these last 10 years are really just a testament to you. In the same way that when we talk about our amazing military and our men and women in uniform, the military is not a thing. It's a group of committed patriots willing to sacrifice everything on our behalf. It works only because of the people in it. As cool as the hardware is, and we have cool hardware, as cool as the machines and weapons and satellites are, ultimately it comes down to remarkable people.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell to Staff Members (January 2017)

Women, Men, People, Way

“The German army is a machine, and machines can be broken!”

Konstantin Rokossovsky (1896–1968) Soviet and Polish military commander

Quoted in "Current Biography" - Page 562 - by H.W. Wilson Company - 1945

“By the painful light of the factory’s huge electric lamps
I write in a fever.
I write gnashing my teeth, rabid for the beauty of all this,
For this beauty completely unknown to the ancients.

O wheels, O gears, eternal r-r-r-r-r-r-r!
Bridled convulsiveness of raging mechanisms!
Raging in me and outside me,
Through all my dissected nerves,
Through all the papillae of everything I feel with!
My lips are parched, O great modern noises,
From hearing you at too close a range,
And my head burns with the desire to proclaim you
In an explosive song telling my every sensation,
An explosiveness contemporaneous with you, O machines!”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

À dolorosa luz das grandes lâmpadas eléctricas da fábrica
Tenho febre e escrevo.
Escrevo rangendo os dentes, fera para a beleza disto,
Para a beleza disto totalmente desconhecida dos antigos.Ó rodas, ó engrenagens, r-r-r-r-r-r-r eterno!
Forte espasmo retido dos maquinismos em fúria!
Em fúria fora e dentro de mim,
Por todos os meus nervos dissecados fora,
Por todas as papilas fora de tudo com que eu sinto!
Tenho os lábios secos, ó grandes ruídos modernos,
De vos ouvir demasiadamente de perto,
E arde-me a cabeça de vos querer cantar com um excesso
De expressão de todas as minhas sensações,
Com um excesso contemporâneo de vós, ó máquinas!
Álvaro de Campos (heteronym), Ode Triunfal ["Triumphal Ode"] (1914), in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)

Pain, Beauty, Feeling, Light

“It is a crime that those people who wish to see a generous France take her place as leader of all the free and just nations are being accused of fomenting turmoil in the country, denounced by the very plotters who are conniving so shamelessly to foist this miscarriage of justice on the entire world. It is a crime to lie to the public, to twist public opinion to insane lengths in the service of the vilest death-dealing machinations. It is a crime to poison the minds of the meek and the humble, to stoke the passions of reactionism and intolerance, by appealing to that odious anti-Semitism that, unchecked, will destroy the freedom-loving France of the Rights of Man. It is a crime to exploit patriotism in the service of hatred, and it is, finally, a crime to ensconce the sword as the modern god, whereas all science is toiling to achieve the coming era of truth and justice.
Truth and justice, so ardently longed for! How terrible it is to see them trampled, unrecognized and ignored!”

Emile Zola J’accuse…!

J'accuse! (1898)

Love, Death, God, People

“Nature builds no machines, no locomotives, railways, electric telegraphs, self-acting mules etc. These are products of human industry; natural material transformed into organs of the human will over nature, or of human participation in nature. They are organs of the human brain, created by the human hand; the power of knowledge, objectified. The development of fixed capital indicates to what degree general social knowledge has become a direct force of production, and to what degree, hence, the conditions of the process of social life itself have come under the control of the general intellect and been transformed in accordance with it.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc. Sie sind Produkte der menschlichen Industrie; natürliches Material, verwandelt in Organe des menschlichen Willens über die Natur oder seiner Betätigung in der Natur. Sie sind von der menschlichen Hand geschaffene Organe des menschlichen Hirns; vergegenständliche Wissenskraft. Die Entwicklung des capital fixe zeigt an, bis zu welchem Grade das allgemeine gesellschaftliche Wissen, knowledge, zur unmittelbaren Produktivkraft geworden ist und daher die Bedingungen des gesellschaftlichen Lebensprozesses selbst unter die Kontrolle des general intellect gekommen, und ihm gemäß umgeschaffen sind.
(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 626.

Life, Nature, Knowledge

“For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven−league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind.”

Nikola Tesla (1856–1943) Serbian American inventor

The last line is about having to take up a job
My Inventions (1919)

Life, Happiness, World, Nature

“Well, the first War of the Machines seems to be drawing to its final inconclusive chapter — leaving, alas, everyone the poorer, many bereaved or maimed and millions dead, and only one thing triumphant: the Machines. As the servants of the Machine are becoming a privileged class, the Machines are going to be enormously more powerful. What's their next move?”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Source: Letter to his son, Christopher (30 January 1945); published in The Letters of J.R.R. Tolkien (1981), Letter 96

War, Drawing, Dead

“Machines take me by surprise with great frequency.”

Alan Turing Computing Machinery and Intelligence

Source: Computing Machinery and Intelligence (1950), p. 450.

“He becomes an appendage of the machine, and it is only the most simple, most monotonous, and most easily acquired knack, that is required of him. Hence, the cost of production of a workman is restricted, almost entirely, to the means of subsistence that he requires for his maintenance, and for the propagation of his race.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 1, paragraph 31, lines 3-8.
The Manifesto of the Communist Party (1848)

“You are by your epiphany a veritable "god from the machine."”

Menander (-342–-291 BC) Athenian playwright of New Comedy

The Woman Possessed with a Divinity, fragment 227, as translated in ‪Menander: The Principal Fragments‬‎ (1921) by Francis Greenleaf Allinson; this is one of the earliest occurrences of the phrase which became famous in its Latin form as "Deus ex machina."

God

“What a pity and what a poverty of spirit, to assert that beasts are machines deprived of knowledge and sentiment, which affect all their operations in the same manner, which learn nothing, never improve, &c. […] Some barbarians seize this dog, who so prodigiously excels man in friendship, they nail him to a table, and dissect him living, to show the mezarian veins. You discover in him all the same organs of sentiment which are in yourself. Answer me, machinist, has nature arranged all the springs of sentiment in this animal that he should not feel? Has he nerves to be incapable of suffering? Do not suppose this impertinent contradiction in nature. […] The animal has received those of sentiment, memory, and a certain number of ideas. Who has bestowed these gifts, who has given these faculties? He who has made the herb of the field to grow, and who makes the earth gravitate towards the sun.”

Voltaire (1694–1778) French writer, historian, and philosopher

" Beasts https://books.google.it/books?id=WQpJAQAAIAAJ&pg=PA8", in A Philosophical Dictionary, Volume 2, J. and H. L. Hunt, 1824, p. 9 Citas, Dictionnaire philosophique (1764)

Friendship, Dogs, Feeling, Spring