Quotes about leave
page 33

“I’m literate, and the idea of leaving children illiterate is criminal.”

Octavia E. Butler book Parable of the Talents

Source: Parable of the Talents (1998), Chapter 20 (p. 405)

“It seems as if marriage were the royal road through life, and realised, on the instant, what we have all dreamed on summer Sundays when the bells ring, or at night when we cannot sleep for the desire of living. They think it will sober and change them. Like those who join a brotherhood, they fancy it needs but an act to be out of the coil and clamour for ever. But this is a wile of the devil's. To the end, spring winds will sow disquietude, passing faces leave a regret behind them, and the whole world keep calling and calling in their ears. For marriage is like life in this — that it is a field of battle, and not a bed of roses.”

Robert Louis Stevenson book Virginibus Puerisque

Virginibus Puerisque, Ch. 1.
Virginibus Puerisque and Other Papers (1881)

Life, Marriage, World, Dreams

“By the end of World War II, the specter of an imminent working class uprising that had so haunted the ruling classes of Europe and North America for the previous century had largely disappeared. This was because class war was suspended by a tacit settlement. To put it crudely: the white working class of the North Atlantic countries, from the United States to West Germany, were offered a deal. If they agreed to set aside any fantasies of fundamentally changing the nature of the system, then they would be allowed to keep their unions, enjoy a wide variety of social benefits (pensions, vacations, health care …), and, perhaps most important, through generously funded and ever-expanding public educational institutions, know that their children had a reasonable chance of leaving the working class entirely. One key element in all this was a tacit guarantee that increases in workers' productivity would be met by increases in wages: a guarantee that held good until the late 1970s. Largely as a result, the period saw both rapidly rising productivity and rapidly rising incomes, laying the basis for the consumer economy of today.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 373

War, Children, Health, World

“Abdul Qadir Badaoni who was then one of Akbar's court chaplains or imams, states that he sought an interview with the emperor when the royal troops were marching against Rana Pratap in 1576, begging leave of absence for "the privilege of joining the campaign to soak his Islamic beard in Hindu infidel blood."”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Badaoni, Muntakhab-ut-Tawarikh, vol. II, p. 383; Smith, Akbar the Great Mogul, p. 108. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Muntakhab-ut-Tawarikh

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women, Money, People, Justice

“My personal indignation cannot be compared with the magnitude of my concern for the sad fate of our country! These traitors have thrown the country - which had a good reputation as an island of peace - into the furnace of the American's war! The freedom and solidarity of the nation have been completely destroyed. Millions of our fellow countrymen will rise up to liquidate the reactionary group of Lon Nol and Sirik Matak and their American masters!… I call on all my children, both military and civilian, who cannot stand to remain under the traitor's power, and who are courageous and determined to liberate the fatherland, to fight our enemy. If the children already have weapons, I will bring the ammunition and even new weapons to strengthen them. If the children have no weapons and want to undergo training, I will take measures to help them leave for the military school, deep in the jungle to avoid enemy detection. For those children who are in Europe and wish to serve, come to Moscow or Peking to see me. Long live Cambodia!”

Norodom Sihanouk (1922–2012) Cambodian King

As quoted by Haing S. Ngor (1987) Surviving the Killing Fields, pages 46-47.
Speeches

Fate, War, Children, Sadness

“I know the moment isn't right
To tell the girl a comical line
To keep the conversation light
I guess I'm just frightened out of my mind.
But if that's how I feel
Then it's the best feeling I've ever known
It's undeniably real
Leave a tender moment alone.”

Billy Joel (1949) American singer-songwriter and pianist

Leave a Tender Moment Alone.
Song lyrics, An Innocent Man (1983)

Feeling, Girl, Light

“It seems scarcely credible, that but little more than a century ago it was a matter of serious question with naturalists, whether the petrified shells imbedded in the rocks and strata were indeed shells that had been secreted by molluscous animals; or whether these bodies, together with the teeth, bones, leaves, wood, &c., found in a fossil state, were not formed by what was then termed the plastic power of the earth; in like manner as minerals, metals, and crystals.”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Medals of Creation or First Lessons in Geology (1854)

Secret, Question, Animals

“You’ve seen the refugees heading nowhere,
you’ve heard the executioners sing joyfully.
You should praise the mutilated world.
Remember the moments when we were together
in a white room and the curtain fluttered.
Return in thought to the concert where music flared.
You gathered acorns in the park in autumn
and leaves eddied over the earth’s scars.
Praise the mutilated world
and the gray feather a thrush lost,
and the gentle light that strays and vanishes
and returns.”

Adam Zagajewski (1945) Poet

Try to Praise the Mutilated World, Try to Praise the Mutilated World, September 11, 2011, Adam Zagajewski, The New Yorker, September 24, 2001 http://www.newyorker.com/archive/2001/09/24/010924po_poem_zagajewski,

World, Music, Autumn, Light

“Injustice having always hold sway (- be predominant, - régné", Fr.) on earth, there are some who ("d'aucuns", Fr.) imagine (or pretend) that the existing social order may ("pourra", Fr.) subsist (or remain) for ever. Whether this order could last until now, this was mainly due to the conviction of people, that it was of divine institution. But this belief is vanishing (or disapearing, or fainting), and with it the only moral support of the actual order will collapse, leaving (or letting) only brutal forces opposed to each others clashing, with no peaceful way out (or solution) ("et avec elle s'effondrera le seul soutient moral de l'ordre présent, ne laissant aux prises que des forces brutales opposés les unes aux autres, sans issue pacifique.", Fr.)”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

People, Peace, Way, Imagination

“A rolling stone, that gathers no moss, but leaves a trail of busted stuff.”

Dave Matthews (1967) American singer-songwriter, musician and actor

Busted Stuff
Busted Stuff (2002)

“Perhaps the music that some call 'background' music can tranquilize by turning under-thoughts from bad to neutral, leaving the surface thoughts free of affect by diverting the unconscious.”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)

Music

“This I (still) believe:
Fire is not necessarily your friend. Neither are dogs. Things with lit fuses should not be held onto. Beware the savage croquet ball. If it is -30 out, put on a coat before you leave the house. Just because the snow keeps you from seeing other objects the objects do not cease to exist. Clotheslines are the enemy of the bicyclist. If you don't remember how you got on the ground or where the blood came from, don't get up right away. Gym teachers think it's funny to commit assault with a baseball so don't day-dream during PE even if they have you so far in the outfield there are DEW line posts on either side of you. All guns are loaded. So are many bows. Trebuchets are for outside use only…”

James Nicoll (1961) Canadian fiction reviewer

Facebook post (2014) https://www.facebook.com/james.nicoll.927/posts/10152710405547985 2010s

Dogs, Dreams, Thinking, Teachers

“My dear Sir, [Mr. Trimmer] - I lament that all hope of the pleasure of seeing you, or getting to Heston, must for the present probably vanish. My father told me.... that you and Mrs. Trimmer would leave Heston for Suffolk as tomorrow, Wednesday.... In looking forward to a Continental excursion, and poor Daddy seems as much plagued with weeds as I am with disappointment - that if Miss … would but waive bashfulness, or, in other words, make an offer instead of expecting one, the same might change occupiers; but not to trouble you further, allow me, with most sincere respect to Mrs. Trimmer and family, to consider myself - Yours most truly obliged, 'J. M. W. Turner.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's letter to Mr. Trimmer; as cited in The Life of J. M. W. Turner R.A., George Walter Thornbury - A new Edition, Revised https://ia601807.us.archive.org/24/items/gri_33125004491185/gri_33125004491185.pdf; London Chatto & Windus, 1897, pp. 225-26 Turner asked assistance about a woman he liked, but not dared to approach; which he met at Trimmer's place at Heston 1795 - 1820

Pleasure, Family, Hope, Disappointment

“How shall I leave thee, oh! my love,
And blooming progeny?
If I without thee mount above,
'Twill be no heav'n to me.”

Ann Eliza Bleecker (1752–1783) American poet, correspondent

A Complaint

Love

“Terrorists are insane people, clothes also can change one's thoughts sometimes. When we were searching for prisoners who had escaped a detention centre, Melis Turganbayev (the former interior minister) came to me and said that they had been eavesdropping on telephone conversations of wives and mistresses of criminals. Their wives and mistresses wore sacks on their heads and they wanted to organise bombings. If you do not like Kyrgyzstan you can leave our country and go wherever you want. We can pay your travel expenses, even to Syria.”

Almazbek Atambayev (1956) President of Kyrgyzstan

Speaking at a press conference — Kyrgyzstan president: 'Women in mini skirts don't become suicide bombers' http://www.bbc.com/news/blogs-trending-36846249, BBC (13 August 2016)

People, Travel, Search, Change

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Life, Secret, World, Justice

“My Lord, I am not a superstitious man,” Master Sean said. “Being a sorcerer leaves little room for superstition. A superstitious magician is unable to manipulate symbols properly, and symbolism is a large part of magic.”

Michael Kurland book Ten Little Wizards

Source: Ten Little Wizards (1988), Chapter 6 (p. 55)

Parting

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Life, People, World, Faith

“A real atheist, needless to say, will disregard what the dervishes think it expedient to say about the "New Testament" when they make their pitch to the ignorant. He will read the myths for himself and objectively consider and appraise them as a whole, including the social gospel that is, indeed, the most important and operative part of them. And he will shudder at the Judaic malevolence that inspires them, the vicious hatred of culture and civilization. They were designed to create a foul and squalid world in which every instinctive value of our race is negated and aborted--a world in which the natural ties of family and property have been severed, leaving only rootless and helpless individuals, isolated and lost in the terrible loneliness of crowds--a world without history, without philosophy, without science, without reason--a world without beauty of any kind, without art, without literature, without culture--a world without real love, the love that unites men and women, and without even the Aryan's instinctive feeling for the beauty of women and physical health.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Love, Women, Men, Health

“… The fame of Gibbon is highest among writers; those especially who have studied for years particular periods included in his theme (and how many those are; for in the East and West he has set his mark on all that is great for ten centuries!) acutely feel and admiringly observe how difficult it would be to say so much, and leave so little untouched; to compress so many telling points; to present in so few words so apt and embracing a narrative of the whole.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

[ART. I—Edward Gibbon, National Review, 2, January 1856, 1–42, https://babel.hathitrust.org/cgi/pt?id=nyp.33433081643169;view=1up;seq=43] (quote p. 31)
Edward Gibbon (1856)

Feeling, Study

“Do your duty, and leave the rest to heaven.”

Pierre Corneille (1606–1684) French tragedian

Faites votre devoir, et laissez faire aux dieux.
Le vieil Horace, act II, scene viii.
Horace (1639)

“The joy of life is living it, or so it seems to me;
In finding shackles on your wrists, then struggling till you're free;
In seeing wrongs and righting them, in dreaming splendid dreams,
Then toiling till the vision is as real as moving streams.
The happiest mortal on the earth is he who ends his day
By leaving better than he found to bloom along the way.”

Edgar Guest (1881–1959) American writer

Improvement, stanza 1.
Just Folks (1917)

Life, Dreams, Way, Joy

“On the 26th of Mohurrum, in the year AH 861 (AD Dec. 23, 1465), the King again proceeded to Mundulgur; and after a vigorous siege occupied the lower fort, wherein many Rajpoots were put to the sword, but the hill-fort still held out; to reduce which might have been a work of time but the reservoirs of water failing in consequence of the firing of the cannon, the garrison was obliged to capitulate, and Rana Koombho stipulated to pay ten lacks of tunkas. This event happened on the 20th of Zeehuj of the same year AH 861 (AD Nov. 8, 1457), exactly eleven months after the King’s leaving Mando. On the following day the King caused all the temples to be destroyed, and musjids to be erected in their stead, appointing the necessary officers of religion to perform daily worship…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) Mandalgadh (Rajasthan)
Tãrîkh-i-Firishta

Religion, Water, Time

“Before the Iraq war I was quite disturbed by some of the neoconservatives, who were saying things like, "What is the point of being a superpower if you can't do such-and-such, take on these responsibilities?" The point of being a superpower is that people will leave you alone.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"Live" with Thomas Sowell https://www.aei.org/publication/live-thomas-sowell/, The American Enterprise, September 2004. 2000s

War, People

“families above all) and subsidiarity, rather than the barriers of the past. We must eliminate the barriers, tear them down - but not erect others, even more dangerous. You may be sceptical of a British cleric talking about the common good and a shared vision for the next century - and with reason. To view the United Kingdom's decision to leave the European Union as a raising of the drawbridge from all of our relationships with the European continent is something that none of us can afford. A vision for Europe must go beyond the boundaries of the European Union.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

Family, Decision, Tear, Past

“I believe in the forces of the spirit, and I won't leave you.”

François Mitterrand (1916–1996) 21st President of the French Republic

Last televised address to the French people, 31st of december 1994

“With respect to the effect of "friendly fire" hitting among troops. however, it is to be observed that if the circumstances leave any room for doubt as to the source, the men will jump to the conclusion that they are being victimized by their own guns.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Men Under Fire. p. 193.
Men Against Fire: The Problem of Battle Command (1947)

Men

“Where does that leave me? Trying, as usual, to square general truths with particular circumstances. That’s the difference between pure ethics and political theory; but it isn’t resolved by simply abandoning the tension and sliding to one end of the pole.”

Tony Judt (1948–2010) British historian

in Tony Judt: the last interview http://www.prospectmagazine.co.uk/magazine/tony-judt-interview by Peter Jukes (2010)

Truth

“Now you see why I hate to leave my lab. It tires me out too much to have to do other people’s thinking for them.”

David Gerrold book When HARLIE Was One

Section 41 (p. 235)
When HARLIE Was One (1972)

Hate, People, Thinking

“I thought that intimacy with another soul was the closest I could ever come to leaving my body.”

Douglas Coupland book Life After God

Life After God (1994)

Soul

“The featherweights must beg now. They must beg for pardon, beg for forgiveness. If that's the case, if they apologize and beg, I'll leave the division. I won't terrorize them anymore. They can have their division back. They can go back to being on the prelims and I'll go to the lightweight division.”

Conor McGregor (1988) Irish mixed martial artist and boxer

UFC 189 world tour: LA media scrum https://www.youtube.com/watch?v=Xk4GeTP7Iss (March 2015), MMA Fighting 2010s, 2015

Forgiveness

“Excessive toil occurred only where the masters or overseers were feeble witted as well as brutal. A persistent rumor among abolitionists was that sugar planters followed a policy of working slaves to death in seven years as a matter of economy. The persons spreading such reports were as ignorant of Negro nature as they were of conditions in the sugar mills. Furthermore, they overrated the ability of the masters to know how to kill a slave in the given time instead of leaving him a broken-down burden to the plantation. When they set out to prove the accusation they returned with no evidence, but convinced that the practice existed in some obscure region which they had not succeeded in ferreting out. Harriet Martineau, after watching slaves go through the motions of work without tiring themselves, considered the planters as models of patience and observed that new slave owners from Europe or the North were prone to be the most severe. Numerous observers, of various shades of opinion on slavery, agreed that brutality was no more common in the black belt than among free labor elsewhere, and that the slave owners were the worst victims of the system.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Death, Nature, Time, Personality

“He is walking up an incline. There are tracks below him and the slow clatter of a freight, the hiss of an engine. At the top of a hill he stops to look back. He can see nothing but fog spaced with a file of blurred archlights. Then he walks on, taking pleasure in breathing, in the beat of his blood, in the tread of his feet on the pavement, between rows of otherworldly frame houses. Gradually the fog thins, a morning pearliness is seeping in from somewhere. Sunrise finds him walking along a cement road between dumping grounds full of smoking rubbishpiles. The sun shines redly through the mist on rusty donkey-engines, skeleton trucks, wishbones of Fords, shapeless masses of corroding metal. Jimmy walks fast to get out of the smell. He is hungry; his shoes are beginning to raise blisters on his big toes. At a cross-road where the warning light still winks and winks, is a gasoline station, opposite it the Lightning Bug lunchwagon. Carefully he spends his last quarter on breakfast. That leaves him three cents for good luck, or bad luck for that matter. A huge furniture truck, shiny and yellow, has drawn up outside.
"Say will you give me a lift?" he asks the redhaired man at the wheel.
"How fur ye goin?"
"I dunno.... Pretty far."”

John Dos Passos book Manhattan Transfer

Source: Manhattan Transfer (1925), pp. 403-404

Bad luck, Pleasure, Shoe, Light

“You will see that our strategy is clear. It is to reorganise the functions of Government, to leave more to individual or to corporate effort, to make savings in Government expenditure, to provide room for greater incentives to men and women and to firms and businesses. Our strategy is to encourage them more and more to take their own decisions, to stand on their own feet, to accept responsibility for themselves and for their families.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to Conservative Party Conference (10 October 1970), quoted in John Campbell, Edward Heath (London: Jonathan Cape, 1993), p. 310.
Prime Minister

Women, Men, Family, Business

“If we were choosing sides and every player was in the pool, my first pick would be Whitey Ford and my second would be Ted Williams. Beyond that there would be just too many and I'd be afraid of leaving somebody out. Besides, with Whitey on the mound and Williams in the lineup, we'd still beat just about anybody.”

Mickey Mantle (1931–1995) Professional baseball player

When asked "to choose the ideal team he would field if he had to win game," with "the stipulation that he confine his choices to one-time teammates and rivals"; as quoted in The Greatest Team of All Time: As Selected by Baseball's Immortals, From Ty Cobb to Willie Mays (1994), compiled by Nicholas Acocella and Donald Dewey, p. 121.

“Autumn nights, it seems,
are long by repute alone:
scarcely had we met
when morning's first light appeared,
leaving everything unsaid.”

Ono no Komachi (825–900) Japanese poet

Source: Helen Craig McCullough's translations, Kokin Wakashū: The First Imperial Anthology of Japanese Poetry (1985), p. 142

Autumn, Light, Appearance, Night

“None of us is in a position to eliminate war, but it is our obligation to denounce it and expose it in all its hideousness. War leaves no victors, only victims.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

War

“I need to know(I need to know)
I need to know(I need to know)
If you think you're gonna leave,
Then you better say so.”

Tom Petty (1950–2017) American musician

I Need to Know
Lyrics, You're Gonna Get It! (1978)

Thinking

“Leave off the 'financially'. Let the financial be the result of honest, sincere desire to be and live so that others may know the way also. Good gives the increase.”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

Many Mansions Chapter 20 - A Philosophy of Vocational Choice
Cayce answered this to another financial related question In what field of endeavor am I most likely to succeed financially?
On Vocational Choices

Way, Sincerity

“I believe that if that bastard leaves, we then won't be bastardised.”

Mahathir bin Mohamad (1925) Prime Minister of Malaysia

in reference to Prime Minister Najib Razak during a speech at Pasir Gudang http://www.youtube.com/watch?v=PFd_fCF5CdM on 29 August 2015. Previously, Najib Razak had warned that Malaysian Malays would be "bastardised" were UMNO to lose power in the government, raising controversy by using a swear word (Malay "bangsat", loosely translated as "anus") in his speech.

“Losers must have leave to speak.”

Colley Cibber (1671–1757) British poet laureate

Act I.
The Rival Fools (1709)

“How ungenerously in later life we disclaim the virtuous moods of our youth, living in retrospect long, summer days of unreflecting dissipation. There is no candour in a story of early manhood which leaves out of account the home-sickness for nursery morality, the regrets and resolutions of amendment, the black hours which, like zero on the roulette table, turn up with roughly calculable regularity.”

Evelyn Waugh book Brideshead Revisited

Brideshead Revisited (1945)

Life, Youth, Home, Mood

“I am not Christ or a philanthropist, old lady, I am all the contrary of a Christ…. I fight for the things I believe in, with all the weapons at my disposal and try to leave the other man dead so that I don't get nailed to a cross or any other place.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Letter to his mother (July 15, 1956) as quoted in Che Guevara: A Revolutionary Life (1997) by Jon Lee Anderson ISBN 0802116000

Christ, Fight, Dead

“The wide distribution of the Satem or Iranian group to the south and west of Asia shows that the Nordics in great numbers conquered the aboriginal inhabitants of these countries and imposed on them the Aryan speech. They invented the caste system to maintain the purity of their blood. In fact, the Hindu word "varna" means both color and caste. In spite of all their efforts, however, the conquering invaders died out almost completely in India and Persia — leaving behind them only their language, and, in some cases, their religion.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Religion, Color, Effort, Country

“I will take leave to read to the house a few figures which show the amazing, the unprecedented growth which has not perhaps a parallel in the annals of the past, of the military power of our neighbours within the past three or four years… From January 1861 to January 1863 the army of 10,000 was increased to 800,000… In January 1861 the ships of war belonging to the United States were 83; in December 1864 they numbered 671…
These are frightful figures for the capacity of destruction they represent, for the heaps of carnage that they represent, for the quantity of human blood spilt that they represent, for the lust of conquest that they represent, for the evil passions that they represent, and for the the arrest of onward progress that they represent.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Legislative Assembly, February 9, 1865

War, Passion, Evil, Reading

“So it is in that spirit that I declare this afternoon to the people of Cuba that those who seek refuge here in America will find it. The dedication of America to our traditions as an asylum for the oppressed is going to be upheld. I have directed the Departments of State and Justice and Health, Education, and Welfare to immediately make all the necessary arrangements to permit those in Cuba who seek freedom to make an orderly entry into the United States of America. Our first concern will be with those Cubans who have been separated from their children and their parents and their husbands and their wives and that are now in this country. Our next concern is with those who are imprisoned for political reasons. And I will send to the Congress tomorrow a request for supplementary funds of $12,600,000 to carry forth the commitment that I am making today. I am asking the Department of State to seek through the Swiss government immediately the agreement of the Cuban government in a request to the President of the International Red Cross Committee. The request is for the assistance of the Committee in processing the movement of refugees from Cuba to Miami. Miami will serve as a port of entry and a temporary stopping place for refugees as they settle in other parts of this country. And to all the voluntary agencies in the United States, I appeal for their continuation and expansion of their magnificent work. Their help is needed in the reception and the settlement of those who choose to leave Cuba. The Federal Government will work closely with these agencies in their tasks of charity and brotherhood. I want all the people of this great land of ours to know of the really enormous contribution which the compassionate citizens of Florida have made to humanity and to decency. And all States in this Union can join with Florida now in extending the hand of helpfulness and humanity to our Cuban brothers. The lesson of our times is sharp and clear in this movement of people from one land to another. Once again, it stamps the mark of failure on a regime when many of its citizens voluntarily choose to leave the land of their birth for a more hopeful home in America. The future holds little hope for any government where the present holds no hope for the people. And so we Americans will welcome these Cuban people. For the tides of history run strong, and in another day they can return to their homeland to find it cleansed of terror and free from fear. Over my shoulders here you can see Ellis Island, whose vacant corridors echo today the joyous sound of long ago voices. And today we can all believe that the lamp of this grand old lady is brighter today; and the golden door that she guards gleams more brilliantly in the light of an increased liberty for the people from all the countries of the globe. Thank you very much.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Remarks at the signing of the Immigration Bill (1965)

Children, People, Health, Education

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation. Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

in Meeting with Artists http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/november/documents/hf_ben-xvi_spe_20091121_artisti_en.html (21 November 2009) 2009

Love, Beauty, Hope, Freedom

“Spencer "was incapable", our critic haughtily re marks, "of discerning the difference between a homogeneity in matter, necessarily and blindly tending toward a heterogeneity,, and such a law of organism [sic], progress, and growth as requires a spiritual intelligence to originate and maintain it." Perheps he was a poor man! or perhaps he thought he had better discern and formulate progress where he could do it to the best advantage, and leave the postulating of spiritual intelligences to those who had a greater talent than he for building in the region of the unverifiable.”

Noah Porter (1811–1892) American academic

Porter (1886) "Ex-president Porter on Evolution" in: Popular Science. Sept 1886. Vol. 29, nr. 37. p. 589.

Law, Intelligence

“The standard model is just too good. It's too hard to find an experimental result that disagrees with it, and too hard to come up with theoretical advances that will address some of the things it leaves unexplained.”

Peter Woit (1957) American physicist

[Peter Woit, w:Peter Woit, The Trouble with Physics, Not Even Wrong, math.columbia.edu, http://www.math.columbia.edu/~woit/wordpress/?p=451, 28 August 2006]
Not Even Wrong (blog)

“You came here with nothing, and your leaving' with nothing. So retreat from this world of deceitfulness.”

Blu (1983) American rapper and music producer

The World Is (Below the Heavens)
Below the Heavens (2007)

World

“People talk about nightfall, or night falling, or dusk falling, and it's never seemed right to me. Perhaps they once meant befalling. As in night befalls. As in night happens. Perhaps they, whoever they were, thought of a falling sun. That might be it, except that that ought to give us dayfall. Day fell on Rupert the Bear. And we know, if we've ever read a book, that day doesn't fall or rise. It breaks. In books, day breaks, and night falls.
In life, night rises from the ground. The day hangs on for as long as it can, bright and eager, absolutely and positively the last guest to leave the party, while the ground darkens, oozing night around your ankles, swallowing for ever that dropped contact lens, making you miss that low catch in the gully on the last ball of the last over.”

Hugh Laurie book The Gun Seller

The Gun Seller (1996)

Life, People, Books, Reading

“You can make the future, but it starts with leaving the past”

Immortal Technique (1978) American rapper and activist

Leaving the Past
Albums, Revolutionary Vol. 2 (2003)

Past, Future

“I was leaving the hotel to get to the fight when my phone went and someone said 'Hello Ricky, it's Tom'. I said 'Tom who?' and when he said 'Tom Jones' I told him to eff off! I thought it was a wind-up!”

Ricky Hatton (1978) English former professional boxer

Ricky Hatton on receiving a call from Tom Jones http://news2.thdo.bbc.co.uk/sport1/hi/funny_old_game/6275535.stm

Fight

“A book, like a landscape, is a state of consciousness varying with readers. There exists some book, pamphlet, article in an encyclopaedia, or possibly an old clipping from a newspaper that once set you thinking; there may be many; indeed you may be one of those rare beings with whom a few lines of print are food enough or thought because, as Lamartine says, their thoughts think themselves. The sometimes evocative for you may be poetry, history, philosophy, the sciences, or moral sciences, i. e. the progress of mankind. Some people who go to sleep over a volume will be interested by a review which they think more condensed or better within their reach. Read reviews if they help you to think, that is. to say if they leave in your mind images that will go on living when you have forgotten where they came from. Read a Shakespeare calendar at the rate of four lines a day, if Shakespeare quotations have on you the magic influence they have on some people; read algebra, read the lives of great inventors or of great businessmen, read that kind of books which you and nobody else know to be thought-productive for you.”

Ernest Dimnet (1866–1954) French writer

Source: The Art of Thinking (1928), p. 122

People, Books, Food, History

“And a Government with Heart to ensure our country progresses without leaving anyone behind.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

Heart, Country

“I worked hard the whole day, so that I am very tired now. Yesterday I made the sketch of the castle [in Vorden] on the canvas and today I painted the sky, the whole day long. I made the composition even more simple by leaving out the creel; the air is painted in the spirit of the [ Swartzwald [? ], but much more stronger and sadder. I hope to show the people how beautiful, how profoundly poetical the castle [is].... please save this thumbnail-sketch [drawn in the letter, on the same paper] and also my previous letter. Who knows the descendants - when reading them, and looking at the sketch - will say: Look, it was in this way how Bilder's very lovely painting was discussed at the House 't Velde, and how it came into life in Vorden. Good-by, my dear Lady..”

Johannes Warnardus Bilders (1811–1890) painter from the Northern Netherlands

translation from Dutch, Fons Heijnsbroek version in original Dutch (citaat van Johannes Warnardus Bilders' brief, in het Nederlands:) Ik heb den gehelen dag hart gewerkt. Zoo dat ik erg moede ben. gisteren had ik de schets van t kasteel [in Vorden] op t' doek gebracht en vandaag heb ik de gehelen dag aan de lucht geschildert , ik heb de compositie nog eenvoudiger gemaakt door de vischkaar weg te laten; de lucht is in de geest van t [Swartzwald[?], maar nog veel sterker en droeviger, ik hoop de menschen te laten zien, hoe schoon, hoe diep poetisch, het kasteel bi.. ..bewaar de krabbel èn ook mijn voorgaande brief, wie weet als het nageslacht, die dan leest, en de krabbel ziet of ze dan niet zeggen, zie op deze wijze kwam dit schoonste schilderij van Bilders in t leven, t werd op ’t Velde besproken, en te Vorden in 't leven geroepen, dag zeer geliefde juffrouw.. J.W. Bilders, in his letter [including a sketch by pen of the landscape with the castle, seen from the garden of the hotel where he stayed] to Georgina van Dijk van 't Velde, from Vorden, 1 Sept. 1868; from an excerpt of the letter https://rkd.nl/nl/explore/excerpts/751236 in the RKD-Archive, The Hague 1860's + 1870's

Love, Life, People, Beauty

“Such souls,
Whose sudden visitations daze the world,
Vanish like lighting, but they leave behind
A voice that in the distance far away
Wakens the slumbering ages.”

Henry Taylor (1800–1886) English playwright and poet

Act I, sc. 7.
Philip van Artevelde (1834)
Variant: Such souls,
Whose sudden visitations daze the world,
Vanish like lighting, but they leave behind
A voice that in the distance far away
Wakens the slumbering ages.

Age, World, Soul

“Your Dollar is your only Word,
The wrath of it your only fear.
You build it altars tall enough
To make you see, but your are blind;
You cannot leave it long enough
To look before you or behind.”

Edwin Arlington Robinson (1869–1935) American poet

Cassandra (1950).

Fear

“For reasons that I leave to a higher psychiatry, Jr. wanted a war in Iraq…. Jr. is really pretty vague, you know. He just wanted to go… "Bang! Bang! Bang! Bang! Bang! Bang! Bang! We gotta stand tall, ya know? We can't cut and run, yeah, ya know what I mean." We've had bad presidents in the past, but we've never had a G-- D--d fool!”

Gore Vidal (1925–2012) American writer

2010s, "Gore Vidal: The United States of Amnesia" (2013)

War, Fools, Past

“I assume that a precisely defined, verifiable, executable, and translatable UML is a Good Thing and leave it to others to make that case… In the summer of 1999, the UML has definitions for the semantics of its components. These definitions address the static structure of UML, but they do not define an execution semantics. They also address (none too precisely) the meaning of each component, but there are "semantic variation points" which allow a component to have several different meanings. Multiple views are defined, but there is no definition of how the views fit together to form a complete model. When alternate views conflict, there is no definition of how to resolve them. There are no defined semantics for actions…
To determine what requires formalization, the UML must distinguish clearly between essential, derived, auxiliary, and deployment views. An essential view models precisely and completely some portion of the behavior of a subject matter, while a derived view shows some projection of an essential view…
All we need now is to make the market aware that all this is possible, build tools around the standards defined by the core, executable UML, and make it so…”

Stephen J. Mellor (1952) British computer scientist

Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.

Behavior, Summer

“We leaders should leave the tradition that we have become crazy for God.”

Sun Myung Moon (1920–2012) Korean religious leader

The Way of God's Will Chapter 1-3. Leaders http://www.unification.org/ucbooks/WofGW/wogw1-03.htm Translated 1980.

God

“No man leaves where he is and seeks a distant place unless he is in some respect a failure.”

James A. Michener book Hawaii

Hawaii (1959)

Failure, Distant

“Kennedy's most characteristic quality is the remote and private air of a man who has traversed some lonely terrain of experience, of loss and gain, of nearness to death, which leaves him isolated from the mass of others.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Death, Loss

“The same spirit of intolerance was shown by the Jesuit fathers in the Moghul court. The Emperor Akbar took great interest in religious discussions and summoned to the court scholarly Jesuit missionaries from Goa. They were received with great courtesy, but the free discussions in the Ibadat Khana (House of Worship), where the debates on religion took place, displeased the Jesuit fathers greatly. Their intolerance of other religions and their arrogant attitude towards the exponents of other faiths were unwelcome also to the Emperor. So the missionaries had to leave the capital greatly disappointed.”

Akbar (1542–1605) 3rd Mughal Emperor

Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.

Faith, Religion, Disappointment, Housing

“I am not a good enough writer to have an agenda or come up with a message and try to put it into a song, […] It's more like you write what comes to you… You try to reflect the mood of the songs. Take 'Rearviewmirror', we start off with the music and it kinds of propels the lyrics. It made me feel like I was in a car, leaving something, a bad situation. There's an emotion there. I remembered all the times I wanted to leave…”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

L.A. Times 5/1/94, "He Didn't Ask for All This".

Music, Cars, Feeling, Mood

“Some men dream of wealth and power. I tell of days. Of woods taking me where they wanted to go, hawthorns scarlet with October, the lacy loveliness of hemlocks, old lanes gold with Autumn, fall colors like stained glass showing through the leaded lines of black branches, each tree a love, each leaf a now, the dry-bone look of maple twigs in winter, the silent snow. For more than seventy Indian summers I have begged each one not to go, even as I spoke, the leaves showered down around me.”

George Bird Evans (1906–1998) American writer

Grouse Along the Tramroad (1986)

Love, Men, Dreams, Color

“At Motel 6 in Amish Country I wonder if they leave the light on for you?”

Jay London (1966) American comedian

One-liners

Light, Country

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“Some things
You have to let be lost
Some battles, some battles
You have to leave unfought.Then the truth just wastes away
In all we dare not say.
And in all we can't explain
But I faithfully remain.”

Ben Harper (1969) singer-songwriter and musician

Faithfully Remain.
Song lyrics, White Lies for Dark Times (2009)

Truth

“Immortal is an ample word
When what we need is by,
But when it leaves us for a time,
’T is a necessity.

Of heaven above the firmest proof
We fundamental know,
Except for its marauding hand,
It had been heaven below.”

Emily Dickinson (1830–1886) American poet

Time and Eternity, p. 234
Collected Poems (1993)

Time

“The earth is round, so why to play it square? Beneath the sun and beneath the moon, in the clouds that sail gently by, everything is going round. Children dance in a ring; there is the Tour de France, and the bikes, and the eyes that look at them and frame them on the road… You leave your rectangles, your geometrical windows, and you go to the land of circles in action…. It's human nature to break through boundaries, to grow, to push towards freedom. Roundness is free; it has no beginning and no end.”

Fernand Léger (1881–1955) French painter

referring to the circus ring
Quote, 1950's, from: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 41
Quotes of Fernand Leger, 1950's

Children, Nature, Freedom, Sun

“My ultimate vocation in life is to be an irritant, someone who disrupts the daily drag of life just enough to leave the victim thinking there's maybe more to it all than the mere hum-drum quality of existence.”

Elvis Costello (1954) English singer-songwriter

New Music Express interview with Nick Kent (1978); quoted in Elvis Costello, Joni Mitchell, and the Torch Song Tradition (2004) by Larry David Smith, p. 166

Life, Thinking

“That you need a village, if only for the pleasure of leaving it. Your own village means that you're not alone, that you know there's something of you in the people and the plants and the soil, that even when you are not there it waits to welcome you.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter I, p. 9

People, Pleasure, Waiting

“Suppose you wanted to kill people. You would need to know ahead of time how to do it. That part is not too difficult. There are many ways. Some of them are better than others. Most of them have drawbacks. So you use what knowledge you've got, and you invent a new way. You think, and you think, and you think, and you come up with the perfect method. You pay a lot of attention to the setup. Because the perfect method is not an easy method, and careful preparation is very important. But that stuff is meat and potatoes to you. You have no problem with careful preparation. No problem at all. How could you, with your intelligence? After all your training? You know the big problems will come afterward. How do you make sure you get away with it? You use your knowledge. You know more than most people about how the cops work. You've seen them on duty many times, sometimes close-up. You know what they look for. So you don't leave anything for them to find. You go through it all in your head, very precisely and very exactly and very carefully. Just as carefully as you would mark the play card you knew for sure was going to win you a fortune.”

Lee Child book Running Blind

Source: Running Blind (2000), Ch. 1.

People, Way, Intelligence, Knowledge

“The colored leaves
Have hidden the paths
On the autumn mountain.
How can I find my girl,
Wandering on ways I do not know?”

Kakinomoto no Hitomaro (662–710) Japanese poet

XXIII, p. 25
Kenneth Rexroth's translations, One Hundred Poems from the Japanese (1955)

Color, Way, Girl, Mountain

“Nothing surpasses the pleasures of idleness: even if the end of the world were to come, I would not leave my bed at an ungodly hour.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Pleasure, World

“Historic figures have homes to visit for posterity; the Lord of history left no home. Luminaries leave libraries and write their memoirs; He left one book, penned by ordinary people. Deliverers speak of winning through might and conquest; He spoke of a place in the heart.”

Ravi Zacharias (1946) Indian philosopher

[Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2000, 2002, 9780849943270, 28-29]
2000s

People, Books, Home, History

“Morgenbesser was leaving a subway station in New York City and put his pipe in his mouth as he was ascending the steps. A police officer told him that there was no smoking on the subway. Morgenbesser pointed out that he was leaving the subway, not entering it, and hadn't lit up yet anyway. The cop again said that smoking was not allowed in the subway, and Morgenbesser repeated his comment. The cop said, "If I let you do it, I'd have to let everyone do it." Morgenbesser replied, "Who do you think you are, Kant?" The word "Kant" was mistaken for a vulgar epithet and Morgenbesser had to explain the situation at the police station.”

Sidney Morgenbesser (1921–2004) American philosopher

"Kant", properly pronounced, sounds much like a vulgar "C-word" which is what he was mistaken for having said The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004.

Thinking

“Even if loving meant leaving, or solitude, or sorrow, love was worth every penny of its price.”

Paulo Coelho (1947) Brazilian lyricist and novelist

By The River Piedra I Sat Down and Wept (1994)

Love, Solitude

“There really is an ideological, secular aggressiveness that gives cause to worry. Recently in Sweden a Protestant parson was put into jail for one month because - referring to biblical texts - he preached about homosexuality. Laicism is not any longer that element of neutrality that opens fields of freedom for everybody. It’s now turning into an ideology, which – with the help of politics – forces itself into the public and leaves no space for the Christian and Catholic conception – thereby turning it into a merely private and essentially mutilated concern. In this sense a fight has really begun in which we have to defend the religious freedom against the pretension of an ideology, that acts as if it were the only voice of reason – whereas it is only the expression of “a certain” rationalism…. A society that is not at all concerned with God destroys itself. We saw that in the totalitarian experiments of the last century.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

in an interview in the German newspaper Die Welt, April 20, 2005
2005

God, Sense, Freedom, Help

“Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate, therefore, the gold from the dross; restore to Him the former, and leave the latter to the stupidity of some, and roguery of others of His disciples. Of this band of dupes and impostors, Paul was the great Coryphaeus, and first corruptor of the doctrines of Jesus. These palpable interpolations and falsifications of His doctrines, led me to try to sift them apart.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Short (13 April 1820)
1820s

Love, Stupidity, Imagination

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death, Women, People, Religion

“I grieve for you
You leave me
So hard to move on
Still loving what's gone
They say life carries on
Carries on and on and on and on…”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

I Grieve
Song lyrics, City of Angels: Music from the Motion Picture (1998)

Love, Life

“I understand, of course, that many people find smoking objectionable. That is their right. I would, I assure you, be the very last to criticize the annoyed. I myself find many-- even most-- things objectionable. Being offended is the natural consequence of leaving one's home. I do not like aftershave lotion, adults who roller-skate, children who speak French, or anyone who is unduly tan. I do not, however, go around enacting legislation and putting up signs. In private I avoid such people; in public they have the run of the place. I stay at home as much as possible, and so should they. When it is necessary, however, to go out of the house, they must be prepared, as I am, to deal with the unpleasant personal habits of others. That is what "public" means.”

Fran Lebowitz book Social Studies

"When Smoke Gets in Your Eyes...Shut Them".
Social Studies (1981)

Children, People, Home, Understanding

“The Penan do not have many possessions. They have lived for generations in the Borneo forests in harmony with their environment, taking what they need from the jungle, leaving no footprint but that of bare feet on muddy earth washed away with each rain. It was not difficult for them to regroup and move deeper into the forest. They would not be missed and traces of their ephemeral presence would soon be erased.”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 9

“There is a flower, a magical flower,
On which love hath laid a fairy power;
Gather it on the eve of St. John,
When the clock of the village is tolling one;
Let no look be turned, no word be said,
And lay the rose-leaves under your head;
Your sleep will be light, and pleasant your rest,
For your visions will be of the youth you love best.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(28th December 1822) Fragments in Rhyme X: The Eve of St. John
28th December 1822) Fragments in Rhyme XI: The Emerald Ring — a Superstition see The Improvisatrice (1824
The London Literary Gazette, 1821-1822

Love, Youth, Flowers, Sleep