Quotes about lord
page 7

E. B. White photo

“I am always humbled by the infinite ingenuity of the lord, who can make a red barn cast a blue shadow.”

E. B. White (1899–1985) American writer

A Winter Diary: January, 1941 http://books.google.com/books?id=Kq7WAAAAMAAJ&q=%22I+am+always+humbled+by+the+infinite+ingenuity+of+the+lord+who+can+make+a+red+barn+cast+a+blue+shadow%22&g=PA170#v=onepage
One Man's Meat (1942)

Percy Bysshe Shelley photo

“Men of England, wherefore plough
For the lords who lay ye low?”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Song to the Men of England http://www.online-literature.com/shelley_percy/673/ (1819), st. 1

Sarada Devi photo

“We have to surrender ourselves completely to the Lord with faith and devotion in Him, serve others to the best of our capacity, and never be a source of sorrow to anybody.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Saradeshananda, The Holy Mother's Reminiscences, Vedanta Kesari, 1976-1981]

Kunti photo
Horatius Bonar photo
Michael Shermer photo

“So, of course, Gish's presentation was well received, which it would have been the case had he only gotten up and said "praise the Lord" and sat back down.”

Michael Shermer (1954) American science writer

Describing "Young-Earth" Creationist Duane T Gish's last debate of his career (which was against Shermer), in Phoenix, Arizona, on June 3, 2001, quoted from E-Skeptic http://www.positiveatheism.org/hist/quotes/quote-s4.htm for June 3, 2001

Van Morrison photo
Báb photo

“This is an epistle from this lowly servant to the All-Glorious Lord — He Who hath been aforetime and will be hereafter made manifest. Verily He is the Most Manifest, the Almighty.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

Bernard Cornwell photo
James Russell Lowell photo
Henry Suso photo
Mark Heard photo
Leigh Brackett photo

“Invisibility is a condition of godhead. If folk could see them, they would know the truth, and the Lords Protector would cease to be divine.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 22 (p. 151)

Saint Patrick photo
Julian of Norwich photo
Viktor Schauberger photo
Alexander Maclaren photo

“It was a deep true thought which the old painters had, when they drew John as likest to his Lord. Love makes us like.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 104.

John Romilly, 1st Baron Romilly photo

“The decisions of the House of Lords are binding on me and upon all the Courts except itself.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Att.-Gen. v. The Dean and Canons of Windsor (1858), 24 Beav. 715.

Julian of Norwich photo
Joseph Addison photo

“On you, my lord, with anxious fear I wait,
And from your judgment must expect my fate.”

Joseph Addison (1672–1719) politician, writer and playwright

A Poem to His Majesty (1695), l. 21.

Brigham Young photo
Julian of Norwich photo
Charles Taze Russell photo
Samuel Rutherford photo

“I had but one joy, the apple of the eye of my delights, to preach Christ my Lord”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Letter 225 (to his parishioners) Aberdeen 1837
Letters of Samuel Rutherford (Andrew Bonar)

Sarada Devi photo

“Pray to God with tears in your eyes whenever you want illumination or find yourself faced with any doubt or difficulty. The Lord will remove all your impurities, assuage your mental anguish, and give you enlightenment.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 344]

Edgar Rice Burroughs photo
Prem Rawat photo

“Listen to satsang. It is a very good thing. God created day and night. After that He created excellent things to eat, and then he landed us in this world. Isn't this human body beautiful? There is a nose to breathe with. Tell me, could we have survived without it? See what a good job of seeing these eyes do. Look how beautiful are the hands and the feet. If no seva is done, then these hands are of no use. These two ears have been given, if we don’t listen to satsang with them, aren’t they useless? If you do not go to satsang walking with these feet, they are also worthless. God has created all the parts of this body quite well, but if we don't use them properly, it is our fault, not the Creator's. The river flowing over there is the Ganga, but it is not flowing for its own use. It is we who drink its water, wash our clothes in it, and irrigate our fields with it. By bathing in it only the dirt of this body is washed, but by bathing in the Ganga of satsang, all the evils are removed. What I am telling you is also written in the Gita. But Gita cannot make you understand. Only the satguru can make you understand the satnam (true name), so do practice Knowledge. Look at Lord Shiva sitting with eyes closed [pointing towards a fountain with a statue of Shiva]. He always stays in the contemplation of Guru Maharaj. Whenever I see him he doesn’t do any other work. I don’t know whether he doesn’t like doing any other work or what. Therefore, you too should also practice Knowledge like this.”

Prem Rawat (1957) controversial spiritual leader

Prem Nagar, Hardwar August 21,1962 (translated from Hindi). Birthday Celebrations, as published in "Hansadesh" magazine, Issue 1, Mahesh Kare, January 1963. (First published address.)
1960s

George S. Patton photo
Harry Turtledove photo
Thomas Jefferson photo

“I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief; [...].
Letter to Henri Grégoire http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110052)) (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11
1800s, Second Presidential Administration (1805-1809)

Alice Evans photo
Dorothy L. Sayers photo

“Oh, Lord! He's a weeper!" Grandad said disgustedly. "I wish I'd known. I'd have stayed away."
"A lot of Merlins have cried when they prophesied," Dad pointed out.
"I know. But I don't have to like it, do I?”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Grandad retorted.
Source: Magids Series, The Merlin Conspiracy (2003), p. 27.

Muhammad photo
Tyagaraja photo

“Wont you draw back the curtain within me,
O Lord Venkataramana of Tirupati, Open up this screen of envy.”

Tyagaraja (1767–1847) Carnatic musician and composer

[Jackson, William Joseph, Tyāgarāja and the Renewal of Tradition: Translations and Reflections, http://books.google.com/books?id=CZBnppBQgOsC&pg=PA69, 1 January 1994, Motilal Banarsidass Publ., 978-81-208-1146-1, 169–]

Edward Jenks photo
John Martin photo
Gopal Krishna Gokhale photo

“But I venture to submit, my lord, that the consideration which the people of the Western countries receive in consequence of their voting power should be available to us, in matters of finance at any rate, through an “intelligent anticipation” – to use a phrase of Your Lordship’s- of our reasonable wishes on the part of the government.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

He commented criticizing the heavy taxation that was creating surpluses and the need to have a say in the matter by the representatives of the people. Pages=696-97
Sources of Indian Tradition

Tibor Fischer photo
Hilaire Belloc photo
Báb photo

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

Robert Jordan photo
Rich Mullins photo
Christian Scriver photo
Lafcadio Hearn photo
John Dryden photo
Christopher Hitchens photo
Brigham Young photo

“The Lord chose Joseph Smith, called upon him at fourteen years of age, gave him vision, and led him along, guided and directed him in his obscurity.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 8:354. (March 3, 1861)
Young comments on Joseph Smith, Jr.’s First Vision
1860s

Pope Benedict XVI photo
John Leguizamo photo
James Hamilton photo
Thomas Campbell photo

“The Lord, O Arjuna, dwells in the heart of every being, and by his delusive power spins round all beings set on the machine.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 211. (61.)

Radhanath Swami photo

“Sometimes the Lord gives us a free sample of religious experience, but for more, we must pay a price with the currency of sincere dedication to the process of cleansing.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Paul Weller (singer) photo

“The lords and ladies pass a ruling
That sons and girls go hand in land
From good stock and the best breeding
Paid for by the servile class.”

Paul Weller (singer) (1958) English singer-songwriter, Guitarist

The Whole Point Of No Return, from Café Bleu (1984)

George Holmes Howison photo

“Judged by the light of this "vale of tears" alone, there is no evidence that good will toward us is the chief or the permanent aim of the eternal Lord or lords.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.295

Jacopone da Todi photo
Henry Van Dyke photo

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Sri Aurobindo photo
Julian of Norwich photo
Julian of Norwich photo

“Glad and joyous and sweet is the Blissful lovely Cheer of our Lord to our souls.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 71

Pope Benedict XVI photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Thomas Aquinas photo
Hans Christian Andersen photo
Bill Thompson photo
Lord Dunsany photo
William Langland photo

“In preieres and penaunce putten hem manye,
Al for the love of Oure Lord lyveden ful streyte
In hope to have heveneriche blisse”

In prayers and penance put themselves many
All for the love of Our Lord living full straight
In hope to have heaven-rich bliss
B-Text, Prologue, line 25.
Piers Plowman

Báb photo
Philip Doddridge photo

“Live while you live, the epicure would say,
And seize the pleasures of the present day;
Live while you live, the sacred preacher cries,
And give to God each moment as it flies.
Lord, in my views, let both united be:
I live in pleasure when I live to thee.”

Philip Doddridge (1702–1751) English Nonconformist leader, educator, and hymnwriter

Epigram on his Family Arms, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Kent Hovind photo
Arthur Stanley Eddington photo
James A. Garfield photo

“Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

John Bunyan photo
John Buchan photo
Anne Hutchinson photo
Solomon photo

“The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.”

Solomon (-990–-931 BC) king of Israel and the son of David

[Proverbs, 1:7, KJV] (KJV)

Thomas Eakins photo
Michael Moore photo

“Stop this war! Shame on you Hobbits! Shame on you! This is a fictitious war! This Lord was not elected by the popular — [a computer-generated Oliphaunt steps on Moore, crushing him].”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

In a humorous sendup of Moore's previous acceptance speech for Best Documentary Feature at the 2003 Oscars. Moore himself delivered the lines in the opening act of the 2004 Oscars, while standing in front of a greenscreen which had the Battle of the Pelennor Fields scene from The Lord of the Rings: The Return of the King playing on it; a battle which was, itself, literally fictitious. (23 March 2004)
2004

Theodor Mommsen photo

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

James Hudson Taylor photo

“Consider six or eight hours a day sacred to the Lord and His work, and let nothing hinder your giving this time (to language study and practice) till you can preach fluently and intelligibly.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 230).

Orson Pratt photo

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Pope Benedict XVI photo
Attila the Stockbroker photo
Thomas De Witt Talmage photo

“At the beginning God said: “Let there be light,” and light was, and light is, and light shall be. So Christianity is rolling on, and it is going to warm all nations, and all nations are to bask in its light. Men may shut the window-blinds so they cannot see it, or they may smoke the pipe of speculation until they are shadowed under their own vaporing; but the Lord God is a sun!”

Thomas De Witt Talmage (1832–1902) American Presbyterian preacher, clergyman and reformer during the mid-to late 19th century.

Thomas De Witt Talmage (1832-1902), The Pathway of Life, New York: The Christian Herald, 1894 p 254.
The Pathway of Life, New York: The Christian Herald, 1894

Robert Burns photo
Julian of Norwich photo
Maimónides photo
Robert Jordan photo

“I’m no lord. I’ve more respect for myself than that.”

Robert Jordan (1948–2007) American writer

Matrim Cauthon
(15 October 1993)

Richard III of England photo
Frederic G. Kenyon photo