Quotes about lord
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Canto I, line 65
Source: Hudibras, Part I (1663–1664)
Source: A Man of Law's Tale (1952), In London, p. 49
Source: The Art of Life (2008), p. 32.
Faliero, Act V. Sc. 3.
Marino Faliero (1885)
XVII, 2
The Kitáb-I-Asmá
The Thirteenth Revelation, Chapter 33
The Sailor's Consolation.
“Lord of himself,—that heritage of woe!”
Lara, Canto I, Stanza 2, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“Lord M. What religion is he of?
Lord Sp. Why, he is an Anythingarian.”
Polite Conversation (1738), Dialogue 1
Source: A Man of Law's Tale (1952), In London, p. 59
Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 274
Autobiography of George Fox (1694)
Quote of Friedrich, in Romanticism and realism : the mythology of nineteenth-century art - (from Chapter: Friedrich and the language of Landscape https://msu.edu/course/ha/445/rosenfriedrich.pdf), Charles Rosen and Henri Zerner; Viking Press, New York, 1984, p. 63
undated
Speech http://hansard.millbanksystems.com/commons/1976/jul/05/immigration in the House of Commons (5 July 1976)
1970s
“My Lord… it would be well if you would stick to your good law and leave off your bad Latin.”
George III of the United Kingdom; reported in John Campbell, The Lives of the Chief Justices of England: From the Norman Conquest till the death of Lord Tenterden (2006), p. 58.
About
EFF Posts, Blasts Apple's iPhone Developer Program Agreement http://macobserver.com/tmo/article/eff_posts_blasts_apples_iphone_developer_program_agreement in The Mac Observer (9 March 2010)
The Courtin' .
The Biglow Papers (1848–1866), Series II (1866)
“The only question on which we did not agree has been settled, and the Lord has decided against me.”
To Marsena Patrick, as quoted in "Honoring Lee Anew" http://wluspectator.com/2014/07/15/cox-honoring-lee-anew/ (15 July 2014), by David Cox, A Magazine of Student Thought and Opinion
1860s
"On the Authority of Lord Coleridge" [John Duke Coleridge, first Baron Coleridge (1820–1894)]; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 493. The same quotation is given on the same authority in the ninth edition of Bartlett's Familiar Quotations (1905), essentially a reprint of the 1891 edition.
P. G. Wodehouse made use of the same quotation in a short story, "The Man Upstairs," which was published nearly simultaneously in March 1910 in the Cosmopolitan magazine for the American market and for the Strand magazine for the English market. Interestingly, while the American short story uses the "Almighty God" version of the quotation, it appears in a slightly variant form in the English publication: " ' "My learned friend’s manner would be intolerable in an emperor to a black-beetle," ' quoted Beverley." It is probably that Wodehouse (or more likely his editors) altered the quotation to avoid the very strict blasphemy laws that formerly obtained in the United Kingdom, changing the quotation to refer merely to a highly ranked human.
Attributed
Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.
By Ananda Coomaraswamy in "Nataraja".
Source: The Bhagavadgītā (1973), p. 214–15. (78.)
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 114
Source: Shadows Linger (1984), Chapter 1, “Juniper” (p. 223; opening words)
“English Aphorists,” p. 123
Reperusals and Recollections (1936)
"Merrygoround (That Bowery Song)"
Lyrics and poetry
Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil
Lefroy, C.J., Persse v. Kinneen (1859), (Lr. Rep.) L. T. Vol. 1 (N. S.), 78.
About
“Only a fool thinks his enemies stand still when he isn't looking, my Lord Dragon.”
Damer Flinn
A Crown of Swords (15 May 1996)
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Books, The Beggar, Volume I: Meditations and Prayers on the Supreme Lord (Hari-Nama Press, 1994)
Source: The Causation and Treatment of Psychopathic Diseases (1916), p. 37
2008, Angelus following the Closing Mass (19 July 2008)
Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&navby=case&vol=505&invol=833&friend=oyez (1992) (dissenting).
1990s
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.
The Fast of Ramadan: The Inner Heart Blossoms (2005)
No. 17
Apophthegms (1624)
Interview in Rolling Stone (9 November 1967)
As quoted in Stephen Grellet (1880) by Rev. William Guest, p. 146
“Lord, give bread to the hungry, and hunger for you to those who have bread.”
Dearly Beloved, Vol. III (1990)
"Even so, come, Lord Jesus."
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.
kākakāka kakākāka kukākāka kakāka ka ।
kukakākāka kākāka kaukākāka kukākaka ॥
Śrībhārgavarāghavīyam
Creation seminars (2003-2005), The Hovind theory
Meditation 5 - Die Before Dying
Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)
Source: The Christian Agnostic (1965), p.269
Written on a chalk board during his Nov. 9th, 1900 visit to Maeser Elementary School in Provo, Utah; Maeser Chalkboards Preserved http://education.byu.edu/news/2005/01/01/maeser-chalkboards-preserved|date=1
Captain Lossow, Cavalry Officer of the King's German Legion, p. 173
Sharpe (Novel Series), Sharpe's Gold (1981)
A Thanksgiving
Tulsidas quoted in "Hindu spirituality: Postclassical and modern", p. 77
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 274.
Hymn: All things bright and beautiful http://www.cyberhymnal.org/htm/a/l/allthing.htm
Source: The Keys to the Kingdom series, Drowned Wednesday (2005), p. 167.
Interview with Denise Worrell, "'It's All Right in Front': Dylan on Life and Rock" in Time Magazine (25 November 1985)
Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 1.
Journal of Discourses, 3:247 (March 16, 1856)
1850s
version in original Dutch / citaat van J. H. Weissenbruch, in het Nederlands: Heer en vriend Sala, - Het zalige genot door uwe vriendschap volop genoten.. .Toen ik gisteren weder de stad [Den Haag] had bereikt, had ik niet minder dan 12 maal de fluiten [vissen] uit den mand gelegt om dezen ten toon te stellen.. .Dien dag, vriend Sala, behoord onder de schoonste van mijn leven, alle oogenblikken hebben mij tot heden levendig gehouden, altijd zittende [vissen] in den boot, schommelende met den dobbers in 't gezicht..
Source: J. H. Weissenbruch', (n.d.), pp. 34-35
As quoted in Yorkshire Post (22 November 1976)
1970s
The Nuts of Knowledge (1903)
“Lord, not you,
it is I who am absent.”
A Door in the Hive (1989), Flickering Mind
"Father and Son: 1939", line 1.
The Dorking Thigh, and Other Satires
On Heresies.
In, Saint John of Damascus: Writings (The Fathers of the Church, Vol. 37), 1958, 1999, Frederic H. Chase, Trans. p. 160
Anarchism: Its Philosophy and Ideal (1896)
Context: We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities. It was by confiscating the land of the communes and the riches of the guilds; it was by the absolute and ferocious prohibition of all kinds of free agreement between men; it was by massacre, the wheel, the gibbet, the sword, and the fire that Church and State established their domination, and that they succeeded henceforth to reign over an incoherent agglomeration of subjects, who had no direct union more among themselves.
It is now hardly thirty or forty years ago that we began to reconquer, by struggle, by revolt, the first steps of the right of association, that was freely practised by the artisans and the tillers of the soil through the whole of the middle ages.
And, already now, Europe is covered by thousands of voluntary associations for study and teaching, for industry, commerce, science, art, literature, exploitation, resistance to exploitation, amusement, serious work, gratification and self-denial, for all that makes up the life of an active and thinking being. We see these societies rising in all nooks and corners of all domains: political, economic, artistic, intellectual. Some are as shortlived as roses, some hold their own since several decades, and all strive — while maintaining the independence of each group, circle, branch, or section — to federate, to unite, across frontiers as well as among each nation; to cover all the life of civilized men with a net, meshes of which are intersected and interwoven.
OSCON 2002
Context: In 1774, free culture was born. In a case called Donaldson v. Beckett in the House of Lords in England, free culture was made because copyright was stopped. In 1710, the statute had said that copyright should be for a limited term of just 14 years. But in the 1740s, when Scottish publishers started reprinting classics — you gotta' love the Scots — the London publishers said "Stop!" They said, "Copyright is forever!"... These publishers demanded a common-law copyright that would be forever. In 1769, in a case called Miller v. Taylor, they won their claim, but just five years later, in Donaldson, Miller was reversed, and for the first time in history, the works of Shakespeare were freed, freed from the control of a monopoly of publishers. Freed culture was the result of that case.
Book II, Chapter 3, "The Shocking Alternative"
Mere Christianity (1952)
Context: I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would be either a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.
“Thus was I learned that Love was our Lord’s meaning.”
The Sixteenth Revelation, Chapter 86
Context: From that time that it was shewed I desired oftentimes to learn what was our Lord’s meaning. And fifteen years after, and more, I was answered in ghostly understanding, saying thus: Wouldst thou learn thy Lord’s meaning in this thing? Learn it well: Love was His meaning. Who shewed it thee? Love. What shewed He thee? Love. Wherefore shewed it He? For Love. Hold thee therein and thou shalt learn and know more in the same. But thou shalt never know nor learn therein other thing without end. Thus was I learned that Love was our Lord’s meaning.