Quotes about lord
page 8

“He (Babaji) is not preaching any new religion. He has come to preach the religion, which occurred at the time of Creation, and that is the Sanatan Dharma - the Eternal Religion. He has come to preach the Sanatan Dharma only. We can determine the date from which every religion started. For example, the Muslim religion was started by Mohammed 1400 years ago and this is recorded in their scriptures. Christianity started with birth of Christ, 2000 years ago. Before Christ and Mohammed existed, the world and its people were living. The Sanatan Dharma has been followed for thousands and millions of years and no one is able to trace the date it began. You may try to understand this spontaneous religion this way: the dharma (law or nature) of fire is to burn; the dharma of water is to be wet; the air has to blow. Can one tell on what day the fire started to burn, the water to be wet, and the air to blow? No one can say. Sanatan Dharma is like a great ocean. From that ocean, each country has dug canals according to their needs and purposes. But canals cannot give total satisfaction as the ocean gives complete bliss. The Lord is showing a vision of the Sanatan Dharma, which is like the great ocean, and this is the greatest form of knowledge. Until now, people only had knowledge of their canals. Now the Lord is showing us that we aren't just bubbles in a canal, but rather bubbles in the great ocean. As long as we have individuality, we are seen as bubbles; when we disappear, we are one with the ocean. (Vishnu Dutt Shastriji about Haidakhan Babaji and Sanatan Dharma)”

Haidakhan Babaji teacher in northern India

25 March 1983
The Teachings of Babaji

People, World, Religion, Law

“The secret belief that the Lord of conscience loves and accepts each faithful sacrifice is the ultimate and sufficient support of all goodness; dispensing with the chorus of approving voices; replacing all vain self-reliance with a Divine strength; and with the peace of a reconciled nature consoling the inevitable sorrows of a devoted life.”

James Martineau (1805–1900) English religious philosopher

Source: Hours of Thought on Sacred Things (1879), p. 190.

Love, Life, Secret, Peace

“The Bible says that he that hath the Son hath life, and He who does not hath the Son does not have life. God is not willing that any should perish. If you are here today and you are not saved, God wants you to be saved. He wants to forgive your sin. He wants to take you to heaven when you die. But just like it was in the days of Noah, the Bible says, so shall it be when the Son of Man comes back. They were eating and drinking and marrying, and giving in marriage. They don't care - we have the same thing today. Until the Flood came and took them all away. So shall the coming of the Son of Man be. Jesus is coming very soon. We must all appear before the Judgment Seat of Christ. Knowing therefore the terror of the Lord, we persuade men. I recommend that you get busy and say, "God, use me for something. I want to persuade somebody to go to heaven."”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Life, Men, God, Marriage

“It was one of Lord Salisbury's paradoxes that only uncontentious legislation should be brought before Parliament: if it were contentious, then public opinion was not ripe for it.”

G. M. Young (1882–1959) English historian

Portrait of an Age (1936)

“After Moses Himself she is the most blissful sight. I relationship was then form
But hereof am I not learned to long to see her bodily presence while I am here, but the virtues of her blessed soul: her truth, her wisdom, her charity; whereby I may learn to know myself and reverently dread my God. And when our good Lord had shewed this and said this word: Wilt thou see her? I answered and said: Yea, good Lord, I thank Thee; yea, good Lord, if it be Thy will. Oftentimes I prayed this, and I weened to have seen her in bodily presence, but I saw her not so. And Jesus in that word shewed me ghostly sight of her: right as I had seen her afore little and simple, so He shewed her then high and noble and glorious, and pleasing to Him above all creatures.
And He willeth that it be known; that all those that please them in Him should please them in her, and in the pleasance that He hath in her and she in Him.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eleventh Revelation, Chapter 25

Wisdom, God, Truth, Soul

“Yea! as I loath, I lust; I prostitute myself to thee, perversely prurient - Wilt thou not make this night the nameless nuptial, the Devil thy Lord and mine at Our Black Mass?”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 296

Night

“Let me not seek out of Thee what I can find only in Thee, O Lord, peace and rest and joy and bliss, which abide only in Thine abiding joy. Lift up my soul above the weary round of harassing thoughts to Thy eternal Presence. Lift up my soul to the pure, bright, serene, radiant atmosphere of Thy Presence, that there I may breathe freely, there repose in Thy love, there be at rest from myself, and from all things that weary me; and thence return, arrayed with Thy peace, to do and bear what shall please Thee. Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Prayers

Love, Peace, Soul, Joy

“Thus while I journey on, my Lord to meet,
My thoughts and meditations are so sweet,
Of Him on whom I lean, my strength, my stay,
I can forget the sorrows of the way.”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 434.

Way, Forgetting

“The changing of His blessed Countenance changed mine, and I was as glad and merry as it was possible. Then brought our Lord merrily to my mind: Where is now any point of the pain, or of thy grief? And I was full merry.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 21

Pain, Change

“Christ puts Himself at the head of the mystic march of the generations; and. like the mysterious aneel that Joshua saw in the plain by Jericho, makes the lofty claim, "Nay, but as the captain of the Lord's host am I come up."”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 80.

Christ

“Copy nature and you infringe on the work of our Lord. Interpret nature and you are an artist.”

Jacques Lipchitz (1891–1973) American and French sculptor

Jacques Lipchitz cited in: Bernard S. Raskas (1976). Living thoughts: inspiration, insight, and wisdom from sources throughout the ages. p. 22; Quoted in: William Safire, ‎Leonard Safir (1990). Words of Wisdom. p. 34

Nature

“Why me Lord? What have I ever done
To deserve even one of the pleasures I've known?
Tell me Lord what did I ever do
That was worth loving you or the kindness you've shown?”

Kris Kristofferson (1936) American country music singer, songwriter, musician, and film actor

Why Me
Song lyrics, Jesus Was a Capricorn (1972)

Love, Pleasure

“Sometimes rhetorical phrases are applied even by eminent Judges to propositions of law. In Lord Dungannon v. Smith Lord Brougham in eloquent language declared it as "one of the corner stones of the law," and I understand the Lord Chancellor in the same case to have considered the decision in Jee v. Audley to be "one of the landmarks."”

Henry Brougham, 1st Baron Brougham and Vaux (1778–1868) English barrister, politician, and Lord Chancellor of Great Britain

Joseph William Chitty, J., In re Dawson; Johnston v. Hill (1888), L. R. 39 C. D. 152.
About

Law, Understanding, Decision

“The complete encounter with the Lord will mark an end to history, but it will take place in history.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Nine, Liberation And Salvation, p. 97

History

“You see, my Lord Archbishop, what is "dubious" about my theology is not that it contradicts particular doctrinal teachings, things are much worse or better: what I want, is no more and no less than a fundamental change in the whole way that theology is done today; but I want this out of faith, not out of faithlessness.”

Eugen Drewermann (1940) German psychologist and theologian

Letter to Archbishop J J Degenhardt, printed on rear cover of Eugen Drewermann, Worum es eigentlich geht. Protokoll einer Verurteilung (1992)

Faith, Way, Change

“All thing that is done, it is well done: for our Lord God doeth all.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Third Revelation, Chapter 11

God

“Distinction between person and office is wholly alien to the teaching of Jesus. He says nothing about that. He addresses his disciples as men who have left all to follow him, and the precept of non-violence applies equally to private life and official duty. He is the Lord of all life, and demands undivided allegiance.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 143.

Life, Men, Personality

“Theo, your brother has preached for the first time last Sunday in God's dwelling.... it is a delightful thought that in the future wherever I shall come I shall preach the gospel; to do that well, one must have the gospel in one's heart, may the Lord give it to me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter to Theo, from Isleworth England, Autumn 1876, (letter 79); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 18 1870s

God, Time, Future, Heart

“The ancient usual retreat
Takes down the steps the scattering horde;
Adam again has met defeat,
Has missed connections with the Lord. But where the altar-candles die
Waits God, and in a corner prays
The last of heroes who will try
The Gate again in seven days.”

Josephine Jacobsen (1908–2003) American-Canadian poet

"Non Sum Dignus" st. 4–5, In the Crevice of Time: New and Collected Poems, 1995, Johns Hopkins University Press, ISBN 0801851165

God, Waiting

“Lord Peter Wimsey: Wait a second… I'm not sure that you haven't said something useful and important.
Lady Mary Wimsey: Everything I say is useful and important.”

Dorothy L. Sayers book Murder Must Advertise

Murder Must Advertise (1933)

Waiting

“Prince, Bayard would have smashed his sword
To see the sort of knights you dub--
Is that the last of them — O Lord
Will someone take me to a pub?”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"A Ballade Of An Anti-puritan" http://www.cse.dmu.ac.uk/~mward/gkc/books/anti-puritan.html in The Book of Humorous Verse (1920) edited Carolyn Wells, p. 338

“Lord Peter Wimsey: He dogs my footsteps with the incompetent zeal of fifty Watsons.”

Dorothy L. Sayers book Murder Must Advertise

Murder Must Advertise (1933)

Dogs

“I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity…they may conceive it to be a very harmless pursuit…Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race…I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1860/may/15/papers-moved-for-1 in the House of Commons (15 May 1860) on the illegal prize-fight between Tom Sayers and J. C. Heenan. The Radical MP Colonel Dickson replied that although "He sat on a different side of the House from the noble Lord, and did not often find himself in the same lobby with him on a division; but he would say for the noble Viscount, that if he had one attribute more than another which endeared him to his countrymen it was his thoroughly English character and his love for every manly sport". Palmerston was rumoured to have attended the fight and he contributed the first guinea to the collection for Sayers in the House of Commons. 1860s

Life, People, Peace, Imagination

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

David Whitmer (1805–1888) Book of Mormon witness

Book of Mormon, 1830 Edition, p. 585 (1830)

Men, God, People, Faith

“The Lord being the author both of mirth and gravity, is it not lawful in itself for the truth to use either of these ways, when the circumstances do make it lawful?”

Martin Marprelate (1588–1589)

"Hay any Work for Cooper" (March 1589), p. 115.

Truth, Law, Way

“No.3 Commando was very anxious to be chums with Lord Glasgow, so they offered to blow up an old tree stump for him and he was very grateful and said don't spoil the plantation of young trees near it because that is the apple of my eye and they said no of course not we can blow a tree down so it falls on a sixpence and Lord Glasgow said goodness you are clever and he asked them all to luncheon for the great explosion.
So Col. Durnford-Slater DSO said to his subaltern, have you put enough explosive in the tree?. Yes, sir, 75lbs. Is that enough? Yes sir I worked it out by mathematics it is exactly right. Well better put a bit more. Very good sir.
And when Col. D Slater DSO had had his port he sent for the subaltern and said subaltern better put a bit more explosive in that tree. I don't want to disappoint Lord Glasgow. Very good sir.
Then they all went out to see the explosion and Col. DS DSO said you will see that tree fall flat at just the angle where it will hurt no young trees and Lord Glasgow said goodness you are clever.
So soon they lit the fuse and waited for the explosion and presently the tree, instead of falling quietly sideways, rose 50 feet into the air taking with it ½ acre of soil and the whole young plantation.
And the subaltern said Sir, I made a mistake, it should have been 7½ not 75. Lord Glasgow was so upset he walked in dead silence back to his castle and when they came to the turn of the drive in sight of his castle what should they find but that every pane of glass in the building was broken.
So Lord Glasgow gave a little cry and ran to hide his emotions in the lavatory and there when he pulled the plug the entire ceiling, loosened by the explosion, fell on his head.
This is quite true.”

Evelyn Waugh (1903–1966) British writer

Letter to his wife (31 May 1942)

Disappointment, Mathematics, Tree, Silence

“The medieval peasant prior to the 13th century does not compare himself to the feudal lord, nor does the artisan compare himself to the knight. … From the king down to the hangman and the prostitute, everyone is “noble” in the sense that he considers himself as irreplaceable. In the “system of free competition,” on the other hand, the notions on life’s tasks and their value are not fundamental, they are but secondary derivations of the desire of all to surpass all the others. No “place” is more than a transitory point in this universal chase.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 56

Life, Sense, Universe

“The relation of the authority of Jesus Christ to the authority of culture is such that every Christian must often feel himself claimed by the Lord to reject the word and its kingdoms with their pluralism and temporalism, their makeshift compromises of many interests, their hypnotic obsession by the love of life and the fear of death.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 68

Love, Life, Death, Fear

“Then, my lords, permit me to say, that admitting the narrow and confined constitutional doctrines, which I have heard preached in this court, to be right, I am not guilty of the charge according to this Act! In the article of mine, on which the jury framed their verdict, which was written in prison, and published in the last number of my paper, what I desired to do was this, to advise and encourage my countrymen to keep their arms; because that is their inalienable right, which no Act of Parliament, no proclamation can take away from them. It is, I repeat, their inalienable right. I advised them to keep their arms; and further, I advised them to use their arms in their own defence against all assailants - even assailants that might come to attack them unconstitutionally and improperly, using the Queen's name as their sanction.”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

“I have always said, that, without commerce…this island could not possibly continue to be great…but, it is the system of rendering every thing commercial; of making merchants and bankers into Lords; of making a set of fund-dealers the distributors of honours and rewards…it is this system that I reprobate.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (11 January 1806), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 15.

“A decision of the House of Lords requires no sanction.”

Arthur Kekewich (1832–1907) British judge

In re Weall Andrews v. Weall (1889), L. R. 42 Ch. D. 679.

Decision, Housing

“Behold, I will send you Elijah the prophet
Before the coming of the great and dreadful day of the LORD”

Malachi Biblical prophet

Source: Book of Malachi, Chapter 4, Verse 5, Lines 1-2, (NKJV)

“Gad, sir, Lord Beaverbrook is right! A conference should be held at once for the U. S. A. to pay back the money Europe owes her.”

David Low (cartoonist) (1891–1963) British cartoonist

Political Parade, with Colonel Blimp (London: Cresset Press, 1936); quoted in Time, July 27, 1936. http://www.time.com/time/printout/0,8816,847753,00.html

Money

“So Bertrand Russell once said to me that the pupil in school should study whatever he liked. I asked whether this was not a crime against the pupil. … Should he be allowed to grow up without knowing Shakespeare? … Lord Russell replied that he would require a boy to read one play of Shakespeare; if he did not like it, he should not be compelled to read any more.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

School, Boy, Study, Reading

“Even the Lord had skeptical members of his party. One betrayed him, one denied him and one doubted him.”

Richard J. Daley (1902–1976) American politician

The Last Good Campaign, 2008-10-12, Thurston Clarke, 2008, June, Vanity Fair Online http://www.vanityfair.com/politics/features/2008/06/rfk_excerpt200806?currentPage=4, Said when asked if he thought Robert F. Kennedy could win the Democratic nomination for President in 1968, comparing Kennedy to Judas Iscariot.

“My brothers and my sisters, do always persevere in true and earnest prayer, and the Lord will hear you. Believe that the highest revelations of science are conformable to the doctrine of the efficacy of prayer; that in this doctrine the highest philosophy harmonizes with the purest devotion.”

Keshub Chunder Sen (1838–1884) Indian academic

Sermon at Hackney Unitarian Church, London, on 24th April 1870.

Sister, Science, Perseverance

“When then, my Lords, are all the generous efforts of our ancestors, are all those glorious contentions, by which they meant to secure themselves, and to transmit to their posterity, a known law, a certain rule of living, reduced to this conclusion, that instead of the arbitrary power of a King, we must submit to the arbitrary power of a House of Commons? If this be true, what benefit do we derive from the exchange? Tyranny, my Lords, is detestable in every shape; but in none is it so formidable as where it is assumed and exercised by a number of tyrants. But, my Lords, this is not the fact, this is not the constitution; we have a law of Parliament, we have a code in which every honest man may find it. We have Magna Charta, we have the Statute-book, and we have the Bill of Rights…It is to your ancestors, my Lords, it is to the English barons that we are indebted for the laws and constitution we possess. Their virtues were rude and uncultivated, but they were great and sincere…I think that history has not done justice to their conduct, when they obtained from their Sovereign that great acknowledgment of national rights contained in Magna Charta: they did not confine it to themselves alone, but delivered it as a common blessing to the whole people…A breach has been made in the constitution—the battlements are dismantled—the citadel is open to the first invader—the walls totter—the place is no longer tenable.—What then remains for us but to stand foremost in the breach, to repair it, or to perish in it?…let us consider which we ought to respect most—the representative or the collective body of the people. My Lords, five hundred gentlemen are not ten millions; and, if we must have a contention, let us take care to have the English nation on our side. If this question be given up, the freeholders of England are reduced to a condition baser than the peasantry of Poland…Unlimited power is apt to corrupt the minds of those who possess it; and this I know, my Lords, that where law ends, there tyranny begins.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords on John Wilkes (9 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 90-4.

People, Books, Justice, Law

“It seems too, that the Method of exacting their Revenues, newly invented by the Lords, diminishes both the Inhabitants, and the Spirit of Agriculture in Russia. Almost all the Villages are heavily taxed. The Lords, who seldom or never reside in their Villages, lay an Impost on every Head of one, two, and even five Rubles, without the least Regard to the Means by which their Peasants may be able to raise this Money.
It is highly necessary that the Law should prescribe a Rule to the Lords, for a more judicious Method of raising their Revenues; and oblige them to levy such a Tax, as tends least to separate the Peasant from his House and Family; this would be the Means by which Agriculture would become more extensive, and Population be more increased in the Empire.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Money, Family, Law, Housing

“If the Lord has you saved, you're saved, ok? You can't get out of God's hand. Then this 300 degree below zero ice meteor came flying through the solar system. Some of it broke apart. It made craters on Mercury and craters on the Moon. Four of the planets today still have rings around them. And the rings around these planets are made of rock and ice. Very interesting. Now Walt Brown thinks some of the craters on the Moon were formed when the fountains of the deep broke open and rocks went flying up out of Earth's gravitational pull, drifted around for a while, and clobbered into the Moon. He may be right on that. I don't know but it's interesting. He thinks the comets came from Earth, and water on Mars came from Earth, when the fountains of the deep broke upon. You could read about it for yourself if you would like. The super cold snow would land mostly around the north and south poles because super cold ice is not only affected by the magnetic field, it is easily statically charged. […] As this ice meteor came flying towards the earth it broke apart, pieces would settle in around the poles mostly, causing the earth to wobble for a few hundred years. Or maybe even a few thousand years. The canopy of water overhead collapsed, then it rained 40 days, the water underneath the bottom, under the crust came shooting to the surface, and the water kept going up for 150 days. And everybody drowned. It probably took six or eight months to kill everybody during that flood. We all get the idea, "Well it rained and everybody died first day."”

Kent Hovind (1953) American young Earth creationist

No, it took a long time for people to die. People would be running and fighting for higher ground. As that got more and more rare as the water keeps coming up, and up, and up, for 150 days, the water increased. By the way, they are still discovering chunks of ice flying around in space.
Creation seminars (2003-2005), The Hovind theory

God, People, Way, Idea

“In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.”

George Stanley Faber (1773–1854) British theologian

Here, without all doubt, an act of beneficence is enjoined.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 147-149

Life, Hunger, Food, Communication

“I suppose that, if we were in the congregations of some of our Christian fellow-countrymen, we would not hear any children crying. I believe they have none in some societies. I am very happy to hear the children crying when it is really necessary and they cannot be kept from it. One thing is certain, wherever we go there is a proof that the people are keeping the commandments of the Lord, especially the first one—to multiply and replenish the earth.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:300 (Nov. 13, 1870)
1870s

Happiness, Children, People, Cry

“And yet — and yet! He had done the right thing, though the Lord alone knew how it would end. He began to pluck courage from his very melancholy, and hope from his reflexions on the transitoriness of life. He was austerely following Romance as he conceived it, and if that capricious lady had taken one dream from him she might yet reward him with a better.”

John Buchan book Huntingtower

Source: Huntingtower (1922), Ch. 6

Life, Dreams, Hope, Courage

“And a reed like a rod was given to me as he said: “Get up and measure the temple sanctuary of God and the altar and those worshipping in it. But as for the courtyard that is outside the temple sanctuary, leave it out and do not measure it, because it has been given to the nations, and they will trample the holy city underfoot for 42 months. I will cause my two witnesses to prophesy for 1,260 days dressed in sackcloth.” These are symbolized by the two olive trees and the two lampstands and are standing before the Lord of the earth.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

11:1-4 http://www.jw.org/en/publications/bible/nwt/books/revelation/11/ Revelation

God, Tree

“Always think of yourself as everyone's servant; look for Christ Our Lord in everyone and you will then have respect and reverence for them all.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Maxim 25, p. 257
Maxims for Her Nuns (1963)

Thinking, Christ

“Our way is to honor every religion and every nation according to their paths, as it is written in the book of prophets: 'because every nation will go in the name of its lord.”

Shlomo Amar (1948) Sephardi Chief Rabbi of Jerusalem

In a letter to Sheikh Yusuf Qaradawi criticizing the pope Benedict XVI for his remarks on Islam. http://web.archive.org/web/20081201181916/http://www.haaretz.com/hasen/spages/763616.html (17/09/2006)

Books, Religion, Way

“For the early Church, "church" and "world" were visibly distinct yet affirmed in faith to have one and the same lord. This pair of affirmations is what the so-called Constantinian transformation changes (I here use the name of Constantine merely as a label for this transformation, which began before AD200 and took over 200 years; the use of his name does not mean an evaluation of his person or work). The most pertinent fact about the new state of things after Constantine and Augustine is not that Christians were no longer persecuted and began to be privileged, nor that emperors built churches and presided over ecumenical deliberations about the Trinity; what matters is that the two visible realities, church and world, were fused. There is no longer anything to call "world"; state, economy, art, rhetoric, superstition, and war have all been baptized.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

"The Otherness of the Church" (1961) in A Reader in Ecclesiology (2012), p. 200

War, World, Faith, Art

“Spirituality is a way of life. It is our total inward quest for growth, meaning and authenticity. And it is manifested in the quality of one’s life. In the last analysis, to be spiritual is to be touched and transformed by the Spirit of God. In a person who has been touched and transformed by God’s Spirit the fruits of the Spirit will be seen: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22-23). Besides, “where the Spirit of Lord is, there is freedom””

Kurien Kunnumpuram (1931–2018) Indian theologian

2 Cor 3:17
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Love, Life, God, Peace

“Lord without Thee I can do nothing; with Thee I can do all. Help me by Thy grace, that I fall not; help me by Thy strength, to resist mightily the very first beginnings of evil, before it takes hold of me; help me to cast myself at once at Thy sacred feet, and lie still there, until the storm be overpast; and, if I lose sight of Thee, bring me back quickly to Thee, and grant me to love Thee better, for Thy tender mercy's sake—Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Used in "Great Souls at Prayer", Edited by Mary W. Tileson, Pubished by J. Bowden, London 1898
Prayers

Love, Lie, Evil, Help

“The Lord's visitations of distinguished favor are always to the diligent. That great men may not be ashamed of honest vocations, the greatest that have ever lived have been contented, happy, and honored while in the pursuit of humble trades.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 346.

Men, Happiness

“We believe that the time has come for doing more fully what He has commanded us; and by His grace we intend to do it. Not to try, for we see no Scriptural authority for trying. Try is a word constantly in the mouth of unbelievers,... far too often taken up by believers. In our experience, ‘to try’ has usually meant ‘to fail’. (The Lord’s) command is not ‘Do your best,’ but ‘DO IT’.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Six: Assault on the Nine. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1988, 47).

Time

“To show this later progress in my own work I refer to my [paintings] 'Organ-playing monk', in 1850, my 'Lord's Supper in the Geestes-kerk (church) in Utrecht' in 1852, and my 'Bakenesse-kerk (church) in Haarlem', painted a dozen years later. All three can be found in the museum Fodor and can thus be compared to each other. The preference will undoubtedly be given to the latter, which for its strength and unity is counted among the masterpieces of this [Fodor] collection.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): Om dien lateren vooruitgang in mijn eigen werk te toonen, verwijs ik naar mijn [werken] 'Orgelspelende monnik' in 1850, mijn 'Avondmaalsviering in de Geesteskerk te Utrecht' in 1852 en mijn 'Bakenessekerk te Haarlem', een tiental jaren later geschilderd - alle drie in het museum Fodor te vinden en dus onderling te vergelijken. De voorkeur zal ongetwijfeld aan het laatste worden toegekend, dat om zijn kracht en éénheid tot de meesterstukjes dezer verzameling gerekend wordt. Quote of Bosboom, in his autobiography, c. 1890; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-’Gravenhage / The Hague, tweede druk, 1920, pp. 108-09 (translation from the original Dutch: Fons Heijnsbroek) 1890's

Painting

“Many times I recall my father, with my mother and us children in tow, going up to the pastor after a service. With Bible in hand he would challenge the pastor about some of the things he said in his sermon, quoting Scriptures that resounded with the words "Thus said the Lord," or "It is written…"… (To this day, when I quote verses that contain these phrases, an image of my father confronting the liberal pastors pops into my mind!)”

Ken Ham (1951) Australian young Earth creationist

Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)

Children, Quotes, Time

“Yes, there's love if you want it. Don't sound like no sonnet, my lord.”

Richard Ashcroft (1971) English singer-songwriter

Urban Hymns (1997)

Love

“Some men abuse women, but you should never raise your hand against them. You do not know how much they bear—they are forbearance itself. If you abuse them, where shall they turn? They are aspects of the Divine Mother, and if the Mother is insulted, the Lord is displeased. Thus your well-being lies in making them happy.”

Swami Adbhutananda Disciple

Source: God Lived with Them, p.433

Women, Men, Happiness

“Conceit, arrogance and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot consider themselves nobler, better, grander, more intelligent than those living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill and die in the attempt to impose his superiority upon all the others.
The inhabitants of the other spots reason in like manner, of course, with the result that from early infancy the mind of the child is provided with blood-curdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend his country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition.
An army and navy represent the people's toys.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)

People, Intelligence, Fight, Country

“Lord of himself, though not of lands;
And having nothing, yet hath all.”

Henry Wotton (1568–1639) English ambassador

The Character of a Happy Life (1614), stanza 6. Compare: "As having nothing, and yet possessing all things", 2 Corinthians vi. 10.

“Oh, weep for the hour
When to Eveleen's bower
The lord of the valley with false vows came.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Eveleen's Bower.
Bartlett's Familiar Quotations, 10th ed. (1919)

Falseness

“In a few weeks, or at most a few months, thanks to the skill of the Allied Commanders and the bravery of their men, the objects for which we and they have endured more than four years of sacrifice and suffering have been attained. The lands upon which the enemy had laid his cruel and predatory hand are in course of being evacuated. The exiled peoples are returning in joyous crowds across the war frontiers to their homes. The military power of the enemy is broken. His resources are spent. His armaments are in course of being surrendered. Hope breathes again in the souls of the unhappy peoples whom he has trampled in the mire. The impious spirit that claimed that Might was superior to Right and that there was no law but that of successful violence in the world has been exorcised, let us hope for ever. The conflict for international honour, righteousness, and freedom has been won, and the authors of this vast and wicked conspiracy against the liberties of mankind are fugitives on the face of the earth. My Lords, this is a great hour. It has been a wonderful victory. Are we presumptuous if we see in it the judgment of a Higher Power upon panoplied arrogance and enthroned wrong?”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).

Men, War, People, World

“Before we continue our story we must stop to ask, “What is a castle?” Once a castle was defined simply as the fortified and self-sufficient dwelling of an individual feudal lord. Today we know that castles had many functions, both practical and symbolic. The castle was a new ar chitectural form—part fortress, part residence, part statehouse, part the atrical stage. Furthermore, every castle was different, depending on the wealth of the builder, the reason for the castle (control of territory, bor der, coastlines), the local geography (availability of naturally defensible sites), the knowledge of the master builder or patron, the available ma terials, the degree of urgency (speed), and finally the building traditions of the region (the techniques the workmen knew and used). In short, there is no such thing as a typical castle; a castle was a very special build ing whose form and function answered the needs of people living in Eu rope from the eleventh through the fifteenth century.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

People, Nature, Knowledge, Parting

“It is forbidden to be merciful to them. You must send missiles to them and annihilate them. They are evil and damnable. […] The Lord shall return the Arabs' deeds on their own heads, waste their seed and exterminate them, devastate them and vanish them from this world.”

Ovadia Yosef (1920–2013) Israeli rabbi

Undated sermon calling for the annihilation of Arabs; a Shas spokesman stated Yosef only meant "Arab murderers and terrorists" Rabbi calls for annihilation of Arabs, news.bbc.co.uk, BBC News, 10 April 2001, 2007-09-23 http://news.bbc.co.uk/2/hi/middle_east/1270038.stm,

World, Evil

“If the world is ever conquered for our Lord, it is not by ministers, nor by office-bearers, nor by the great, and noble and mighty, but by every member of Christ's body being a working member; doing his work; filling his own sphere; holding his own post; and saying to Jesus, "Lord, what wilt Thou have me to do?"”

Thomas Guthrie (1803–1873) British divine

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 128.

World, Christ

“Brethren, here in the sacrament is the rainbow of the new and better covenant, the renewed pledge of salvation purchased, and strength imparted, and blessing conferred on the believing soul. And now, as in your covenant you pay your vows — time, talent, influence, property, life, all God's, — He the Infinite, in boundless condescension stoops to whisper, "My light, my strength, my purity, my joy, my heaven, all yours." Thou hast avouched the Lord this day to be thy God, to walk in His ways, and to keep His statutes and His commandments, and His judgments, to hearken to His voice; and the Lord hath avouched thee this day to be His peculiar people, as He hath promised thee. And thus, brethren, in a mutual covenant of blessing, you do show forth His death until He come.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 372.

Life, Death, God, People

“Most serene and Powerful King [Ferdinand], most Clement Lord,... The portraits of the serene daughters of your Majesty will be done in two days, and I shall take them to Venice, whence – having finished them with all diligence – I shall send them quickly to your Majesty. As soon as your Majesty has seen them, I am convinced I shall receive much greater favours than those which have been previously done me, and so I recommend myself humbly to your Majesty.”

Titian (1488–1576) Italian painter

Your Majesty's faithful servant, Titiano.
In a letter to King Ferdinand, from Innsbruck, 20th Oct 1548; original in the 'Appendix' in Titian: his life and times - With some account of his family... Vol. 2., J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, p. 189
The king's daughters were nine and five years old, and a young baby in long clothes; the preparatory work of the paintings was probably done by Cesare Vecelli. Titian's share in these portraits was very slight; he added only a very little to the heads
1541-1576

Faith, Daughters

“In order to receive forgiveness, we need to place our trust in Christ as our Savior and the Lord of our lives. But if we reject Christ, then we reject God's mercy and fall back on His justice. And you know where you stand there. If we reject Jesus’ offer of forgiveness, then there is simply is no one else to pay the penalty for your sin – except yourself.”

William Lane Craig (1949) American Christian apologist and evangelist

God, Justice, Penalty, Forgiveness

“Our feeling of ignorance, vanity, want, weakness, in short, depravity and corruption, reminds us … that in the Lord, and none but He, dwell the true light of wisdom, solid virtue, exuberant goodness. We are accordingly urged by our own evil things to consider the good things of God; and, indeed, we cannot aspire to Him in earnest until we have begun to be displeased with ourselves. For what man is not disposed to rest in himself? Who, in fact, does not thus rest, so long as he is unknown to himself; that is, so long as he is contented with his own endowments, and unconscious or unmindful of his misery? Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 1, p. 44
Institutes of the Christian Religion (1536; 1559)

Wisdom, God, Feeling, Knowledge

“Illustrious Lord, hearing that your Excellency has gone to the court of his Imperial Majesty [Charles V], I abstain from coming to Mantua, sighing at my bad fortune in not having left Bologna soon enough to meet your Grace. At Venice I shall prepare the copy of the portrait of his Majesty, which I take home with me at your Excellency's bidding.”

Titian (1488–1576) Italian painter

In a letter to the Duke of Mantua, from Bologna, 10 March 1533; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account..., publisher John Murray, London, 1877, p. 370
The portrait which Titian took home and repeated a second time he doubtless sent to Charles V. The replica was not sent to Mantua till after 1536, but there it appears to have remained. Another example besides that of the Madrid Museum came into the hands of Charles the First of England.
1510-1540
Source: https://commons.wikimedia.org/wiki/Titian#/media/File:Tizian_081.jpg
Source: https://commons.wikimedia.org/wiki/Titian#/media/File:Tizian_081.jpg

Home

“Going into the House last night, the caution lately given me by a poor but honest Scotchman struck me. He said to me, "Mr. Bright, I'll give you a piece of advice. You are going into bad company; and now that you are in, remember that you stick to what you said when you were out." If one had dropped from the clouds upon the floor of the House and listened to the debate last night, I never should have dreamed that there was the least distress or discontent in the country. It was true that Lord John Russell made a very clever speech and some hard hits at the ministry… Then came Lord Palmerston, and he made a very clever speech, if there was no country; it would have been very well at a debating club; it had some hard cuts at the ministry, interspersed with references to Afghanistan and the Ameers of Scinde, and everything but the condition of England question.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League banquet (29 July 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 116-117.
1840s

Dreams, Question, Housing, Night

“Can't you feel that the German people has carried for seven years from one station of pain to another a huge cross? Can't you feel that it is persecuted, hounded and whipped bloody like the Nazarene? If you cannot feel that it is gasping under the weight of the cross which was burdened on it and that it walks on its way to Golgatha -- then you're not worth that God the Lord will again let the sun of his mercy shine upon you. …
Help us so that in this decisive hour the German people will be freed from the weight of the cross of the yoke of Jewry! Help us, so that a mighty man who's been gifted by God can give us back our freedom and that it will again be a proud people in a German country! Take care that Germany is freed from the chains she has been bound with for seven years. Put an end to this slavery! Our people shall again be great, proud and beautiful!”

Julius Streicher (1885–1946) German politician

Fühlt Ihr denn nicht, dass das deutsche Volk sieben Jahre lang von einer Leidensstation zur anderen ein Riesenkreuz geschleppt hat? Fühlt Ihr nicht, dass es gejagt, gehetzt und blutig gepeitscht worden ist wie jener Nazarener? Wenn Ihr nicht fühlt, dass unser Volk sich keuchend unter der Last des Kreuzes, das man ihm auflud, auf dem Weg nach Golgatha schleppt, dann seid Ihr nicht wert, dass unser Herrgott Euch noch einmal mit seiner Gnadensonne bescheint. ...
Helft in dieser entscheidungsvollen Stunde mit, dass das deutsche Volk von der Kreuzeslast des jüdischen Joches befreit wird! Helft mit, dass ein starker, von Gott begnadeter Mann ihm die Freiheit schenkt und dass es wieder ein stolzes Volk in deutschen Landen wird! Sorgt, dass Deutschland von der Kette, die es sieben Jahre lange tragen musste, frei wird. Deshalb heraus aus der Sklaverei! Unser Volk muss wieder groß, stolz und schön werden!
03/07/1932, speech in the convention center (Kongresshalle) in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

God, Pain, People, Beauty

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Understanding

“Formerly when the Govardhanagiri (mountain) was raised aloft by a little boy, the gopis and gopalas realised that Krishna was the Lord. Now, it is not one Govardhanagiri, a whole range will be lifted, you will see!”

Sathya Sai Baba (1926–2011) Indian guru

Sathya Sai Speaks Vol.3 New Edition, p. 92,

Mountain, Boy

“The dealer for a nickel
Lord, will sell you lots of sweet dreams
Ah, but the pusher ruin your body
Lord, he'll leave your, he'll leave your mind to scream.”

Hoyt Axton (1938–1999) American country singer

The Pusher (1968)

Dreams

“I think the House of Lords ought to be abolished and I don't think the best way for me to abolish it is to go there myself”

Michael Foot (1913–2010) British politician

On his departure from the House of Commons, 1992.
1990s

Way, Thinking, Housing

“It is quite clear from what has been said and written that, time after time after time, there has been a conspiracy between the Conservative Front Bench in this House and the inbuilt Conservative majority in the House of Lords to defeat legislation that has passed through the House of Commons…I warn the House of Lords of the consequences…it is our strong view that the House of Lords should recall that its role is not that of a wrecking chamber, but of a revising chamber. In recent weeks, it has been wrecking legislation passed by this House.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech http://hansard.millbanksystems.com/commons/1976/nov/09/economic-policy in the House of Commons (9 November 1976) Prime Minister

Strong, Time, Housing

“Most wondrous book! bright candle of the Lord!
Star of Eternity! The only star
By which the bark of man could navigate
The sea of life and gain the coast of bliss
Securely.”

Robert Pollok book The Course of Time

Book ii, line 270.
The Course of Time (published 1827)

Life, Books, Star, Sea

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God, Children, People, Age

“I had a feeling once about Mathematics, that I saw it all—Depth beyond depth was revealed to me—the Byss and the Abyss. I saw, as one might see the transit of Venus—or even the Lord Mayor's Show, a quantity passing through infinity and changing its sign from plus to minus. I saw exactly how it happened and why the tergiversation was inevitable: and how the one step involved all the others. It was like politics. But it was after dinner and I let it go!”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 3 (Examinations), p. 27.

Feeling, Mathematics, Change

“The Lord said "Let there be wheat" and Saskatchewan was born.”

Stephen Leacock (1869–1944) writer and economist

My Discovery of America (1937)

“The point about social bandits is that they are peasant outlaws whom the lord and state regard as criminals, but who remain within peasant society, and are considered by their people as heroes, as champions, avengers, fighters for justice, perhaps even leaders of liberation, and in any case as men to be admired, helped and supported.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: Bandits (1969), Chapter One, What is Social Banditry

Men, People, Justice, Support

“If you are well-to-do and can maintain your household, love your wife in your home according to good custom…Make her happy while you are alive, for she is land profitable to her lord.”

Ptahhotep Ancient Egyptian vizier

Maxim no. 21.
The Maxims of Ptahhotep (c. 2350 BC)

Love, Happiness, Home

“This Vision was shewed me, according to mine understanding, that it is speedful to some souls to feel on this wise: sometime to be in comfort, and sometime to fail and to be left to themselves. God willeth that we know that He keepeth us even alike secure in woe and in weal. And for profit of man’s soul, a man is sometime left to himself; although sin is not always the cause: for in this time I sinned not wherefore I should be left to myself — for it was so sudden. Also I deserved not to have this blessed feeling. But freely our Lord giveth when He will; and suffereth us in woe sometime. And both is one love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Seventh Revelation, Chapter 15

Love, God, Feeling, Soul

“Lord, let me not live to be useless!”

John Wesley (1703–1791) Christian theologian

Journal (22 December 1763)
General sources

“The Almighty Truth of the Trinity is our Father: for He made us and keepeth us in Him; and the deep Wisdom of the Trinity is our Mother, in Whom we are all enclosed; the high Goodness of the Trinity is our Lord, and in Him we are enclosed, and He in us. We are enclosed in the Father, and we are enclosed in the Son, and we are enclosed in the Holy Ghost. And the Father is enclosed in us, and the Son is enclosed in us, and the Holy Ghost is enclosed in us: Almightiness, All-Wisdom, All-Goodness: one God, one Lord.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 54

Wisdom, God, Truth

“God of our fathers, known of old,
Lord of our far-flung battle line,
Beneath whose awful hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!”

Rudyard Kipling Recessional

Stanza 1.
Departmental Ditties and other Verses (1886), Recessional

God, Forgetting

“I take this pain, Lord Jesus,
From Thine own hand;
The strength to bear it bravely
Thou wilt command.
I am too weak for effort,
So let me rest,
In hush of sweet submission
On Thine own breast.”

Frances Ridley Havergal (1836–1879) British poet and hymn-writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 513.

Pain, Effort

“The Lord never does anything arbitrarily.”

Karl G. Maeser (1828–1901) prominent Utah educator and a member of The Church of Jesus Christ of Latter-day Saints

Sentence-Sermons from Brigham Young University Quarterly quoted in The Latter-Day Saints' Millenial Star, Vol. 70 https://books.google.com/books?id=eItJAAAAYAAJ&pg=PA452&lpg=PA452&dq=He+that+cheats+another+is+a+knave;+but+he+that+cheats+himself+is+a+fool.&source=bl&ots=WBAQiPjQX6&sig=WLEdKN2_kXPXj8jZALKCp2dguaQ&hl=en&sa=X&ved=0ahUKEwjXmNeF_7HMAhUH42MKHdySDgsQ6AEILzAE#v=onepage&q=fool&f=false

“How far, O rich, do you extend your senseless avarice? Do you intend to be the sole inhabitants of the earth? Why do you drive out the fellow sharers of nature, and claim it all for yourselves? The earth was made for all, rich and poor, in common. Why do you rich claim it as your exclusive right? The soil was given to the rich and poor in common—wherefore, oh, ye rich, do you unjustly claim it for yourselves alone? Nature gave all things in common for the use of all; usurpation created private rights. Property hath no rights. The earth is the Lord's, and we are his offspring. The pagans hold earth as property. They do blaspheme God.”

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

in The Cry for Justice (1915), p. 397

God, Nature

“The soul wills and yet does not will:
Its will belongs to Another.
It has eyes only for this beauty;
It no longer seeks to possess, as was its wont --
It lacks the strength to possess such sweetness.
The base of this highest of peaks
Is founded on nichil [nothing],
Shaped nothingness, made one with the Lord.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Beauty, Soul

“The blueness of the clothing betokeneth His steadfastness; the brownness of his fair face, with the seemly blackness of the eyes, was most accordant to shew His holy soberness. The length and breadth of his garments, which were fair, flaming about, betokeneth that He hath, beclosed in Him, all Heavens, and all Joy and Bliss: and this was shewed in a touch, where I have said: Mine understanding was led into the Lord; in which I saw Him highly rejoice for the worshipful restoring that He will and shall bring His servant to by His plenteous grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Understanding, Joy, Clothes

“Nowadays everyone lives selfishly and seeks only the leisure in which to indulge his own desires. They look on all the beauties of nature-the rivers and mountains, the breeze and the moon-as their own to enjoy, forgetting what the shrine of the Sun Goddess stands for. The common man thinks of his life as his own and refuses to perform his duty to his lord. The samurai regards his household as his own private possession and refuses to sacrifice his life for his state. The feudal lords regard their domains as their own and refuse to serve King and Country. Unwilling to serve King and Country, at home they cherish only the objects of desire and abroad they willingly yield to the foreign barbarian, inviting defeat and destruction. Thus the scenic beauties they enjoy will not long remain in their possession.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. IV.
Yoshida Shoin Zenshu

Life, Beauty, Home, Mountain

“And al smail fowlys syngis on the spray:
Welcum the lord of lycht, and lamp of day.”

Gavin Douglas (1474–1522) Scottish Churchman, Scholar, Poet

Bk. 12, prologue, line 251.
Eneados

“Earl Grey rose, and said, that the motion of the noble lord had his most entire and full assent…he could not sit silent on the occasion, impressed as he was with feelings of gratitude and admiration towards that great commander who was the subject of this vote, and deriving a just national pride from the consideration, that the honour of the country had been so greatly exalted by the conduct of that distinguished general and his brave army…the apparent contrast, or contradiction, as some might call it, between the sentiments which he had now delivered, and the opinions which he had expressed on former occasions…upon the whole it appeared manifest, that by the most exemplary and patient perseverance under unfavourable circumstances, and at the moment of action by the skilful combination of force and the most determined courage, a great success had been achieved, and as much honour done to the British army as any victory could have accomplished.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech http://hansard.millbanksystems.com/lords/1811/apr/26/vote-of-thanks-to-lord-wellington-and in the House of Lords (26 April 1811) on the Vote of Thanks to Lord Wellington, and the British and Portuguese Armies. 1810s

Feeling, Courage, Appearance, Success

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“Sometimes it cometh to our mind that we have prayed long time, and yet we think to ourselves that we have not our asking. But herefor should we not be in heaviness. For I am sure, by our Lord’s signifying, that either we abide a better time, or more grace, or a better gift.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 42

Thinking, Time

“People get ready there's a train comin';
You don't need no baggage, just get on board.
All you need is faith to hear the diesels hummin';
You don't need no ticket, just thank the lord.”

Curtis Mayfield (1942–1999) American singer, songwriter, and record producer

People Get Ready, performed by The Impressions, from People Get Ready (1965).
Song lyrics

People, Faith, Training

“Outside the wind of Jehovah still beat on the door, trying to enter. There was no other sound. Not a jackal on the earth, nor a crow in the air. Every living thing cowered in fear, waiting for the Lord's anger to pass.”

Nikos Kazantzakis book The Last Temptation of Christ

Source: The Last Temptation of Christ (1951), Ch. 10

Fear, Waiting, Anger

“It must be plain also that we should not anxiously strive for riches and honors by relying on our own diligence or cleverness or by depending on the favor of men or by trusting in the notion of good luck, but that we should always expect the Lord to direct us to the lot he has provided for us.”

John Calvin (1509–1564) French Protestant reformer

Page 42.
Golden Booklet of the True Christian Life (1551)

Men, Dependency

“Ah, Lord, if I doubt You, it is perhaps because You hide Yourself so well.”

Jack McDevitt book The Hercules Text

Source: The Hercules Text (1986), Chapter 4 (p. 63)

“My Lord, I am sure I can save this country, and no one else can.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Said to the Duke of Devonshire in 1756, quoted in Horace Walpole, Memoirs of King George II (Yale University Press, 1985), III, p. 1.

Country

“The feudal rulers of that part of Japan were anxious at that time to attract Portuguese vessels to the harbours mainly with the object of strengthening themselves against other feudal Lords. They realized instinctively the close connection between the foreign powers across the seas and the missionaries who had come to preach the new religion.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Religion, Time, Parting, Sea

“Almighty God, Who has given us this good land for our heritage; We humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will. Bless our land with honorable ministry, sound learning, and pure manners. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people, the multitude brought hither out of many kindreds and tongues. Endow with Thy spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be justice and peace at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth. In time of prosperity fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail; all of which we ask through Jesus Christ our Lord. Amen.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace. Misattributed

Wisdom, God, People, Peace

Quotes about lord page 8

Quotes about lord
page 8