Quotes about lord
page 19

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“You know, as God does, how I went about among you from my youth in the faith of truth and in sincerity of heart. As well as to the heathen among whom I live, I have shown them trust and always show them trust. God knows I did not cheat any one of them, nor consider it, for the sake of God and his Church, lest I arouse them and [bring about] persecution for them and for all of us, and lest the Lord's name be blasphemed because of me, for it is written: 'Woe to the men through whom the name of the Lord is blasphemed.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

Men, God, Truth, Youth

“Oh, Lord, if I must die today,
Please make it after Close of Play.
For this, I know, if nothing more,
I will not go, without the score...”

John Major (1943) Former Prime Minister of the United Kingdom

Excerpt of poem variously titled "Cricket Match" or "A Cricket Prayer" http://www.timesonline.co.uk/article/0,,23069-1768078,00.html http://www.timesonline.co.uk/article/0,,2-1768342,00.html 1990s, 1997

“Up with the banner of your new Lord, Jehovah Jesus! Raise it in firm decision, with quiet earnestness and with humble prayer; keep it with unflinching fortitude, and be ready to die rather than dishonor it.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 80.

Decision

“From winter, plague, & pestilence, good Lord, deliver us.”

Thomas Nashe (1567–1601) English Elizabethan pamphleteer and poet

Source: Summer's Last Will and Testament http://www.elizabethanauthors.com/summ1.htm (1600), line 1878.

Winter

“So, in the time when virtue bloomed
In lords and cavaliers of old,
We lived with joy and courtesy,
But then they fled down distant roads
And for a long time lost the way
And nevermore returned; but now
The winter and sharp winds are gone,
And virtue blossoms as before.”

Matteo Maria Boiardo book Orlando Innamorato

Così nel tempo che virtù fioria
Ne li antiqui segnori e cavallieri,
Con noi stava allegrezza e cortesia,
E poi fuggirno per strani sentieri,
Sì che un gran tempo smarirno la via,
Né del più ritornar ferno pensieri;
Ora è il mal vento e quel verno compito,
E torna il mondo di virtù fiorito.
Bk. 2, Canto 1, st. 2
Orlando Innamorato

Way, Distant, Winter, Time

“I will not say with Lord Hale, that "the law will admit of no rival, and nothing to go even with it;" but I will say, that it is a jealous mistress, and requires a long and constant courtship. It is not to be won by trifling favours, but by a lavish homage.”

Joseph Story (1779–1845) US Supreme Court justice

A Discourse Pronounced upon the Inauguration of the Author, as Dane Professor of Law in Harvard University on the Twenty-fifth Day of August, 1829 (1829), p. 29.

Law

“The House of Lords have only been tolerated all these years because they were thought to be in a comatose condition which preceded dissolution. They have got to dissolution now. That this body, utterly unrepresentative, utterly unreformed, should come forward and claim the right to make and unmake Governments, should lay one greedy paw on the prerogatives of the sovereign and another upon the established and most fundamental privileges of the House of Commons is a spectacle which a year ago no one would have believed could happen; which fifty years ago no Peer would have dared suggest; and which two hundred years ago would not have been discussed in the amiable though active manner of a political campaign, but would have been settled by charges of cavalry and the steady advance of iron-clad pikemen.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 46
Early career years (1898–1929)

Housing

“Yea, so far forth I saw, that our Lord joyeth of the tribulations of His servants, with ruth and compassion. On each person that He loveth, to His bliss for to bring, He layeth something that is no blame in His sight, whereby they are blamed and despised in this world, scorned, mocked, and outcasted. And this He doeth for to hinder the harm that they should take from the pomp and the vain-glory of this wretched life, and make their way ready to come to Heaven, and up-raise them in His bliss everlasting. For He saith: I shall wholly break you of your vain affections and your vicious pride; and after that I shall together gather you, and make you mild and meek, clean and holy, by oneing to me.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28

Life, World, Way, Personality

“The biggest lie and dishonesty about change or the impact of projects is created by the lords of poverty who profit from the business and industry of aid.”

Michael Elmore-Meegan (1959) British humanitarian

Changing the World

Lie, Business, Change

“I am monarch of all I survey,
My right there is none to dispute;
From the center all round to the sea
I am lord of the fowl and the brute.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Verses supposed to be written by Alexander Selkirk (1782), Line 1.

Sea

“You can look at any painting ever done of Jesus over the centuries, and you can spot immediately that he's not English, 'cos he's very often shown wearing sandals, but never with socks. I think that would be an English Messiah's look, wouldn't it? - socks, sandals, khaki shorts skimming the knee, little Fair Isle slipover - in case it turns, 'cos it's deceptive, the desert - and I think, instead of all that camp and rather beautiful 'Oh Lord, why hast thou forsaken me?' business - instead of all that - I think he'd be up there trying to make the best of it - 'cos moping doesn't help, does it? I think he'd be up there going, 'Cor, here's a pretty pickle. No, I didn't do it either, but you don't like to say, do you?' (Wrap Up Warm tour, May 2004)”

Linda Smith (1958–2006) comedian

Stand-up

Beauty, Business, Thinking, Help

“Though shall not steal nor kill;
Not speak a lie;
Be angry with no one,
Nor scorn another man;
Nor glory in thyself;
Nor others hold you to blame
This is your inward purity;
This is your outward purity;
This is the way to win our Lord:
Kudalasangama”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Quoted in [Chekki, Danesh A. Chekki, Religion and Social System of the Vīraśaiva Community, http://books.google.com/books?id=x7JZMy1qntgC&pg=PA51, 1 January 1997, Greenwood Publishing Group, 978-0-313-30251-0, 51–]

Lie, Way

“Against God can nothing be more manifest than that a woman shall be exalted to reign above man; for the contrary sentence he has pronounced in these words: "Thy will shall be subject to thy husband, and he shall bear dominion over thee" (Gen. 3:16). As [though] God should say, "Forasmuch as you have abused your former condition, and because your free will has brought yourself and mankind into the bondage of Satan, I therefore will bring you in bondage to man. For where before your obedience should have been voluntary, now it shall be by constraint and by necessity; and that because you have deceived your man, you shall therefore be no longer mistress over your own appetites, over your own will or desires. For in you there is neither reason nor discretion which are able to moderate your affections, and therefore they shall be subject to the desire of your man. He shall be lord and governor, not only over your body, but even over your appetites and will." This sentence, I say, did God pronounce against Eve and her daughters, as the rest of the scriptures do evidently witness. So that no woman can ever presume to reign above man, but the same she must needs do in despite of God, and in contempt of his punishment and malediction.”

John Knox (1514–1572) Scottish clergyman, writer and historian

God, Daughters

“O the omnipotent Lord, the remover of the distress of your worshippers! Protect me, who is being consumed by the extremely dreadful fire of sorrows, who is helplessly falling in the ocean of the mundane world, who is without any protector, who is ignorant, and who is bonded by the shackles of delusion.”

Rāmabhadrācārya (1950) Hindu religious leader

mahāghoraśokāgninātapyamānaṃ
patantaṃ nirāsārasaṃsārasindhau ।
anāthaṃ jaḍaṃ mohapāśena baddhaṃ
prabho pāhi māṃ sevakakleśaharttaḥ ॥
[Dinkar, Dr. Vagish, श्रीभार्गवराघवीयम् मीमांसा, Investigation into Śrībhārgavarāghavīyam, Deshbharti Prakashan, Delhi, India, 2008, 9788190827669, Hindi]

World

“The church and the world alike demand that those who profess to love the Lord should be careful to love their brethren also. It is for them to have in essentials unity, in non-essentials diversity, in all things charity. Only so can the church realize the ideal of its Divine Founder, and foreshadow its future excellence and beauty. Only so can this spiritual structure be celestial and glorious, revealing in all its fair proportions from dome and turret, from glittering spires and airy traceries, its marvelous symmetry and oneness, while at the same time it swells from every organ pipe, and chants in every choral anthem the praises of Him whose essence is love, and whose being is characterized by unity.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 112.

Love, World, Beauty, Time

“"Let's dicker, Lord Lyons," Lincoln said; the British minister needed a moment to understand he meant bargain. Lincoln gave him that moment, reaching into a desk drawer and drawing out a folded sheet of paper that he set on top of the desk. "I have here, sir, a proclamation declaring all Negroes held in bondage in those areas now in rebellion against the lawful government of the United States to be freed as of next January first. I had been saving this proclamation against a Union victory, but circumstances being as they are-" Lord Lyons spread his hands with genuine regret. "Had you won such a victory, Mr. President, I should not be visiting you today with the melancholy message I bear from my government. You know, sir, that I personally despise the institution of chattel slavery and everything associated with it." He waited for Lincoln to nod before continuing. "That said, however, I must tell you that an emancipation proclamation issued after the series of defeats Federal forces have suffered would be perceived as a cri de coeur, a call for servile insurrection to aid your flagging cause, and as such would not be favorably received in either London or Paris, to say nothing of its probable effect in Richmond. I am sorry, Mr. President, but this is not the way out of your dilemma." Lincoln unfolded the paper on which he'd written the decree abolishing slavery in the seceding states, put on a pair of spectacles to read it, sighed, folded it again, and returned it to its drawer without offering to show it to Lord Lyons. "If that doesn't help us, sir, I don't know what will," he said. His long, narrow face twisted, as if he were in physical pain. "Of course, what you're telling me is that nothing helps us, nothing at all."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 7

Pain, Law, Way, Understanding

“The truly spiritual man is indeed something of an oddity. He lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and overserious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.”

Aiden Wilson Tozer (1897–1963) American missionary

Man: The Dwelling Place of God (1992)

Men, People, Search, Heart

“Bring all the tithes into the storehouse,
That there may be food in My house,
And try Me now in this,
Says the LORD of hosts”

Malachi Biblical prophet

Source: Book of Malachi, Chapter 3, Verse 10, Lines 1-4, (NKJV)

Food, Housing

“O masters, lords and rulers in all lands,
Is this the handiwork you give to God,
This monstrous thing distorted and soul-quenched?”

Edwin Markham (1852–1940) American poet

The Man with the Hoe and Other Poems (1899), The Man With the Hoe (1898)

God, Soul

“We have left the wilderness of phrases and formulas, the cut and dried party issues, and we have broken violently into a world of constructive action. It would be an exaggeration to speak of these changes as though they were a revolution. They are not a revolution, but, taken altogether, the policy which has been unfolded to this country during the last two or three years, and which is gripped together and carried forward by the Budget – that policy which the Lords have for the time being brought to a full stop – constitutes by far the largest, most scientific, most deliberate, most resolute attempt at social organization and social advance which any man living can remember.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 137-138
Early career years (1898–1929)

World, Change, Time, Country

“As the source of our new life in Christ, the Holy Spirit is also, in a very real way, the soul of the Church, the love that binds us to the Lord and to one another, and the light that opens our eyes to see all around us the wonders of God's grace.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Closing Mass (19 July 2008)

Love, Life, God, Way

“I was long since told that I must die — or the plot die. And lest the means of destroying the best Protestants in England should fail, the Bench must be filled with such as had been blemished at the Bar. None but such as these would have advised with the King's Council of the means to bring a man to death: suffered a jury to be empanelled by the King's Solicitor and the Under-Sheriff: admit of jurymen who are no freeholders: receive such evidence as is above mentioned … they assume unto themselves not only a power to make constructions, but such constructions as neither agree with law, reason nor common sense.
By them and their means, I am brought unto this place. The Lord forgive their practices and avert the evils that threaten the nation from them.”

Algernon Sidney (1623–1683) British politician and political theorist

Scaffold speech (1683)

Death, Law, Forgiveness, Sense

“In the first stage, that of jubilatio, a person becomes intensely aware of the dear signs of his love that god has marvelously given us in the heavens and on earth, how marvelously much good he has done for us and all creatures, how everything blossoms, sprouts forth, and is filled with God, and how unimaginable the generosity of God has inundated all creatures with his great gifts and how God has gone searching for him, showered him with gifts, carried him, advised him, waited for him, cared for him…and to what inexpressible nearness he has invited him, and how the most Holy God has expectantly awaited him eternally so that he might be filled with joy forever. And when a person experiences this fully through loving insight, The Lord leads a person out of himself into himself there is born in him great genuine joy. The person who perceives these things with genuine love is so flooded with an interior joy that his frail body cannot contain this joy and erupts in its own way…And in this way our Lord showers him with great sweetness and gives him inwardly an embrace and palpable union. Thus does God lure, pull and yank a person, first of all out of himself, and then out of all dissimilarity to himself…”

Johannes Tauler (1300–1361) German theologian

Sermons, Sermon 3

Love, God, Way, Search

“As a people [Jews] still have faith in God, though in their blindness and pride of heart they have stumbled over the humility of God's appointed messenger for the world's salvation; so that, instead of receiving him, they crucified the Savior, the Lord of glory. And yet the apostles and prophets show us that even this flagrant crim, to which their pride and self-will drove them, was not one which could never be forgiven them. Because of it, they have been punished, and that severely. When they condemned the Just One and said, "His blood be upon and upon our children," they little expected the fearful recompense which followed.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 246.

God, Children, People, World

“The wassail is said to have originated from the words of Rowena, the daughter of Hengist; who, presenting a bowl of wine to Vortigern, the king of the Britons, said, wæs hæl or, health to you, my lord king…”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 363
The Sports and Pastimes of the People of England (1801), Wassail

Health, Wine, Daughters

“Lie down among the pines for a while, then get to plain pure white love-work … to help humanity and other mortals and the Lord.”

John Muir (1838–1914) Scottish-born American naturalist and author

letter to Mrs. J.D. Hooker http://www.westadamsheritage.org/katharine-putnam-hooker (19 September 1911); published in The Life and Letters of John Muir http://www.sierraclub.org/john_muir_exhibit/life/life_and_letters/default.aspx (1924), chapter 17, II; and in John Muir's Last Journey, edited by Michael P. Branch (Island Press, 2001), page 67 1910s

Love, Lie, Help

“I really want to see you,
Really want to be with you,
Really want to see you lord,
But it takes so long, my lord.”

George Harrison (1943–2001) British musician, former member of the Beatles

My Sweet Lord (1970)
Lyrics

“In a brahmin house
where they feed the fire as a god
when the fire goes wild and burns the house
they splash on it
the water of the gutter and the dust of the street,
beat their breasts
and call the crowd.
These men then forget their worship
and scold their fire,
O lord of the meeting rivers!”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Basava’s saying in his “The Lord of the Meeting Rivers: Devotional Poems of Basavanna” quoted in The Lord of the Meeting Rivers Quotes, 23 November 2013, Goodreads.com http://www.goodreads.com/work/quotes/3772282-the-lord-of-the-meeting-rivers-devotional-poems-of-basavanna,

Men, God, Water, Housing

“Lord Darcy nodded. “It is difficult to look for something that you hope doesn’t exist,” he said. “I suppose we can all use the practice.””

Michael Kurland book Ten Little Wizards

Source: Ten Little Wizards (1988), Chapter 6 (p. 59)

Hope

“Thousands of angels at thy gate,
And great archangels stand,
And twenty thousand chariots wait,
Great Lord, thy dread command!
Through all thy great, thy vast domains,
With godlike honours clad,
Captivity in captive chains
Triumphing thou hast led.”

William Julius Mickle (1734–1788) British writer

Paraphrase of the 68th Psalm

Angels, Waiting

“The wisdom of the Lord is infinite as are also His glory and His power. Ye heavens, sing His praises., sun, moon, and planets, glorify Him in your ineffable language! Praise Him, celestial harmonies, and all ye who can comprehend them! And thou, my soul, praise thy Creator! It is by Him and in Him that all exist.”

Johannes Kepler book Harmonices Mundi

Harmonices Mundi (1618) Source: Reported in Methodist Review (1873), vol. 55, pp. 187–88. Source: As quoted in Forty Thousand Sublime and Beautiful Thoughts (1904) ed. Charles Noel Douglas, p. 845. https://books.google.com/books?id=I0ZAAQAAMAAJ&pg=PA845

Wisdom, Soul, Singing, Sun

“Whatever is placed beyond the reach of sense and knowledge, whatever is imperfectly discerned, the fancy pieces out at its leisure; and all but the present moment, but the present spot, passion claims for its own, and brooding over it with wings outspread, stamps it with an image of itself. Passion is lord of infinite space, and distant objects please because they border on its confines and are moulded by its touch.”

William Hazlitt (1778–1830) English writer

"Why Distant Objects Please" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Knowledge, Sense, Distant, Passion

“Sultan Firoz Tughlaq writes in his Fatuhat that he appeased by means of gifts the heirs of those who had been deprived of a limb, nose, eye, hand or foot in the time of his late lord and patron Sultan Muhammad Shah. Firoz Tughlaq is known for his kind-heartedness but, according to Shams Siraj Afif, he killed one lakh 80 thousand Bengalis in war. Towers of skulls of the killed were erected. The chronicler adds, "Firoz Shah was near the mound of skulls with all magnificence; and glory and was inspecting the counting of the heads."”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted in Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3

War, Time

“Nothing gives history a greater superiority to many branches of literature, than to see in a manner imprinted, in almost every page of it, the precious footsteps and shining proofs of this great truth, viz. that God disposes all events as supreme Lord and Sovereign; that he alone determines the fate of kings and the duration of empires; and that he transfers the government of kingdoms from one nation to another, because of the unrighteous dealings and wickedness committed therein.”

Charles Rollin (1661–1741) French historian

The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians, and Grecians, Vol. I, Eleventh Edition (1808), Preface, p. iii

God, Fate, Truth, History

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Law, Failure, Sense

“His Excellency, President for Life, Field Marshal Al Hadji Doctor Idi Amin Dada, VC, DSO, MC, Lord of All the Beasts of the Earth and Fishes of the Seas and Conqueror of the British Empire in Africa in General and Uganda in Particular.”

Idi Amin (1925–2003) third president of Uganda

His full, formal title, which he conferred upon himself. Quoted inAfricana: The Encyclopedia of the African and African American Experience (1999) by Anthony Appiah and Henry Louis Gates
Attributed

Life, Fish, Sea

“The Lord Cherisher of the Faith learnt that in the provinces of Tatta, Multan, and especially at Benares, the Brahman misbelievers used to teach their false books in their established schools, and that admirers and students both Hindu and Muslim, used to come from great distances to these misguided men in order to acquire this vile learning. His Majesty, eager to establish Islam, issued orders to the governors of all the provinces to demolish the schools and temples of the infidels and with the utmost urgency put down the teaching and the public practice of the religion of these misbelievers. (…) It was reported that, according to the Emperor's command, his officers had demolished the temple of Viswanath at Kashi.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1669. Varanasi (Uttar Pradesh). Maasir-i-Alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 51-55; see Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA567 by Kunal Kishore, quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins. (Different translation: “News came to court that in accordance with the Emperor’s command his officers had demolished the temple of Vishvanath [Bishwanath] at Banaras”. ... The Emperor ordered the governors of all the provinces to demolish the schools and temples of the infidels and strongly put down their teaching and religious practices.” ) Ref: en.wikiquote.org - Aurangzeb / Quotes from late medieval histories / 1660s Quotes from late medieval histories, 1660s

Men, Books, School, Faith

“The progress of science in furnishing the government with means of espionage is not likely to stop with wire tapping. Ways may some day be developed by which the government, without removing papers from secret drawers, can reproduce them in court, and by which it will be enabled to expose to a jury the most intimate occurrences of the home. Advances in the psychic and related sciences may bring means of exploring unexpressed beliefs, thoughts and emotions. 'That places the liberty of every man in the hands of every petty officer' was said by James Otis of much lesser intrusions than these. 1 To Lord Camden a far slighter intrusion seemed 'subversive of all the comforts of society.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Can it be that the Constitution affords no protection against such invasions of individual security?
Dissenting, Olmstead v. United States, 277 U.S. 438 (1928).
Judicial opinions

Secret, Way, Home, Science

“Lord Stafford mines for coal and salt,
The Duke of Norfolk deals in malt,
The Douglas in red herrings.”

Fitz-Greene Halleck (1790–1867) American writer

Alnwick Castle.

“God forbid, if the British rule disappears from India. Hindus will lord over it, and we will be in constant danger of our life, property and honour. The only way for the Muslims to escape this danger is to help in the continuance of the British rule. If the Muslims are heartily with the British, then that rule is bound to endure. Let the Muslims consider themselves as a British army ready to shed their blood and sacrifice their lives for the British Crown… Wherever you are, whether in the football field or in the tennis lawn, you have to consider yourselves as soldiers of a British regiment. You have to defend the British Empire, and to give the enemy [Hindus] a fight in doing so. If you bear it in mind and act accordingly, you will have done that and your name will be written in letters of gold in the British Indian history. The future generations will be grateful to you.”

Nawab Waqar-ul-Mulk Kamboh (1841–1917) Politician for India's independence

Viqar-ul-Mulk addressing a students’ gathering at Aligarh. Cited by R.C. Majumdar (ed.), History and Culture of the Indian People, Volume XI, Bombay, 1981, p.146. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Life, God, Way, History

“An' there began a lang digression
About the lords o' the creation.”

Robert Burns (1759–1796) Scottish poet and lyricist

The Twa Dogs, st. 6 (1786)

“Fruit-bearing involves cross-bearing. We know how the Lord Jesus became fruitful – not by bearing His Cross merely, but by dying on it. Do we know much of fellowship with Him in this?”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. Fruit Bearing. Philadelphia: Overseas Missionary Fellowship).

“"The ability to see what is, sir, is essential for the leader of a great nation," the British minister said. He wanted to let Lincoln down easy if he could. "I see what is, all right. I surely do," the president said. "I see that you European powers are taking advantage of this rebellion to meddle in America, the way you used to before the Monroe Doctrine warned you to keep your hands off. Napoleon props up a tin-pot emperor in Mexico, and now France and England are in cahoots"- another phrase that briefly baffled Lord Lyons- "to help the Rebels and pull us down. All right, sir." He breathed heavily. "If that's the way the game's going to be played, we aren't strong enough to prevent it now. But I warn you, Mr. Minister, we can play, too." "You are indeed a free and independent nation," Lord Lyons agreed. "You may pursue diplomacy to the full extent of your interests and abilities." "Mighty generous of you," Lincoln said with cutting irony. "And one fine day, I reckon, we'll have friends in Europe, too, friends who'll help us get back what's rightfully ours and what you've taken away." "A European power- to help you against England and France?" For the first time, Lord Lyons was undiplomatic enough to laugh. American bluster was bad enough most times, but this lunacy- "Good luck to you, Mr. President. Good luck."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 9

Way, Game, Strong, Time

“Lord, forgive them, for they know what they do!”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Forgiveness

“We are greatly complimented, my lord,” Marquis Sherrinford said dryly. “You don’t think we’re gibbering madmen.”

Michael Kurland book Ten Little Wizards

Source: Ten Little Wizards (1988), Chapter 15 (p. 153)

Thinking

“The ways of the Lord are not comfortable, but we were not created for comfort, but for greatness, for good.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Comments during his first audience with German pilgrims
2005

Way

“If the modern spirit, whatever that may be, is disinclined towards taking the Lord’s word at its face value (as I hear is the case), we may observe that Isaiah’s testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah’s fervency, even comparing them to a herd of ravenous wild beasts.”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), II

Support, Strong

“And this vision was a learning, to mine understanding, that the continual seeking of the soul pleaseth God full greatly: for it may do no more than seek, suffer and trust. And this is wrought in the soul that hath it, by the Holy Ghost; and the clearness of finding, it is of His special grace, when it is His will. The seeking, with faith, hope, and charity, pleaseth our Lord, and the finding pleaseth the soul and fulfilleth it with joy. And thus was I learned, to mine understanding, that seeking is as good as beholding, for the time that He will suffer the soul to be in travail. It is God’s will that we seek Him, to the beholding of Him, for by that He shall shew us Himself of His special grace when He will.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Second Revelation, Chapter 10

God, Faith, Hope, Soul

“The good Lord had had a chance for a long time before the abolition. I believe that there is a moral government; and that God reigns. I am no pessimist; I give thanks to the good Lord, and also to the good men through whom He has worked. Prominent among them was Garrison, and scarcely less so was Phillips. It was they and their associates who made Abraham Lincoln and the Republican party possible. What abolished slavery was the moral sentiment which had been created, not by the pulpit, but by the Garrisonian platform. The churches did not do much to abolish slavery; but they did much to keep the agitation down.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1890s, Speech at Tremont Temple (1890)

Men, God, Chance, Time

“Czar, I bless thee. I kiss the hem of thy garment. I drink to thy health and longevity. Give us war in our time, O Lord!”

John Mitchel (1815–1875) Irish politician

From "Jail Journal; or Five Years in British Prisons"

War, Health, Drink, Kiss

“Lord Jesus, I am weary in Thy work, but not of it. If I have not yet finished my course, let me go and speak for Thee once more in the field, seal Thy truth, and come home to die.”

George Whitefield (1714–1770) English minister and preacher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 518.

Truth, Home

“The Lord… said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying… seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have… learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed,… he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life. As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.”

George Stanley Faber (1773–1854) British theologian

Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Life, Drink, Understanding, Learning

“This Earle of Oxford, making of his low obeisance to Queen Elizabeth, happened to let a Fart, at which he was so abashed and ashamed that he went to Travell, 7 yeares. On his returne the Queen welcomed him home, and sayd, My Lord, I had forgott the Fart.”

John Aubrey book Brief Lives

"Edward de Vere, Earl of Oxford"
Brief Lives

Travel, Home

“Then to side with Truth is noble when we share her wretched crust,
Ere her cause bring fame and profit, and 't is prosperous to be just;
Then it is the brave man chooses, while the coward stands aside,
Doubting in his abject spirit, till his Lord is crucified,
And the multitude make virtue of the faith they had denied.”

James Russell Lowell The Present Crisis

St. 11
The Present Crisis (1844)

Truth, Faith

“For even though there be things diabolic in papal baptism yet they cannot nullify the Lord's words, 'I baptise thee in the name of the Father and the Son and of the Holy Ghost'; so that it should not be true baptism; unless we are prepared to say, that the devil or the Roman Pontiff is stronger than the Lord.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, May 22nd, ibid, p.279

“Lord knows I'm not a fool girl
I really shouldn't care
Lord knows I'm not a school girl
In the flurry of her first affair.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad About the Boy (1932)

School, Fools, Girl

“I know that the Crusaders of Majorca put to death, in a single night, all the prisoners who were huddled in the Catalonian trenches. They took the whole herd down to the shore and shot them, one beast at a time - they were quite leisurely about it. The Lord High Archbishop of Palma arranged to be represented at the ceremony, by a certain number of his priests. You can picture the scene can't you? 'Come on, father, isn't that one ready?' - 'Just a moment captain, I'm handing him over to you at once.' When the job was finished, the Crusaders piled their cattle in two heaps - those who'd been given absolution and those who hadn't- then sprinkled petrol over them. It is quite likely that this purification by fire may then have taken on, by reason of the presence of priests officiating a liturgical significance. Unfortunately I only saw these blackened, shiny creatures two days after that, contorted by the flames, some of them counterfeiting obscene poses in death, which must have been very distressing for the ladies of Palma and for their eminent confessors. A reeking tar oozed out of them…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.153-154

Death, Time, Night

“You complain that no one can put himself in your place. I can imagine that it may never have occurred to you, preoccupied day and night with that thought, that you should comfort others: and he, the Comforter, he is the only one of whom it truly holds that no one could put himself in his place-how true if he had complained in that way! He, the Comforter, in whose place no one could put himself, he can put himself completely in your place and in every sufferer’s place. …. There is still one who is able to put himself completely in your place, the Lord Jesus Christ, who ”because he has suffered and himself been tempted is able to help those who are tempted” (Hebrews 2:18).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 119-120
1840s, Three Discourses at the Communion on Fridays (1849)

Way, Imagination, Suffering, Help

“But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception.”

Anselm of Canterbury Proslogion

Proslogion, chapter 5 by Anselm of Canterbury, translated by Clement C. J. Webb (1903).

Truth, Art, Feeling, Knowledge

“Before I knew the Lord, my love for children led me to desire to write for them and those who educated them, keenly feeling my own need of sympathy in childhood, and still smarting from the loveless surroundings of a delicate organisation and uncomprehended mind.”

Anna Shipton (1815–1901) British religious writer

Love, Children, Education, Feeling

“That is why no amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party that inflicted those bitter experiences on me. So far as I am concerned they are lower than vermin. They condemned millions of first-class people to semi-starvation. Now the Tories are pouring out money in propaganda of all sorts and are hoping by this organised sustained mass suggestion to eradicate from our minds all memory of what we went through. But, I warn you young men and women, do not listen to what they are saying now. Do not listen to the seductions of Lord Woolton. He is a very good salesman. If you are selling shoddy stuff you have to be a good salesman. But I warn you they have not changed, or if they have they are slightly worse than they were.”

Aneurin Bevan (1897–1960) Welsh politician

Speech on 3 July 1948 at the Bellevue Hotel, on eve of the entry into force of the National Health Service.
1940s

Women, Men, Money, People

“He crossed his hands on his breast, as he used to do when a child, raised his eyes and said:
"Lord, help me, teach me; come and enter within me and purify me of all this abomination."
He prayed, asked God to help him and purify him, while that which he was praying for had already happened. Not only did he feel the freedom, vigor and gladness of life, but he also felt the power of good. He felt himself capable of doing the best that man can do.”

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 28

Life, God, Feeling, Freedom

“Concerning the night assault of Lord Asano's ronin, the fact that they did not commit seppuku at the Sengakuji was an error, for there was a long delay between the time their lord was struck down and the time when they struck down the enemy. If Lord Kira had died of illness within that period, it would have been extremely regrettable.”

Tsunetomo Yamamoto book Hagakure

Commentary on the tale of The Forty-Seven Samurai (or the "Forty-seven Ronin", or Akō Rōshi, the Akō "vendetta"), emphasizing his view that Bushido demands prompt action, and not delay, or concern about success and failure. Variant: "What if, nine months after Asano's death, Kira had died of an illness?"
Hagakure (c. 1716)

Error, Time, Night

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Pleasure, Books, Hope, Way

“This marvellous homeliness may no man fully see in this time of life, save he have it of special shewing of our Lord, or of great plenty of grace inwardly given of the Holy Ghost. But faith and belief with charity deserveth the meed: and so it is had, by grace; for in faith, with hope and charity, our life is grounded.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 7

Life, Faith, Hope, Time

“As for 'story' I never yet did enjoy a novel or play in which someone didn't tell me afterward that there was something wrong with the story, so that's going to be no drawback as far as I'm concerned. "Good Lord, why am I so bored"—"I know; it must be the plot developing harmoniously." So I often reply to myself, and there rises before me my special nightmare—that of the writer as craftsman, natty and deft.”

E.M. Forster (1879–1970) English novelist

Letter 104, to Forrest Reid, 19 June 1912
Selected Letters (1983-1985)

“The wide experience to be gained at the Scots Bar has its advantages. It does not enable one to become such an expert in any single department as the English specialist… but it tends to a sound knowledge of the legal principles common to all branches of the law. The Scottish Judges have always been more interested in principle than in precedent and the Bar have conformed to this lead. In the House of Lords this feature of Scottish advocacy has been often remarked and admired.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 48

Law, Knowledge, Housing

“David, the man after God’s own heart, got right to it and spilled out his guts about his experience: “How long, O LORD? Will You forget me forever?””

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

God, Heart, Forgetting

“And oft-times cometh our wise Lord God, master of every trade,
And tells them tales of His daily toil, of Edens newly made;
And they rise to their feet as He passes by, gentlemen unafraid.”

Rudyard Kipling book Barrack-Room Ballads

Dedication, Stanza 5.
Barrack-Room Ballads (1892, 1896)

God, Time

“Under the plan of heaven, the husband and the wife walk side by side as companions, neither one ahead of the other, but a daughter of God and a son of God walking side by side. Let your families be families of love and peace and happiness. Gather your children around you and have your family home evenings, teach your children the ways of the Lord, read to them from the scriptures, and let them come to know the great truths of the eternal gospel as set forth in these words of the Almighty.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.

Love, God, Happiness, Children

“Servants, when their lords no longer sway,
Their minds no more to righteous courses bend.
Half that man's virtue doth Zeus take away,
Whom he surrenders to the servile day.”

Homér The Odyssey (Cowper)

XVII. 320–323 (tr. Worsley).
Odyssey (c. 725 BC)

“To die to sin is to live to God, If we would God discern, the world we must despise, his love and hate must learn, see all things with His eyes to be emptied of self and detached from all that pleases or displeases, leads to the Kingdom of God; heart and desire must close to things of earth to open to God and things eternal, if we desire to taste and see that the Lord is sweet”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 124

Love, God, Hate, World

“In our Father s house it will not be the pearl gate or the streets of gold that will make us happy. But oh, how tran-scendently glad shall we be when we see our Lord. Perhaps in that "upper room," also, He may show us His hands and His side, and we may cry out with happy Thomas, "My Lord and my God!"”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 303.

God, Happiness, Housing, Cry

“Never talk ill of anybody, be he a devotee, a monk, or an ordinary householder, nor despise any for a wrong act. After all, everyone is a child of the Lord. Who knows today's sinning will not make him a saint tomorrow? Other acts do not count so much as a moment's of love for the Lord. Blessed is he who has loved Him even for a moment. Saint or sinner, the Lord loves all.”

Swami Adbhutananda Disciple

The Apostles of Sri Ramakrishna

Love

“The life of Lord Krishna has been misunderstood by many Western commentators. Scriptural allegory is baffling to literal minds. A hilarious blunder by a translator will illustrate this point. The story concerns an inspired medieval saint, the cobbler Ravidas, who sang in the simple terms of his own trade of the spiritual glory hidden in all mankind:
Under the vast vault of blue
Lives the divinity clothed in hide.
One turns aside to hide a smile on hearing the pedestrian interpretation given to Ravidas' poem by a Western writer:
"He afterwards built a hut, set up in it an idol which he made from a hide, and applied himself to its worship."”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 42 - "Last Days With My Guru"

Life, Smile, Clothes

“All dreads other than reverent dread that are proffered to us, though they come under the colour of holiness yet are not so true, and hereby may they be known asunder. — That dread that maketh us hastily to flee from all that is not good and fall into our Lord’s breast, as the Child into the Mother’s bosom, with all our intent and with all our mind, knowing our feebleness and our great need, knowing His everlasting goodness and His blissful love, only seeking to Him for salvation, cleaving to with sure trust: that dread that bringeth us into this working, it is natural, gracious, good and true. And all that is contrary to this, either it is wrong, or it is mingled with wrong. Then is this the remedy, to know them both and refuse the wrong.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

Love, Nature

“And, O Lord, give us Faith. Give us Faith in Thee; Faith in our sons; Faith in each other; Faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment let not these deter us in our unconquerable purpose. With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogancies. Lead us to the saving of our country, and with our sister Nations into a world unity that will spell a sure peace a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Prayer on D-Day (1944)

Men, World, Peace, Faith

“Most Illustrious and most Excellent Lady, our very dear Sister,- Confident of the circumstance that there can be no more efficacious and salutary medicine for the indisposition from which you are at present suffering than the announcement of good and happy news, we advise you that at this very moment we have received sure tidings of the capture of Camerino. We beg that you will do honour to this message by an immediate improvement, and inform us of it, because, tormented as we are to know you so ill, nothing, not even this felicitous event, can suffice to afford us pleasure. We beg you also kindly to convey the present to the Illustrious Lord Don Alfonso, your husband and our beloved Brother-in-law, to whom we are not writing to-day.”

Cesare Borgia (1475–1507) Duke of Romagna and former Catholic cardinal

Cesare's letter to Lucrezia (July, 1502), as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XIII: Urbino and Camerino.

Happiness, Pleasure, Law, Confidence

“In general, how did the Son of Heaven come about? Did he descend from Heaven, or did he emerge from the earth? A leader is chosen to be the head of the neighborhood when five houses become neighbors. A leader is chosen to be the head of the village when five neighborhoods become neighbors. A leader is chosen to be the head of the county when five villages become neighbors. Several heads of counties choose a feudal lord, and several feudal lords choose the Son of Heaven. Thus the Son of Heaven is chosen by the people.”

Jeong Yak-yong (1762–1836) Korean scholar and philosopher

湯論

People, Housing

“At heart, the issues raised in a work of fantasy are those we face in real life. In whatever guise—our own daily nightmares of war, intolerance, inhumanity; or the struggles of an Assistant Pig-Keeper against the Lord of Death—the problems are agonizingly familiar. And an openness to compassion, love and mercy, is as essential to us here and now as it is to any inhabitant of an imaginary kingdom.”

Lloyd Alexander (1924–2007) American children's writer

Newbery Award acceptance speech (1969)

Love, Life, Death, War

“A religious minority is a law unto itself. The institutions run by it enjoy protection both from their staff as well as from the Government. Their properties are safe and their management secure from Government intervention, very unlike institutions run by Hindus which enjoy no such protection and which are subject to all kinds of interference from a Government which takes pride in being ‘secular’, and which has developed aversion of secularity informed by anti-Hindu animus. The Indian Express reports ( 28/29 January, ’86 ) that the famous temple of Lord Venkateswara at Tirupati in Andhra Pradesh has been ordered to pay rupees twenty crores as tax on the “sales” of prasadam since 1975! The Aurangzebi spirit is very much alive. Favoured treatment and discriminatory taxes have been used by Governments in the past to promote particular culture-groups and destroy others.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

Law, Past

“Sing in me, Muse, and through me tell the story
of that man skilled in all ways of contending,
the wanderer, harried for years on end,
after he plundered the stronghold
on the proud height of Troy.
He saw the townlands
and learned the minds of many distant men,
and weathered many bitter nights and days
in his deep heart at sea, while he fought only
to save his life, to bring his shipmates home.
But not by will nor valor could he save them,
for their own recklessness destroyed them all—
children and fools, they killed and feasted on
the cattle of Lord Hêlios, the Sun,
and he who moves all day through the heaven
took from their eyes the dawn of their return.”

Robert Fitzgerald (1910–1985) American poet, critic and translator

opening lines
The Odyssey (1961)

Life, Men, Children, Fools

“Three stories high, long, dull, and old,
As great lords' stories often are.”

George Colman the Younger (1762–1836) English dramatist and writer

The Maid of the Moor, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“The Constitution forbids the passing of a bill of attainder: that is, a law entailing upon the child the disabilities and hardships imposed upon the parent. Every slave law in America might be repealed on this very ground. The slave is made a slave because his mother is a slave. But to all this it is said that the practice of the American people is against my view. I admit it. They have given the Constitution a slaveholding interpretation. I admit it. Thy have committed innumerable wrongs against the Negro in the name of the Constitution. Yes, I admit it all; and I go with him who goes farthest in denouncing these wrongs. But it does not follow that the Constitution is in favor of these wrongs because the slaveholders have given it that interpretation. To be consistent in his logic, the City Hall speaker must follow the example of some of his brothers in America — he must not only fling away the Constitution, but the Bible. The Bible must follow the Constitution, for that, too, has been interpreted for slavery by American divines. Nay, more, he must not stop with the Constitution of America, but make war with the British Constitution, for, if I mistake not, the gentleman is opposed to the union of Church and State. In America he called himself a Republican. Yet he does not go for breaking down the British Constitution, although you have a Queen on the throne, and bishops in the House of Lords.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

War, People, Law, Parent

“O nature, nature, life will not perish! Friends, Helena, life will not perish! It will begin anew with love; it will start out naked and tiny; it will take root in the wilderness, and to it all that we did and built will mean nothing — our towns and factories, our art, our ideas will all mean nothing, and yet life will not perish! Only we have perished. Our houses and machines will be in ruins, our systems will collapse, and the names of our great will fall away like dry leaves. Only you, love, will blossom on this rubbish heap and commit the seed of life to the winds. Now let Thy servant depart in peace, O Lord, for my eyes have beheld — beheld Thy deliverance through love, and life shall not perish!”

Karel Čapek R.U.R.

R.U.R. (1920)

Love, Life, Peace, Art

“Draw Dyrnwyn, only thou of noble worth, to rule with justice, to strike down evil. Who wields it in good cause shall slay even the Lord of Death.”

Lloyd Alexander The Chronicles of Prydain

The runic inscription upon the scabbard of Dyrnwyn, correctly read by the bard Taliesin, in Chapter 19
The Chronicles of Prydain (1964–1968), Book V : The High King (1968)

Death, Justice, Evil, Drawing

“Once there ruled in the distant city of Wirani a king who was both mighty and wise. And he was feared for his might and loved for his wisdom. Now, in the heart of that city was a well, whose water was cool and crystalline, from which all the inhabitants drank, even the king and his courtiers; for there was no other well. One night when all were asleep, a witch entered the city, and poured seven drops of strange liquid into the well, and said, “From this hour he who drinks this water shall become mad.” Next morning all the inhabitants, save the king and his lord chamberlain, drank from the well and became mad, even as the witch had foretold. And during that day the people in the narrow streets and in the market places did naught but whisper to one another, “The king is mad. Our king and his lord chamberlain have lost their reason. Surely we cannot be ruled by a mad king. We must dethrone him.” That evening the king ordered a golden goblet to be filled from the well. And when it was brought to him he drank deeply, and gave it to his lord chamberlain to drink. And there was great rejoicing in that distant city of Wirani, because its king and its lord chamberlain had regained their reason.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Madman (1918)

Love, Wisdom, People, Fear

“But, dear brother, think, further think for a moment, what joy filled our hearts, and with what surprise we must have bowed, (for who would not have bowed the knee for such a blessing?) when we received under his hand the Holy Priesthood as he said, ‘Upon you my fellow-servants, in the name of Messiah, I confer this Priesthood and this authority, which shall remain upon earth, that the Sons of Levi may yet offer an offering unto the Lord in righteousness!”

Oliver Cowdery (1806–1850) American Mormon leader

Thinking, Heart, Joy

“all these Dark Lords intent on creating wastelands packed with enslaved victims … for what?”

Steven Erikson (1959) Canadian fantasy author

SF Site Interview http://www.sfsite.com/06a/se82.htm

“We have not only a Hindu prayer being offered in the Senate, we have a Muslim member of the House of Representatives now, Keith Ellison from Minnesota. Those are changes -- and they are not what was envisioned by the Founding Fathers. You know, the Lord can cause the rain to fall on the just and the unjust alike.”

Bill Sali (1954) American politician

http://www.onenewsnow.com/2007/08/idaho_congressman_disturbed_by.php

Change, Housing

“May I meet him with one tooth and it aching, and one eye to be seeing seven and seventy divils in the twists of the road, and one old timber leg on him to limp into the scalding grave. There he is now crossing the strands, and that the Lord God would send a high wave to wash him from the world.”

John Millington Synge The Playboy of the Western World

Act II.
The Playboy of the Western World (1907)

God, World

“I've lived, Sir, a long time, and the longer I live, the more convincing Proofs I see of this Truth — That God governs in the Affairs of Men. And if a sparrow cannot fall to the ground without his Notice, is it probable that an Empire can rise without his Aid? We have been assured, Sir, in the Sacred Writings, that except the Lord build the House they labor in vain who build it. I firmly believe this, — and I also believe that without his concurring Aid, we shall succeed in this political Building no better than the Builders of Babel: We shall be divided by our little partial local interests; our Projects will be confounded, and we ourselves shall become a Reproach and Bye word down to future Ages.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Speech to the Constitutional Convention (28 June 1787); Manuscript notes by Franklin preserved in the Library of Congress http://lcweb.loc.gov/exhibits/religion/vc006642.jpg Constitutional Convention of 1787

Men, God, Truth, Age

“What more felicitie can fall to creature
Than to enjoy delight with libertie,
And to be lord of all the workes of Nature,
To raine in th' aire from earth to highest skie,
To feed on flowres and weeds of glorious feature.”

Edmund Spenser (1552–1599) English poet

Muiopotmos: or, The Fate of the Butterflie, line 209; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Nature

“The author of the Gītā is interested in man and his destiny; for man is the centre of creation. Brahman, it is true, dwells equally in every living creature; but to man is given a gift denied even to the Lords of Heaven—man alone in all creation's scale can win release.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 43. (23. Man)

“I know I've caused you trouble,
I know I've caused you pain.
But I must do the right thing;
I must do myself a favour
And get real, get right with the Lord.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"Get Real Get Right"
Lyrics, The Age of Adz (2010)

Pain

“When I stand before the throne,
Dressed in beauty not my own,
When I see Thee as Thou art,
Love Thee with unsinning heart,
Then, Lord, shall I fully know —
Not till then — how much I owe.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Love, Beauty, Art, Heart

“…what has become my frequent prayer since I have had to face death -"Thy holy will, O Lord, not mine be done!"”

Robert Hughes (1938–2012) Australian critic, historian, writer

Things I Didn't Know (2006)

Death

“The Lord is the refuge of all who seek refuge, the saviour of all who have to be saved. He is the Embodiment of Being-Awareness-Bliss (Sat-chit-ananda). He is now at Puttaparthi as the Effulgent Emperor over the region of Truth, Goodness and Beauty.”

Sathya Sai Baba (1926–2011) Indian guru

Sathya Sai Speaks Vol. 13, p 114

Truth, Beauty

“There is great danger of not, in happiness, finding our delight in the Lord.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Three: If I Had a Thousand Lives. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1982, 131).

Happiness

Quotes about lord page 19

Quotes about lord
page 19