Quotes about lock
page 4

As quoted in George Leggett, The Cheka: Lenin’s Political Police (1981), page 103.
Attributions
“Where’er she lie,
Locked up from mortal eye,
In shady leaves of destiny.”
Wishes for the Supposed Mistress

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

Entertainment Weekly (30 July 1993)
2007, 2008

Arguing against seeking the death penalty for the anarchist who had attempted to assassinate him on 19 February 1919, shooting at him seven times and hitting him only once in the chest, as quoted in A Time for Angels : The Tragicomic History of the League of Nations (1975) by Elmer Bendine, p. 106
Prime Minister
Act IV, sc. iii.
The Broken Heart (c. 1625-33)
Source: The Greatest Benefit to Mankind: A Medical History of Humanity (1997), p. 14

Radio Interview, May 24 1999 http://www.geocities.jp/bobbby_b/mp3/F_07_3.MP3
1990s
Ch 30
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

"Let's Make America a 'Sad-Free Zone'!" (18 April 2007) http://www.humanevents.com/article.php?id=20329.
2007

http://www.haaretz.com/print-edition/opinion/supporting-israel-means-questioning-its-policies-1.356546.

" Jacko Not Guilty: "I'm Having A Little Crow Sandwich," CNN's Nancy Grace Says https://web.archive.org/web/20100807182604/http://www.mediabistro.com/tvnewser/cnn/jacko_not_guilty_im_having_a_little_crow_sandwich_cnns_nancy_grace_says_22536.asp", TVNewser.com (Jun 14, 2005).

1986 http://www.reuters.com/article/2015/03/23/us-singapore-leekuanyew-idUSKBN0MI08Y20150323
1980s

“The Rest I Will Tell to Those Down to Hades” http://www.cavafy.com/poems/content.asp?id=173&cat=4
Collected Poems (1992)

1960s, Understanding Media (1964)

Quote of Beuys in an interview with Alan Moore and Edit deAk, 1974; as cited in: Joseph Beuys in America: Energy Plan for the Western Man., Carin Kuoni; New York, 1993, p. 213
1970's

"Digital Distribution and the Whip Hand: Don't Get iTunesed with your eBooks", O'Reilly (11 February 2009) http://blip.tv/file/1996369/

www.huffingtonpost.com (September 7, 2007)
2007, 2008

“Prudent men should lock up their motives, giving only their intimates a key.”
Essays on Men and Manners (1804)
"Tennessee Williams" (1956), p. 97
Profiles (1990)
David Warsh, Knowledge and The Wealth of Nations: A Story of Economic Discovery (2006), Ch. 19 : Recombinations
“For Heaven's sake, send help! There's a man trying to get into my room and the door's locked!”
The Independent, September 8, 2006. http://news.independent.co.uk/uk/this_britain/article1372035.ece.

"Subterranean Homesick Alien"
Lyrics, OK Computer (1997)

"Unix and Beyond: An Interview with Ken Thompson," 1999

On Stephen Harper, after the Governor General announced Parliament was prorogued, Dec. 4, 2008[citation needed]

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 340

Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.
Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.
Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.
Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.
Als sie mich holten,
gab es keinen mehr,
der protestieren konnte.
"First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Another variant extends the comparisons to incude Catholics and Protestants:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant.
Then they came for me
and by that time no one was left to speak up.
Other translations or variants:
In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.
Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview.
When the Nazis came for the communists,
I did not speak out;
As I was not a communist. <p> When they locked up the social democrats,
I did not speak out;
I was not a social democrat. <p> When they came for the trade unionists,
I did not speak out;
As I was not a trade unionist. <p> When they came for the Jews,
I did not speak out;
As I was not a Jew. <p> When they came for me,
there was no one left to speak out.
When the Nazis arrested the Communists,
I said nothing; after all, I was not a Communist.
When they locked up the Social Democrats,
I said nothing; after all, I was not a Social Democrat.
When they arrested the trade unionists,
I said nothing; after all, I was not a trade unionist.
When they arrested me, there was no longer anyone who could protest.
First the Nazis came…
First they came for the communists, and I did not speak out —
because I was not a communist;
Then they came for the socialists, and I did not speak out —
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out —
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out —
because I was not a Jew;
Then they came for me —
and there was no one left to speak out for me.
Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31

And I'm betting the answer is yes.
Gin, Television, and Social Surplus (2008)

The trial of Charles B. Reynolds for blasphemy (1887)
Source: Sylvia cartoon strip, p. 24

Si me preguntáis en dónde he estado
debo decir "Sucede."
Debo de hablar del suelo que oscurecen las piedras,
del río que durando se destruye:
no sé sino las cosas que los pájaros pierden,
el mar dejado atrás, o mi hermana llorando.
¿Por qué tantas regiones, por qué un día
se junta con un día? ¿Por qué una negra noche
se acumula en la boca? ¿Por qué muertos?
No Hay Olvido (Sonata) (There's No Forgetting (Sonata) or There is No Oblivion (Sonata)), Residencia II (Residence II), VI, stanza 1.
Alternate translation by Donald D. Walsh:
If you ask me where I have been
I must say "It so happens."
I must speak of the ground darkened by stones,
of the river that enduring is destroyed:
I know only the things that the birds lose,
the sea left behind, or my sister weeping.
Why so many regions, why does a day
join a day? Why does a black night
gather in the mouth? Why dead people?
Residencia en la Tierra (Residence on Earth) (1933)

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm.
2004 Illinois U.S. Senate race

Checking Iron Age Barbarian Prejudice http://takimag.com/article/checking_iron_age_barbarian_prejudice_steve_sailer/print#ixzz4A7r77jkG, Taki's Magazine, April 22, 2015

Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925).
1925
Wong Shun Leung's Answer on the Question of "From the fights that you had, did you find that you needed to fight on the ground?"
Ground Fighting
Source: Interview with Wong Shun Leung, by: Daniel Poon, Qi Magazine http://www.vingtsunupdate.com/index.php?option=com_content&task=view&id=82&Itemid=76
Wong Shun Leung's Way to Escape from a Rear Arm Lock
Standing Grappling Situations
Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm
Source: Waking Hours: Book 1 in East Salem Trilogy with Pete Nelson (Thomas Nelson), p. 165

2010s, 2016, Democratic Presidential Debate in Milwaukee, Wisconsin (11 February 2016)

Talk titled The Global Software Industry in Transformation: After GPLv3, Edinburgh, Scotland, June 26, 2007 http://www.archive.org/details/EbenMoglenLectureEdinburghJune2007text.

The Old Man's Comforts and How He Gained Them http://www.poetsgraves.co.uk/Classic%20Poems/Southey/the_old_man's_comforts.htm, st. 1 (1799).

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Letter to Vogue Italia; quoted in "Lose the Fur: Elisabetta Canalis’ Message to New Editor of ‘Vogue Italia’" https://www.peta.org.uk/blog/lose-the-fur-elisabetta-canalis-vogue-italia/, PETA UK (22 February 2017).

Major Pedro Ferreira and Captain Richard Sharpe, p. 13
Sharpe (Novel Series), Sharpe's Escape (2003)

Interview with Bill Murphy (1994) http://www.youtube.com/watch?v=XAjh_wOByoY

Serck, Linda, Legendary producer Martin Rushent, 2009, http://www.getreading.co.uk/entertainment/music/s/2061462_legendary_producer_martin_rushent, Get Reading, 6 June 2011
"Wee Willie Winkie" (1841). The Oxford Dictionary of Nursery Rhymes, 2nd ed. 1997, page 511. ISBN 0-19-860088-7.

As quoted in Selected Papers of Thaddeus Stevens https://books.google.com/books?id=A0Fs655TKfsC&pg=PA154&lpg=PA154&dq=%22Nothing+remains+but+a+platform+and+a+bloated+mass+of+political+putridity%22&source=bl&ots=oqB1kBMZ_i&sig=KmEw-qDWsNFXiJ8PVI78z7q-iSQ&hl=en&sa=X&ved=0ahUKEwiW1eakxNLLAhUJFT4KHUioB4UQ6AEIHDAA#v=onepage&q=%22Nothing%20remains%20but%20a%20platform%20and%20a%20bloated%20mass%20of%20political%20putridity%22&f=false

From A Balance Beam
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 67-68

Presidential campaign (April 12, 2015 – 2016), Speech on fighting ISIS (November 20, 2015)

As quoted in "The Sportlight" by Grantland Rice, in The Baltimore Sun (August 22, 1930), p. 13

Session 758, Page 25
The Nature of the Psyche: Its Human Expression (1979)
Against Authority: Freedom and the Rise of Surveillance States (2014)
"Glow, Big Glowworm", p. 256
Bully for Brontosaurus (1991)

Speech to the Federation of Conservative Students in Manchester (6 October 1981), quoted in The Times (7 October 1981), p. 6.
Post-Prime Ministerial
Tragedy of the Commons, 1968.
Tragedy of the Commons (1968)
Source: Heaven Revealed (Moody, 2011), p. 125

“Love is a golden key to let in Christ, and a strong lock to keep out others.”
Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 395.

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s, The Ayodhya Demolition: an Evaluation (1995)

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

"Rosalita (Come Out Tonight)"
Song lyrics, The Wild, the Innocent & the E Street Shuffle (1973)

Closer
Fiction, Axiomatic (1995)

Johnson, James W. (2002). Arizona Politicians: The Noble and the Notorious, illustrations by David `Fitz' Fitzsimmons, University of Arizona Press. p 112.

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

That very day the market manager wrote a letter to Mr. Hook, banning him from trading in the market.
Ex Parte Hook [1976] 1 WLR 1052 at 1055.
Judgments

это цех подбора отмычек к реальной России. Почитайте их тексты. Там решается только один вопрос — как опрокинуть систему Путина, то есть оставить всех без страны.")

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23-24